#mohammad sadiq songs

[bigyack-com]

‘No sense of responsibility’: Pakistan cricket fans slam injured Hasan Ali for walking down the ramp - cricket

Pakistan cricketer Hasan Ali was brutally trolled after a video of him walking down the ramp at a fashion event went viral on social media. The fast bowler was ruled out of the two-Test series against Sri Lanka with fractured ribs. The video was shared on Twitter by Pakistani journalist Saj Sadiq, who wrote: “Fractured ribs and out of cricket, but Hassan Ali’s fit for some modelling”. In the video, Ali can be seen walking down the ramp, and pulling off his trademark wicket-taking celebrations. Pakistan cricket fans took to Twitter to criticise the bowler. He will be fit for PSL and just wait for the time he retires from test cricket. Paisa— Muhammad Zubair 🇵🇰 (@M_Zubairpihro) December 8, 2019 These clowns should never be allowed to play for national team and represent our country!!— gunnerholic (@gunnerholic4) December 8, 2019 They have no sense of responsibility or love of the art that they are gifted with. Not putting in time to master the art that they are gifted with. When will they learn? Lime light is temporary invest your time in your craft. Well they won’t. They good for only shows.— Mohammad Ahmad (@129lahore) December 8, 2019 Ali was ruled out of Pakistan Test squad on November 30th. The seamer was set to play in the 9th round of the Quaid-e-Azam Trophy for Central Punjab against Khyber Pakhtunkhwa last week, but pulled out at the last minute after complaining of pain in the left rib.Also read: ‘Main pal do pal ka shayar hoon’ - MS Dhoni floors crowd with a song - Watch videoLater, the 25-year-old underwent precautionary medical tests and scans which revealed that he has sustained cortical rib fractures. Ali also missed out on the T20I series against Australia last month due to back problem.The Test series between Pakistan and Sri Lanka begin from December 11 at the Rawalpindi Cricket Stadium. The final Test between the two teams will begin from December 19 at the National Stadium in Karachi. Source link Read the full article

[thesufidotcom]

Dilbar De Deedar Ne Kieea Maino Masto Mast! [The Sight of my Beloved has made is ecstatic!] Complete Sufi Music Listing: Download more than 2000+ MP3 at http://ift.tt/2yy96dL 100 Best Qawwali Music Tracks Ever 40 Best Naat Tracks Ever 20 Best Kalam e Bulleh Shah Tracks Ever 20 Best Sufi Rock Tracks Ever 2017 Milad un Nabi (Mawlid) Special Aab e Revan (Farsi) Abdul Ghafoor Soomro Abdul Rauf Rufi Abida Parveen Allama Iqbal Kalam – Various Artists Akhtar Qureshi Alam Lohar Ali Haider Alim Qasmimov (Mugham Music) Allan Fakir Altaf Raja Ram Shankar Chhote Mazid Shola Amjad Ghulam Fareed Sabri Anandmurti Gurumaa Arieb Azhar Arif Lohar Armand Amar Aroshanti (Zen Searching For Silence) Ashi (Punjabi Sufi Songs) Aslam Sabri Qawwal Atif Aslam Azaans From Different Holy Mosques Aziz Ahmed Warsi Qawwali Aziz Mian Qawwal Badar Miandad Qawwal Badar and Bahadur Ali Khan Bahman Solati (Rumi Poetry Of Love) Bardes From Makran Barkat Sidhu Bulleh Shah Kaafian Bushra Sadiq Call Of The Sufis Eduardo Paniagua Emre Ensemble & Mehmet Cemel Yesilcay Fairuz Music From Baalbek Folk Festival Faiz Ahmad Faiz sung by Tina Sani Fanna Fi Allah Sufi Qawwali Party Fareed Ayaz & Abu Muhammad Qawwal Fasih Ud Din Soharvardi Haddad Alwi Featuring Sulis Cinta Rasul Hamid Ali Bela Hamid Ali Khan Hamza Shakkur Hans Raj Hans Hina Nasrullah Hossein Alizadeh Hossein Alizadeh + Madjid Khaladj Huriya Rafiq Qadri Ihsan Ozgen Imran Aziz Mian Inayat Hussain Bhatti Jagjit Singh Jagjit and Chitra Singh sing Mirza Ghalib Jalal Zolfonum & Soheil Zolfonum (Mystic String Music Of Iran) Junaid Jamshed Junoon Kashmiri Sufi & Folk Music Kavita Seth & Brij Bhushan Kazi Nazrul Islam (Rebel Poet of Bengal) Khursheed Ahmad Naat Mai Bhagi (Sindhi Folk and Sufi) Maulana Tariq Jameel [Urdu Bayan] Marghoob Ahmad Naat Mehnaz Mekaal Hasan Band Mercan Dede Sufi Dreams Mohammad Tufail Niazi Mohammed Iqbal Bahu (Heer Waris Shah & Saif ul Mulook) Mohsin Abbas Haider Morocco – The Music Of Islam Muhammad Rafi Naat Muniba Shaikh Naat Music From Afghanistan Music in the World of Islam: Strings, Flutes & Trumpets Music Of Islam – World Sufi Music Muzaffar Warsi Naat Najam Sheraz Noor Jehan Nusrat Fateh Ali Khan Nusrullah Khan Noori Owais Qadri Pathanay Khan Punjabi Sufi & Folk Music Qari Sadaqat Ali (Quran Recitation) Qari Sheikh Abdul Basit Abdul Samad Qari M Saeed Chishti Qari Shakir Qasmi Surah Recitations Qari Waheed Zafar Naat Qaseeda Burd Sharif Naat Quratulain Balouch (QB) Rabbi Shergill Rahat Fateh Ali Khan Rahat Multanikar Seraiki Sufiana Kalam Rashid Azam Naat Reshma Rifai Sufi Dervish Order Sufi Music Roop Kumar Rathod Sabri Brothers Qawwal Sadia Raza Naat Khawaan Saeen Zahoor Sami Yusuf Sanam Marvi Satnam Singh Sings Kalam Baba Farid Shafqat Amanat Ali Khan Shaukat Ali Shahida Parveen Shahram Nazeri Sharif Idu Shazia Manzoor Sings Sufiana Kalaam Sheikh Abdur Rahman Al Sudais (Imam-e-Kaaba) Sheikh Ahmad Al Ajamy Sheikh Ahmad Al Tuni Sheikh Mohamed Al Helbawy Egyptian Sufi Music Shubha Mudgal Shyama Perara (Rumi Recitations) Sufi Inspired Music from India Sufi Music Ensembles from Turkey & Egypt Sindhi Rajasthani Sufi Music Sufi Soul Music Sufi Whirling Music Semaa/Sama Sultan Bahu Sufiana Kalaam Surinder Kaur & Parkash Kaur Syubbanul Akhyar Ensemble (Indonesian) Tabrez Aziz Mian Qawwal Thind Kuldeep Umme Habiba Naat Ustad Jafar Hussain Khan Ustad Juman Wadali Brothers Warsi Brothers Yemen Music from the Heart Of Arabia Yusuf Islam (Formerly Cat Steven) Zahida Parveen Zia Mohyeddin Read Faiz Ahmad Faiz Zia Mohyeddin Reads Urdu Adab Prose Zia Mohyeddin Read Mirza Ghalib Zikr Rough Guide To Sufi Music Zila Khan http://ift.tt/2wM8ML8

[bollyhollybaba]

ਬਾਬੇ ਨੇ ਕਰਤੀ ਕਮਾਲ Ranjit Kaur ਤੇ Mohammad Sadiq ਦੀ ਆਵਾਜ਼ 'ਚ Captain ਤੇ Ba...

[risingpakistan]

Aziz Mian

Aziz Mian Qawwal (April 17, 1942 – December 6, 2000) was one of Pakistan's leading traditional qawwals and also famous for singing ghazals in a unique style of qawwali. Aziz is still one of the most popular qawwals of South Asia. He is responsible for the longest commercially released qawwali, Hashr Ke Roz Yeh Poochhunga, which runs slightly over 115 minutes.

Early life and background

Aziz Mian was born as Abdul Aziz in Delhi, British India. The exclamation Mian, which he often used in his qawwalis, became part of his stage name. He began to introduce himself as Aziz Mian Mairthi. The word Mairthi refers to Meerut, a city in northern India, from which he migrated to Pakistan in 1947.

At the age of ten, he began learning the art of Qawwali under the tutelage of Ustad Abdul Wahid Khan. He received sixteen years of training at the Data Ganj Baksh School of Lahore, and obtained a degree in Urdu literature,A degree in Arabic and another degree in Persian from the University of Punjab, Lahore.

Career

Aziz Mian was one of the more traditional Pakistani Qawwals. His voice was raspy and powerful. Aziz Mian was the only prominent qawwal[citation needed] to write his own lyrics (though, like others, he also performed songs written by other poets).

