#muharram history

[sacramentohistorymuseum]

Happy Islamic New Year! Also known as the Hijri New Year, it is the first day of Muharram, which is the first month in the Islamic calendar. The starting point of Islamic calendar is migration of the Muslim Prophet Muhammad from Mecca to Medina in 622 CE. This day, observed at sunset of July 6th this year, signifies a time of renewal and spiritual contemplation.

Did you know Sacramento is home to the second oldest Muslim Mosque in the United States west of the Mississippi River? The Muslim community has grown in the Sacramento area ever since the early 1900s. A large majority of those who came to California in the early 1900s were South Asian immigrants seeking education in the United States or were refugees fleeing colonial oppression.

Construction of the Mosque began in 1941 at 411 V Street and was finished in 1947. This Mosque continues to serve the Islamic community today as part of the Muslim Mosque Association.

For today, Jared letterpress printed a Hijri New Year greeting with black rubber base ink using a 4x6 Golding Official #2 tabletop printing press. The text reads, “Hijri New Year 1st day of Muharram,” and was typeset with 30 point Caslon type font.

[molkolsdal]

"During the month of Muharram - the first month of the Islamic calendar - in regions of Central and South India, people dress up as tigers as part of a cultural practice that goes back centuries. They wear masks, paint tiger stripes on their bodies, and move and act like a tiger. There is even a "tiger dance." Some sources say that, within the context of Muharram, the purpose of imitating a tiger is to show that Imam Hussein’s bravery and strength can be comparable to that of a tiger. (During Muharram, Shia Muslims mourn the death and sacrifice of the grandson of Prophet Muhammad, Imam Hussein ibn Ali, in the battle of Kerbala).

This practice of imitating tigers is also seen in other rituals in different regions of India, such as in Kerala, where people are dressed as tigers to celebrate the harvest each year. It's known as Puli kali (tiger dance). In Tamil Nadu, it's known as Puliyattam. In Andhra Pradesh, it's called Pulivesham.

It is unclear where the cultural practice of imitating tigers began from and how it spread and blended into different communities around India."

[hajjtrips]

Karbala, a revered city in Iraq, holds a significant place in Islamic history, especially among Shia Muslims. The tragic Battle of Karbala, where Imam Hussain (AS) and his companions were martyred, serves as a timeless symbol of resistance, sacrifice, and justice.

[tamamita]

Amazing to see that ISIS is busy killing Shi'as in Oman -- a country that never experiences sectarianism -- during Muharram. Absolute cowards, who shoot innocent people during the most tragic occasion in the history of Islam, but you'll go kill fellow Muslims instead of fighting against the oppressors.

Death to Salafism and Wahhabism.

[what-iz-life]

Today in Islamic history the 2nd of Muharram Imam Hussain's (AS) caravan reached Karbala. From the enemies camp Thousands of Yazid's soldiers were already there, having arrived long before the Imam.

The small tribe living in Karbala gathered around Imam Hussain's (AS) caravan.

Imam Hussain (AS) enquired about the price of the land in Karbala. He then bought the entire land as he knew this would be their burial place.

Then, he first spoke to the menfolk of the tribe.

"O, menfolk of Karbala! We have not come here to fight. Yazid's soldiers will fight with us and we will be killed. They will not bury our bodies and our bodies will be left to the wild animals of the desert. I request a favour from you. Please, bury our bodies. Imam Hussain (AS) then turned to the womenfolk of the tribe.

"Ladies of Karbala! Your menfolk, out of fear of Yazid's soldiers might not bury our bodies. Ladies! When your men are working in the fields, please come out of your houses and bury our bodies.

Somehow Imam Hussain (AS) did not feel the men nor the women would carry out his request. Sadly, he turned to the children who had gathered and spoke gently to them.

Children! If your father or your mother are unable to bury us, I beg you to throw a fistful of sand over our bodies while you are playing in the fields. That way, children, our bodies will slowly get buried."

Then, he turned to everyone who had gathered around and spoke again.

"My second request to you all is to look after the people who will come to visit our graves after our death. They will be my guests so please look after them and feed them for three days."

This pictures show the emotion in the camp of Imam Hussain (AS) as he hugs his 4 year old Daughter Sayeda Ruqayya (SA) also known as Bibi Sakina (SA) surrounded by the women of Imam Hussain's (AS) family.

[loverandservantoftheahlulbayt]

🍃🌸🍃 Sayyida Zainab (sa): A Timeless Role Model for Humanity

Throughout the months of Muharram and Safar we hear of the trials and tribulations that Sayyida Zainab bint Ali (sa) had to endure after the martyrdoms of her brother, Imam Hussain ibn Ali (sa), her children, family members, and companions. But what practical lessons do we as a community take from her immense contribution to humanity?

How well do we appreciate the monumental impact she made on the establishment of our faith and the implications that may have on our lives today?

