#he just has biases and those biases hurt the ppl they're set against. in this specific case: women

[cenvast]

Omg we are so same brain. I literally had a paragraph about how Falin would've been perceived as just an object of interest to Toshiro's father bc of this exact panel. But I was like I guess that's his dad's problem, not his, even if it's obviously cursed for Falin, and I ultimately didn't end up including it. But yeah this part about her being the "something interesting" is very dot dot dot since even if he didn't fully perceive her that way, he knew that would be the context of bringing her into his home

"Toshiro Is Sexist," "Toshiro Owns Slaves": What's Really Going on With This Guy?

I've seen a lot of debate on whether or not Toshiro is problematic because he's a slave owner or because he's sexist in the context of his crush on Falin. While I do want to examine his relationship to Falin, I'd like to take a few steps back and unpack his upbringing first. We'll dive into the gender and class dynamics he was raised with and how it impacts his behavior in the main storyline.

Like all people, Toshiro is shaped by the environment he grew up in. Toshitsugu, Toshiro's father and the head of the Nakamoto clan, is the most impactful model of authority and manhood in his life. Toshiro does recognize some of his father's flaws and tries to avoid replicating them. But whether or not he emulates or subverts his father's behavior, Toshitsugu is often the starting point for Toshiro's treatment of others, particularly marginalized people.

The Nakamoto clan exists under a patriarchal hierarchy with Toshitsugu at the top. As noted by @fumifooms in their Nakamoto household post, his wife has more authority than Maizuru. She's able to ban Maizuru from parts of their residence, but despite disliking his infidelity, she can't divorce him or stop him from cheating on her. Their marriage is not an equal partnership.

On an interpersonal level, Toshitsugu and Maizuru also have a fraught relationship. While she does seem to care for him, she's often frustrated by his thoughtless behavior.

For example, he drunkenly buys Izutsumi for her — without considering how she'll have to raise this child — and invades her room in the middle of the night. When he cryptically says, "It's all my fault," she replies, "I can think of a lot of things that are your fault." She calls him an "idiot" and "believes that [Toshiro] will grow up to be a better clan leader than his father," implying that she takes issue with Toshitsugu's leadership.

Because Maizuru and Toshitsugu are described as being "in an intimate relationship" and "seem[ing] to be lovers," Maizuru appears to be a consensual participant. Still, this doesn't negate the large power imbalance between them as a male noble clan leader and his female retainer. This imbalance introduces an insidious undertone to Maizuru's frustration with Toshitsugu. Like Toshiro's mother, Maizuru doesn't have the agency to do as she pleases in their relationship; he has the ultimate authority. For instance, she doesn't seem to want to raise Izutsumi, but she has to anyway.

While Maizuru's role as Toshitsugu's mistress is significant, she's also the Nakamoto clan's teacher and Toshiro's primary maternal figure. She cares deeply for Toshiro: tailing him, feeding him, and taking responsibility even for his actions as an adult. While it might seem sweet that she cares for him like a son at first, Maizuru was notably fifteen years old at the time of his birth. In the extra comic below, he's six years old and has already been in her care for some time. Even if we're being generous and assuming that she didn't start raising him until he was six, she was still only twenty-one at the time she was parenting her boss/lover's child with another woman.

Maizuru's roles as mistress and maternal figure, in addition to her role as retainer, demonstrate the intersection between gendered and class oppression in the Nakamoto household. Despite her original role being a retainer trained in espionage, Toshitsugu presses her into performing gendered labor for him and eventually, Toshiro. She's expected to be Toshitsugu's lover, perform emotional labor for him as his confidant, care for his child, and carry out domestic tasks like cooking. She says, "Even during missions, I was often dragged into the kitchen." If she was a male servant, I doubt she would have been expected to perform these additional tasks. She can't avoid these tasks either, stating that her "own feelings don't factor into it."

Toshitsugu disregards his wife's and Maizuru's desires and emotions to serve his own interests. Because he has societal power over them as a nobleman and in Maizuru's case, her master, neither woman can escape their position in the household hierarchy.

As a result, Toshiro grew up within a structure where men and male nobility, in particular, wield the most societal power. The hierarchical nature of his household and society discourages everyone, including him as a clan leader's eldest son, from questioning and disrupting the existing hierarchy.

The other Nakamoto household members also internalize its sexist, classist power dynamics.