His break-out performance was in 1966, when he performed before the Shah of Iran, Mohammad Reza Pahlavi. He won first prize and a gold medal from the Shah of Iran. In the early days of his career, he was nicknamed Fauji Qawwal (meaning "Military Qawwal") because most of his early stage-performances were in military barracks for army personnel. He was known for a "more recitative, more dramatic diction" and inclined toward qawwali's religious rather than entertainment qualities, though he also enjoyed success in more romantic qawwals.

For his service in philosophy and music, the Government of Pakistan awarded him the Pride of Performance medal in 1989. He was fond of discussing religious and Sufi paradoxes in his qawwalis. He directly addressed Allah and complained about the misery of man (the greatest creation of the Almighty). In addition to his own poetry, Aziz Mian performed poetry by Allama Iqbal, and a number of contemporary Urdu poets, including Sadiq and Qateel Shifai.

Selected Lyrics

The aim of these extracts to give a flavor of Aziz Mian's hair. Note the tone of irreverent dealt with spiritual matters. As is traditional in qawwali Aziz Mian also wrote songs in praise of the joys of drink. These songs embody a metaphor extended, where the "wine" is a "divine knowledge" and "Saki" (saaqi) is God or spiritual guide, and "bar" is where metaphorical terms may be of the spirit (or may not) be lucky enough to achieve spiritual enlightenment. Similarly, the songs are romantic spirit, and abandoned in this world through this cruel beloved, Persia, and God, and singing from the scourge of separation, and depth of the yearning for reunion.

A qawwali show traditionally begins and ends with devotional songs but in between there is scope for improvisation and here Aziz Mian comes into his own. No simple praise-singer, he explores contradictions and dilemmas -’v hen you hear that staccato rap and see his finger dart back and forth from side to side, again and again, he is asking “which way shall I go?” He is a sophisticated philosopher versed in Arabic and Persian as well as Urdu, who challenges preconceptions and orthodoxy. He sings Hindu as well as Muslim songs and ferociously demolishes sectarianism. Insan azim hai -’man is great’ -is his motto. He is a demolisher of walls, a voice of humanism.

Aziz Mian’s first big break-in performance~ came in 1966 when he performed. before the Shah of Iran ,Raza Shah Pehlvl. He won 1st Prize In Iran and Gold Medal from the King of Persia. Aziz Mian does not reference books while performing and has complete command of the Urdu language and Urdu Literature. For his service in Philosophy, Music and Qawwali, the Government of Pakistan awarded him the highest honour in such categories, the “Pride of Performance” in 1989. He has won almost every award in the field of Qawwali in Pakistan and India. Aziz Mian is not only a great Qawwal but also a devoted Sufi, beautiful poet, philosopher, writer of Serat, Scholar of scripture and a great researcher.

[emergingkarachi]

Aziz Mian Qawwal

Aziz Mian Qawwal (Urdu: عزیز میاں قوال‎) (April 17, 1942 – December 6, 2000) was one of Pakistan's leading[1] traditional qawwals and also famous for singing ghazals in a unique style of qawwali. Aziz is still one of the most popular qawwals of South Asia. He is responsible for the longest commercially released qawwali, Hashr Ke Roz Yeh Poochhunga, which runs slightly over 115 minutes.

Early life and background

Aziz Mian was born as Abdul Aziz (Urdu: عبد العزیز) in Delhi, British India. The exclamation Mian, which he often used in his qawwalis, became part of his stage name. He began to introduce himself as Aziz Mian Mairthi. The word Mairthi refers to Meerut, a city in northern India, from which he migrated to Pakistan in 1947.

At the age of ten, he began learning the art of Qawwali under the tutelage of Ustad Abdul Wahid Khan. He received sixteen years of training at the Data Ganj Baksh School of Lahore, and earned degrees in Urdu literature, Arabic and Persian from the University of Punjab, Lahore.

Career

Aziz Mian was one of the more traditional Pakistani Qawwals. His voice was raspy and powerful. Aziz Mian was the only prominent qawwal[citation needed] to write his own lyrics (though, like others, he also performed songs written by other poets).

His break-out performance was in 1966, when he performed before the Shah of Iran, Mohammad Reza Pahlavi. He won first prize and a gold medal from the Shah of Iran. In the early days of his career, he was nicknamed Fauji Qawwal (Urdu: فوجی قوال‎) (meaning "Military Qawwal") because most of his early stage-performances were in military barracks for army personnel. He was known for a "more recitative, more dramatic diction" and inclined toward qawwali's religious rather than entertainment qualities,[2] though he also enjoyed success in more romantic qawwals.

For his service in philosophy and music, the Government of Pakistan awarded him the Pride of Performance medal in 1989.

He was fond of discussing religious and Sufi paradoxes in his qawwalis. He directly addressed Allah and complained about the misery of man (the greatest creation of the Almighty). In addition to his own poetry, Aziz Mian performed poetry by Allama Iqbal, and a number of contemporary Urdu poets, including Sadiq and Qateel Shifai.

[shiningpakistan]

Aziz Mian

Aziz Mian Qawwal (April 17, 1942 – December 6, 2000) was one of Pakistan's leading traditional qawwals and also famous for singing ghazals in a unique style of qawwali. Aziz is still one of the most popular qawwals of South Asia. He is responsible for the longest commercially released qawwali, Hashr Ke Roz Yeh Poochhunga, which runs slightly over 115 minutes.

Early life and background

Aziz Mian was born as Abdul Aziz in Delhi, British India. The exclamation Mian, which he often used in his qawwalis, became part of his stage name. He began to introduce himself as Aziz Mian Mairthi. The word Mairthi refers to Meerut, a city in northern India, from which he migrated to Pakistan in 1947.

At the age of ten, he began learning the art of Qawwali under the tutelage of Ustad Abdul Wahid Khan. He received sixteen years of training at the Data Ganj Baksh School of Lahore, and obtained a degree in Urdu literature,A degree in Arabic and another degree in Persian from the University of Punjab, Lahore.

Career

Aziz Mian was one of the more traditional Pakistani Qawwals. His voice was raspy and powerful. Aziz Mian was the only prominent qawwal[citation needed] to write his own lyrics (though, like others, he also performed songs written by other poets).

His break-out performance was in 1966, when he performed before the Shah of Iran, Mohammad Reza Pahlavi. He won first prize and a gold medal from the Shah of Iran. In the early days of his career, he was nicknamed Fauji Qawwal (meaning "Military Qawwal") because most of his early stage-performances were in military barracks for army personnel. He was known for a "more recitative, more dramatic diction" and inclined toward qawwali's religious rather than entertainment qualities, though he also enjoyed success in more romantic qawwals.

For his service in philosophy and music, the Government of Pakistan awarded him the Pride of Performance medal in 1989. He was fond of discussing religious and Sufi paradoxes in his qawwalis. He directly addressed Allah and complained about the misery of man (the greatest creation of the Almighty). In addition to his own poetry, Aziz Mian performed poetry by Allama Iqbal, and a number of contemporary Urdu poets, including Sadiq and Qateel Shifai.

Selected Lyrics

The aim of these extracts to give a flavor of Aziz Mian's hair. Note the tone of irreverent dealt with spiritual matters. As is traditional in qawwali Aziz Mian also wrote songs in praise of the joys of drink. These songs embody a metaphor extended, where the "wine" is a "divine knowledge" and "Saki" (saaqi) is God or spiritual guide, and "bar" is where metaphorical terms may be of the spirit (or may not) be lucky enough to achieve spiritual enlightenment. Similarly, the songs are romantic spirit, and abandoned in this world through this cruel beloved, Persia, and God, and singing from the scourge of separation, and depth of the yearning for reunion.

A qawwali show traditionally begins and ends with devotional songs but in between there is scope for improvisation and here Aziz Mian comes into his own. No simple praise-singer, he explores contradictions and dilemmas -’v hen you hear that staccato rap and see his finger dart back and forth from side to side, again and again, he is asking “which way shall I go?” He is a sophisticated philosopher versed in Arabic and Persian as well as Urdu, who challenges preconceptions and orthodoxy. He sings Hindu as well as Muslim songs and ferociously demolishes sectarianism. Insan azim hai -’man is great’ -is his motto. He is a demolisher of walls, a voice of humanism.

Aziz Mian’s first big break-in performance~ came in 1966 when he performed. before the Shah of Iran ,Raza Shah Pehlvl. He won 1st Prize In Iran and Gold Medal from the King of Persia. Aziz Mian does not reference books while performing and has complete command of the Urdu language and Urdu Literature. For his service in Philosophy, Music and Qawwali, the Government of Pakistan awarded him the highest honour in such categories, the “Pride of Performance” in 1989. He has won almost every award in the field of Qawwali in Pakistan and India. Aziz Mian is not only a great Qawwal but also a devoted Sufi, beautiful poet, philosopher, writer of Serat, Scholar of scripture and a great researcher.