After the tragic, barbaric martyrdom of Imam Hussain (as), the survival of the fourth Imam, Imam Zayn al-Abidin (as), was paramount for the continuation of Imamate. It was Sayyida Zainab (sa) who helped protect him while he was ill, and prevented his captors from killing him through her strength, leadership, and support. It was also Sayyida Zainab (sa) who ensured that the message of Imam Hussain (as) did not vanish from the pages of history. It was with the constant remembrance of the tragic events of Karbala, in the forum of majalis (gatherings of sorrow), that the message of Imam Hussain (as) has remained pulsing with life until today.

As a community, we should continue to recognize the immense contributions that women have made throughout Islamic history. By acknowledging this crucial role, more opportunities may arise for women to be active participants, leaders, and contributors within our centers, mosques, workplaces, households, communities, and schools.

🌸 The Strength of Sayyida Zainab (sa)

With the survival of the Imamate at stake, it was crucial to protect Imam Zayn al-Abidin (as). Sayyida Zainab (sa) knew that the responsibility of the care of the orphaned children and widows would fall on her shoulders. The fourth Imam (as) was in no condition, due to his illness, to offer her any physical assistance in standing up against the oppressors. We cannot begin to imagine the strength required of an individual enduring the kind of trauma that the survivors of Ashura witnessed and suffered. There was also the emotional toll of the immense loss of loved ones and the sad reality of the brutality and inhumanity inflicted upon the family of the Prophet of Islam (S).

Women must not underestimate their strength, even during the most difficult times. These are situations when being proactive may be of the utmost importance. Imam Zayn al-Abidin (as) did not request Sayyida Zainab (sa) to step back and do nothing. In fact, he relied on her strength a great deal.

🌸 The Leadership of Sayyida Zainab (sa)

One of the most important qualities of a leader is confidence. Sayyida Zainab (sa), without question, was not lacking in this area. Islam’s foundation is deep-rooted in the contributions and sacrifices of exemplary women. As mentioned in our previous blog, ‘Raising Confident Young Muslim Women’, one can reference Sayyida Fatima (sa), Lady Khadijah (sa), and undoubtedly, Sayyida Zainab (sa), among many others, as examples of strong, intelligent, and independent women.

How was Sayyida Zainab (sa), surrounded by soldiers who had just murdered her family, able to have the confidence needed to lead the remaining women and children and protect the fourth Imam (as)? Part of the answer was that her upbringing raised her with belief and trust in the ultimate salvation and justice of God. She also learned that her humanity is valuable and precious. It was this personal connection and trust in God that freed her from any fear of her oppressors and made her an immeasurable leader. We must all take note of this when raising our children, especially when it comes to raising our daughters.

Now our communities should strive to increase leadership opportunities for women. Our centers, workplaces, and mosques should continue to work hard to follow the way of life Prophet Muhammad (S) established, and to value, educate, and respect women. In some cases, today, unfortunately, women may often not feel comfortable in pursuing leadership positions due to the lack of female representation. A possible solution is to create specific positions allocated solely for women so that there are many opportunities to hear their voices and perspectives.

🌸 Sayyida Zainab (sa) was a visionary

To be a visionary, you should think beyond the here and now and be a forward thinker. The preservation of the Imamate was paramount to the survival of the religion of Islam. Sayyida Zainab (sa) knew that she had to protect her nephew, Imam Zayn al-Abidin (as) and did so as best she could with God’s Divine protection and help. She remained steadfast, protected him physically when necessary, and publicly spoke out when the truth was distorted and covered.

Sayyida Zainab (sa) also knew that to safeguard the future of her grandfather’s religion and its believers people must always remember the sacrifice of Imam Hussain (as), his family, and companions. Women became the flagbearers of the message of Imam Hussain (as). From one majlis (gathering of sorrow) to the next, they have passed the baton of guidance that contained the true message of Islam up until this day.

🌸 Women’s Role in Society

Sayyida Zainab’s (sa) strength, leadership, and vision are a lesson for men and women alike in today’s world. Women have an important role to play in all aspects of life: at home, at work, in the community, at the university, at our centers, and mosques. Taking the lessons we learn throughout the months of Muharram and Safar, we can strive to build a better community of inclusion and appreciation of one another. We can create more opportunities and positions for women to take on leadership roles to help our communities continue to grow.

🍃🕊🍃 https://imam-us.org/ 🍃🕊🍃

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[islamic-education]

Hazrat Imam Hussein Ibn Ali: A Beacon of Courage and Sacrifice

Hazrat Imam Hussein Ibn Ali, the grandson of the Prophet Muhammad (PBUH), stands as a monumental figure in Islamic history, known for his unwavering commitment to justice and his ultimate sacrifice in the Battle of Karbala. His legacy transcends religious boundaries, inspiring millions across the globe with his courage, piety, and devotion to truth.

