#maybe she's just an old anarchist living in the woods with her commune
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saw a post the other day about what kinds of off-the-grid activism modern au xxc and sl would be doing and someone was like 'oh they'd work at a nonprofit then donate most of their income anyway!' listen I don't think you know about the nonprofit industrual conplex because that is NOT working outside the system
#xxc and sl modern au food not bombs drifters living out of their car probably#well rogue cultivation IS a legit way to sypport yourself it's jus freelance and xxc literally lived off the kindness of the village#so. freelances maybe#but xxc ALSO has connections to a powerful um. medical facility#?. like it's not a political entity. it's like a commune with great...health care...#man idek#how does one translate the immortal mountain of baoshan sanren to a modern setting#maybe she's just an old anarchist living in the woods with her commune#cql txp
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The âBusyâ Trap
By Tim KreiderÂ
If you live in America in the 21st century youâve probably had to listen to a lot of people tell you how busy they are. Itâs become the default response when you ask anyone how theyâre doing: âBusy!â âSo busy.â âCrazy busy.â It is, pretty obviously, a boast disguised as a complaint. And the stock response is a kind of congratulation: âThatâs a good problem to have,â or âBetter than the opposite.â
Notice it isnât generally people pulling back-to-back shifts in the I.C.U. or commuting by bus to three minimum-wage jobs who tell you how busy they are; what those people are is not busy, but tired. Exhausted. Dead on their feet.
Itâs almost always people whose lamented busyness is purely self-imposed: work and obligations theyâve taken on voluntarily, classes and activates theyâve âencouragedâ their kids to participate in. there busy because of their own ambition of drive or anxiety, because theyâre addicted to busyness and dread what they might have to face in its absence.
Almost everyone I know is busy. They feel anxious and guilty when they arenât either working or doing something to promote their work. They schedule in time with friends the way students with 4.0 GPAâs make sure to sign up for community service because it looks good on their college applications. I recently wrote a friend to ask if he wanted to do something this week and he answered that he didnât have a lot of time but if something was going on to let him know and maybe he could ditch work for a few hours. I wanted to clarify that my question had not been a preliminary heads-up to some future invitation; this was the invitation. But his busyness was like some vast churning noise through which he was shouting out at me, and I gave up trying to shout back over it. Â
Even children are busy now, scheduled down to the half-hour with classes and extracurricular activities. They come home at the end of the day as tired as grown-ups. I was a member of the latchkey generation and had three hours of totally unstructured, largely unsupervised time every afternoon, time I used to do everything from surfing the World Book Encyclopedia to making animated films to getting together with friends in the woods to chuck dirt clods directly into on anotherâs eyes, all of which provided me with important skills and insights that remain valuable to this day. Those free hours became the model for how I wanted to live the rest of my life.
The present hysteria is not a necessary of inevitable condition of life; itâs something weâve chosen, if only by our acquiescence to it. Not long ago I skyped with a friend who was driven out of the city by high rent and now has an artistâs residency in a small town in the south of France. She described herself as happy and relaxed for the first time in years. She still gets her work done, but it doesnât consume her entire day and brain. She says it feels like college âshe has a big circle of friends who all go out to the cafĂ© together every night. She has a boyfriend again. (She once ruefully summarized dating in New York: âEveryoneâs too busy and everyone thinks they can do better.â) What she had mistakenly assumed was her personality âdriven, cranky, anxious and sad âturned out to be a deformative effect of her environment. Itâs not as if any of us wants to live like this, any more than any one person wants to be part of a traffic jam or stadium trampling or the hierarchy of cruelty in high school âitâs something we collectively force on another to do. Â
Busyness serves as a kind of existential reassurance, a hedge against emptiness; obviously your life cannot possibly be silly or trivial or meaningless if you are so busy, completely booked, in demand every hour of the day. I once knew a woman who interned at a magazine where she wasnât allowed to take much hours out, lest she be urgently needed for some reason. This was an entertainment magazine whose raison dâetre was obviated when âmenuâ buttons appeared on remotes, so itâs hard to see this pretense of indispensability as anything other than a form of institutional self-delusion. More and more people in this county no longer make or do anything tangible; if your job wasnât performed by a cat or a boa constrictor in a Richard Scarry book Iâm not sure I believe itâs necessary. I canât help but wonder whether all this histrionic exhaustion isnât a way of covering up the fact that most of what we do doesnât matter.