[sakshis3499]

Freaky Jatt DjPunjab - Mohammad Sadiq Mp3 Download

Freaky Jatt DjPunjab – Mohammad Sadiq Mp3 Download

Freaky Jatt Song Team

Singer: Mohammad Sadiq Lyricist: Music: Label:

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Freaky Jatt Song Djpunjab

Freaky Jatt Mohammad Sadiq Mp3 Djpunjab

Freaky Jatt Mohammad Sadiq Download Djpunjab

Download Freaky Jatt Mohammad Sadiq mp3 song at Djpunjab. We at Dj Punjab provide Freaky Jatt Punjabi song in the voice of singer Mohammad Sadiq in best quality audio…

[global-news-station]

Sudan’s prosecutor general on Thursday ordered the questioning of deposed president Omar al-Bashir over money-laundering and “financing terrorism”, as protesters staged a vast rally in Khartoum to demand a civilian government.

A source in the prosecutor general’s office confirmed reports on state media that acting public prosecutor general Al-Waleed Sayyed Ahmed had ordered Bashir’s questioning under “anti-money laundering and financing terrorism laws”.

Three weeks after Bashir was ousted by the military, vast crowds of demonstrators thronged the area around Sudan’s army headquarters in Khartoum Thursday for a “million-strong” march demanding a civilian administration.

Protesters gathered in even greater numbers than recent days, packing all the roads and bridges leading to the central Khartoum complex, AFP correspondents there said, as talks between protest leaders and the country’s military rulers remained deadlocked.

The two sides have agreed to form a joint civilian-military council to rule Sudan, but are at odds over its composition.

Protesters are demanding a civilian majority, while the army wants a council dominated by generals.

The disagreement prompted the alliance to call for a “million-strong” march to assert their demand.

“We want civilian rule and we will keep coming until that happens,” said protester Emad Abbas.

Warning against ‘chaos’

Bashir ruled Sudan with an iron fist for three decades. During his rule the country was placed on Washington’s list of state sponsors of terrorism over its alleged links with Islamist militants.

Al-Qaeda founder Osama bin Laden lived in Sudan between 1992 to 1996. Bashir’s regime was replaced by a 10-member military council.

Protest leaders from the Alliance for Freedom and Change want to replace that with a mixed body, but say the generals are not serious about handing power to civilians.

As the wrangling persisted Thursday, crowds flocked to the army headquarters in central Khartoum to join the thousands who have remained camped there round-the-clock for weeks.

Protest leaders on Thursday handed the military council proposals for the new civilian structures they want to see rule the country eventually, including executive and legislative bodies.

The army said it would examine the document and “continue with our communication with the alliance”.

But the military council has also warned it will not allow “chaos” and urged protesters to dismantle makeshift barricades they have erected around the site, where several roads remain blocked.

Those already filling the square Thursday kept up a festive atmosphere, with loudspeakers blaring out revolutionary songs and vendors selling fruits and peanuts.

In an interview with AFP Wednesday, Sadiq al-Mahdi, Sudan’s former premier and main political opponent of Bashir, warned protest leaders against provoking the military.

“If we provoke the… armed forces which contributed to the change, we would be asking for trouble,” said Mahdi, whose National Umma Party is part of the protest movement.

Civilian rights

The military council’s deputy head Mohammad Hamdan Dagolo has said it is “committed to negotiations”.

Hamdan, widely known as Himeidti, spoke of incidents since the protests first broke out in December including looting and burning of markets. He said across the country six security personnel were killed during protests on Monday.

The spokesman of the military council Shamseddin al-Kabbashi said the “armed forces must remain in the sovereign council” because of tensions in the country.

But protesters say civilians must dominate the new body.

“If the military council took the majority in the sovereign council, the rights of civilians would not be guaranteed at all,” said protester Hassan Rabeh, from the central town of Gadaref.

The announcement on the joint civilian-military council on Saturday was seen as a breakthrough aimed at paving the way for detailed negotiations on a roadmap for the formation of a civilian government.

The Alliance for Freedom and Change also insisted that the transitional administration must include representatives from armed groups who spent years battling Khartoum, without naming specific groups.

Rebels took up arms in the western region of Darfur in 2003, prompting the regime to unleash tribal militias in a conflict the UN says killed 300,000 people and saw Bashir accused of genocide.

Other conflicts in the southern states of Blue Nile and South Kordofan have also left thousands dead.

The protesters have won support from Western governments for their demand for civilian rule.

But Gulf Arab states have provided the military council with a three billion dollar (2.7 billion euro) credit lifeline to support an “orderly” transition.

The post Sudan’s Bashir to face questioning over ‘financing terror’ appeared first on ARYNEWS.

http://bit.ly/2UbsJBZ

[songspkmlatest]

Punjabi Music Industry is now very popular in india and abroad beacuse singer every time present unique ideas and content to audience. Our punjabi culture is very old since 19th century, Some legendy singer artist: Lal Chand Yamla Jatt, Mohammad Sadiq, surinder Kaur, Reshma, Surjit Bndrakhiya songs popular then and now, In Punjabi Industry has many types of songs like Uk Punjabi Bhangra Punjabi sad songs folk songs remix punjabi and punjabi religious, now mostly old songs are used in our bollywood movies because music lovers like old music tunes. In punjabi functions bhangra songs are the best option to celebrate party, Punjabi Songs are far better to others becuase NRI like their desi rhythms tunes. Punjabi gidha, bhangra boliyan, tappe are most famous in punjabi folk culture. In last words i say if anyone want to enjoy party, marriage function go to punjab and dance on dhol beats.

[quick2islam-blog]

                                                                                                                                             ��                                             امام صادق علیه السلام

                                                                                                                                                    ثَلاثَةُ أشیاءَ یَحتَاجُ النّاسُ إلَیها : الأمنُ وَ العَدلُ و الخِصبُ

                                                                                                                                            سه چیز است که مردم به آنها نیازدارند : امنیّت ، عدالت و رفاه

                                                                                                                                  بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج 75  ، ص  234

                                                                                                                                                          تحف العقول ، ابن شعبة الحراني ،  ج 1  ، ص  320

Imam Sadiq (AS)

There are three things people need: security, justice and prosperity

“Tohof Al-Oghol, Ebne Sho'bat Al-Harani”, Vol. 1, p. 320

“Behar Al-Anvar, Majlesi” Vol. 75, p. 234

                                                                                                                                                                                                           امام محمدباقر

                                                                                                                                                            اِنَّ اللهَ عَزَّوَجَلَّ یُحِبُّ المُداعِبَ فی الجَماعَهِ بِلا رَفَث

                                                                                                                  خداوند عزوجل کسی را که در میان جمع ، بدون ناسزاگویی شوخی کند، دوست دارد

                                                                                                                                                      الكافي ط- الاسلامية ، الشيخ الكليني  ج 2  ، ص  663

Imam Mohammad Bagher (AS)

Allah loves the person who is joking among the crowd without strong words

“Kafi, Koleyni” Vol. 2, p. 663

                                                                                                                                                                                                  امام باقر علیه السلام

                                                                                     بنی الاِسلام علی الخَمس الصَلوة و الزَکوة و الصَوم و الحَج و الوِلایَة ‏و لَم یناد بشى‏ء ما نُودى بِالوِلایة یوم الغَدیر

                                           اسلام بر پنج پایه استوار شده است: نماز، زکات، روزه، حج و ولایت و به هیچ چیز به اندازه آنچه در روز غدیر به ولایت تاکید شده، ندا نشده است

                                                                                                                                                       الكافي- ط الاسلامية ، الشيخ الكليني  ج 2  ، ص  18

                                                                                                                                                                      الأمالي ، الشيخ الصدوق  ج 1  ، ص  738

Imam Baqir (AS)

Islam is based on five pillars: prayer, zakat, fasting, pilgrimage and guardianship, and nothing has been emphasized as much as

guardianship on the day of Ghadir

“Kafi, Koleyni” Vol. 2, p. 18

“Amali, Sheykh Sadogh” Vol. 1, p. 738

                                                                                                                                                                                                      سوره علق آیه 14

                                                                                                                                                                                              أَل��مْ یَعْلَمْ بِأَنَّ اللَّهَ یَری‏

                                                                                                                                                        آیا او ندانست که خداوند ( همه اعمالش را ) می بیند

Does he not know that Allah sees?