Early Life and Lineage

Born on January 10, 626 AD in Medina, Imam Hussein was the second son of Hazrat Ali Ibn Abi Talib and Fatima Zara, the beloved daughter of Prophet Muhammad (PBUH). His lineage is one of nobility and virtue, with his parents being revered figures in Islam. From a young age, Hussein was known for his wisdom, kindness, and deep understanding of the Quran and Hadith. His upbringing in the Prophet's household imbued him with a profound sense of faith and duty.

The Political Landscape

The political landscape during Imam Hussein's time was marked by significant turmoil and corruption. Following the death of his brother, Imam Hassan, Hussein became the head of the Ahl Al-Bayt (the family of the Prophet) and a prominent leader among the Muslim community. The Omayyad dynasty, led by Yazid, sought to consolidate power through coercion and oppression, demanding allegiance from all. Imam Hussein's refusal to pledge allegiance to Yazid was a stance against tyranny and a declaration of his commitment to uphold Islamic principles.

The Journey to Karbala

Imam Hussein's journey to Karbala is a pivotal chapter in Islamic history. In 680 AD, he received numerous appeals from the people of Kufa, who sought his leadership to overthrow the oppressive Omayyad rule. Despite knowing the dangers that lay ahead, Hussein set out with his family and a small group of loyal companions. Their journey was not just a physical one but a spiritual and moral odyssey that would culminate in a momentous stand against injustice.

The Battle of Karbala

The Battle of Karbala took place on the 10th of Muharram, 680 AD. Imam Hussein and his 72 companions faced the vastly larger and heavily armed forces of Yazid. Despite being outnumbered and deprived of water for days, Hussein and his followers exhibited unparalleled bravery. The battle was not merely a military confrontation but a clash of ideals. Imam Hussein’s refusal to submit to Yazid's demands highlighted his unwavering faith and commitment to righteousness. His martyrdom, along with the massacre of his companions, became a powerful symbol of resistance against oppression.

Legacy and Lessons

The legacy of Imam Hussein transcends time and geography. His sacrifice at Karbala serves as a timeless reminder of the importance of standing up for justice, even in the face of overwhelming adversity. His story is commemorated annually during the Islamic month of Muharram, particularly on the day of Ashura. For Shia Muslims, Ashura is a day of mourning and reflection, but the values Hussein stood for resonate with all Muslims and indeed all people who champion human rights and dignity.

Conclusion

Hazrat Imam Hussein Ibn Ali's life and martyrdom offer profound lessons in courage, integrity, and steadfastness. His legacy is not just a historical narrative but a beacon of hope and inspiration. In a world where injustice and tyranny still exist, the story of Karbala serves as a reminder that the fight for truth and righteousness is eternal. Imam Hussein’s sacrifice teaches us that true victory lies not in the physical battle but in the moral and spiritual stand against oppression.

[uma1ra]

The Islamic calendar differs from the Gregorian calendar because it follows the cycle of the moon rather than the cycle of the sun, but the two calendars have one thing in common: they both have 12 months. The 12 Islamic months each have different meanings, with four of them being sacred months during which fighting and conflict is forbidden.

There is a rich history behind each of the months which is both symbolic and deeply interesting, so if you want to learn more about the meaning of Islamic months, keep reading.

Muharram

The first month in the Islamic calendar is Muharram and it translates from Arabic to ‘forbidden’. Its name relates to the fact that it is the first of the four sacred month during which fighting is haram. It is sacred so that Muslims can return from Hajj without being attacked. There are a number of notable events that took place during Muharram, with the most significant being the Day of Ashura which occurs on the 10th day.

Safar

The second month is called Safar. The translation means ‘void’, and there are two possible reasons for this. Some believe the name comes from the fact Arab homes were empty at this time of year because everyone was out finding and gathering food. In contrast, some people believe that the meaning of the month comes from tales of Arabs looting the homes of their enemies post-battle. Several battles were fought during Safar, and in an effort to cement Islam as a peaceful religion, Allah (SWT) commanded the Muslims move to Medina during Safar to avoid any further conflict.

Rabi al-Awwal

The third month in the Islamic calendar is called Rabi al-Awwal and it is an extremely joyous month. It translates to ‘the first spring’ or ‘to graze’, as this was when cattle began grazing as the earth sprouted with new life. The most prominent event during Rabi al-Awwal is the birth of Prophet Muhammad (PBUH) in 570 A.D. Many Muslims celebrate his birth, but they also grieve for him as it was also during Rabi al-Awwal that he passed away and returned to Allah (SWT) in 632 A.D.

Rabi al-Thani

Rabi al-Thani is the fourth Islamic month in the calendar and means ‘the second spring’. There are a number of different events that took place in this month, but for many Muslims, it is a time for mourning. Fatimah bint Musa, the daughter of the seventh Twelver Shia Imam, Musa al-Kadhim, and Sufi sheikh, Abdul-Qadir Gilani, both died during Rabi al-Thani.

