#iswara

[christianmasson]

Peace ~ Nature ~ Wisdom 🍀 The peace that I feel with you, Is like a river flowing through. Calming, soothing, and serene, A tranquil oasis in between. Your presence alone is a balm, That soothes the restless soul’s qualm. A sanctuary from the chaos outside, A place where I can safely confide. In your eyes, I see the universe, And every pain and worry, it disperses. Your touch, a gentle breeze of love, A grace that’s sent from up above. In your embrace, I find my peace, A sense of calm that will never cease. For in your heart, I have found my home, And with you, I’ll never be alone. So let us bask in this divine light, And let our love take flight. For the peace that I feel with you, Is like a dream come true. Christian Masson ~ Iswara https://www.instagram.com/p/Cp5EWtBL7qI/?igshid=NGJjMDIxMWI=

[cacatoto-2024]

Teguh Iswara Suardi adalah seorang politikus Indonesia. Ia tergabung dalam Partai Nasional Demokrat (NasDem). Pada pemilihan umum legislatif Indonesia 2024, ia maju pada daerah pemilihan Sulawesi Selatan II, meraih 60.232 suara dan diangkat menjadi anggota Dewan Perwakilan Rakyat Republik Indonesia 2024–2029

[the-hem]

"The Touch." From the Gopala-Tapaniya Upanishad “The Exploration of the Mysteries of the Ascetic Cowherd.”

The BMI, body, mind, and intellect, are the basic fields of experience. They interact with others and the objects around us to create what are called jiva, personal lifestyle, the jagat, the city or national lifestyle, and Iswara, the lifestyle enabled by the religion.

The method of Vedanta includes studying the interstices between these, examining all the ways the skin, the eyes, the nose, the imagination, the passions, and perceptions create the lifestyles.

Vedanta at times can be nihilistic. We recently discussed brahmacharya, how a minimum of desires, for basic needs alone is the best way to gauge what is happening in the aspects of the various lifestyles. Our goal in this Upanishad is to find ways to be more just and kind through the analysis. About the sense of touch, the text says:

16. Touch is contained within the element of air, although touch and air are different. Touch is contained within air. This air does not know. I am spirit. How can I be a materialistic enjoyer?

The Upanishads say the air or Vayu, “to go where the wind goes” explains how thoughts arise in the mind when the faculties contact the outside world. How can we live like normal human beings if we keep the wind from blowing in the mind and refrain from touch?

Just as one does not run down the street and butcher a cow, clean it and make sausage out of it the second one gets a hunger pang, one can find a way to be a happy sweet, sexual lover without slaughtering all the animals upon whom one lays eyes.

This is the super-secret way.

If one is troubled or troubling, then one must accept the yoke of Brahmacharya and refrain from touching for a year.

[tangerangraya]

Ben-Pilar Resmi Kantongi Rekom Partai, Golkar Berharap Tetap Jadi Pilihan Masyarakat

Banten – Partai Golkar secara resmi mengusung Benyamin Davnie dan Pilar Saga Ichsan sebagai pasangan calon Wali Kota dan Wakil Wali Kota Tangerang Selatan dalam Pilkada 2024. Surat rekomendasi pengusungan ini diberikan langsung oleh Wakil Ketua Umum Partai Golkar, Ahmad Doli Kurnia Tandjung, didampingi oleh Ir. M.Q. Iswara yang merupakan Ketua Tim Pemenangan Golkar JAWA 1 bersama Wakil Ketua Umum…

[kabartangsel]

Pilkada Tangsel 2024, Benyamin Davnie-Pilar Saga Ichsan Sampaikan Ucapan Terima Kasih Atas Kepercayaan Golkar

Partai Golkar secara resmi mengusung Benyamin Davnie dan Pilar Saga Ichsan sebagai pasangan calon Wali Kota dan Wakil Wali Kota Tangerang Selatan (Tangsel) dalam Pilkada 2024. Surat rekomendasi pengusungan ini diberikan langsung oleh Wakil Ketua Umum Partai Golkar Ahmad Doli Kurnia Tandjung, didampingi oleh Ir. M.Q. Iswara yang merupakan Ketua Tim Pemenangan Golkar JAWA 1 bersama Wakil Ketua Umum…

[fanany1966]

P E N J O R...

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Makna dan Filosofinya

Penjor tentu terdengar tidak asing lagi bagi kita semua,biasanya penjor banyak di jumpai di Bali ketika hari Raya Galungan & Kuningan,serta Odal-odalan di Pura.