Verse 14 of Alagh ( The Clot )

                                                                                                                                                                                                     سوره فتح آیه 10 

                                                                                                                                                                                                 یَدُ اللَّهِ فَوْقَ أَیْدیهِمْ

                                                                                                                                                                                  دست خدا بالای دست آنهاست 

The hand of Allah is over their hands

Verse 10 of Fath ( The Victory )

                                                                                                                                                                                                        سوره نور آیه 31

                                                                                                             وَقُلْ لِلْمُؤْمِنَاتِ یَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَیَحْفَظْنَ فُرُوجَهُنَّ وَلَا یُبْدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا 

                                                        و به زنان با ایمان بگو دیدگان خود را فرو بندند و پاکدامنى ورزند و زیورهاى خود را آشکار نگردانند مگر آنچه که طبعا از آن پیداست 

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that

which [necessarily] appears 

Verse 31 of Al-Nur ( The Light )

                                                                                                                                                                                        رسول اکرم صلی الله علیه وآله

                                                                                                              ... انَّ الْمَرْأَهَ اذا بَلَغَتِ الْمَحیضَ لَمْ تَصْلُحْ انْ یُرى‏ مِنْها الّا هذا و هذا- وَ اشارَالى‏ کَفِّهِ وَ وَجْهِهِ

                                                                                      مچ دست به پایین و صورتش همین که زن به حد بلوغ رسید سزاوار نیست چیزی از بدن او دیده شود مگر از

                                                                                                                                            الدر المنثور في التفسير بالماثور ، السيوطي    ج 6  ، ص  181

                                                                                                                                                      سنن أبي داود ،  السجستاني، أبو داود    ج 4  ص  62

Muhammad (PBUH)

... When a woman reaches puberty, it is not desirable for anything from her body to be seen except from the wrists down her

face.

“Al-Dor Al-Mansour, Souoti”, Vol. 6, p. 180

“Sonan Abi Davod, Abo Davod”, Vol. 4, p. 62

                                                                                                                                                                                                 امام صادق علیه السلام

                                       عَنْ أَبِی عَبْدِ اللَّهِ ع قَالَ: النُّشْرَةُ فِی‏ عَشَرَةِ أَشْیَاءَ الْمَشْیِ وَ ال��ُّکُوبِ وَ الِارْتِمَاسِ فِی الْمَاءِ وَ النَّظَرِ إِلَى الْخُضْرَةِ وَ الْأَکْلِ وَ الشُّرْبِ وَ النَّظَرِ إِلَى الْمَرْأَةِ الْحَسْنَاءِ

                                                                                                                                                                             وَ الْجِمَاعِ وَ السِّوَاکِ وَ مُحَادَثَةِ الرِّجَا��ِ

                                                                                                                                        وسائل الشيعة ط–الإسلامية ، الشيخ الحر العاملي  ج 1  ، ص  350

                                                                                                                                                                                  نشاط و شادی در 10 چیز است

                                                                                                                                                                                                          1. راه رفتن

                                                                                                                                                                                                    2. سواری کردن

                                                                                                                                                                                                 3. فرو رفتن در آب

                                                                                                                                                                                        4. نگاه به سبزی و طبیعت

                                                                                                                                                                                                           5. خوردن

                                                                                                                                                                                                          6. آشامیدن

                                                                                                                                           7. نگاه به زن زیبا روی(البته پیداست که منظور حلال آن است.)

                                                                                                                                                                                                             8. جماع

                                                                                                                                                                                                     9. مسواک زدن

                                                                                                                                                                                10. نشست و برخاست با دوستان

Imam Sadiq (AS)

“Vasayel Al-Shi'ah, Ameli”, Vol. 1, p. 350

Enjoyment and joy are in 10 things

1. Walking

2. Riding

3. Dipping in water

4. Looking at greenness and nature

5. Eating

6. Drinking

7. Looking at the beautiful woman (however, it means the lawful ones)

8. intercourse

9. Brushing

10. Meeting friends

                                                                                                                                                                                              امیرالمؤمنین علیه السّلام

                                                                                              يا جابر ملاذ الدنيا سبعة : المأكول و المشروب و الملبوس و المنكوح و المركوب و المشموم و المسموع

                                                                                                                                                                      ای جابر! لذّت‌های دنیا در هفت چیز است

                                                                                                                                    خوردنی، آشامیدنی، پوشیدنی، آمیزشی، سوارشدنی، بوئیدنی، شنیدنی

                                                                                          و بهترین شنیدنی‌ها غنا و آواز است که آن هم معصیت و گناه است (که موجب هلاکت انسان خواهد شد)

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 78  ، ص  11

                                                                                                                                                                                  میزان الحکمه، ج 4، ص 1714

Imam Ali (AS)

O, Jaber! The pleasures of the world are in seven things

Things to eat, drink, wear, intercourse, ride, smell, hear

And the best thing for hearing is music and the song, which is sin (which will cause the destruction of man)

“Behar Al-Anvar, Majlesi” Vol. 78, p. 11

“Mizan Al-Hekme”, Vol. 4, p. 1714

                                                                                                                                                                                                         سوره زمر آیه 9

                                                                                                                                                                  هَلْ یَسْتَوِی الَّذینَ یَعْلَمُونَ وَ الَّذینَ لا یَعْلَمُونَ 

                                                                                                                                                   آیا کسانی که می دانند با کسانی که نمی دانند یکسانند؟ 

Are those who know equal to those who do not know?

Verse 9 of Al-Zumar ( The Troops  )

                                                                                                                                                                                    قال رسول الله صلى‏ الله‏ علیه ‏و‏آله

                                                                                                                                                    خَیرُ الدُّنیا وَالآخِرَةِ مَعَ العِلمِ وَشَرُّ الدُّنیا وَالآخِرَةِ مَعَ الجَهلِ

                                                                                                                                                 خیر دنیا و آخرت با دانش است و شرّ دنیا و آخرت با نادانى

                                                                                                                                    بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج 1  ، ص  204

                                                                                                                                                              نهج الفصاحة ، ابوالقاسم پاینده  ج 1  ، ص  466

Prophet Muhammad (PBUH & HP) says

Goodness is the world and the Hereafter is due to knowledge and the evil of the world and the Hereafter is due to ignorance

“Behar Al-Anvar, Majlesi” Vol. 1, p. 204

“Nahj Al-Fesahe, Payandeh” Vol. 1, p. 466

                                                                                                                                                                                              حضرت على علیه‏ السلام

                                                                                                                                                                                                    خَیرُ العِلمِ مانَفَعَ

                                                                                                                                                                             بهترین علم آن است که مفید باشد

                                                                                                                                               ميزان الحكمه ، محمد محمدی ری شهری  ج 8  ، ص  114

                                                                                                                                                                                   غررالحکم و دررالکلم،ص 354

Imam Ali (AS)

The best science is the useful one

“Mizan Al-Hekmat, Reyshahri”, Vol. 8, p. 114

“Gorar Al-Hekam va Dorar Al-Kelam”, p. 354

                                                                                                                                                                                             سوره آل عمران آیه 96

                                                                                                                                              إِنَّ أَوَّلَ بَیْتٍ وُضِعَ لِلنَّاسِ لَلَّذی بِبَکَّةَ مُبارَکاً وَ هُدیً لِلْعالَمینَ 

                    به یقین نخستین خانه ای که برای ( عبادت ) مردم نهاده شده همان است که در بکّه ( مکّه مکرمه ) است که پر خیر و برکت و وسیله هدایت برای جهانیان است.

The first House [of worship] established for mankind was that at ‘Makkah’ – blessed and a guidance for the worlds. 

Verse 96 of Ale-Imran ( The Family of Imran )

                                                                                                                                                                                                 امام صادق عليه السلام

                                               در پاسخ به پرسش معاوية بن عمّار كه چه وقت رسول خدا صلى الله عليه و آله قبله را به سوى كعبه تغيير داد، فرمود: بعد از بازگشتش از بدر.

                                                                                                                                                             تهذيب الأحكام ،  شيخ الطائفة    ج 2  ، ص  43

Imam Sadiq (AS)

In response to the question of Muaviya ibn Ammar that when Muhammad (PBUH & HP) changed Qibla to Kabah, Imam

Sadiq (AS) said: After his return from the Badr.

 “Tahzib Al-Ahkam, Sheikh Taefe”, Vol. 2, p. 43

                                                                                                                                                                                                  سوره ح��رات آیه 10

                                                                                                                                         إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

                          همانا مومنین با یکدیگر برادرند، پس میان برادران خود در صورت اختلاف و نزاع صلح وآشتی برقرار کنید و تقوی داشته باشید تا مورد ترحم خداوند قرار گیرید

The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy

Verse 10 of Al-Hujraat ( The private apartments )

                                                                                                                                                                                                      سوره فاطر آیه 15

                                                                                                                                                    یا أَیُّهَا النَّاسُ أَنْتُمُ الْفُقَراءُ إِلَی اللَّهِ وَ اللَّهُ هُوَ الْغَنِیُّ الْحَمیدُ 

                                                                                                                                        اى مردم، شمایید که به خدا نیازمندید، و خداست که بى نیاز است

O mankind, you are those in need of Allah , while Allah is the Free of need, the Praiseworthy.

