#is established and makes sense). They're derived hesperornithes that have survived up to the present day but near exclusively as

[serpentface]

Four culturally significant aquatic birds in Imperial Wardin- the skimmer gull, the albatross, the reed duck, and the hespaean.

The skimmer gull is a small seabird, distinguished by bright red beaks and a single, trailing tail plume. These are sacred and beloved animals with a long history of symbiosis with local fishers. They will intentionally attract the attention of fishermen, bringing them to shoals of fish that are too deep below the surface for the birds to reach. They then will snatch fish fleeing or caught in the nets, and will often be directly fed by their human assistants in an act of gratitude. They benefit tremendously from their sacred status and a taboo against killing or harming them, and can become absolute food-stealing menaces in seaside towns and cities.

The albatross is a seasonal visitor to the region, with this population migrating to small rocky islands in the White Sea to breed. The specific species occurring in this region is on the smaller side, and has a pale pink beak and soft orange legs. Albatrosses are common characters in regional animal folktales (usually as foolish, romantic types), and sometimes appear in tales as shapeshifters, usually turning into young women who have tumultuous affairs with lonely sailors.

Skimmer gulls and albatross are the most sacred animals of Pelennaumache, the face of God which looks upon the ocean, the winds, storms, maritime trade, fisheries, and broader concepts of luck and the infliction and deflection of curses. Killing either of these birds is considered to bring about disastrous bad luck (unless in the context of a proper sacrifice, most commonly in rites to bless ships and/or sailors with good winds and against ill fortune). The eggs of skimmer-gulls are free game and considered delicacies, while the preciousness of the albatross' single egg clutch is recognized and their consumption is generally discouraged (this isn't to say it doesn't happen).

Feathers of rightly sacrificed albatross and skimmer gulls are minor holy relics (ESPECIALLY gull tail plumes), and considered to be the ultimate good luck charm. The fortuitous find of a shed feather can also impart good luck and can be very valuable (the birds are sometimes poached for their feathers, though fears of the consequences are enough that this poaching is limited in scope). You will often see wealthier people wearing the feathers in hats and headdress, and any seafaring vessel worth its salt should have at least one aboard.

Both birds are evoked in the apotropaic Skimmer-Woman motif (in practice it generally has albatross characteristics, though is sometimes depicted with the tail plume of the gull).

The hespaean is a very unusual bird with two distinct species native to the region, one found exclusively in the western Black river system and its estuaries, and one found in the eastern Brilla and Kannethod river systems. They have very small pointed teeth in their bills, a trait virtually unknown outside of the flightless, beakless classes of birds (most prominently qilik). Their wings are vestigial and virtually nonexistent (with only two bony spurs remaining). These birds are almost exclusively aquatic and do not normally emerge onto land (they cannot walk upright at all, and must push themselves on their bellies). The legs of the Black river hespean develop blue pigmentation from their diet (the brighter the blue, the better fed and healthier the bird), which are waved above the surface during elaborate courtship displays. Both species are known for their haunting, warbling cries (very much like a loon, but more of a howling noise that develops into a shrill warble).

Hespaean build their nests in dense beds of reeds or small, vegetation-heavy river islands that provide some protection from predators. They raise their young during the height of the dry season (when more nesting surfaces are available and they can feed their young with more concentrated fish populations), which is an image of hope and resiliency during harsh dry times and the promise of the river's eventual bounty.

It is known that hespaean used to be caught as chicks and raised to help people catch fish (with ropes around their necks to prevent them from swallowing their catch). This practice is now very rare in the Imperial Wardi cultural sphere (mostly still practiced by the Wogan people along the Kannethod river, to whom these birds are also venerated animals) and has been largely replaced with the import of domesticated cormorants from the Lowlands to the southeast (which are more easily trained and can Usually be trusted not to attempt to swallow their catch).

These birds require large rivers that flow year round and have healthy, dense fish stocks. The population is in decline and they are now relatively rare, largely due to development and overfishing around rivers (and on a much larger timescale, the region becoming drier and water levels more irregular, and their competition with more versatile freshwater tiviit).

The reed duck is a migratory freshwater duck whose coming heralds the beginning of the wet season. They come to mate along rivers and wetlands during the final stretches of the dry season, timing their eggs to hatch with the rise in water levels and growth of the vegetation and insects they feed on. They have striking red-brown and gray plumage and very little sexual dimorphism (though the male is somewhat brighter in color and the flesh around the bill turns bright red during the breeding season).

Reed ducks are not domesticated, but some populations are semi-tamed and encouraged to return to certain sites to breed (the riverside temple to Anaemache in Ephennos attracts a massive flock of the ducks every wet season, continually blessing it with their presence and coating its grounds in droppings), and these stocks are the primary source of sacrificial ducks and coveted shed feathers.

Hespaean and reed ducks are the most sacred animals of Anaemache, the Face of God which looks upon freshwater (particularly rivers), rains, seasonal flooding, fertile earth/seasonal fertility, and wild plant life.

The hespaean is representative of Anaemache as the River Itself and the river as a provider of fish. This association comes down to their all-seasons presence in the rivers, and their population density being a signal of a healthy, well-flowing river with good fish stocks. Lands adjacent to hespean territory is often the most reliable and bountiful for human subsistence.

The reed duck in particular is the most venerated sacred animal of Anaemache, as representatives of Anaemache as a Face of seasonal fertility. Its coming announces the return of the rains and seasonal flooding that the region's agriculture relies on, and their cycle of fertility closely matches the cycles of the rivers and that of the earth itself (with their new life emerging with rains, flooding, and new vegetation in the wet season). There is no prohibition on hunting reed ducks (though proper rites and respect are expected for a sacred animal), and their meat and eggs is said to support female fertility and a healthy pregnancy.