#it's VERY tropey but I'm allowed a few tropes. as a treat.
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8- gordon at Benry
âI canât believe you told them you were my fiancĂŠ.â
âHuh? You didnât say no, though.â
The moms of Joshuaâs soccer team were an impenetrable clique. Gordon had no idea why, but for whatever fucking reason, theyâd decided they hated him. Maybe he had brought the wrong snacks to practice, maybe they didnât appreciate Joshua teaching all their sons swear words, maybe he cheered a little too loud at games. Whatever, he could deal with a little pettiness and false politeness from a bunch of housewives. Heâd dealt with worse.
It was one of the first games of the season, and it was Gordonâs turn to bring drinks for the team. He was almost at the soccer field, hoping his pack of mini Gatorades would appease Joshuaâs teammates, when he realized he was bringing an additional unknown variable: Benrey. The former security guard tagging along to all his outings had become such an expected occurrence at this point that heâd completely forgotten that Benrey had never gone to one of Joshuaâs games before. He grimaced to himself as he pulled into the parking lot. Benrey had gotten a lot better about not doing blatant alien shit in public over time, but he was still a rogue element. Gordon could only hope he was in a chill enough mood to not make a scene on the soccer field.
Joshua had taken off running in the direction of his friends the moment the car parked, and Gordon and Benrey followed a distance behind, Gatorade packs in hand.
âGordon, you made it!â One of the soccer moms waved at them as they walked over. âWe were worried you might be late again.â
Gordon tried to turn gritted teeth into a smile. âJust because I was late one time, Katie, doesnât mean Iâm always going to be late.â
Katie gave him an equally fake smile and turned her gaze on Benrey, who was setting his pack of Gatorades down next to the cooler. âAnd whoâs this? I donât think weâve met!â
âHm?â Benrey glanced up at her, then reached out for a handshake, his hand still damp with condensation. âYo. Benrey.â
âKatie,â She said, shaking his hand for as short a time as possible. She glanced between him and Gordon, trying to make some kind of connection between them. âAre you Joshuaâs⌠uncle?â
âWhat?â Benrey squinted at her from under the rim of his baseball cap. âNah, Iâm Gordonâs fiancĂŠ.â
Gordon promptly choked on air.
Katieâs eyes widened to the size of dinner plates. âOh!â She exclaimed. âI didnât know Gordon was engaged!â
âAw bro, you didnât tell them?â Benrey turned his version of puppy dog eyes on Gordon, which was really just an intense stare since heâd never quite figured out how puppy eyes worked. Gordon thought he could see mischief behind the stare.
âMan, can you blame me? It happened pretty recently.â Gordon tried to convey âwhat the fuck are you doing?!â without giving them away to Katie. Benrey just grinned and grabbed Gordonâs hand, doubling down.
âWell! Iâm glad Joshuaâs new stepdad could make it to one of his games!â Katie said, clasping her hands together.
âYeah, Iâm excited. Joshieâs gonna kick your kidâs ass, gonna make all the touchdowns.â
âUm.â Katie faltered, and it took all of Gordonâs strength not to snort. Never had he been so pleased by Benreyâs ability to throw anybody off their rhythm. âWell, our boys are on the same team, and itâs soccer, not f-â
âHuh? What? Sucker? Whatâre you calling me?â
âOkay! Well! We better go get our chairs set up!â Gordon yelled, dragging Benrey away before he could make it worse. Which led them to where they were now, sitting in lawn chairs on the side of the field, Gordon struggling not to completely break down into laughter. Benrey looked impossibly smug, slouched beside him.
âWhat was I supposed to say, man?â Gordon continued to protest. âI panicked! God, Iâm so fucked. How am I supposed to explain that we arenât engaged without sounding like a lunatic?â
âJust donât? Easy.â Benrey shrugged.
âNo, you donât get it. Sheâs gonna be watching us like a hawk to see if we actually act like a couple.â
âOkay. Guess we gotta act like a couple now.â Benrey raised an eyebrow at him. âUnless youâre chicken? Baby chickenshit? Too afraid to act like he wants to smooch his best friend Benrey?â
âIâm not afraid, asshole.â
âYeah? Prove it.â
Oh, a challenge, huh? Well, when he put it like that, there was no way Gordon could back down. Gordon leaned over and put his hand on Benreyâs shoulder. âYouâre on,â He said, rubbing his thumb affectionately on the side of Benreyâs neck for good measure.