Verse 15 of Al-Fatir ( The Originator  )

                                                                                                                                                                     أبی الربیع گفت که امام باقر (ع) به من گفت :

                             یَا أَبَا الرَّبِیعِ لَا تَطْلُبَنَّ الرِّئَاسَهَ وَ لَا تَکُنْ ذِئْباً وَ لَا تَأْکُلْ بِنَا النَّاسَ فَیُفْقِرَکَ اللَّهُ وَ لَا تَقُلْ فِینَا مَا لَا نَقُولُ فِی أَنْفُسِنَا فَإِنَّکَ مَوْقُوفٌ وَ مَسْئُولٌ لَا مَحَالَهَ فَإِنْ کُنْتَ صَادِقاً

                                                                                                                                                                               صَدَّقْنَاکَ وَ إِنْ کُنْتَ کَاذِباً کَذَّبْنَاکَ

                   ای أبی الربیع، طلب ریاست مکن و گرگ نباش و در مورد ما چیزی را که ما نمی گوییم نگو (یعنی در مورد ما مبالغه یا غلوّ نکن) چیزی را که ما در مورد خود نگفته

                                 ایم بدرستی که تو را (روز قیامت) نگه می دارند و مسئول هستی و چاره ای نداری، پس اگر راست گفته باشی ما تأییدت می کنیم و اگر دروغ گفته باشی

                                                                                                                                                                       ما (امامان معصوم) هم تکذیبت می کنیم

                                                                                                                                                    الكافي- ط الاسلامية ، الشيخ الكليني    ج  2، ص  298

Abi Al-Rabi said that Imam Baqir told me

O, Abu al-Rabi, do not seek governing and do not be a wolf, and do not say anything about us that we do not say (that is to say, do not

exaggerate about us) what we have not said about ours, it is right that you hold (on the Day of Resurrection) and you are responsible,

and you have no choice, so if you say the right, we confirm that and if you are lying, we (infallible Imams) will deny it.

“Kafi, Koleyni”, Vol. 2, p. 298 

                                                                                                                                                                                                    سوره النجم آیه ۳۹

                                                                                                                                                                                     وَأَنْ لَیْسَ لِلْإِنْسَانِ إِلَّا مَا سَعَى

                                                                                                                                                     و اینکه برای انسان بهره ای جز سعی و کوشش او نیست

 And that there is not for man except that [good] for which he strives

Verse 39 of An-Najm ( The Star )

                                                                                                                                                                                        پیامبر اکرم صلى الله علیه وآله

                                                                                                                                                                                               اَلبِطالَةُ تُقِسی القَلبَ 

                                                                                                                                                                                    بیکارى ، دل را سخت می‏کند

                                                                                                                                                                       مسند الشهاب القضاعي ، ج 1 ، ص  188

Prophet Muhammad (PBUH & HP)

Idleness makes heart hard

“Mosnad Al-Shahab”, Vol. 1, p. 188

                                                                                                                                                                                       رسول خدا صلی الله علیه و آله

                                                                                                                                          آیَةُ المُنافِقِ ثَلاثٌ: اِذا حَدَثَ کَذِبَ وَ اِذا وَعَدَ اَخلَفَ وَ اِذا اؤتُمِنَ خانَ

                                                                                         نشان منافق سه چیز است: 1 – سخن به دروغ بگوید . 2 – از وعده تخلف کند .3 – در امانت خیانت نماید

                                                                                                                                                            نهج الفصاحة ، ابوالقاسم پاینده ،  ج 1  ، ص  156

                                                                                                                                                                                صحیح مسلم،کتاب الایمان،ح 89

Prophet Muhammad (PBUH & HP)

The hypocrite has three features: 1- telling lies, 2- breaking a promise 3- breaching trust

 “Nahj Al-Fesahe, Payandeh” Vol. 1, p 156

“Sahih Muslim, Kitab_e_Al-Iman”, “h”. 89

                                                                                                            ��                                                                               سوره آل عمران آیه 114

                                                                                  یؤْمِنُونَ بِاللَّهِ وَ الْیوْمِ الآخِرِ وَ یأْمُرُونَ بِالْمَعْرُوفِ وَ ینْهَوْنَ عَنِ الْمُنْكَرِ وَ یسارِعُونَ فِی الْخَیراتِ وَ أُولئِكَ مِنَ الصَّالِحِینَ

                                      خداوند كسانی را كه به خدا و روز قیامت ایمان دارند و امر به معروف و نهی از منكر می‌كنند و در كارهای خیر سرعت می‌گیرند جزء صالحان می‌داند

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds.

And those are among the righteous.

Verse 114 of Ale-Imran ( The Family of Imran )

                                                                                                                                                                                                  امام علی علیه السلام

                      من وصیة علیه السلام الحسنین علیه السلام بعد اءن ضربه ابن ملجم لا تترکوا الامر بالمعروف و النهى عن المنکر فیولى علیکم شرارکم، ثم تدعون فلا یستجاب لکم

                        سفارش حضرت على علیه السلام به حسنین علیهاالسلام پس از ضربت خوردن توسط ابن ملجم امر به معروف و نهى از منکر را رها مکنید که در این صورت بدان

                                                                                                               شما زمام امورتان را به دست مى گیرند و آن گاه هر چه دعا کنید، مستجاب نخواهد شد

                                                                                                                                      نهج البلاغه با تر��مه فارسى ، ناصر مكارم شيرازى   ج 1 ، ص  658

                                                                                                                                                                                                              نامه 47

                                                                                                                                                                             تفسير مجمع البيان، ج 1، ص 484

Imam Ali (PBUH) said

The Imam Ali’s message to the Imam Hassan and Imam Hossein after hitting from Ibn Moljem: Don’t forget enjoining good and

forbidding wrong which in this case, a bad group of people will take over your affairs and then your orison will not be respected 

Letter 47 of “Nahj Al-Balaghe”

                                                                                                                                                                                                امام حسین علیه السلام

                           انّی لَمْ أَخرُجْ أَشِراً و لا بَطِراً و لا مُفْسِداً و لا ظالِماً، إِنَّما خَرجْتُ لِطَلَبِ إلاصلاحِ فی أُمَّةِ جَدّی، أُُریدُ أنْ آَمُرَ بالمَعروفِ و أنهی عَنِ المنکَرِ وَ اَسیرُ بِسیرَةِ جَدّی و أبی

                           من برای جاه طلبی و کام جویی و آشوبگری و ستمگری قیام نکردم، بلکه برای اصلاح در کار امت جدم قیام کردم می خواهم امر به معروف و نهی از منکر و به

                                                                                                                                                                                     شیوه جد و پدرم حرکت کنم

                                                                                                                                       بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج44  ، ص   329

                                                                                                                                                                 الفتوح الابن اعثم  ، ابن أَعْثَم  ج 5  ، ص  21

Imam Hussein (PBUH) said  :

I did not rise up for ambitions, aggression, chaos and tyranny but as to correct in affairs of my grandfather’s issues. I want to tend the

society into the enjoining good and forbidding wrong as like my grandfather’s way.

“Behar Al-Anvar, Majlesi”, Vol. 44, p. 329

“Al-Fotoh, Al-Ibn-e A'sam”, Vol. 5, p. 21

                                                                                                                                                                                                امام صادق علیه السلام

                                                                                                                                                     بادِرُوا أولادََکُم بِالحَدیثِ قَبلَ أن یَسبِقَکُم إلَیهِمُ المُرجِئَةُ

                                                                                      در آموزش حدیث به فرزندانتان شتاب کنید پیش از آنکه مرجئه (منحرفان) زودتر از شما به سراغ آنها بروند

                                                                                                                              وسائل الشيعة ط-آل البیت  ، العلامة الشيخ حرّ العاملي  ج 17  ، ص  331

                                                                                                                                                       الكافي ط - الاسلامية ، الشيخ الكليني  ج 6  ، ص  47

                                                                                                                                                                                     التهذيب شيخ طوسى 111/8

Imam Sadiq (AS)

Hurry in educating your children before the falsifiers go towards them sooner than you.

”Vasayel al- Shi'ah, Ameli”, Vol. 17, p. 331

“Kafi, Koleyni”, Vol. 6, p. 47

                                                                                                                                                                                                     سوره الرعد آیه 28

                                                                                                                                          الَّذِینَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِکْرِ اللَّهِ أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ 

                                                                                همان کسانى که ایمان آورده‏ اند و دلهایشان به یاد خدا آرام مى‏ گیرد آگاه باش که با یاد خدا دلها آرامش مى‏ یابد

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah

 hearts are assured.

Verse 28 of Al-Rad ( The Thunder )

                                                                                                                                                                                                    سوره یوسف آیه ۶۴

                                                                                                                                                                            فَاللَّهُ خَیْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِینَ

                                                                                                                                                  پس خدا بهترین نگهبان است و اوست مهربانترین مهربانان

 But Allah is the best guardian, and He is the most merciful of the merciful."