For example, Hien expects that she and Toshiro will replicate the uneven dynamics of the previous generation, regardless of her personal feelings. She sees her and Toshiro's relationship as paralleling Maizuru and Toshitsugu's relationship; she is the closest woman to Toshiro and his retainer, so she's shocked when Toshiro doesn't attempt to begin an intimate relationship with her. Notably, she doesn't have actual feelings for him. Her expectations are centered around the household's precedent of placing emotional, sexual, domestic, and child-rearing labor onto the female servants without any regard for their personal desires.

Hien also probably knows that her position in the household will improve if she is Toshiro's lover because she's seen it improve Maizuru's position. However, the fact that being the future clan leader's lover is the closest proximity she, as a female servant, has to power further reveals the gendered, class-based oppression she and the other women live under.

It's important to note that the Nakamoto clan bought Benichidori, Izutsumi, and Inutade as slaves, so they have less power and agency than Maizuru and Hien. The clan further dehumanizes Izutsumi and Inutade as demi-humans; their enslavement contains an additional layer of racialization.

Toshiro isn't oblivious to the gendered, class, and racial power dynamics of his household. He tries to distance himself from participating in its exploitative power structure. He walls himself off from Hien, who he's known since childhood, to avoid replicating his father's behavior and making his servant into his lover. He disapproves of his father's enslavement of Izutsumi and Inutade, and he lets Izutsumi go when she runs away in the Dungeon.

But does any of this absolve him of his complicity in his household's sexist, classist power dynamics and racialized slavery?

The short answer is absolutely not.

Despite his distaste for his father's exploitation of his servants and slaves, Toshiro still uses them. He refers to his party as "his retainers," and he has them fight and perform domestic tasks for him. You could argue that Toshiro doesn't like to and thus, doesn't regularly use his servants and slaves. In the context of him asking his retainers to help him rescue Falin, Maizuru says, "The only time he ever made any sort of personal request was for this task." But it shouldn't matter whether exploitation is a regular occurrence or not for it to be considered harmful. Toshiro asking Maizuru to cook him a meal still constitutes asking his female servant to perform gendered labor for him. He's also very accustomed to her grooming and dressing him.

Maizuru sees feeding, washing, and even advising Toshiro romantically as fulfilling Toshitsugu's orders to care for his son. They aren't fulfilling a "personal request." But just because her labor has been deemed expected and thereby devalued doesn't mean that it isn't labor or that she isn't performing it.

Maizuru's dynamic with Toshiro is also complicated by her role as his maternal figure. She loves him and wants to take care of him, and she doesn't have a choice in the matter. During Toshiro's childhood, the onus was on Toshitsugu to cease exploiting his lover and release her from servitude, but Toshiro is now an adult man. Seeing as how Maizuru defers to his wishes and calls him "Young Master," they still have a power imbalance that he's passively maintaining. Ideally, he would not ask anything of her until he has the authority to release her from servitude.

Throughout the story, Toshiro acts as if he has no agency and quietly disapproving of his father's actions absolves him of his participation in maintaining oppressive dynamics. While his father still ranks higher than him, he's essentially his father's heir. He has much more power than Maizuru, the highest-ranked servant. At the very least, he could leave his slave-owning household.

Unfortunately, his refusal to confront injustice is consistent with his character's major flaw: he does not express his opinions, desires, or needs. While this character trait obviously hurts his friendships, it also furthers his complicity in the injustices his household runs on.

Toshiro's relationship with eating food — the prevailing metaphor of the series — also parallels his relationship with confronting injustice. Maizuru mentions that he was a sickly child, so the act of eating may have been physically uncomfortable for him. As an adult, his refusal to eat crops up during his rescue attempt of Falin. Denying himself food might have been punishment for not accomplishing important tasks like rescuing Falin and/or a way to maintain control over something in his life when he felt like he'd lost control over the rest of it, again in the context of losing Falin. (Note: I suggest reading this post on Toshiro's disordered eating by @malaierba.)

But he cannot and does not avoid consuming food forever.

Similarly, Toshiro keeps his distance from his retainers and tries not to use them until the Falin situation occurs. His efforts to avoid exploiting his retainers amount to inaction — things he doesn't ask of them or do to them. But his inaction does nothing to dismantle the existing hierarchy that places his retainers under his authority, denies them agency, and often marginalizes them as not only servants or slaves but as women, and he ends up using them as servants and slaves anyways.