Pretending to flirt was way more fun than it shouldâve been. It felt like second nature to lean in a little closer to talk than they would normally or to throw around obnoxious pet names to make each other laugh or to initiate extra physical affection. It felt so natural, in fact, that Gordon almost forgot why he was doing it as he got more distracted by Joshuaâs game. Joshuaâs team only needed one more point to win, and Joshua had control of the ball, and Benrey and Gordon were absolutely riveted. They were holding hands, but both of them werenât even paying attention to that, far more concerned with being the loudest people cheering from the sidelines for Joshuaâs success. When Joshua kicked as hard as he could and the soccer ball shot to the back of the goal, Gordon shouted âyes!â at the top of his lungs. Giddy with excitement, he turned, grabbed Benreyâs face, and planted a kiss directly on his mouth.
He hadnât even realized what heâd done until he was already on the field, hugging and congratulating his son. Mortification shot through him like a spike. Oh shit. It was only a dumb competition, he definitely took it way too far, Benrey was never going to let him live this down-
Benreyâs head bonked heavily against his shoulder, an established form of affection Gordon had gotten used to over the past several months. Gordon leaned away from Joshua to give Benrey room to ruffle the kidâs hair and give him congrats of his own. If he hadnât been so focused on the two of them, Gordon might have missed the sidelong look Benrey sent him and the slight smile that accompanied it.
Joshua was momentarily distracted by one of his friends running over and talking about something a mile a minute, which gave Benrey the chance to nudge Gordon in the side. âHey,â He said. Gordon looked over at him just in time to receive a kiss on the cheek. Benrey grinned at Gordonâs dumbstruck expression, then scooped Joshua up onto his shoulders like nothing had happened. âYo, Joshua! Your dad is gonna buy us ice cream!â
âWh- I never said that!â Gordon protested, following them as Benrey and Joshua chanted âice cream!â over and over the whole way to the car. He laughed and shook his head. Well, at least he wouldnât have to deal with the soccer mom clique on his own anymore.
#hlvrai#frenrey#gordon feetman#benrey#my writing#okay to reblog#this was a lot of fun lol#it's VERY tropey but I'm allowed a few tropes. as a treat.
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I'm curious for your thoughts on this subject. I dislike the way antis use the term "yaoi" and "fujoshi" since I feel like these terms were created to mean specific things (in Japanese culture) and antis often apply it without considering differences between slash and yaoi. Also, I dislike the way they use yaoi to pretty much mean fetishizing mlm/content, and fujoshi as fetishizing women since both terms are from Japan and I feel weird seeing these terms associated with fetishizing.
I also am really bothered by the way English fandom has adopted genre words from Japan to mean âthe worst version of [x]/fans of [x]â. it feels like a form of looking down anything coming from Japan/Japanese culture and treating Japanese culture as the source of these âworst versionsâ.
(a lot of what follows is from light research Iâve done over the years and personal experience. Itâs my opinion and experiences rather than a closely researched and heavily sourced essay.)
I think the reason for this weird English-speaking take is two-fold:
Americans/western culture interprets the Japanese subgenre âyaoiâ and its Japanese creators & fans through the lens of American/western culture and finds them wanting
the reinterpretation of the concept of âyaoiâ and âfujoshiâ in American/western culture and the unfortunate associations created as a result
Without going into historical depth, any western - particularly American - interaction with Japanese culture is an unequal one. Besides the ignominious end of WWII, the American army was the means of forcing Japan to reopen their borders in the 1850â˛s. And frankly: western culture has been obsessed with Japanese culture (and other East Asian cultures) for literal centuries. and weâve been taking their cool shit and appropriating and bastardizing it for just as long.[$]Â
the way that the words âyaoiâ and âfujoshiâ are being treated now is, in my opinion, an extension of this.
(this post was heavily updated on August 2-3rd, 2018, to add a lot more about the word âfujoshiâ: it originally focused more on âyaoiâ. huge thanks to blogs like @rottenboysclubâ, @oh-suketoraâ, and @satans-tiddiesâ for all the information theyâve put out on tumblr about these words.[%] )
American understanding of yaoi in Japan & its Japanese fans
Americans donât understand yaoi or fujoshi in their original Japanese context, but we belittle and denigrate it as if we do.