Penjor berasal dari kata Penjor yang berarti Pengajum atau Pengastawa.

Penjor adalah simbol dari Naga Basukih di mana Basukih berarti Kesejahteraan & Kemakmuran.

Selain itu penjor merupakan simbol Gunung yang memberikan keselamatan & Kesejahteraan.

Penjor sendiri di bedakan menjadi 2 jenis.

yakni penjor Sakral yang biasanya untk mengiringi upacara2 dan ritual hari Suci tertentu.

Dan satunya penjor hiasan yang biasanya untuk acara2 yang bernuansa hiburan seperti karnaval dan lomba hias penjor.

Bahan dan unsur-unsur dari penjor terdiri dari..

Sebatang Bambu yang ujungnya melengkung,janur,kain kuning,tebu daun-daunan ( plawa ) pala bangkah,pala gumantung,padi,palawija,jajan,serta Sanggah Ardha Candra lengkap dengan sesajenya.

Menurut Lontar Tutur Dewi Tapin di sebutkan bahwa setiap bahan dan unsur dari penjor melambangkan simbol-simbol Suci yakni.. :

Bambu...

Sebagai simbol vibrasi kekuatan Dewa Brahma.

Kelapa...

Sebagai simbol vibrasi Dewa Rudra.

Kain kuning dan janur...

Sebagai simbol vibrasi Dewa Mahadewa.

Daun-daunan...

Sebagai simbol vibrasi Dewa Sangkara.

Pala bungkah dan pala gumantung...

Sebagai simbol vibrasi Dewa Wisnu.

Tebu...

Sebagai simbol vibrasi Dewa Sambu.

Padi...

Sebagai simbol vibrasi Dewi Sri.

Kain putih...

Sebagai simbol vibrasi Dewa Iswara.

Sanggah...

Sebagai simbol vibrasi Dewa Siwa.

Upakara...

Sebagai simbol vibrasi Dewa Sadhasiwa dan Paramasiwa.

Memasang penjor merupakan wujud rasa syukur dan rasa bakti kita serta ungkapan terima kasih atas kemakmuran dan kesejahteraan yang di berikan oleh Sang Hyang Widhi Wasa..atau Tuhan Yang Maha Esa.

Luar biasa bukan...

#AFR

[buzz-london]

In the great void, appeared the primordial water.

From within the water, appeared a lotus.

Upon that lotus, appeared Brahma.

For an eon, Brahma wondered where was he?

Who was he?

Why was he here?

Was he alone?

What was the purpose of his being?.

After an eon of meditation, he decided to 'create' and populate the great void and its primordial waters with 'life'.

He tried various forms of 'life' but none seemed to last or be self-sustaining or perpetuate itself without his constant intervention.

Eventually, he created the dual opposites - Purusha and Prakruti.

Together, living in symbiosis, they populated and propagated life in the universe.

Ardha-Nari-Iswara is the divine form that combines the power of Purusha and Prakruti that acts in concert for the betterment of the universe.

On Yugadi, the first day the universe was created, I worshiped Ardha-Nari-Ishwara in memory of that act of divine creation.

[malamemoir]

About Her.

—a lively soul born on May 28th, 2000, blending the blood of Javanese and Sundanese nobility. Despite her parents' regal background, they chose a life away from fancy titles, opting for a more down-to-earth existence. Which then crafted Dhiajeng, or more familiar to be called Mala, however, embraced her world with more of a modern twist.

While her educational background roots in Social and Politics, Mala found her groove in the glimmering world of film and broadcasting. The allure of the silver screen and the magnetic pull of storytelling pull her away from political pathways. Yet, her journey took an unexpected turn into Acting and Directing.

Beside her Greta Gerwig wannabe path, she’s also drown into the realm of music. An indie R&B singer, she became the Friday night muse in her friend's cafe, belting out soulful tunes that resonated with the hearts of those who listened. Her voice, a unique dreamy yet sweet and husky charm, echoed the beautiful clash of her varied passions.

(go back to the main page)

#malamemoir

written by —ISWARA

[krishna34]

"Shreemad Iswara Geeta" offers readers a profound journey into the depths of spirituality, weaving together the teachings and insights from the sacred scripture. With profound devotion and scholarly expertise, Pantita Gourahari Das presents a comprehensive interpretation of the Iswara Geeta, guiding readers to explore the divine wisdom contained within its verses. This exceptional book transcends limitations of language and borders, as its teachings resonate with humanity at its core. The Iswara Geeta is a revered dialogue between Lord Krishna and Arjuna, recorded within the legendary epic Mahabharata. It offers profound insights into the nature of life, existence, duty, and spiritual realization.