Returning to the narrative's themes of consumption, Toshiro cannot avoid eating just as he cannot avoid perpetuating the exploitative system of his household. The Nakamoto clan consumes the labor and personhood of those lower in the hierarchy. The retainers' labor as spies and domestic servants is the foundation of the clan's existence. Thus, the clan consumes their labor to sustain itself.

Within this hierarchy, the retainers' personhood is also consumed and erased. As Izutsumi describes, they are given different names and stripped of their agency to reject orders or leave. Maizuru and Hien also say their feelings are irrelevant in the context of Toshitsugu's and Toshiro's wants and needs. Both women are expected to comply to whatever is most beneficial and comfortable for the noblemen. Clearly, despite Toshiro's detachment from his household's functions, these social structures remain in place and harm the women under him.

Although we know the Nakamoto clan has male retainers, the choice to highlight the female retainers seems intentional. We're asked to interrogate how not only being a servant or a slave in a noble household impacts a person's life and agency, but how being a woman intersects with being a member of some of the lowest social classes.

Toshiro only distances himself from his father's behaviors of infidelity and exploitation so long as it doesn't take Toshiro out of his comfort zone. He doesn't free his slaves. He's far too comfortable with his female retainers performing domestic labor for him, and he barely acknowledges their efforts; they're shocked when he thanks them for helping him save Falin. He hasn't unpacked his sexist (or classist or racist) biases because he perpetuates his household's oppressive hierarchy throughout the narrative. Considering all of this, he inevitably brings this baggage to his interactions with Falin.

Falin is presumably one of the first women he's had extended contact with that isn't his relative or his family's servant. Because of his trauma surrounding his father and Maizuru sleeping together, he understandably falls for a woman as disconnected as possible from his father and his clan. He seems to genuinely like Falin, respects her boundaries, and graciously accepts her rejection. His behavior towards her is overall kind and unproblematic.

But if Falin had gone with him, she would've likely been devalued and sidelined like the other women of the Nakamoto household. No matter how much he loves Falin, simply loving her cannot replace the difficult work of unlearning his sexism. Love, of course, can and should be accompanied by that work, but by the close of the narrative, we gain little indication that Toshiro acknowledges or seeks to end his part in exploiting and devaluing women and other marginalized people.

A spark of hope does exist. Toshiro expressing his feelings to Laios and Falin suggests that his time away from home has encouraged him to speak up more. Breaking his habit of avoidance may be the first step towards acknowledging his complicity in systems of injustice and moving towards dismantling them.

Special thanks to my very smart friend @atialeague for bringing up Toshitsugu's relationship with Maizuru and the replication of dynamics of consumption and class! <3

[kidrat]

having feelings about trans Gwen,,, like there's the 'superhero leading a double life' allegory for being closeted, which ppl have noted, but there's plenty I haven't seen anyone mention yet! like, the fact her dad has a trans patch in support of her means she's out.

She's a young trans *girl* (as opposed to a trans woman) living as her authentic gender in a loving home. she went to her school dance in a dress. she did ballet! which of course boys can do too, but often times when people are assigned male they don't get the chance to explore feminine hobbies. It's really lovely that someone, likely Gwen's dad, supported her enough to let her have those girly experiences and memories, whether she was living as a girl when she took dance up or as a gnc boy.

While it's subtle rep, I still think it's awesome to imply a character like Gwen is trans. Trans girls don't always get to have a childhood. Transmisogyny fetishizes transfems and presents them as always victimisers, never victims. They're barred from girlhood and it's connotations of innocence, vulnerability, lovableness.

Not that Gwen isn't a hashtag strong female character! And not that she hasn't had to grow up fast in other ways. She Is Literally Spiderwoman and she plays the drums and has agency and expresses negative emotions. But she's also a teenager, and she gets to be hugged and comforted, and to be set up for a soft friends to lovers relationship with another teenager, a cis boy who respects her and only knows her as a girl and thinks she's amazing and draws her in his sketchbook. That is not a role the media often lets trans girls have!!! It's lovely to think young transfems might be able to see themselves in a character consistently shown as worthy of affection.

Of course, the fact that Gwen is in the closet about being spider-woman is even sadder knowing this is her second rodeo. Lots of us have hesitated to come out a second time because our parents were supportive about the first thing and well, putting something else on them feels like taking the piss or hoping for too much.