Jumada al-Awwal

Jumada al-Awwal is the fifth month of the year and it translates to ‘the first parched land’. It’s thought that historically Jumada al-Awwal was the first month of summer pre-Islam, but some people believe it means ‘to freeze’ and relates to frozen weather causing parched land.

Jumada al-Thani

The sixth month of the Islamic calendar is Jumada al-Thani which means ‘the last parched land’. It is a significant month within the calendar, but different sects of Muslims celebrate it for different reasons. Fatimah al-Zahra, Prophet Muhammad (PBUH) and Khadijah’s youngest daughter, was born during this month, and she also died during this month. Caliph Abu Bakr passed away during Jumada al-Thani, making this a month of mourning for many.

Rajab

Rajab is the seventh month of the Islamic calendar and translates to ‘respect’ or ‘honour’. It is the second of the sacred months and therefore it is haram to fight or engage in conflict during this time. Rajab is considered Allah’s (SWT) month and is therefore a highly significant time during the year. It’s believed the Creator designated Rajab as a sacred month so that Muslims could complete the voluntary pilgrimage, Umrah, without being attacked.

Sha’ban

The eighth month of the Islamic year is called Sha’ban and is considered the month of Prophet Muhammad (PBUH). It is sometimes referred to as the neglected month because Rajab precedes it and Ramadan comes straight after it, but it is an important month nonetheless. Sha’ban means ‘scattered’ and relates to the time of the year when Arabs would historically scatter to find water. Nowadays, many Muslims use Sha’ban to prepare for Ramadan.

Ramadan

The ninth month of the Islamic calendar is one of the most prominent and is well known outside the Muslim community, too. Ramadan means ‘burning heat’ because it historically fell during a hot time of the year. Muslims observe Ramadan by fasting from dawn to dusk in order to cleanse their minds, bodies, and souls, and to be reminded of the fortune Allah (SWT) has bestowed upon them. Fasting gives Muslims an insight into what their lesser fortunate brothers and sisters go through when hungry.

Shawwal

After Ramadan comes the 10th month of Shawwal, which means ‘raised’. The meaning of the name relates to the fact that female camels are normally pregnant at this time of year. Shawwal is a celebratory month, with Eid al-Fitr taking place from the first to the third day. Lots of food, gifts, and prayers are exchanged during Shawwal, with many praying that their Ramadan is accepted by Allah (SWT).

Dhul al-Qadah

The 11th month of the Islamic calendar is Dhul al-Qadah which means ‘the month of truce’. It is the third sacred month during which Allah (SWT) forbids violence so that Muslims can make their way to Mecca to commence their Hajj safely. It is special because Allah (SWT) said so, and like the other sacred months, good and bad deeds are weighted more heavily at this time.

Dhul Hijjah

The final month of the Islamic year is the holiest and most significant of all. Dhul Hijjah means ‘pilgrimage’ and relates to the fact that Muslims carry out their religious due of Hajj during this month. There are many significant days during this month, including the Day of Arafah when Allah (SWT) finalised Islam. Other key dates include Qurbani, the Festival of Sacrifice that honours Prophet Ibrahim (AS) and his devotion to the Creator. Following Qurbani is Big Eid, also called Eid al-Adha – a time for great celebration and joy. Dhul Hijjah is the fourth and final sacred month so that Muslims can complete Hajj in safety.

[ahlulbaytnetworks]

The physical confrontation that was Karbala was not difficult for Imam Husayn (as). He was the son of the Lion of God who had led the Ummah of the Prophet (pbuh) to victory at every step. He watched, learned and participated in these battles. His natural ability, experience and supreme faith in God produced a valor and bravery that is unmatched in history.

Rather, his challenge from Allah was a psychological one. And any onlooker, historian, or believer must marvel at the emotional strength of this man. I remember my own father remarking before he passed that as he has gotten older and wiser, his amazement at who Imam Husayn (as) was had only increased.

The Imam (as) was tested with the most incredible trial, more than any other divinely guided Prophet (pbuh) or Imam (as) before or after him. His duty was to not only ready himself but his family, friends, and followers for the ultimate test of faith in the pursuit of justice -- to maintain the bonds of love and friendship while building courage in those who would stand with him and counseling those who would lose his presence, his warmth, and his guidance. And ultimately, he had to remain calm and level-headed to complete the divine mission of his grandfather while watching his loved ones perish before him.

There is no trial greater than the trial of Husayn (as), which resulted in a remarkable display of emotional resilience and fortitude, or what some may call 'courage', but even that word isn't enough to convey all that was encompassed in him. Because it ignores the 57 years of learning and patience that preceded the event.