Verse 64 of Al-Yusef ( Joseph )

                                                                                                                                                                                                       سوره همزة آیه 1

                                                                                                                                                                                                وَیْلٌ لِکُلِّ هُمَزَةٍ لُمَزَةٍ

                                                                                                                                                                           وای بر هر عیبجوی مسخره کننده ای

 Woe to every scorner and mocker

Verse 1 of Al-Humaza (The Traducer)

                                                                                                                                                                                                      سوره نمل آیه 40

     ��                                                                                                                                                                                             هذا مِنْ فَضْلِ رَبِّی

                                                                                                                                        هر چه داریم و هر خیری که می رسد از فضل و کرم پروردگار است

This is from the favor of my Lord to test me whether I will be grateful or ungrateful

Verse 40 of Al-Nahl ( The Ant )

                                                                                                                                                                                                 سوره حجرات آیه  12

      یَا أَیُّهَا الَّذِینَ آمَنُوا اجْتَنِبُوا کَثِیرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَ لَا تَجَسَّسُوا وَ لَا یَغْتَبْ بَعْضُکُمْ بَعْضًا أَیُحِبُّ أَحَدُکُمْ أَنْ یَأْکُلَ لَحْمَ أَخِیهِ مَیْتًا فَکَرِهْتُمُوهُ وَ اتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَحِیمٌ

                        اى کسانى که ایمان آورده اید از بسیارى از گمانها بپرهیزید که پاره اى از گمانها گناه است و جاسوسى مکنید و بعضى از شما غیبت بعضى نکند آیا کسى از شما

                                                                         دوست دارد که گوشت برادر مرده اش را بخورد از آن کراهت دارید [پس] از خدا بترسید که خدا توبه پذیر مهربان است

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other.

Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of

repentance and Merciful

Verse 12 of Al-Hujraat ( The Private Apartments )

                                                                                                                                                                                                   امام على علیه السلام

                                                                                                                                                                              اِذا ظَهَرَتِ الجِنایاتُ ارتَفَعَتِ البَرَکاتُ

                                                                                                                                                             هرگاه گناهان آشکار شوند، برکتها از میان مییرود

                                                                                                                     منتخب الجواه�� العليّة في الكلمات العلويّة ، مولي عليّ البغدادي  ج 1  ، صفحه  82

                                                                                                                                       منتخب ميزان الحكمه ، محمد محمدی ری شهری  ج 1  ، ص  72

                                                                                                                                                                                                غررالحکم، ح 4030

Imam Ali (AS)

When sins are revealed, blessings will be lost

”Montakhab Javaher Eliye, Al-Baghdadi”, Vol. 1, p. 82

”Montakhab Mizan Al-Hekmat, Reyshahri”, Vol. 1, p. 72

“Goara- Al-Hekam”, “H” 4030

                                                                                                                                                                                                          سوره إسراء 27

                                                                                                                                                إِنَّ الْمُبَذِّرِینَ کَانُواْ إِخْوَانَ الشَّیَاطِینِ وَکَانَ الشَّیْطَانُ لِرَبِّهِ کَفُورًا

                                                                                           همانا که اسراف کنندگان برادران شیطان باشند و شیطان نسبت به پروردگار خویش ناشکر و ناسپاس بود

  Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful

Verse 27 of Al-Isra ( Isra )

                                                                                                                                                                                                       سوره نسا آیه 29

                                                                   یَأَیُّهَا الَّذِینَ ءَامَنُوا لا تَأْکلُوا أَمْوَلَکُم بَیْنَکم بِالْبَطِلِ إِلا أَن تَکُونَ تجَرَةً عَن تَرَاضٍ مِّنکُمْ وَ لا تَقْتُلُوا أَنفُسکُمْ إِنَّ اللَّهَ کانَ بِکُمْ رَحِیماً

                 ای کسانی که ایمان آورده اید! اموال یـکـدیـگـر را بـه بـاطل نخورید مگر اینکه تجارتی باشد که با رضایت شما انجام گیرد، و خودکشی نکنید! خداوند نسبت به شما

                                                                                                                                                                                                       مهربان است.

 O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not

kill yourselves [or one another]. Indeed, Allah is to you ever Merciful

Verse 29 of An-Nisa ( The Women )

                                                                                                                                                                                                      سوره نحل آیه 88

                                                                                                                            الَّذِینَ کَفَرُوا وَ صَدُّوا عَنْ سَبِیلِ اللّهِ زِدْناهُمْ عَذاباً فَوْقَ الْعَذابِ بِما کانُوا یُفْسِدُونَ

                                                                            کسانى که کافر شدند و (مردم را) از راه خدا باز داشتند، به خاطر فسادى که مى کردند، عذابى بر عذابشان مى افزائیم

 Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for

what corruption they were causing

Verse 88 of An-Nahl ( The Bee )

                                                                                                                                                                                                        سوره نور آیه 19

                                                                                 إِنَّ الَّذینَ یُحِبُّونَ أَنْ تَشیعَ الْفاحِشَةُ فِی الَّذینَ آمَنُوا لَهُمْ عَذابٌ أَلیمٌ فِی الدُّنْیا وَ الْآخِرَةِ وَ اللَّهُ یَعْلَمُ وَ أَنْتُمْ لا تَعْلَمُونَ 

                    کسانی که دوست دارند کارِ زشت در میان مؤمنان شایع شود ، برای آنان در دنیا و آخرت عذابی دردناک خواهد بود ، و خدا می داند که چه چیزی خشم او را در ��ی

                                                                                                                                                                                              دارد و شما نمی دانید

Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful

punishment in this world and the Hereafter. And Allah knows and you do not know

Verse 19 of Al-Noor ( The Light )

                                                                                                                                                                                                      سوره نجم آیه 32

                                                                                                                                                                              لَا تُزَکُّوا أَنْفُسَکُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى

                                                                                                                                                           او به [حال] کسى که پرهیزگارى نموده داناتر است

                                                                                                                                 پس خودستایی نکنید، او به حال کسی که پرهیزکاری کرده آگاه تراست

So do not claim yourselves to be pure; He is most knowing of who fears Him

Verse 32 of An-Najm ( The Star )

                                                                                                                                                                                                      سوره بقره آیه 42

                                                                                                                                                       وَ لا تَلْبِسُوا الْحَقَّ بِالْباطِلِ وَ تَکْتُمُوا الْحَقَّ وَ أَنْتُمْ ��َعْلَمُونَ

                                                                                                                 و حق را با باطل مخلوط و مشتبه نکنید و حق را پنهان مسازید در حالی که می دانید

And do not mix the truth with falsehood or conceal the truth while you know [it].

Verse 42 of Al-Baqara ( The Cow )

                                                                                                                                                                                                   امام رضا علیه السلام

                                                                                                                                لیـس لبخیل راحه, و لا لحسـود لذه و لا لملـوک وفـاء ولا لکذوب مــروه

                                                                           بخیل را آسایشى نیست و حسود راخوشى و لذتى نیست و زمامدار را وفایى نیست و دروغگو را مروت و مردانگى نیست

                                                                                                                                                             تحف العقول ، ابن شعبة الحراني  ج 1 ، ص  450

Imam Reza (PBUH) said  :

There is no comfort for curmudgeon, pleasure and delectation for jealous, loyalty for statesman, and Manliness and masculinity for liar

“Tohof Al-Uqul, Harani”, P. 450

                                                                                                                                                                                                رسول اکرم علیه السلام

                                                                                                                 اِنَّ اَخوَفَ ما اَخافُ عَلى اُمَّتى مِن بَعدى هذِهِ المَکاسِبُ المُحَرَّمَةُ وَ الشَّهوَةُ الخَفىةُ وَ الرِّبا

                                                                                                        آنچه بیش از هر چیز بر امتم بعد از خود می‏ترسم، درآمدهاى حرام، هواپرستى پنهان و رباست

                                                                                                                                    بحار الأنوار - ط مؤسسة الوفاء ،  العلامة المجلسي  ج  103  ، ص  54

The Messenger of Allah said  :

What I fear above all for my nation after myself are Forbidden Income, Hidden lust and lucre 

“Behar Al-Anvar, Majlesi”, Vol. 103, p. 54, “h”. 26

                                                                                                                                                                                                پیامبر اکرم علیه السلام

                                                                                                                               هر کس به آنچه خدا روزیش کرده راضی باشد از زندگی خود لذت می برد

                                                                                                                                                                                         امالی طوسی صفحه 225 

The Messenger of Allah said  :

Everyone who is satisfied with what God has given to him, will enjoy his life 

“Amali, Tusi” P. 225

                                                                                                                                                                                                پیامبر اکرم علیه السلام

                                                                                       ان الدنیا لا تذهب حتی یبعث الله عزّوجلّ رجلا منّا أهل البیت یعمل بكتاب الله لا یری فیكم منكرآ الا انكره