Something else I wanted to talk about is how Gwen being trans effects a reading of her Peter's death, especially taking into account the new information this film gave us about this. There's this gendered switch happening, where Peter passes on his usual role to a woman. What's more, he has to die for her story to happen. She loves him, and never wanted him to die, but she's blamed for it anyway. Her father talks affectionately about the dead Peter, calling him his daughter's best friend. He talks about him like a son. He vows revenge on Gwen for killing him. It's a fantastic allegory for how some transphobic parents hate their out trans children for 'killing' the kid they had before.

I think with the above in mind, maybe we can see the subtext of Gwen's arc with her dad in this film as that of a supportive parent who's nevertheless got some biases left that hurt his trans daughter, who doesn't speak up for fear his acceptance is conditional.

I don't think it's a stretch to suggest that protecting a trans daughter is this Captain Stacy's motivation while he's working as a cop. Obviously there's the text that he wants to be a 'good cop' to work against the institution's bigotry, and he displays the trans flag on his work jacket. His quitting the police is a fantastic story beat because it makes a point about the real world while also serving a lot of the analogies going on.

Good cops quit. They realise you can't be a well intentioned cog in a bigoted machine. It doesn't matter if you're a bigot or just taking actions a bigot might because you're working within parameters set by bigots. It's an important message. Within a trans reading of the film, I'd also see this plot moment as Stacy realising he can't protect his trans daughter if he's still playing by the rules of a society that see her as threatening and duplicitous. He's then able to stop seeing her on some level as having killed his son.

They're able to be close again because he has completely rejected the cis culture he was a part of, rather than just decrying the worst parts and slotting Gwen in. She no longer has to worry that he'll rescind his acceptance if she's too trans, and so he gets to know all of her because she can let him into her world without self-editing.

Anyway, those are my thoughts on Gwen after watching Across The Spiderverse two hours ago lmao.

[crossdressingdeath]

I know you'll probably disagree with me, but i rlly hate the Cloud recessess ending. It's just....

Those elders killed wwx. The Lans were 100% ready to murder both at Qiongqi path but also at the siege. They see him as the guy who corrupted their precious jade. They all preach righteousness, but the whole madam Lan thing is iffy at best and i do not believe that everyone there fully believes the rules. Hell, i have a special bone to pick with the " do not gossip" rule, seeing as gossip had been the main info route for women in patriarchal societies.

I just don't think that after wwx killed Lans in the siege they'd be all that willing to forgive him and take him in w open arms. The juniors and kids love him, yes, but people who saw the war....

Not to mention the whole " do not speak to WWX " rule. I've seen ppl say it's a joke but it's On The Wall. It's supposed to be followed. Even if it was intended as a joke - which i don't believe - it's very cruel for someone w rejection and trust issues.

I also hate it from a very personal perspective. I see Wwx as ND, and, as an ND myself, all those rules terrify me. From the no running and the proper posture ones, i can pretty well imagine they forbid stimming. The Lan curfew would fuck anyone with insomnia and there's smth deeply ucked up abt the " do not grieve in excess". I get that they're supossed to be a paragon of the best things at all time, and that LJY is very UnLan like, but for someone w anxiety who CAN'T follow those rules, it would be a nightmare.

...Some points:

First, the Lan elders did not kill WWX, nor did they attack him unfairly. They weren’t looking at him as the man who corrupted LWJ, either, or at least that wasn’t their primary concern (I will never forgive CQL for suggesting they were or it was); they were looking at him as a traitor to the sects who was raising an army to destroy them. Remember, that is the information the Lans had. Every source they had except for LWJ (who the people he would have gone to would have known was biased and who presumably everyone knew had recently been in close contact with WWX where he could have been manipulated or enchanted in some way), sources which included multiple sect leaders (one of whom was WWX’s brother) and LXC’s dear friend, swore up and down that WWX was a major threat, and let’s face it, WWX didn’t do much to dissuade people from thinking that! Acting like the Lans were maliciously targeting WWX is doing them something of a disservice, I’d say. They acted based on the knowledge they had available; note how the Lans are the first to offer WWX their help once they’re given reason to believe he may not be a villain! And even aside from that, saying they killed WWX (and not JGS and JGY’s manipulation or JC’s army) feels a bit like scapegoating, honestly. Of the four sects, the Lans are quite possibly the least responsible for WWX’s death. If it would hurt him to live with or around anyone who held any responsibility for his death his only option would be to live as a hermit, which would be far worse for him. And yeah, the Lans aren’t perfectly righteous all the time and some morally dubious things have been done by Lan sect members; they’re human, after all! Some of them will only be as moral as their sect leader demands they be! That doesn’t mean the sect as a whole is bad, especially with LXC, LQR and LWJ in charge. Certainly I’d say they’re still better than the other sects, all things considered. One ambiguous situation that may or may not have involved some members of the previous generation doing some fucked up shit doesn’t mean WWX would for sure be mistreated! 