There is so much patience preceding the story of Karbala - the patience of Husayn's mother Lady Fatima (as) after Rasulallah's (pbuh) passing, the patience of Husayn's father Imam Ali (as) during 25 years of illegitimate caliphate, the patience of his elder brother Imam Hasan (as) while his leadership was compromised, and Imam Husayn (as) was watching all this unfold during his life. If we could give a title to that entire period of history from point of view of the Ahlul Bayt (as), perhaps it would just be titled "Sabr".

This is the lead up to Karbala -- 50 years of patience unfolding in a divine act of immeasurable courage.

As I grow older, after having a child and losing my father, I finally understand what he meant. How incredible it is to be more moved and inspired by a person and an event as you grow older, because you realize the immense fear and excruciating pain of losing your loved ones and how you would do anything to avoid it. Instead, Imam Husayn (as) embraced that challenge from God against his own natural instincts to protect those most dear to him to confront tyranny, defeat injustice and once and for all show humanity that an uncompromising soul lives free forever.

#Muharram #Ashura #Karbala #ImamHusayn

[labbaik-ya-hussain-as]

This Muharram, download the first book in English on #arbaeen

Its packed with information, including:

The Merits of Ziyarah

The Etiquettes of Ziyarah

Significance of number 40

Evidence for the Arbaeen Ziyarah

Benefits of the Walk

The Philosophy and History of the walk

The etiquettes of the walk

Useful tips for those walking

Commentary of Arbaeen Ziyarah

Personal experiences of those who walked and more..

alhilli.org/arbaeen-the-wa…

[learning-islam-together]

بسم الله الرحمن الرحيم

Bismillah-ir-Rahman-ir-Rahim

Tahfeem about Muharram

Muharram is the month that marks the beginning of the Hijrah calendar. It is one of the four sanctified months about which the Holy Qur’an says, “The number of the months according to Allah is 12 (mentioned) in the Book of Allah on the day in which He created heavens and the earth. Among these (12 months) there are four sanctified.”

Ayah at-Taubah (Repentance) 9:36.

The specific mention of these four months does not mean that any other month has no sanctity, because the month of Ramadan is admittedly the most sanctified month in the year. But these four months were specifically termed as sanctified months for the simple reason that their sanctity was accepted even by the pagans of Makkah. It’s sanctity is upheld by the Qur’aan as the sanctified month. Allah the Mighty chose Muharram for His special blessings.

The Holy Prophet ﷺ has said: “The most excellent fast after Ramadan is Allah's month, Muharram” ~

https://hadeethenc.com/en/browse/hadith/11261

The Prophet (ﷺ) said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it ~ : Sahih al-Bukhari 1896

He encouraged us to take up a fast during Muharram, on the 9th and 10th (or 10thand 11th) days of the month. This would be Ashura. At the end of Gregorian calendar July.

Below are some misconceptions with regard to Ashurah. Learning Islam Together couldn’t find any support of authentic Islamic sources.

• This is the day in which Adam was created.

• This is the day in which Ibrahim was born.

• This is the day on which the Qiyamah (dooms-day) will take place.

• Whoever takes bath in the day of Ashurah will never get ill.

All these are totally baseless and the traditions referred to in this respect are not authentic.

Some people take it as Sunnah to prepare a particular type of meal on the day of Ashurah. This practice, too, has no basis in Islamic.

Some other people attribute the sanctity of Ashurah to the martyrdom of Sayyidina Husain (رَحْمَةُ الله عليه). No doubt, the martyrdom of Sayyidina Husain is one of the most tragic episodes of our history. Yet, the sanctity of Ashurah cannot be ascribed to this event for the simple reason that the sanctity of Ashurah was established during the days of the Prophet ﷺ even before the birth of Husain.

Another misconception about Muharram is that it is an unlucky month because Husain (رَحْمَةُ الله عليه) was martyred in this month. It is for this misconception that people avoid holding marriage ceremonies in Muharram. This is again a baseless concept which is contrary to the teachings of the Holy Qur’an and the Sunnah.

Another wrong practice related to this month is to hold the lamentation and mourning ceremonies in the memory of martyrdom of Sayyidna Husain.

[maigamal]

Understanding Voluntary Fasting Days in Islam

Fasting is a deeply rooted practice in Islam, often associated with the month of Ramadan. However, there are numerous voluntary fasting days in Islam that offer additional spiritual benefits and opportunities for reflection. These days provide believers with the chance to engage in acts of devotion outside of the obligatory fasting during Ramadan.

The Concept of Fasting in Islam

Fasting, or Sawm, holds great significance in Islam. It is one of the Five Pillars, emphasizing self-discipline, spiritual growth, and empathy for those who are less fortunate. While the fast during Ramadan is mandatory, Muslims are encouraged to observe voluntary fasting on certain days throughout the year to enhance their connection to God.

Key Voluntary Fasting Days

The Six Days of Shawwal: Following Ramadan, the month of Shawwal begins. It is highly recommended to fast six days during this month, ideally in succession but not required. Observing these fasts is believed to be equivalent to fasting the entire year.