                                                                                                              دنیا به پایان نمی رسد تا اینکه مردی از اهل بیت من که هم نام من است سلطنت نماید

                                                                                                                                     بحار الأنوار - ط مؤسسة الوفاء ،  العلامة المجلسي  ج 52  ، ص  378

                                                                                                                                                                                کتاب الملاحم و الفتن ص 154 

The Messenger of Allah said  :

The world does not end until a man from my family which his name is my name reign 

 “Behar Al-Anvar, Majlesi”, Vol. 52, p. 378

“Malahem Al-Fatan” p. 154

                                                                                                                                                                     پیامبر گرامی اسلام صلی‌الله علیه و آله و سلم

                                                                                                                                                                     اِنَّ حُرمَةَ عِرض المُؤمِنِ کَحُرمَةِ دمِهِ و مالِهِ

                                                                                                                                            حرمتِ حیثیت و آبروی مؤمن همانند حرمتِ جان و مال اوست

                                                                                                                                           لئالي الاخبار ،  الشيخ محمد نبي التويسركاني  ج 5  ، ص  234

The Messenger of Allah said  :

The sanctity for the dignity and reputation of a pious man is the same as the reverence of his life and his property 

“Leali Al-Akhbar”, Vol. 5, p. 234

                                                                                                                                                                                                     سوره اسراء آیه 23

                                               وَ قَضی‏ رَبُّکَ أَلاَّ تَعْبُدُوا إِلاَّ إِیَّاهُ وَ بِالْوالِدَیْنِ إِحْساناً إِمَّا یَبْلُغَنَّ عِنْدَکَ الْکِبَرَ أَحَدُهُما أَوْ کِلاهُما فَلا تَقُلْ لَهُما أُفٍّ وَ لا تَنْهَرْهُما وَ قُلْ لَهُما قَوْلاً کَریماً

                     و پروردگارت فرمان داده: جز او را نپرستید! و به پدر و مادر نیکی کنید! هر گاه یکی از آن دو ، یا هر دوی آنها ، نزد تو به سن پیری رسند ، کمترین اهانتی به آنها

                                                                                                                          روا مدار! و بر آنها فریاد مزن! و گفتار لطیف و سنجیده و بزرگوارانه به آنها بگو!

 And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old

age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word

Verse 23 of Al-Isra ( The Isra )

                                                                                                                                                    حضرت رسول اکرم (صلّی الله علیه و آله و سلّم) فرموده اند

                                                                                                                                                                                                  شِرارُ اُمَّتي العُذّابُ

                                                                                                                                                                جوانان بی همسر بدترین افراد امت من هستند

                                                                                                                                                   مستدرك الوسائل  ، المحدّث النوري  ج 14   ، ص  155

                                                                                                                                بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج  100 ، ص  222

                                                                                                                                    بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج  103 ، ص  222

 The Messenger of Allah said  :

Unmarried young people are the worst ones in my nation  

“Mustdrack Al-Vasayel, Nori”, vol. 14, p. 155

“Behar Al-Anvar, Majlesi”, Vol. 103, p. 222

                                  امام علی (ع) فرمودند : خداوند متعال ، بر زمین نظاره کرد ، پس ، ما را برگزید ، و برای ما ، شیعه ای را برگزید که ما را یاری میکنند و برای شادی ما ، شاد

                                                        میشوند و برای اندوه ما ، غمناک میشوند ، و ما و جان خود را ، در راه ما ، بذل میکنند.آنان ، از مایند و بازگشت شان به سوی ما است.

                                                                                                                                                                                         جامع الاخیار صفحه 508

Imam Ali (AS) said: God Almighty monitors the earth, so he chose us, and chose Shiites for us who help us and rejoice in our

happiness, and become sad for our grief, and sacrifice their lives are for our cause. They are from my own and return to us.

 “Jame Al-Akhyar”, P. 508

                                                                                                                                                                                      پیامبر صل الله علیه وآله و سلم

                                                                                                                             إِنَّ اللّه  تَعالى جَمیلٌ یُحِبُّ الجَمالَ، سَخىٌّ یُحِبُّ السَّخاءَ، نَظیفٌ یُحِبُّ النَّظافَةَ؛

                                                                          خداوند زیباست و زیبایى را دوست دارد، بخشنده است و بخشش را دوست دارد، پاکیزه است و پاکیزگى را دوست دارد.

                                                                                                                                                         نهج الفصاحة ، ابوالقاسم پاینده  ج  1  ، صفحه  293

Muhammad (PBUH & HP)

  God is beautiful and loves beauty; he is merciful and loves forgiveness, he is pure and loves purity.

“Nahj Al-Fesahe, Payandeh” Vol. 1, p 293

                                                                                                                                                                         رسول خدا صلی الله علیه واله می فرمایند :

                                                                                                                                           تَنَظَّفُوا بِکُلِّ مَا اسْتَطَعْتُمْ، فَإنَّ اللّهَ تَعالی بَنَی الإسْلامَ عَلَی النِّظَافَةِ.

                                                                                                                             تا می‌توانید پاکیزه باشید چرا که خداوند اسلام را بر پاکیزگی بنا نهاده است.

                                                                                                                                                                كنز العمال ، المتقي الهندي  ج 9  ، ص  277

The Messenger of Allah said  :

Try to be clean as much as you are able to verily Allah has based the foundation of Islam on cleanliness

“Kanz Al-Umal, Hendi”, Vol. 9, p. 277

                                                                                                                                                                                                   سوره کهف آیه 110

                                                                   قلْ إِنَّما أَنَا بَشَرٌ مِثْلکمْ یوحى إِلَیَّ أَنَّما إِلهکمْ إِلهٌ واحِدٌ فَمَنْ کانَ یَرْجوا لِقاءَ رَبِّهِ فَلْیَعْمَلْ عَمَلاً صالِحاً وَ لا یشْرِکْ بِعِبادَةِ رَبِّهِ أَحَدا

                [ای پیامبر] بگو : من هم مثل شما بشرى هستم [ولى] به من وحى مى ‏شود كه خداى شما خدايى يگانه است پس هر كس به لقاى پروردگار خود اميد دارد بايد به كار

                                                                                                                                       شايسته بپردازد و هيچ كس را در پرستش پروردگارش شريك نسازد

(O Muhammad) Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would

hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

Verse 110 of Al-Kahf ( The Cave )

                                                                                                                                                                                      امام صادق علیه السّلام  فرمود:

                                                إنّا صُبَّرٌ وَ شِیعَتُنا أصْبَرُ مِنّا، قُلْتُ: جُعِلْتُ فِداک، کیفَ صارَ شیعَتُکمْ أصْبَرُ مِنْکمْ؟ قالَ لِأنّا نَصْبِرُ عَلی ما نَعْلَمُ و شِیعَتُنا یَصْبِرُونَ عَلی ما لا یَعْلَمُونَ

                        ما صابر هستیم ولی شیعیان ما از ما صابرترند، (راوی می گوید): گفتم فدایت شوم چگونه شیعیان شما از شما صابرترند؟ امام پاسخ داد ما صبر می کنیم در حالی

                                                                                 که از پاداش برتر صابران آگاهیم ولی شیعیان ما همچون ما صبر می کنند در حالی که از پاداش آن آگاهی ندارند

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 71  ، ص  80

Imam Sadiq (AS) said:

We are patient, but our Shiites are more patient than us, (narrator says): I said how would your Shiites be more patient than you?

Imam replied, "We wait while we know the superior rewards of the patients, but our Shiites like us wait while unaware of the rewards

“Behar Al-Anvar, Majlesi”, Vol. 71, p. 80

                                                                                                                                                                                             پیامبر صلی الله علیه و آله

                                                                                                                           مَوْتُ الْإِنْسَانِ بِالذُّنُوبِ أَكْثَرُ مِنْ مَوْتِهِ بِالْأَجَلِ وَ حَيَاتُهُ بِالْبِرِّ أَكْثَرُ مِنْ حَيَاتِهِ بِالْعُمُر

                   مرگ انسان‏ها در نتيجه گناهان، بيشتر از مرگ آنها در نتيجه فرا رسيدنِ اَجَل است و زنده ماندن انسان‏ها در نتيجه نيكى ‏هايشان، بيشتر از زندگى كردنشان به خاطر

                                                                                                                                                                                               باقى بودنِ عمر است.

                                                                                                                                           بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج 78  ص  83

                                                                                                                     مكارم الاخلاق ، رضي الدين أبي نصر الحسن بن الفضل الطبرسي  ج 1  ، ص  362

The death of humans as a result of their sins is greater than their death as a result of reaching of it and the survival of humans as the

result of their goodness is more than their survival due to their remaining of life.