As for gossip... there’s a difference between sharing information and gossiping. There’s no evidence that the Lan women are blocked from... y’know, freely communicating and sharing information between themselves. We have no reason to believe they are reliant on gossip. Also they presumably go out night hunting just like the men? Men and women are kept separate in the Cloud Recesses, but I get the sense that that’s more like... school stuff than anything else. The women aren’t exactly locked up, they can be cultivators! The society is still sexist, but that doesn’t mean they’re kept from going out and doing things. And I need to make this clear: there is a fair chance that the rule against gossip saved LWJ’s life, because it kept word of him defending WWX from the sects from spreading to people who would not be willing to let bygones be bygones. Gossip sucks! It hurts people! A lot of this story (and more to the point the suffering of the characters within the story) happens because of gossip! The Lans banning gossip is pretty clearly supposed to be a good thing, I’d say.

And yeah, maybe after WWX killed a bunch of their sect the Lans wouldn’t accept him with open arms as if nothing ever happened! And that’s fair! I can’t imagine where WWX could go where that wouldn’t be the case, unless he and LWJ chose to abandon the cultivation world forever. But you know what else the Lans won’t do? Try to execute him. Or from what we see in the extras even dwell on the past that much. No, the Lans aren’t going to immediately forgive WWX and bring him into the fold without a moment’s hesitation, but you know what? They accept his marriage to LWJ! They let him supervise the juniors on night hunts! They consider him part of their sect! Honestly, that is all WWX can really ask and far more than he’d get from any other sect. There are consequences for what WWX did, even though he wasn’t the villain or necessarily trying to hurt anyone, and frankly people not being entirely comfortable with his presence is very much reasonable.

The “do not speak to WWX” rule may not be a joke, but it’s also pretty clearly not a serious rule. No one takes it seriously. The juniors (the only people WWX really talks to anyway aside from LXC and LWJ) only pay it the minimum lip service of talking to him off the path. WWX himself sure as hell doesn’t care! He clearly finds it pretty damn funny. And I don’t think a guy who has never liked him once again proving he does not like him (in a way that is clearly temporary given how later LQR invites WWX to the Lan family banquet with... reasonable amounts of grace, thereby implicitly accepting him as LWJ’s husband and therefore his own family by marriage) counts as a rejection or a breach of WWX’s trust? Like, LQR has literally always hated WWX. He isn’t preventing WWX and LWJ from spending time together or shutting WWX out of the Cloud Recesses or even making a concentrated effort to keep people from talking to him; he’s venting his frustrations, but if he really intended to block WWX from taking part in life in the Cloud Recesses he would’ve done a hell of a lot more than just make a rule who no one WWX likes follows anyway. It’s a temper tantrum, that’s all, and clearly that’s what WWX takes it as. I mean, if nothing else you can’t ban people from talking to the sect heir’s spouse indefinitely. That’s just not sustainable.

As for the rules... banning people from running in the Cloud Recesses and demanding proper posture during lessons doesn’t suggest to me that they wouldn’t allow stimming? ‘No running’ at least is a common rule... most places. It’s distracting, and can be dangerous. And the rule about sitting properly doesn’t mean “Don’t move at all ever”; it means... well, “sit properly”. Don’t slouch or sprawl across the floor. I see no reason why that wouldn’t preclude means of stimming that wouldn’t be disruptive (and given this is in a classroom environment “not disruptive” is kind of important). I mean, those rules certainly don’t suggest that they’re any worse than other sects, and given this is the sect that has magic music for calming people’s minds if any sect would give allowances for neurodivergence it would be this one. Also I wouldn’t be surprised if there was a song to put people to sleep, or medication that can help; this is a world with magic, after all, and if there’s a song that can put spirits to rest there are probably songs for human medicine and care. And of course there’s an element of conflicting needs; maybe the rules would screw you over, but frankly firmly enforced rules keeping people from running around or sprawling out of their seats would’ve been a godsend for me in school, given how much trouble I had focusing with people making noise around me. At the end of the day, is it guaranteed that the Lans would make allowances for people with needs that conflict with the Lan rules? No. But I’d argue it’s more likely that they would than any other sect. This is ahistorical fantasy ancient China, too; you can only expect so much in the mental health department. Still, a sect that literally invented magic music for calming the mind actually seems like the best choice for people with anxiety and such. There’s a reason why there are multiple fics that essentially set the Lans up as mental health experts in the setting!