The Day of Arafah: This day falls on the 9th of Dhul-Hijjah, the day before Eid al-Adha. It is a significant day for those performing Hajj, but for those not on pilgrimage, fasting on this day is highly encouraged. It is a day of reflection, prayer, and seeking forgiveness.

The Day of Ashura: The 10th of Muharram is known as Ashura. It commemorates significant events in Islamic history, including the day when Moses and the Israelites were saved from Pharaoh. Fasting on this day is considered a Sunnah, and many Muslims also fast on the 9th of Muharram to mark the occasion more meaningfully.

Mondays and Thursdays: Many hadiths suggest that the Prophet Muhammad (peace be upon him) frequently fasted on Mondays and Thursdays. These days are seen as opportunities to gain extra rewards and purify oneself.

The White Days (Ayyam al-Bid): The 13th, 14th, and 15th of each lunar month are known as the "White Days" because of the full moon. Fasting on these days is encouraged as a means of attaining additional blessings.

Spiritual and Physical Benefits

Voluntary fasting days in Islam serve several purposes. Spiritually, fasting allows for greater self-discipline and mindfulness. It encourages believers to focus on their faith and engage in prayer and reflection. Many find that fasting brings clarity to their thoughts and strengthens their relationship with God.

Physically, fasting has been shown to have health benefits, such as improved digestion and detoxification. Observing these voluntary fasts can be a way to maintain a healthy lifestyle while also fulfilling a spiritual practice.

Learning and Growth

To deepen your understanding of Islam and its teachings, consider exploring resources that focus on Quranic knowledge and Arabic language learning. Websites like Shaykhi provide valuable insights and educational materials to help enhance your journey in faith.

Conclusion

In conclusion, voluntary fasting days in Islam offer a unique opportunity for believers to strengthen their spirituality and engage in acts of worship outside of Ramadan. By observing these days, Muslims can gain greater awareness of their faith and enjoy both spiritual and physical benefits. Whether it's the six days of Shawwal, the Day of Arafah, or Ashura, each occasion serves as a reminder of the importance of self-discipline and connection with God.

[egyptatours]

Bayt Al-Suhaymi :The Rich History and Cultural Significance

Bayt Al-Suhaymi :The Rich History and Cultural Significance

Bayt Al-Suhaymi is a living piece of wonder and happiness displayed as the finest Islamic architecture from the Ottoman era dating back some 370 years.

It is one of the most stunning and vibrant medieval Islamic buildings in Cairo, the finest non-monumental architecture found in the golden capital of Cairo that functions as a magical museum in the form of a traditional Islamic themed house displaying a rare form of impeccable skill and hypnotic charm. The artistic taste of this golden period. Everyone will witness the minds, artistic innovation and imagination of these amazing craftsmen.

This heavenly Islamic wonder is located in the Al-Darb Al-Asfar neighborhood in Al-Gamaliyya, branching off golden Al-Muizz Street, which is one of the most prestigious streets in the wonderful old capital of Cairo, filled with many palaces, mosques, buildings and shrines.

The first part of the Bayt Al-Suhaymi  tribal area was built in 1648 AD by Sheikh Bandar AL Trajan Abdel Wahab Al Tablawi  and the second in 1797 AD by Sheikh Bandar al-Trajan Ismail bin Ismail Shalabi, who also combined the two houses into one house. Big house. The house was owned by the sheikh of Turks’ Rawaq in Al-Azhar Al-Sharif, the scholar Muhammad Amin Al-Suhaimi, who was born and raised in Mecca, the Kingdom of Saudi Arabia, before settling in this house. His family remained for many generations in this wonderful home.

He is known for holding a Ramadan night, establishing a religious advisory area, and building a shelter for foreign travelers. He died in 1928 AD, and his house was transformed in 1931 AD when Al-Suhami sold this house for 6,000 pounds to the Committee for the Preservation of Arab Antiquities. The house was completely renovated in 1994 and is once again ready to receive visitors.

A number of excavations have proven that the house was built on the ruins of the Fatimid era. It has become a very charming artistic and cultural center that shows the Egyptian identity within the Egyptian Islamic heritage through a number of festivals that are held during the month of Ramadan by holding Shadow Fantasy, Al-Aragoz, and Tanoura shows.

Bayt Al-Suhaymi consists of a number of buildings overlooking a huge, picturesque courtyard, where the facades are filled with charming wooden grilled windows. It contains a large balcony for sitting and a furnished reception hall. It is located on an area of ​​2000 square meters and consists of two connected houses.

The house contains a number of rooms, including a birth chair, a bathroom, and some water wells. There is a waterwheel for irrigating the garden, an ox mill, and some pottery and stone vessels for preserving grain. It has a magical roof that spreads like a magnificent constellation. It contains a number of halls and rooms on each floor. At the heart of the house there is a wonderful fountain that acts as an air cooler.