BL (Boyâs Love) and its subgenre âyaoiâ seem to have a similar relationship to Japanese fans as âslashficâ and mlm fiction does to American fans. But that doesnât mean we understand yaoi/BL in the context of Japanese culture or that we interact with yaoi/BL the same way Japanese fans do. Same for the word âfujoshiâ - a term that seems to have been coined in a derogatory context but was âreclaimedâ by the very female-aligned fans that it was meant to denigrate. (but more on âfujoshiâ later.)
In Japan, the word âyaoiâ is more equivalent to a Japanese acronym for the English âpwpâ (plot? what plot?) than a word referring to mlm. Like âpwpâ in its original usage, âyaoiâ indicates a fanwork or small-time/one-shot original work (doujinshi) that has little to no plot and/or focuses almost exclusively on the sex part of a fictional ship, though âyaoiâ is specifically applied to mlm-focused âplotlessâ fanworks*.
(*itâs worth noting that - as mentioned in the wiki link above - the word âyaoiâ does not, on its own, have a meaning attached to BL. it has more to do with who adopted the acronym for common use: specifically, BL doujin writers.)
âyaoiâ has fallen out of use in Japanese fan circles. âBLâ - âboyâs loveâ - is the word which is more of an umbrella term for mlm in the way âslashâ is in English-speaking fandom, covering everything from explicit sex to soft pre-romance hand-holding. however, âyaoiâ was the word that became known as the Japanese-equivalent mlm fan genre to âslashâ in English-speaking circles, which had the unfortunate effect of leading English-speaking animanga fans to compare only the most tropey, explicit mlm content from Japanese fandom against all varieties of mlm âslashâ content from English-speaking fandom.
This was comparing apples to oranges; a more equivalent Western fandom comparison to Japanese âyaoiâ would probably be silly oneshot crackfic and kinkmeme fics. But the misapprehension was already in place and only got worse as some of the tropes of the explicit versions of yaoi genre doujinshi became increasingly known - the âsemeâ (âtopâ) and âukeâ (âbottomâ) and their supposedly male/female-like roles, the ârapeyâ tendency to show the uke as crying and reluctant under an aggressive seme, etc.
These kinds of tropes donât sit well with a modern American audience. And Japanese bl fans have had their own conversations about whether bl/yaoi is harmful to or supportive of Japanese gay culture (and long before Western / English-speaking fandom circles were having them, at least in a widespread way.)
But Americans are ill-equipped to judge the situation from the sidelines. To provide a few examples of things we generally donât have cultural context on to truly understand yaoi (BL, tbh) and its Japanese fans:
LGBTQ+ culture in Japan
the Japanese flavor of gender essentialism
social and societal pressures on Japanese people, particularly women (trans, cis, and intersex) & nb ppl who identify as femme-aligned
what it means to be âfeminineâ in Japan
strongly gendered roles in the bedroom (sex in Japan)
Without knowing all this, how can we understand why yaoi (or BL) is constructed the way it is? how can we understand what draws people to it, or how it sits with Japanese LGBTQ people?
But because many yaoi tropes donât sit well with Americans in the context of our own culture and increasing openness to LGBT+/queer people, and because weâve given yaoi a false equivalence with a western genre of fiction that has a much wider range of subject and form, weâre apt to look down on yaoi as âbad mlmâ and on its âfujoshiâ fans as genuinely ârotten womenâ.
The international reinterpretation of âyaoiâ & international yaoi fans
the other way the word âyaoiâ is used by many people in fandom-centric tumblr - anti and non-anti alike - is in reference to how Americans/Western fans âinitiallyâ interacted with Japanese-sourced mlm (âinitiallyâ being when yaoi became well-known enough for a noticeable interaction to appear in American/western geek subculture).
Manga and anime had a popularity boom in the US around 2003/2004 thanks to improving internet speeds and the 24-hour cartoon channel Cartoon Network looking for fresh animated content to air. Media companies caught on and a glut of manga and anime were officially licensed, translated, and sold overseas.