Through "Shreemad Iswara Geeta," Pantita Gourahari Das provides a scholarly and accessible commentary, unraveling the deep layers of philosophy, ethics, and spirituality embedded in the sacred verses. The author's profound understanding and contemplative exploration of the text allow readers to grasp the profound truths and philosophical inquiries presented in the Iswara Geeta delving into this enlightening work, readers embark on a transformative journey of self-discovery, gaining insights into the eternal principles that govern life and the human condition. "Shreemad Iswara Geeta" serves as a guiding light, offering solace, wisdom, and guidance in navigating the complexities of existence.

Deeply rooted in the spiritual heritage of Odisha, this book reflects the author's reverence for the culture and wisdom that permeates its soil. Pantita Gourahari Das invites readers to embrace the teachings of the Iswara Geeta and integrate its profound truths into their daily lives, fostering spiritual growth and a deeper connection with the divine. Let us honor the profound work of Pantita Gourahari Das and explore the teachings and insights contained within "Shreemad Iswara Geeta." Together, let us celebrate this exceptional literary contribution by utilizing the following

[baliportalnews]

Pemkot Denpasar Gelar Sembahyang Bersama Hari Tumpek Wayang

BALIPORTALNEWS.COM, DENPASAR - Pemkot Denpasar menggelar persembahyangan bersama serangkaian Hari Tumpek Wayang, Sabtu (25/11/2023) di Pura Agung Jagatnatha Denpasar. Persembahyangan bersama ini dihadiri langsung Wali Kota Denpasar, I Gusti Ngurah Jaya Negara, Wakil Wali Kota Denpasar, I Kadek Agus Arya Wibawa, Ketua DPRD Kota Denpasar, I Gusti Ngurah Gede, Sekda Kota Denpasar, Ida Bagus Alit Wiradana, Forkopimda Denpasar, serta kepala OPD Pemkot Denpasar. Rangkaian upacara diawali dengan sesolahan Wayang Lemah, yang diiringi suara kekidungan. Upacara yang dipuput Ida Pedanda Gede Ketut Peling, Griya Puniawati Banjar Bengkel Denpasar, ini pun berlangsung khidmat. Wali Kota Denpasar, I Gusti Ngurah Jaya Negara bersama Wakil Wali Kota Denpasar, I Kadek Agus Arya Wibawa mengatakan, peringatan Hari Tumpek Wayang  merupakan hari suci pemujaan kepada Ida Sang Hyang Widi Wasa dalam manifestasinya sebaga Dewa Iswara yang berfungsi untuk menerangi kegelapan, memberikan pencerahan ke hidupan di dunia serta mampu membangkitkan daya seni dan keindahan. Tumpek Wayang juga merupakan cerminan dimana dunia yang diliputi dengan kegelapan, manusia oleh kebodohan, keangkuhan, keangkara murkaan. Tumpek Wayang kata Jaya Negara juga bermakna sebagai "Hari Kesenian". Karenanya, secara ritual diupacarai (kelahiran) berbagai jenis kesenian seperti wayang, barong, rangda, topeng, dan segala jenis gamelan. "Aktivitas ritual tersebut sebagai bentuk rasa syukur terhadap Sang Hyang Taksu sering disimboliskan dengan upacara kesenian wayang kulit, karena mengandung berbagai unsur seni atau teater total. Dalam kesenian ini, semua eksistensi dan esensi kesenian sudah tercakup," ujarnya. Pihaknya menambahkan, melalui peringatan Hari Tumpek Wayang diharapkan mampu menyeimbangkan alam semesta beserta isinya. Serta mampu memberikan kakuatan agar manusia senantiasa mulatsarira dan introspeksi diri. "Nilai-nilai adiluhung pada peringatan Hari Tumpek Wayang dapat memberikan keberkahan bagi seluruh masyarakat dalam melaksanakan swadarmanya masing-masing," ujar Jaya Negara.(bpn) Read the full article

[liza123de]

Shreemad Iswara Geeta Odia Book

Open the gates to divine wisdom with "Shreemad Iswara Geeta" penned by the esteemed Odia author Pantita Gourahari Das. This profound masterpiece takes readers on a transformative voyage, unraveling the profound teachings of Lord Iswara.