The house was designed in the Islamic style, as it is divided into “Salamlek” on the first floor, which is designated for all male guests, the second floor, “Haramlek,” which is for the Sultan’s harem, and finally, Al-Muharram, designated for the Sultan’s harem. It attracts curious visitors and has some wonderful designs and decorations on the two floors. There are a number of beautiful Mashrabiya windows overlooking the garden, in addition to a beautiful marble floor, decorated ceiling, and wooden furniture.

When you go up from the first floor, you will notice that there are many rooms for the family, and you will find that these rooms are similar to the rooms on the ground floor, but these rooms differ because they have many windows, and these windows overlook the street. On your short Egypt tour packages, you will be surprised by the beauty of the first floor rooms covered in blue porcelain and beautiful floral decorations.

There are also dining utensils made of porcelain and decorated ceramic, and on the first floor there is a small room used to store crops. On this floor there is a wonderful bathroom covered in white marble and a wonderful dome-shaped ceiling. This bathroom has a stove to heat water, a sink carved from a single piece of marble, and a water tank.

There are also two parts in this house that you can explore during Egypt day tours, one in the front is a garden with a wooden couch and many trees, while in the back there is a water basin and a mill.

[iamhussainialvi]

💡✨ Discover the Heroic Legacy of 🏴 Ghazi Abbas Alamdar! 🧙‍♂️⚔️

📝 Title: The Fearsome Presence of 🏴 Ghazi Abbas Alamdar in the Battle of Karbala

🧑‍🔬 Bio:

I'm Muhammad Faisal Hussaini, an artist passionate about capturing the essence of historical events through my work. My mission is to bring stories of bravery and sacrifice to life, inspiring audiences with the rich heritage of our past.

🔖 Label: Historical Exploration

🎯 Tags:

Karbala, Abbas Alamdar, Battle of Karbala, Islamic history, bravery, sacrifice, heroism, historical figures, Shia Islam, cultural heritage

#️⃣ Hashtags:

#GhaziAbbas #Karbala #IslamicHistory #HeroicLegends #Bravery #CulturalHeritage

😇 Category: Historical Documentary

 

Unveiling the Fearsome Legacy of 🏴 Ghazi Abbas Alamdar

The figure of 🏴 Ghazi Abbas Alamdar, known for his valiant role in the Battle of Karbala, evokes powerful emotions and deep respect. This historical event, which took place in 680 AD, is a cornerstone of Islamic history, particularly within Shia Islam. The image of Abbas, with his striking bravery and unyielding loyalty, continues to resonate with many.

The Context of Karbala

To appreciate Abbas Alamdar's role, we must first understand the Battle of Karbala. This conflict was not merely a battle; it was a profound struggle between justice and tyranny. The forces of Yazid ibn Muawiya confronted the family of Prophet Muhammad (PBUH), led by Imam Hussain. The confrontation was rooted in moral and ethical beliefs, leading to a tragic yet heroic stand for righteousness.

Who Was 🏴 Ghazi Abbas Alamdar?

Abbas ibn Ali: The son of Imam Ali and Fatimah, and brother of Imam Hussain. Known for his strength, bravery, and unwavering loyalty.

Titles: Abbas is often referred to as Abbas Alamdar (Abbas the Standard Bearer) for his role in carrying the flag during the battle. He was also given the title Abu al-Fadl (Father of Virtue), highlighting his noble character.

The Battle of Karbala: A Fearsome Encounter

The Battle of Karbala was marked by intense fighting and overwhelming odds. The forces of Yazid numbered in the thousands, while Imam Hussain's camp consisted of only a small group of devoted followers and family members.

Date: The battle occurred on 10th Muharram, known as Ashura.

Location: Karbala, present-day Iraq, which became a symbol of sacrifice and resistance against oppression.

Abbas Alamdar's Role in the Battle

Abbas Alamdar's bravery during the battle is legendary. Despite being outnumbered, he fought valiantly to protect his family and uphold the values of justice. His actions during the battle broke records of heroism:

Protection of Imam Hussain: Abbas played a pivotal role in defending his brother, often putting himself in harm's way to ensure Hussain's safety.

Water Retrieval: One of his most notable acts was his daring mission to fetch water for the thirsty children and women in the camp. His bravery in this perilous endeavor is celebrated in countless poems and narratives.

The Fearsome Image of Abbas Alamdar

The portrayal of 🏴 Ghazi Abbas Alamdar often leans towards the fearsome and intimidating. His physical stature, combined with his warrior spirit, made him a formidable opponent on the battlefield.

Armour and Weapons: Abbas was equipped with a sword, shield, and remarkable battle gear, symbolizing his readiness to defend his beliefs.

Courage and Strength: His reputation instilled fear in the hearts of his enemies, which was a testament to his prowess as a warrior.