As the popularity of Japanese media grew, the word âyaoiâ became more popular and widely used in fandom circles, usually as a substitute for âslashâ or âgayâ (fictional mlm) when the source material for the fannish subject was Japanese in origin. I think this hit its peak around 2006-2007; at that time many teenage and young adult anime fans (primarily female/femme) who enjoyed slashfic/mlm fic called themselves âyaoi fansâ.Â
Why was âyaoiâ so popular in America/western culture? and why did its fans get such an awful reputation over time?
as for popularity, hereâs a few aspects:Â
Just another word for âslashâ - it wasnât so much that yaoi as a publishing genre was popular as that there were a lot anime fans in fandom using the word âyaoiâ for their mlm fan content instead of the word âslashâ. (and it still is used this way in some circles.)
male-attracted teenâs first fanservice - because of the size of the boom and the comparative diffidence of American marketers to young (male-attracted) people, a young anime fanâs first published media experience with the sexual âfemale gazeâ directed towards men was more likely to be sourced in Japanese BL content.
American gaze on Japanese male companionship - manga geared towards young men / perceived men in Japan (such as Shonen Jump titles) features a lot of male companionship and tight bonds of friendship. So does American media, but American male culture rarely allows men to touch one another in friendly ways (any gentle touch from a cis man is treated as expressing sexual interest). Japanese male friendship culture lacks this physical distance. Guess how it was interpreted, and guess what kind of effect it had on American anime/manga fandom.
relatedly, this LGBT/queer read on Japanese-sourced masc-centric content, plus the willingness of works aimed towards femme audiences to present all-but-canon mlm relationships, probably functioned as a poor manâs substitute for the lack of LGBT representation in American media in some cases.
and some reasons for the terrible reputation âyaoi fansâ garnered:
American âyaoi fansâ in the mid-2000â˛s were mostly teenage girls/femme-aligned young people, and it is an American pastime to shit on teenage girls for being teenagers and girls at the same time.
10 years on, those teenage girls are young adults in their 20â˛s looking back on their younger selves with embarrassed disgust. That is: the word âyaoiâ started to garner its sour taste in the 2010â˛s because thatâs when most of the teenagers of the 2000â˛s outgrew that particular flavor of immaturity.
a lack of LGBT/queer culture awareness and education in America. Yaoi or slash fanworks may have been Babyâs First Gay Content. It also might have been the entire extent of their knowledge about non-straight anything because America had by no means the same level of LGBT/queer visibility that it does now and certainly didnât (doesnât) educate about it. people said and did some awful stuff out of sheer ignorance and lack of thought.
fandom got better about it because resources improved and visibility increased, which was itself in some measure because of the popularity of mlm fiction in fandom circles leading to people doing more research and queer fans educating those who knew less. BL wasnât necessarily intended as queer rep, but it did act as a gateway to queer culture for people who discovered things about themselves through BL.
socially inappropriate behavior of many, many kinds - including those who refused to separate fiction and reality and treated real mlm like live fanservice (âomg real life yaoi!â). But as an icon of âyaoi fan in the 2000â˛s cringe cultureâ, perhaps nothing is so prominent and well-known as the âyaoi paddleâ.
why is the yaoi paddle so illustrative and iconic? Well - the paddles were sold at anime conventions as a silly novelty item. Anime convention attendees tended (and still tend) to skew young, particularly compared to other nerdy social gatherings. Â And as you would expect of a bunch of (a) overexcited young people (b) relatively lacking in supervision and (c ) surrounded by things liable to raise their excitement levels even more, they did a lot of foolish things when handed wooden oars that were easy to swing around and hit people with.
At about the same time that anime fandom was truly exploding in size and the yaoi paddle craze was hitting its peak, the internet was juuust about bandwidth friendly enough to allow people to take videos and upload them to this awesome new site âyoutubeâ.
Iâd say âyou can imagine what kinds of videos people uploadedâ but you donât have to imagine. you can see for yourself. The human interest news articles practically wrote themselves. And while yaoi paddles were quickly banned from conventions and their popularity dropped almost as fast, it was an impression to linger. particularly, IMO, combined with other invasive social behaviors that were somewhat more tolerated at anime conventions back then: âglompingâ, âfree hugs!â signs, awkwardly following relative strangers around conventions as nominal âfriendsâ, cosplayers publicly âmaking outâ as âfanserviceâ, etc.*
so this is the image of the âyaoi fanâ today - a young, white American cis girl at an anime convention in 2007, lacking self-restraint, social grace, and the ability to distinguish fiction from reality. and though this image has little to do with the original Japanese concept, we use the Japanese word to conjure it.
