#fact that there are [number expunged] of you and in part bc i should be saying this to youper and not to real live people reading this so i

[glittercracker]

Kingkiller Crap

So, I’ve never really posted much here that involves my own thoughts. There are a number of reasons why, but whatever. I feel the need NOW to post some thoughts, and having no working independent blog (yet!) I suppose this is the place to dump them. PSA: none of this is about anime. None of this is frivolous or fun. TW for sexual abuse. You have been warned! So. I’ve been rereading the Kingkiller Chronicles. aka “Name of the Wind” and “The Wise Man’s Fear” and “That Other One That Shall Not Be Named.” This reread was, at the beginning, almost an afterthought. A way to keep my 13 yo happy on a 7 hour car ride. Except, he could not have cared less, and I got sucked back into the story (and okay, if that is how all our audiobook car rides go, meh? At least it keeps me sharp!) I raced through book one, and bought book 2 on audible with an eye to my upcoming surgery and recooperation. Book one was problematic in the places I remembered, but also as generally engaging as I remembered. And then book 2 happened, and surgery happened, and I have had weeks to lie in bed listening to this bloody interminable sequel, and I find myself lost in a morass of, “WTF was I ever THINKING?” Namely, how did I ever love this book enough to pine for the next? It’s been hard to put a finger on exactly what is making this time through book 2 both a slog and also vaguely, creepily uncomfortable, but if you’re interested, my rather stream-of-consciousness ramble of thoughts ensues. First, the male gaze that rears its head at times in book 1 predominates here. But while I don’t love the way Kvothe describes women, I also have 2 degrees in literature, and I’m beyond that being a reason not to read an otherwise engaging book. Second, Kvothe is a Gary Stu, for all of Rothfuss’s protestations to the contrary. Again, so far, so much traditional high fantasy. But while, say, Aragorn is content to just quietly be Awesome At Everything, Kvothe is a braggy little shit of a Gary Stu: the person you hated for announcing their perfect scores in that hs class you could never quite master. I could fill several pages with examples, but for some reason what really made me want to kick him in the head was not Felurian’s disbelief of his virginity (though really, jfc, REALLY?) Nope, it was the end of his time w the Ademrae (sp may be off, remember, I’m listening not reading!) when he crows about having learned the history of his sword 2 days earlier than expected. Why does this stick out? Oh, idk. Maybe bc he sucks so hard he can’t even get past the first obstacle in his practical final exam? Yet he still has to tell us how fucking awesome he is for remembering 6000 names of previous owners.

I know, I’m supposed to forgive his teenage idiocy. The internet sympathists (no pun intended!) keep telling me this. And I suppose that I would, IF this were a simple first-person narrative - but it isn’t. Let’s repeat that, and really think about it. This story is being narrated by an older and presumably wiser Kvothe who has lost everything - whose abilities have been expunged to the extent that he can’t open his own chest of Cool Stuff. He shows humility in his actions, mostly. And yet when discussing his 16 yo self, the humility evaporates, and he speaks with no kind of perspective or lens of accrued wisdom. He still compares women to instruments waiting for the “right” player (i.e. him) and defends this choice of words by saying, essentially, “You aren’t a musician, you don’t know!”

Interesting assumption for an innkeeper in a medieval-esque world. Interesting assumption if this is in fact authorial interjection, too, because I suspect the majority of this book’s audience *are* musicians to at least an extent, and I also suspect that the majority of us (yes, us - I own several beloved instruments, including a harp custom made for me as a wedding present from my husband) would not equate a human lover to even the most beloved of instruments.

But all of this is well-trodden critical ground. As far as I can tell, though, my third issue isn’t: although it’s perhaps the most glaringly tone-deaf example of all of Rothfuss’s excruciatingly tone-deaf portrayal of his world’s women. Namely, the two girls kidnapped and gang-raped by the fake Ruh.

