#i will continue to stubbornly tag my shit as medieval Irish lit

[oidheadh-con-culainn]

one of the reasons i object to the random assignation of words like "mythology" and "folklore" to some medieval literature (and by random i mean interchangeably and with no real consideration of what they mean) is that when you look at what gets called mythology and what gets acknowledged as literature, it's very othering, it's very noticeable that english and french material generally gets to be literature* and lit in celtic languages is folklore, and it often obscures the actual historical context of that material. in particular it obscures the literate, learned institutions that produced that literature whether courtly or ecclesiastical in favour of attributing it to some nebulous voice of the people that ignores the complex web of influences and powers that shaped those stories

if chaucer isn't folklore then a fourteenth century irish text isn't either. if shakespeare isn't folklore then a sixteenth century irish text isn't either. etc etc. the anonymity of the author does not make it any less a self consciously literary production within a learned environment with influences from classical and contemporary literature written to support political aims or to respond to contemporary events

folklore exists, and is not these texts (it does a disservice to folklore and folklorists to assume you can approach them in the same way methodologically tbh!). mythology exists, and is a difficult-to-discern thread that runs through some of these texts (i find the dindsenchas elements particularly convincing as mythological, but otherwise it's hard to identify what's what, particularly when authors are making classical allusions all the time). but what the majority of these texts are, at face value, is literature. the way that they get othered and made out to be somehow more primitive and magical just bc they're in celtic languages and (usually) anonymous really pisses me off

*arthurian material is the exception but this usually relies on some vague notion of celtic origins so it's actually the same phenomenon wearing a different hat