*these behaviors werenât limited to young female / perceived female âyaoi fansâ by any means, but partially because of yaoi paddles, âcringe cultureâ and âyaoi fangirlsâ were inexorably linked to one another.
International (mis)use of âFujoshiâ: a Brief History
In contrast with âyaoiâ, the word âfujoshiâ has a comparatively short history in American culture. It had a brief rise to popularity in the early- to mid- 2010â˛s, but for the past year or two it has been heavily invoked by the (so to speak) âfandom policeâ as an invective against (perceived) women who ship fictional mlm and/or create explicit fictional mlm fanworks.
âfujoshiâ (Â č
弳ĺ ) is a compound word composed of the kanji/hanzi for ârottenâ/âfermentedâ (č
) and âwomanâ (弳ĺ ) and is a homonym with an old Japanese word for ârespectable womanâ (劌弳ĺ ). It was coined on 2ch (a Japanese text board popular with men) to insult (perceived) female fans who âqueeredâ media content written for & centered around men: re-imagining (canon straight) male characters as queer/gay/bi, shipping them with one another, and discussing/creating explicit, sexual work around those ships. (sound familiar?)
In its original insulting context, a âfujoshiâ was woman who was no longer a desirable marriage partner because of her interest in BL. She had ruined herself by marinating in sexual fantasies - and not even normal sexual fantasies about having sex with a man herself. Instead, she had fantasies about men having sex with men! Not only had a fujoshi woman lost her cute naivete and innocence: sheâd also turned into a sexual deviant. She was fermented, overripe, disgusting, undesirable.
I donât know how long this meaning had any clout, because Japanese BL fans - BL fans from all over Asia, in fact - embraced the âfujoshiâ label. to me, the implication of the âfujoshiâ reclamation reads like a giant, queer âfuck youâ to the kind of dudebros who hated them: âyou find me undesirable because i like gay/queer content? Thatâs hilarious, because I never wanted you in the first place.âÂ
And to this day (mid-2018), 'fuâ/ č
, âfujoâ/ č
弳, and its varieties (č
çˇĺ, č
äşş, etc) have positive connotations in kanji/hanzi-using fandom circles.
The word âfujoshiâ reached English-speaking Western fandom eventually (I want to say in the late 2000â˛s/early 2010â˛s). It came to us already reclaimed and was picked up as a positive self-label. In those earlier days, Western fandom called themselves âfujoshiâ in a way much more similar to how Eastern fandom still uses it:Â
Itâs not my job to please you.
Iâm allowed to enjoy taboo things like queer fanworks, headcanoning canon straight male characters as gay, and sexually explicit content.
If you think that makes me gross, then fine: iâm gross. your opinion doesnât hurt me. in fact, I embrace it.
(now go away and let me ship.)
this connotation of âfujoshiâ enjoyed a brief period of popularity. There was a fandom âsweet spotâ for slash in 2011-2012: shifts in public opinion meant shipping gay ships wasnât utterly taboo anymore and AO3 was a safe space for sharing slashfic. âFujoshiâ came to semi-replace âyaoi fanâ in the English lexicon, at this time, becoming synonymous with âships gay ships in animanga fandomsâ, with the added bonus of partially shedding the connotation of loving old yaoi doujin tropes in oneâs slashfic.
But in the last few years - starting in around 2014/2015, I want to say - there was a shift in the attitude towards shipping mlm here on tumblr.Â
mlm fans who are seen as women - whether they are or not - are increasingly told that shipping fictional slash ships or creating fictional content about men in love with/having sex with men is terrible. mlm shippers/fanwork creators who arenât mlm themselves - especially perceived-female mlm shippers/fanwork creators - are apparent no different from the âyaoi fangirlâ stereotype above: the 2007 cis white socially awkward fangirl, holding a yaoi paddle and screaming with excitement about real life yaoi!!! whenever two real gay men kiss.
the word âfujoshiâ - still tied to the English-speaking concept of âyaoiâ by both words being Japanese in origin and related to mlm fan content - was about to get unreclaimed with a vengeance ⌠by American/Western fans with hardly a drop of knowledge about Japanese culture, fandom, or language.