Basically, a lot of your arguments seem to be issues that WWX would have in any sect. Unless he wanted to give up on the support of a sect altogether, they’re all things that he would have to work through or come to terms with. And of course... the most important point is that WWX is happy in the Lan sect. The extras make that clear. He has a home, duties that he enjoys performing, the love of his family and the support of his sect. He’s happy. I just... I do not understand why people keep feeling the need to try to make it angsty when the novel makes it clear that he genuinely enjoys his life in Gusu, and more than that that if he ever decided he didn’t enjoy it he could leave at any time. You have to remember that: if WWX wanted to leave... he would. He and LWJ would just go, and only come back occasionally so that LWJ could visit his home. Hell, LWJ would insist on leaving for WWX’s sake. So like... the Lan sect wouldn’t suit everyone, but WWX is quite content there and doesn’t want to leave. He’s happy and free to come and go as he wishes; there really isn’t anything to be concerned about there.

[gothiethefairy]

you and me: brain waves going brrruuuu

but yes, exactly!!! even if he didn't intend it, the implications are still there! and it's not fair to falin at all! that's why i'm so happy for her, deciding to travel to find herself. she needs that, way more than getting a husband just because society tells her she should be married by now. (which is why she didn't give shuro a straight answer in the first place; since he apparently proposed to her abruptly and she was so confused about it. dude, whyyyyy lol)

"Toshiro Is Sexist," "Toshiro Owns Slaves": What's Really Going on With This Guy?

I've seen a lot of debate on whether or not Toshiro is problematic because he's a slave owner or because he's sexist in the context of his crush on Falin. While I do want to examine his relationship to Falin, I'd like to take a few steps back and unpack his upbringing first. We'll dive into the gender and class dynamics he was raised with and how it impacts his behavior in the main storyline.

Like all people, Toshiro is shaped by the environment he grew up in. Toshitsugu, Toshiro's father and the head of the Nakamoto clan, is the most impactful model of authority and manhood in his life. Toshiro does recognize some of his father's flaws and tries to avoid replicating them. But whether or not he emulates or subverts his father's behavior, Toshitsugu is often the starting point for Toshiro's treatment of others, particularly marginalized people.

The Nakamoto clan exists under a patriarchal hierarchy with Toshitsugu at the top. As noted by @fumifooms in their Nakamoto household post, his wife has more authority than Maizuru. She's able to ban Maizuru from parts of their residence, but despite disliking his infidelity, she can't divorce him or stop him from cheating on her. Their marriage is not an equal partnership.

On an interpersonal level, Toshitsugu and Maizuru also have a fraught relationship. While she does seem to care for him, she's often frustrated by his thoughtless behavior.

For example, he drunkenly buys Izutsumi for her — without considering how she'll have to raise this child — and invades her room in the middle of the night. When he cryptically says, "It's all my fault," she replies, "I can think of a lot of things that are your fault." She calls him an "idiot" and "believes that [Toshiro] will grow up to be a better clan leader than his father," implying that she takes issue with Toshitsugu's leadership.

Because Maizuru and Toshitsugu are described as being "in an intimate relationship" and "seem[ing] to be lovers," Maizuru appears to be a consensual participant. Still, this doesn't negate the large power imbalance between them as a male noble clan leader and his female retainer. This imbalance introduces an insidious undertone to Maizuru's frustration with Toshitsugu. Like Toshiro's mother, Maizuru doesn't have the agency to do as she pleases in their relationship; he has the ultimate authority. For instance, she doesn't seem to want to raise Izutsumi, but she has to anyway.