Almost all of the criticism I’ve read on this section of TWMF concentrates on Kvothe’s treatment of the girls’ abusers. What’s interesting is that no one ever seems to write about Kvothe’s treatment of the girls themselves. Yes, he treats them kindly. He tends their wounds, he feeds them, he tries (and succeeds, of course) to draw Ellie out of her shocked stupor. 

Yet what he never once does, from the moment he takes control of the situation, is ask their opinions on any of this, including what their next step should be. He just decides to bring them back to their families - families who, in this type of society, might well disown them for being “ruined”. And the girls themselves, namely the intelligent and savvy Krin, seem to go blindly along with what he says. Why? Would Krin at least not question this, or object to his making decisions for her, when a group of men had so recently and brutally taken away all of her agency? Would she not question whether being brought back to her family is the best thing for the catatonic Ellie?

Okay, apparently not. So they return to their apparently very forgiving town. Kvothe stands up for the girls against the village shithead: thank you, Kvothe, bc I’m sure Krin could not have said those words herself. He assures the reader that they are with people who will love and care for them despite what has happened to them: thank you, Kvothe, though it’s stretching my credulity a bit that you would assume that no one will take issue with their deflowering. But then he “gifts�� the girls the spoils of his slaughter: the horses, the valuables, the wagons. And I was about to give him a (grudging) pass for being decent about this, EXCEPT: he goes on to say that these goods are meant for the girls’ dowries. Specifically, to make them worth enough financially for potential husbands to overlook their loss of virginity. He even tells Krin not to settle for a less-than-lucrative marriage.

And suddenly, I was outraged. Why? Because a man who had witnessed the full extend of these women’s abuse brought them back to a backwater town believing that he was being magnanimous both in doing so, and in giving up whatever share he might have taken of the spoils of the debacle to make them financially lucrative marriage prospects. Because he never asked these traumatized girls if they might rather cut and run with the money than use it to make some man overlook their abuse in order to make them his property. He never even questions the idea that they will be grateful to submit to marriage contracts that will no doubt require them to have sex with their husbands, even though these women have been abused to the extent that they cannot sit a horse for *two days* after being rescued. And the worst part is that 20-something frame-story Kvothe doesn’t question this either; he just goes on to gloat about people singing songs about his daring rescue. Maybe I was just ready for a straw to break my benefit of the doubt. Or maybe this really is as outrageous as it feels. Either way, I can’t help being angry at Rothfuss. As a writer, I am very well aware that character and author are not the same thing; that authorial intent is not the same as authorial beliefs. But there are moments in some books when I have to wonder if that line is blurring, and this is one of them. Kvothe has literally JUST left a female-dominated country full of independent women happily doing their own thing. He has given these girls the means to find themselves a situation that will never require them to be beholden to a man again - even houses ffs, in the shape of those 2 wagons, should they want them. There are so many options beyond marriage: I can’t, for instance, think of a medieval society that didn’t have its version of a convent. Or, for Krin at least, why not the University? For that matter, why not marry her himself, and then set her free to do as she likes under the awning of a respectable marriage? 

Instead he returns them to their fathers, and likewise gives their fathers the means to marry them off with no argument. Who, after all, holds the reins of the horses at the end? Why does Kvothe assume that these families will actually use the wealth even in the dubious way that he recommends?

And in this, I think, I am justified in giving Rothfuss the stink-eye. This is one more instance for Kvothe to play the hero with no real attention given to the consequences. Kvothe himself, I think, would be appalled. He has suffered so much deprivation in his life, so often been marginalized, scapegoated, powerless, how on earth could he so easily consign others to that fate? How could he think, loving Denna as he does, having heard her words to the beaten girl in Severin, that buying these girls husbands who will “overlook” their abuse for the sake of wealth is anything but a wretched life sentence for them?

Sigh. There was a time when I desperate awaited book three. Now, given the other women’s lives at stake in this series, I’m not so sure I want to know.