And itâs been every bit as ugly as you can imagine.
âyaoiâ and âfujoshiâ on tumblr today (mid-2018)
fandom on tumblr, deeply into policing everyoneâs fannish interests in the name of social awareness, invokes âyaoiâ in a two-fold way:
âyaoiâ as a doujinshi subgenre in Japan: featuring fictional mlm in sexual situations for titillation written by Japanese women (& femme-identifying nb people) for Japanese women (& femme-identifying nb people), and the distasteful feelings American/western culture bears towards its tropes as being unacceptably unrealistic and âbackwardsâ by modern progressive American standards.
âyaoiâ as âcringe cultureâ: an imperialistic American/western read on Japanese media content + exposure to Japanese BL, blending unfavorably with a lack of education on real LGBT/queer culture, a lack of alternative LGBT/queer media representation, and teenagers being teenagers
Tumblr fandom police, feeling that âfujoshiâ was equally bad as âyaoiâ by dint of being adopted as a label by animanga slashfic fans & as another Japanese word relating to mlm shipping, proceeded to co-opt, redefine, and âun-claimâ the word âfujoshiâ:
âfujoshiâ, but literally. having gotten wind of the literal meaning of the word âfujoshiâ, but completely lacking the context under which the word was created, invoked, and reclaimed, fandom policers designated their own negative meaning for ârotten girlâ. âfujoshiâ means âstraight girl thatâs rotten because she fetishizes gay men!â fandom policers say - even though that has literally nothing to do with âfujoshiâ in its proper context.
telling East Asian fujoshi they canât call themselves fujoshi. having decided the word âfujoshiâ is tied to being homophobic (by âfetishizingâ gay romance), and that its derogatory of women because they rely on their own re-take on the literal, negative meaning, American fandom policers start attacking East Asian fans that proudly call themselves fujoshi. (I wish I was joking.)
In summary, English-speaking fans are using their own twisted, ill-informed, and imperialistic treatment and understanding of Japanese concepts to turn those words into pejoratives for use in petty ship wars.
(And when you put it like that it kind of starts to look a little ⌠well ⌠racist.)
[%] This post was never intended as an exhaustive resource - as noted at the beginning of the post, it was based on my absorbed knowledge from being in animanga fandom as an American for many years - but thanks to the blogs I listed, who have a much more thorough knowledge of kanji / hanzi-using fan spaces such as Japan/China/Taiwan, Korea (in part), etc, I learned a lot about the current usage of âyaoiâ (or lack thereof) in Japan & how fujoshi was adopted as a popular label over the last 9 months.
If youâre ever looking for more information on these topics, I would especially point you to @rottenboysclub, as their blog is focused on educating English-speaking fandom on Japanese queer/LGBT+ and fandom terminology.
[$] regarding western tendency to appropriate Japanese culture - Japan is eager to export the unique aspects of their culture. but how many times have you seen an English article with titles like â10 Reasons Why Japan is So Weirdâ or â25 Weird Things About Japan that will make you say âbuy why?ââ (the literacy rate in Japan being nearly 100% is #3 on this list). and okay - Japanese culture is remarkably different from American culture. But this âJapan is so weirdâ talk is often accompanied by a tone of mild superiority.
consider how we treat Japanese cultural products such as movies. The recent Death Note debacle is only the latest in a long string of this kind of nonsense (though thank goodness itâs getting the reputation it deserves.) Remember The Ring? American remake of Ringu. And of course thereâs dozens of other examples of Americans buying or taking things from its original Japanese context and trying to make it âbetterâ for a mainstream American audience, even though the American audience liked the original Japanese product just fine. (Dragonball Z comes to mind.)
(On the flip side you have âweaboos/weebsâ, the contemporary word for âJapanophilesâ, putting Japanese culture on a pedestal, which is not any better, and disgust with âweebsâ tends to be extended to the aspects of Japanese culture they worship.)
#racism in fandom#this is an americentric post#yaoi as a trope#in defense of fujoshi#in defense of freedom to fandom#animanga fandom#fandom history#TEH HOT YAOIZ
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