While Maizuru's role as Toshitsugu's mistress is significant, she's also the Nakamoto clan's teacher and Toshiro's primary maternal figure. She cares deeply for Toshiro: tailing him, feeding him, and taking responsibility even for his actions as an adult. While it might seem sweet that she cares for him like a son at first, Maizuru was notably fifteen years old at the time of his birth. In the extra comic below, he's six years old and has already been in her care for some time. Even if we're being generous and assuming that she didn't start raising him until he was six, she was still only twenty-one at the time she was parenting her boss/lover's child with another woman.

Maizuru's roles as mistress and maternal figure, in addition to her role as retainer, demonstrate the intersection between gendered and class oppression in the Nakamoto household. Despite her original role being a retainer trained in espionage, Toshitsugu presses her into performing gendered labor for him and eventually, Toshiro. She's expected to be Toshitsugu's lover, perform emotional labor for him as his confidant, care for his child, and carry out domestic tasks like cooking. She says, "Even during missions, I was often dragged into the kitchen." If she was a male servant, I doubt she would have been expected to perform these additional tasks. She can't avoid these tasks either, stating that her "own feelings don't factor into it."

Toshitsugu disregards his wife's and Maizuru's desires and emotions to serve his own interests. Because he has societal power over them as a nobleman and in Maizuru's case, her master, neither woman can escape their position in the household hierarchy.

As a result, Toshiro grew up within a structure where men and male nobility, in particular, wield the most societal power. The hierarchical nature of his household and society discourages everyone, including him as a clan leader's eldest son, from questioning and disrupting the existing hierarchy.

The other Nakamoto household members also internalize its sexist, classist power dynamics.

For example, Hien expects that she and Toshiro will replicate the uneven dynamics of the previous generation, regardless of her personal feelings. She sees her and Toshiro's relationship as paralleling Maizuru and Toshitsugu's relationship; she is the closest woman to Toshiro and his retainer, so she's shocked when Toshiro doesn't attempt to begin an intimate relationship with her. Notably, she doesn't have actual feelings for him. Her expectations are centered around the household's precedent of placing emotional, sexual, domestic, and child-rearing labor onto the female servants without any regard for their personal desires.

Hien also probably knows that her position in the household will improve if she is Toshiro's lover because she's seen it improve Maizuru's position. However, the fact that being the future clan leader's lover is the closest proximity she, as a female servant, has to power further reveals the gendered, class-based oppression she and the other women live under.

It's important to note that the Nakamoto clan bought Benichidori, Izutsumi, and Inutade as slaves, so they have less power and agency than Maizuru and Hien. The clan further dehumanizes Izutsumi and Inutade as demi-humans; their enslavement contains an additional layer of racialization.

Toshiro isn't oblivious to the gendered, class, and racial power dynamics of his household. He tries to distance himself from participating in its exploitative power structure. He walls himself off from Hien, who he's known since childhood, to avoid replicating his father's behavior and making his servant into his lover. He disapproves of his father's enslavement of Izutsumi and Inutade, and he lets Izutsumi go when she runs away in the Dungeon.

But does any of this absolve him of his complicity in his household's sexist, classist power dynamics and racialized slavery?

The short answer is absolutely not.

Despite his distaste for his father's exploitation of his servants and slaves, Toshiro still uses them. He refers to his party as "his retainers," and he has them fight and perform domestic tasks for him. You could argue that Toshiro doesn't like to and thus, doesn't regularly use his servants and slaves. In the context of him asking his retainers to help him rescue Falin, Maizuru says, "The only time he ever made any sort of personal request was for this task." But it shouldn't matter whether exploitation is a regular occurrence or not for it to be considered harmful. Toshiro asking Maizuru to cook him a meal still constitutes asking his female servant to perform gendered labor for him. He's also very accustomed to her grooming and dressing him.

Maizuru sees feeding, washing, and even advising Toshiro romantically as fulfilling Toshitsugu's orders to care for his son. They aren't fulfilling a "personal request." But just because her labor has been deemed expected and thereby devalued doesn't mean that it isn't labor or that she isn't performing it.

Maizuru's dynamic with Toshiro is also complicated by her role as his maternal figure. She loves him and wants to take care of him, and she doesn't have a choice in the matter. During Toshiro's childhood, the onus was on Toshitsugu to cease exploiting his lover and release her from servitude, but Toshiro is now an adult man. Seeing as how Maizuru defers to his wishes and calls him "Young Master," they still have a power imbalance that he's passively maintaining. Ideally, he would not ask anything of her until he has the authority to release her from servitude.