The Legacy of 🏴 Ghazi Abbas Alamdar

The legacy of Abbas Alamdar transcends the battlefield. His story inspires countless individuals to stand for righteousness against tyranny, making him a symbol of justice and courage.

Cultural Impact: His character is celebrated in various forms of art, literature, and religious commemorations, particularly during Ashura.

Inspiration for Generations: The message of sacrifice and loyalty continues to inspire both Muslims and non-Muslims, reminding us of the importance of standing up for what is right.

Conclusion: A Call to Reflect on Values

The story of 🏴 Ghazi Abbas Alamdar is not just a tale from the past; it serves as a reminder for us to embody the values of bravery, loyalty, and justice in our lives.

Reflection: As we remember the sacrifices made during the Battle of Karbala, let us reflect on our own lives and consider how we can stand for justice in the face of oppression.

Legacy: Abbas Alamdar's legacy will continue to inspire future generations, reminding us that true courage lies in standing for our beliefs.

In exploring the life and bravery of 🏴 Ghazi Abbas Alamdar, we honour not only the hero himself but also the values he represents. Let us carry his spirit forward, striving to be champions of justice and compassion in our own lives.

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[questionsonislam]

What is the real name of Karbala? Was it given this name after Hz. Husayn was martyred?

Karbala, which is located about 100 km southwest of Baghdad, is a famous place in the history of Islam because Hz Husayn and his family members were martyred there by the Umayyad on Muharram 10, 61 H (October 10, 680) and their graves are there.

It is the second holy place after Najaf, where Hz. Ali is believed to be buried. There are some views about where the name comes from but they are disputable: It may come from Akkadian word 'karballatu' meaning pointed cone, which was changed to karbala in the Middle Hebrew and Aramaic; it may also come from 'kuwar Babil' in Arabic meaning around Babylon or from the verb karbala, which means (feet) sinking into soft ground.

It is known that after the conquest of Hira, Khalid bin Walid came here with his army and stayed there for a few days in the year 12 H (634). It is also narrated that Hz. Ali stopped here while returning to Kufa from Anbar or Siffin, that the people around him were worried about lack of water and that they found a well and drank water from it. The information above shows that Karbala is a place established before Islam.

[loverandservantoftheahlulbayt]

🍃🕊🍃 Hazrat Abbas ibn Ali (as) 🍃

Thirteen Facts You Need To Know About Hazrat Abbas ibn Ali (ra)

Abbas Ibn Ali (ra) was the son of Imam Ali (as) and the step-brother of Imam Hasan (as) and Imam Hussain (as). who are the grandchildren of Prophet Muhammad (S)

🍃 Here are the 13 facts about him that sums up his life. 🍃

1. He was born on 4th of Shaban 26

AH.

2. He was the Son of Ali Ibn Abi Talib

(as) and Fatima bint Hizam (sa) who

was also known as the Umm ul–

Banin – “Mother of the Sons”

3. He was the Step-Brother of

Hasan (as) and Hussain (as).

4. He had Three Brothers;

Abdullah ibn Ali

Jafar ibn Ali

Usman ibn Ali

5. Many narrations say Abbas (ra) did

not open his eyes until Imam

Hussain (as) took him into his arms.

6. He was married to Lubaba bint

Ubaydillah. She was the great-

granddaughter of Abdul Mutallib.

7. The first battle he fought was the

Battle of Siffin. Which happened in

657 AD, between Ali (as) and

Muawiyah.

8. During the Battle of Siffin, when he

was fighting, Muawiyah’s army

thought it was Ali (as). When Ali (as)

appeared into the battle,

Muawiyah’s army was surprised to

see how identical Ali (as) and Abbas

Ibn Ali (ra) looks.

9. Abbas (ra) was trained by Ali Ibn Abi

Talib (as).

10. Abbas Ibn Ali (ra) showed great

courage in the battle of Karbala.

And stand beside Hussain (as) till

his last breath.

11. On the 10th Muharram, Abbas Ibn

Ali (ra) went to take water for the

Sakina (sa) (Daughter of Hussain

Ibn Ali (as) from the Euphrates river,

while returning after filling his bag

with water, he was struck from

behind, which resulted in the

amputation of one of his arms.

Then an another attack amputated

his other arm. After cutting his

hands, he took the water bag into

his mouth. And then one of the

arrows hit his bag, after that all the

water poured out of the bag. After

that, another arrow hit his eye and

lastly, one of the Yazd’s soldier hit

Abbas’s (ra) head with a mace and

that’s how he became one of the

greatest martyrs in the Islamic

history.

12. Abbas Ibn Ali (ra) did not drink the

water because he wanted Sakina

(sa) to drink water first. Because he

was so loyal to Imam Hussain (as)

that he did not drink water when

Sakina (sa) was thirsty.

13. He is buried in the Imam Abbas

Shrine in Karbala, Iraq.

🍃🕊 Islamic Information 🕊🍃