I am not busy. I am the laziest ambitious person I know. Like most writers, I feel like a reprobate who does not deserve to live on any day that I do not write, but I also feel that four or five hours is enough to earn my stay on the planet for one more day. On the best ordinary days of my life, I write in the morning, go for a long bike ride and run errands in the afternoon, and in the evening, I see friends, read or watch a movie. This, it seems to me, is a sane and pleasant pace for a day. And if you call me up and ask whether I wonât maybe blow off work and check out the new American Wing at the met or ogle girls in Central Park of just drink chilled pink minty cocktails all day long, I will say, what time?
But just in the last few months, Iâve insidiously started, because of professional obligations, to become busy. For the first time I was able to tell people, with a straight face, that I was âtoo busyâ to do this or that thing they wanted me to do. I could see why people enjoy this complaint; it makes you feel important, sought-after and put-upon. Except that I hate actually being busy. Every morning my in-box was full of emails asking me to do thing I did not want to do or presenting me with problems that I now had to solve. It got more and more intolerable until finally I fled town to the Undisclosed Location from which Iâm writing this.
Here I am largely unmolested by obligations. There is no TV. To check email I have to drive to the library. I go a week at a time without seeing anyone I know. Iâve remembered about buttercups, stink bugs and the stars. I read. And Iâm finally getting some real writing done for the first time in months. Itâs hard to find anything to say about life without immersing yourself in the world, but itâs also just about impossible to figure out what it might be, or how best to say it, without getting the hell out of it again. Â
Idleness is not just a vacation, an indulgence or a vice; it is as indispensable to the brain as vitamin D is to the body, and deprived of it we suffer a mental affliction as disfiguring as rickets. The space and quiet that idleness provides is a necessary condition for standing back from life and seeing it whole, for making unexpected connections and waiting for the wild summer lightning strikes of inspiration âit is, paradoxically, necessary to getting any work done. âIdle dreaming is often of the essence of what we do,â wrote Thomas Pynchon in his essay on sloth. Archimedesâ âEurekaâ in the bath, Newtonâs apple, Jekyll & Hyde and the benzene ring: history is full of stories of inspirations that come in idle moments and dreams. It almost makes you wonder whether loafers, goldbricks and no-accounts arenât responsible for more of the worldâs great ideas, inventions and masterpieces than the hardworking.
âThe goal of the future is full unemployment, so we can play. Thatâs why we have to destroy the present politico-economic system.â This may sound like the pronouncement of some bong-smoking anarchist, but it was actually Arthur C. Clarke, who found time between scuba diving and pinball games to write âChildhoodsâ Endâ and think up communications satellites. My old colleague Ted Rall recently wrote a column proposing that we divorce income from work and vide each citizen a guaranteed paycheck which sounds like the kind of lunatic notion thatâll be considered a basic human right about a century, like abolition, universal suffrage and eight-hour workdays. The Puritans turned work into a virtue, evidently forgetting that God invented it as punishment.
Perhaps the world would soon slide to ruin if everyone behaved as I do. But I would suggest that an ideal human life lies somewhere between my own defiant indolence and the rest of the worldâs endless frenetic hustle. My role is just to be a bad influence, that kid standing outside the classroom window making faces at you at your desk, urging you to just this once make some excuse and get out of there, come outside and play. My own resolute idleness has mostly been a luxury rather than a virtue, but I did make a conscious decision, a long time ago, to choose time over money, since Iâve always understood that the best investment of my limited time on earth was to spend it with people I love. I suppose itâs possible Iâll lie on my deathbed regretting that I didnât work harder and say everything I had to say, but I think what Iâll really wish is that I could have one more beer with Chris, another long talk with Megan, one last good hard laugh with Boyd. Life is too short to be busy.
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