Throughout the story, Toshiro acts as if he has no agency and quietly disapproving of his father's actions absolves him of his participation in maintaining oppressive dynamics. While his father still ranks higher than him, he's essentially his father's heir. He has much more power than Maizuru, the highest-ranked servant. At the very least, he could leave his slave-owning household.

Unfortunately, his refusal to confront injustice is consistent with his character's major flaw: he does not express his opinions, desires, or needs. While this character trait obviously hurts his friendships, it also furthers his complicity in the injustices his household runs on.

Toshiro's relationship with eating food — the prevailing metaphor of the series — also parallels his relationship with confronting injustice. Maizuru mentions that he was a sickly child, so the act of eating may have been physically uncomfortable for him. As an adult, his refusal to eat crops up during his rescue attempt of Falin. Denying himself food might have been punishment for not accomplishing important tasks like rescuing Falin and/or a way to maintain control over something in his life when he felt like he'd lost control over the rest of it, again in the context of losing Falin. (Note: I suggest reading this post on Toshiro's disordered eating by @malaierba.)

But he cannot and does not avoid consuming food forever.

Similarly, Toshiro keeps his distance from his retainers and tries not to use them until the Falin situation occurs. His efforts to avoid exploiting his retainers amount to inaction — things he doesn't ask of them or do to them. But his inaction does nothing to dismantle the existing hierarchy that places his retainers under his authority, denies them agency, and often marginalizes them as not only servants or slaves but as women, and he ends up using them as servants and slaves anyways.

Returning to the narrative's themes of consumption, Toshiro cannot avoid eating just as he cannot avoid perpetuating the exploitative system of his household. The Nakamoto clan consumes the labor and personhood of those lower in the hierarchy. The retainers' labor as spies and domestic servants is the foundation of the clan's existence. Thus, the clan consumes their labor to sustain itself.

Within this hierarchy, the retainers' personhood is also consumed and erased. As Izutsumi describes, they are given different names and stripped of their agency to reject orders or leave. Maizuru and Hien also say their feelings are irrelevant in the context of Toshitsugu's and Toshiro's wants and needs. Both women are expected to comply to whatever is most beneficial and comfortable for the noblemen. Clearly, despite Toshiro's detachment from his household's functions, these social structures remain in place and harm the women under him.

Although we know the Nakamoto clan has male retainers, the choice to highlight the female retainers seems intentional. We're asked to interrogate how not only being a servant or a slave in a noble household impacts a person's life and agency, but how being a woman intersects with being a member of some of the lowest social classes.

Toshiro only distances himself from his father's behaviors of infidelity and exploitation so long as it doesn't take Toshiro out of his comfort zone. He doesn't free his slaves. He's far too comfortable with his female retainers performing domestic labor for him, and he barely acknowledges their efforts; they're shocked when he thanks them for helping him save Falin. He hasn't unpacked his sexist (or classist or racist) biases because he perpetuates his household's oppressive hierarchy throughout the narrative. Considering all of this, he inevitably brings this baggage to his interactions with Falin.

Falin is presumably one of the first women he's had extended contact with that isn't his relative or his family's servant. Because of his trauma surrounding his father and Maizuru sleeping together, he understandably falls for a woman as disconnected as possible from his father and his clan. He seems to genuinely like Falin, respects her boundaries, and graciously accepts her rejection. His behavior towards her is overall kind and unproblematic.

But if Falin had gone with him, she would've likely been devalued and sidelined like the other women of the Nakamoto household. No matter how much he loves Falin, simply loving her cannot replace the difficult work of unlearning his sexism. Love, of course, can and should be accompanied by that work, but by the close of the narrative, we gain little indication that Toshiro acknowledges or seeks to end his part in exploiting and devaluing women and other marginalized people.

A spark of hope does exist. Toshiro expressing his feelings to Laios and Falin suggests that his time away from home has encouraged him to speak up more. Breaking his habit of avoidance may be the first step towards acknowledging his complicity in systems of injustice and moving towards dismantling them.

Special thanks to my very smart friend @atialeague for bringing up Toshitsugu's relationship with Maizuru and the replication of dynamics of consumption and class! <3