“Behar Al-Anvar, Majlesi”, Vol. 78, p. 83

“Makaram Al-Akhlagh, Razi Tabarsi”, Vol. 1, p. 362

                                                                                                                                                                                       پيامبر خدا صلى الله عليه و آله

                                                                                                                    إنّي أشفَعُ يَومَ القِيامَةِ ، فَاُشَفَّعُ  و يَشفَعُ عَلِيٌّ ، فَيُشَفَّعُ و يَشفَعُ أهلُ بَيتي  ، فَيُشَفَّعُونَ

              در روز قيامت من شفاعت مى كنم و شفاعتم پذيرفته مى شود. و على شفاعت مى كند و شفاعتش پذيرفته مى شود. و اهل بيتم نيز شفاعت مى كند و شفاعتشان پذيرفته

                                                                                                                                                                                                              مى شود

                                                                                                                                     بحار الأنوار - ط دارالاحیاء التراث ، العلامة المجلسي  ج  8  ، ص  30

                                                                                                                    ��                                                                        مجمع البيان : ۱/۲۲۳

Prophet Muhammad (PBUH & HP)

On the Day of Resurrection, I intercede and my intercession is accepted

Ali will intercede and his intercession is accepted

And Ahl-albayt (my family) will intercede and the intercession is accepted

“Behar Al-Anvar, Majlesi”, Vol. 8, p. 30

"Majma Al-Bayan", 223/1

                                                                                                                                                                                                              خطبه غدیر

                                                                                                                                                                                         سخنان پیامبر در غدیر 1

                     پیغمبر اکرم در یک روز گرم و در یک نقطه‌ی حساس، در مقابل چشم مردم، علی‌بن‌ابی‌طالب (علیه الصّلاة و السّلام) را به عنوان امام مسلمین پس از خود و ولی امر

                  امور اسلام معین کرد و به مردم معرفی کرد؛  "من کنت مولاه فهذا علیّ مولاه". هر كس كه من مولی و سرپرست او هستم پس این علی هم مولی و سرپرست او است

                                                                                                                                                    الكافي- ط الاسلامية ، الشيخ الكليني    ج 1 ، ص  420

Ghadir” sermon

The Prophet's speech in “Ghadir” 1

The Prophet (PBUH), in one hot day and at a sensitive point, in front of the eyes of the people, pronounced Ali ibn Abi

Talib (AS) as the Imam of Muslims after himself and the governor of Islamic affairs, and introduced to the people:

 “The one to whom I am the ruler and guardian, Ali is the ruler and guardian after this.”

“Kafi, Koleyni”, Vol. 1, p. 420

                                                                                                                                                                                                              خطبه غدیر

                                                                                                                                                                                          سخنان پیامبر در غدیر 2

                                                                                                                                                             فلیبلغ الحاضر الغایب و الوالد الولد الی یوم القیامه

                                                                                                                             پس باید حاضران به غایبان برسانند و پدران به فرزندان بگویند تا روز قیامت

                                                                                                                                      بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 37  ، ص  211

                                                                                                                                                                                   اثبات الهداة، ج2ص200-250

“Ghadir” sermon

The Prophet's speech in “Ghadir” 2

Therefore, the attendants must tell the ones who are absent, and the fathers must tell their children until the Day of Judgment

“Behar Al-Anvar, Majlesi”, Vol. 37, p. 211

“Esbat Al-Hoda”, Vol. 2, p. 200-250

                                                                                                                                                                                               رسول خدا(ص) فرمودند

                                                                                                                                              له ولی عنها یزحزح لا و له عدو یدخلها لا الجنة قسیم إن علیا

                                                       همانا علی تقسیم کننده بهشت است. کسی که دشمن او باشد؛ وارد آن نخواهد شد و کسی که دوست او باشد از آن محروم نخواهد شد  

                                                                                                                                                                      الأمالي ، الشيخ الصدوق    ج 1  ، ص  83

Muhammad (PBUH) said:

Truly Ali... , is the divider of heaven. He who is his enemy will not enter it and he who is his friend will not be deprived of it

“Amali, Sheykh Sadogh”, Vol. 1, p. 83

                                                                                                                                                                                                    سوره احزاب آیه 56

                                                                                                                           إِنَّ اللَّهَ وَمَلَائِکَتَهُ یُصَلُّونَ عَلَى النَّبِیِّ یَا أَیُّهَا الَّذِینَ آمَنُوا صَلُّوا عَلَیْهِ وَسَلِّمُوا تَسْلِیمًا

                                                                  خدا و فرشتگانش بر پیامبر درود مى‏ فرستند اى کسانى که ایمان آورده‏ اید بر او درود فرستید و به فرمانش بخوبى گردن نهید

Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer]

blessing upon him and ask [Allah to grant him] peace

Verse 56 of Al-Ahzab ( The Clans )

                                                                                                                                                                                        پیامبر صل الله علیه وآله وسلم

                                                                                                                      أکثِرُ و الصَّلاة عَلَیَّ فَإنَّ الصَّلاة عَلَیَّ نُورٌ فِی القَبرِ ، وَ نورٌعَلَی الصِّراطِ وَ نورٌ فِی الجَنَّة.

                                                                                      برمن بسیار صلوات بفرستید، که صلوات بر من، نوری در قبر، نوری در پل صراط، ونوری در بهشت خواهد بود

                                                                                                                                        بحار الأنوار - ط مؤسسة الوفاء ، العلامة المجلسي  ج 82  ، ص  64

The Messenger of Allah said  :

Send to me lots of salutations (Salavat), which that will be a light in Grave, Serat (a way in the Doomsday) and Paradise.  

“Behar Al-Anvar, Majlesi”, Vol. 82, p. 64

                                                                                                                                                                                                   امام علی علیه السلام

                                                                                                                                                              قُم عَن مَجلِسِکَ لِاَبیکَ وَ مُعَلِّمِکَ وَ اِن کُنتَ اَمیراً

                                                                                                                                              به احترام پدر و معلمت از جای برخیز هرچند فرمان روا باشی

                                                                                                                            ميزان الحكمه ، محمد محمدی ری شهری  ج 7 ، صفحه  444 ح :  13234

                                                                                                                                                                                                 غررالحکم،ح2341 

Imam Ali (AS)

Stand up to respect father and the teacher, though you are commander

 “Mizan Al-Hekme, Reyshahri”, Vol. 7, p. 444

“Goara- Al-Hekam”, 2341

                                                                                                                                                                                                            امام عسکری

                                                                                                 اما من کان من الفقها صائناً لنفسه حافظاً لدینه مخالفاً علی هواه مطیعاً لامر مولاه فللعوام أن یقلّدوه

           از بین فقها آنان که حافظ و نگهبان دین­اند و خود را از گناه و آلودگی حفظ می‌کنند و با هواهای نفسانی مبارزه می‌کنند و مطیع اوامر الهی و جانشینان اویند، بر عوام لازم

                                                                                                                                                                                      است که از آنان تقلید کنند

                                                                                                                                            بحار الأنوار - ط مؤسسةالوفاء ، العلامة المجلسي  ج 2  ص  88

                                                                                                                               وسائل الشيعة ط-آل البیت ، العلامة الشيخ حرّ العاملي  ج 27  ، ص  131

Imam al-Askari (AS)

From among the jurists those protecting the religion and staying away from sin, fight with sensual desires and obey God's

commandments and their successors, it is imperative for the people to follow them.

“Behar Al-Anvar, Majlesi” Vol. 2 p. 88

”Vasayel Al- Shi'ah, Ameli”, Vol. 27, p. 131

                                                                                                                                                                                                       سوره زمر آیه 36

                                                                                                                                                                                              أَلَیْسَ اللَّهُ بِکافٍ عَبْدَهُ 

                                                                                                                                                                          آیا خداوند برای بنده اش کافی نیست؟

Is not Allah sufficient for His Servant [Prophet Muhammad]?

Verse 36 of Al-Zumar ( The Troops )

                                                                                                                                                                                                         آل عمران 103

                                                                                                                                                                          وَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمیعاً وَ لا تَفَرَّقُوا

                                                                                                             و همگی به ریسمان خدا ( به دین و کتاب و آورندگان وحی ) چنگ زنید و پراکنده نشوید

And hold firmly to the rope of Allah all together and do not become divided

Verse 103 of Al-e-Imran ( The Family of 'Imran )

                                                                                                                                                                                                             معجزه قرآن

                                                                                                                                                                                                  سوره یونس آیه 5

                                                                                                                                                                     هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِیَآءً وَ ٱلْقَمَرَ نُورًا

                                                                                                    اوست که خورشید را روشنی بخش و دارای انوار قرار داد و ماه را ( به اشعه خورشید ) تابان نمود 

Miracle of the Quran

It is He who made the sun radiant, and the moon a light

Verse 5 of  Al-Yunus ( The Junah  )

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Album : Jatti Mili Jatt Nu (Nikka Zaildar 2)

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Music : Charanjit Ahuja

Lyrics : Janak Shamila

Label : Lokdhun Punjabi

Released : 15-09-2017

Duration : 02:46

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