In this literary gem, Das skillfully weaves together verses that explore the sacred scriptures, presenting a tapestry of spiritual insights and eternal truths. As readers immerse themselves in its pages, they are guided towards a deeper understanding of life, consciousness, and the path towards liberation.

"Shreemad Iswara Geeta" shines as a beacon of divine knowledge, bridging realms between the corporeal and the ethereal. It invites readers to embark on a journey of self-discovery and inner illumination, touching the core of human existence.

[odishaupdate]

Shreemad Iswara Geeta

Shreemad Iswara Geeta is a profound Odia book written by Pantita Gourahari Das. The book is an invaluable resource for anyone seeking spiritual enlightenment and a deeper understanding of life’s purpose.

The book delves into the teachings of the Bhagavad Gita, one of the most revered scriptures in Hindu philosophy. Pantita Gourahari Das has skillfully presented the sacred verses of the Gita in a succinct and accessible manner, making it easier for readers to grasp the profound concepts and timeless wisdom contained within .

[efieka]

Desi Anwar Dalam Hidup Sederhana, Hadir Di Sini dan Saat Ini

Saya tumbuh dengan menyaksikan keanggunannya membawakan berita di kanal berita stasiun TV, RCTI. Kalau saya tidak salah mengingat, saat itu ia menggantikan Dana Iswara diprogram Seputar Indonesia yang tayang disiang hari. Selain memori-memori masa kecil tentang kepiawaiannya membawakan warta, saya kembali mengenal dan mendalami cara berpikirnya melalui buku yang ia tulis, Hidup Sederhana, Hadir…

[the-hem]

"The Greatest of the Eternals." From the Gopala-Tapaniya Upanishad “The Exploration of the Mysteries of the Ascetic Cowherd.”

Lord Muruga said in the Bhagavad Gita He was the origin of Vishnu. so Krishna, His earthly bow and arrow is also considered the boyish form of The All Pervading.

Without Justice, expressed with the gumption of a demigod, a masculine caprice that considers good and evil basic assumptions one can act upon without hesitation, the world will never attain to a world pervaded by Grace. To this form of the Iswara, the Lord of our Heart we pay homage:

21. The brahmanas, who worship, as He stands on His altar, the one greatest among the eternals and greatest among conscious persons, the one who fulfils the desires of the many, they, and not others, attain perfection.

22. To they who always diligently worship Lord Visnu’s transcendental form, the Lord, in His original form as a cowherd boy, shows His lotus feet.

Conscious persons are the objective of the study of religion, persons who are awake, aware, and can assist others in the creation of the conditions rife for the discovery of the Self.

When I saw Franklin Graham, who is open about his beliefs that gay men should be killed threatened a Biden cabinet member, Pete Buttigieg, and lived to tell about it, I grew concerned the world wakes up in the morning for the wrong reasons. For this very thing, the conquest of the wicked, and freedom for all we pray to the Lord.

[bookoformon]

2 Nephi Chapter 12. "The Cedar."

Isaiah sees the latter-day temple, gathering of Israel, and millennial judgment and peace—The proud and wicked will be brought low at the Second Coming—Compare Isaiah 2. About 559–545 B.C.

1 aThe word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem:

Isaiah is Hebrew for what is called Iswara in Sanskrit, "ish-yashah", "unity of mankind with the Most High."

Amoz means "strong."

Isaiah Ben Amoz was the prophet's name, and both were "transition prophets" between the time the Jews were pagans under David and Solomon and then, around 800 BCE after the Empire split and fell, began speaking of Yah the Great God, called Ra in Egypt as if He were a solitary person, a being of great intellect that spoke and cared directly for humanity on a one-to-one basis.

Once Amoz and Isaiah Ben Amoz began prophesying on behalf of this Being without the use of gods, goddesses, statues, pictures and myths, everything on this world changed.

Judaism was born, a people called Israel were imagined into reality and given a mission: create a civilization that outwits bloody human history and abides in a caring God that is willing to provide without the tollgate of sacrifice.

At the time the Books of Amoz and Isaiah were being written, the Assyrians were asserting themselves across the Middle East. Solomon's decadence left the Hebrew people adrift, unable to confront or adapt to a fiercely legalistic and monotheistic culture.

The Torah, which began circa 500 BCE, with most of the books being finalized by 250 BCE when the Book of Genesis was completed, is the result. The Prophet Maimonedes rekindled the study of the Torah in the 12th Century, the Old Testament which put a stop to that was printed for the first time in 1453 CE when it was compiled alongside the books of the Tanakh inside the first printing of the Bible alongside the New Testament completely overshadowing the Torah in its sole and significant purpose, given by God not to mankind but to the Jew.

As the Prophet in the Book of Mormon says the logic is universal. The Torah, however, is Jewish. As we have seen and read, there are good reasons for this, hence the re-treading of the Book of Isaiah, the real gamechanger on this planet here:

2 And it shall come to pass in the last days, awhen the bmountain of the Lord’s chouse shall be established in the top of the dmountains, and shall be exalted above the hills, and all nations shall flow unto it.

3 And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

4 And he shall ajudge among the nations, and shall rebuke many people: and they shall beat their swords into plow-shares, and their spears into pruning-hooks—nation shall not lift up sword against nation, neither shall they learn war any more.

5 O house of Jacob, come ye and let us walk in the light of the Lord; yea, come, for ye have all agone astray, every one to his bwicked ways.

6 Therefore, O Lord, thou hast forsaken thy people, the house of Jacob, because they be replenished from the east, and hearken unto asoothsayers like the bPhilistines (weakener), and they please themselves in the children of strangers.

7 Their land also is full of silver and gold, neither is there any end of their atreasures; their land is also full of horses, neither is there any end of their chariots.

Horse drawn chariots are inferior to a man who is mature and in charge of his behavior as often as possible.

8 Their land is also full of idols; they worship the work of their own hands, that which their own fingers have made.

9 And the mean man aboweth bnot down, and the great man humbleth himself not, therefore, forgive him not.

10 O ye wicked ones, enter into the rock, and ahide thee in the dust, for the fear of the Lord and the glory of his majesty shall smite thee.

11 And it shall come to pass that the alofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

12 For the aday of the Lord of Hosts soon cometh upon all nations, yea, upon every one; yea, upon the bproud and lofty, and upon every one who is lifted up, and he shall be brought low.

13 Yea, and the day of the Lord shall come upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan;

Bashan is the place of oaks which "protrude" where as Cedars are tall. Og "the king of the gossipers" was the king of Bashan.

Cedars which were found in Lebanon the place of purity "brothers of Laban" are therefore the sacred tree.

Exalting God makes the cedar grow tall. To worship a man as if he were a god and pervert the kids of strangers, these are the oaks.

14 And upon all the high mountains, and upon all the hills, and upon all the nations which are lifted up, and upon every people;

15 And upon every ahigh tower, and upon every fenced wall;

16 And upon all the ships of the asea, and upon all the ships of Tarshish "a white dove seeking entry", and upon all pleasant pictures.

17 And the loftiness of man shall be bowed down, and the ahaughtiness of men shall be made low; and the Lord alone shall be exalted in bthat day.

18 And the idols he shall utterly abolish,

We read earlier about Zenock and Zenos, "God within the man" and "free floating knowledge", instituted the the culmination of mankind. It took place first in a Christ, and then became free floating again.

The name "Isaiah" is another term for the relationship between Zenos and Zenock. As the knowledge in the Writing enters the animal-man and is expressed, it becomes torah, or "efforts". Torahs continually educate mankind about the nature of civilized existence. They are found in between the ears, "the holes in the rocks", not between men and their idols:

19 And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them and the aglory of his majesty shall smite them, when he ariseth to shake terribly the earth.

20 In that day a man shall cast his idols of silver, and his idols of gold, which he hath made for himself to worship, to the moles and to the bats;

Idol worship is considered the practice of an immature mankind, for the "moles" AKA the under age:

From Ishut:

10.

A male, from birth until the age of thirteen, is called a katan (minor) and/or a tinok (baby). Even if several [pubic] hairs grow [on his body] during this time, they are [not significant according to Jewish law] and are considered to be merely hairs growing from a mole. If, however, two hairs grow in the pubic area after he attains the age of thirteen years and one day, [his status changes, and] he is considered a gadol (adult male) and/or an ish (man).

The God of Israel, subsequently, cannot be found in the mole's hole, only in the rocks at the top:

21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them and the majesty of his glory shall smite them, when he ariseth to shake terribly the earth.

22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?

So long as mankind believes in man shaped Gods or murder is an acceptable way of becoming fit before God, the Walls of Jerusalem will remain unbreakable.

Idols, like Jesus Christ belong between the ears and behind the eyes in the House of God where they belong, as they can never be a part of the phenomenal world, only His Laws about which we speak:

3 And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.