#but then if i died that would make people uncomfortable too :) the grand paradox
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What has been one of the most challenging things youāve experienced or are currently experiencing?
āI think it feels more challenging currently because Iām focused on it with a new attention, different eyes, and an older brain. I think one of the most challenging things for me in all of life has been can I, meaning me, who I am, not pretending, no barriers, can I exist in this world safely? What I mean by that is can my authentic self, in its soft, kind, compassionate, and artistic way of being, just be without being ripped to fuckin shreds because it feels like thatās all they want to do. You can feel it, the moment you leave the house, thereās this sensation, just making twenty paces out of your apartment, that youāre too soft to be on the street right now. You need to rein it in, stop day dreaming, and get the fists ready. I think thatās been a lifelong thing . . . finding ways, places, and communities where I can be myself and not get ripped to shreds.ā
Tell me about some of your first times experiencing that?
āOh God, itās everywhere, all day. Itās super pervasive. Iām not paranoid about it and I actually donāt think about it, but these moments will arise and it will hit me. You go to school with purple hair, the teacher and your classmates canāt fuckin wait to tell you how terrible, stupid, or ugly it is. You draw a picture, now Iām thinking of children and adult figures, and literally someone is chomping at the fuckin bit to tell you you wonāt make money as an artist, itās a lousy past time, and whereās your career. I think itās at every turn we make. You go to wear a skirt, a shirt, color of shoes, fuckin choose a lipstick, theyāre the dumbest fuckin things. Itās not that I blame the people who are doing the, weāll call it, hammering because I think people hammer for a lot of reasons. In fact, I would argue, I have no data to back it up, that the majority of people hammer because someone hammered them and theyāre really, really glad to see you breaking the mold and, at the same time, theyāre really, really trying to save you from the blow of the hammer because they know it already. I think when people say āis that what youāre going to wear?ā they actually love it and they would love to live in a world where that is what youāre going to wear and youāre going to go out. When they say āis that what youāre going to wear?ā itās their fear, Iām not saying this makes it acceptable, but their love for you is their fear for your life so they hammer you because if they do it, itās better than a stranger in a movie doing it. So, thatās how I feel about it.ā
As you were saying that, I could also picture a parent or someone youāre romantically involved with saying āis that what youāre going to wear?ā but also in a way thatās going to reflect on them in some way and makes them feel uncomfortable.
āOr vulnerable to danger. Absolutely. Absolutely. Iām 44 years old and Iāve learned these nuances that are in life that you wouldnāt have seen before and you get compassionate. I stress to myself a lot is that in these moments, like you said theyāre worried about the vulnerability of themselves, theyāre still acting, Iāll call it, mal-aligned, but thereās still such immense love there. I think it becomes tricky because you need to mind your boundaries because thatās still not a kind of love you need, but to be able to still recognize that they care so much, but theyāre really frightened for your fuckin life. It counts for something, even though you have to put the boundary up that this isnāt the kind of love I need. I used to be in a place where I felt that clearly they hated me, but now I think love is the backing, itās ironic in a weird way, of some really wonderful things, Flowers in the Attic, toxic things. Itās a weird paradox.ā
For those who donāt know, Flowers in the Attic is the story of a mother who is sick or dies, locks the children in the attic, and the grandmother slowly poisons them with arsenic, but they are able to escape and nearly die in the process. So, tell me a little bit about some of your experiences early on with trying to be who you are in a world that wants to confine you.
āI know it. Iāve learned something, which is nice. Iāve learned that I donāt know if Iām actually capable of being who I am not, and what I mean by that is I think people can go to work and āplay the role.ā It might be a downfall for me because it seems more adaptable to be able to do that, but I just canāt. I just canāt. At some point, the stitches will rip and it will all explode, and Iāll say or do something. Itās been nice to at least realize Iām incapable of that. I wouldnāt go work for the Catholic church because I clearly know itās not a cultural fit for me, where I think some people could. They could work the mailroom at the Catholic church and actually be a Satanist, or whatever. Some people can do that, but I canāt. I get called a bitch a lot, but what I think people mean is my incapability for pretenses.
āExperience wise, itās been a little hard because when you canāt fit in, it makes life hard so you go around trying to fit in and you realize you canāt and, at the same time, I leave every time with myself intact. I donāt fracture because I think that kind of behavior can be fracturing. Iām pure as gold because it is what it is, take it or leave it. The flip side of that is when I do find something that fits, such as my relationships with my friends, I have an amazing, amazing group of friends; itās a circle of about six people. Weāve literally curated our friendships with each other. I know thatās a strange word to say, but I think a lot of us didnāt have great family things going on. We had an idea that if religion is bunking a family up, you would think the family would choose the family over the religion, but thatās not what happened and thatās when all the problems come in. I feel thatās an easy choice. If we were able to choose your family, and in my mind I believe you are, you can literally choose if the preacher up there is saying something and talking about your kid, fuck the preacher, Iām going with my kid, but thatās not a decision people make. We talked about choosing your family and what that would look like, and we all had similar visions. Each of us is so different, vibrant, we take up a lot of space, and yet nobody feels squished, nobody is silenced, and our values are the same. Any of them could call me at 3 am and, in fact, I would be pissed if I found out later something happened and they didnāt call me at 3 am. Thatās the kind of friendship.
āThis thing about where you fit and you can be your authentic self, I think you need to curate it. I think itās a very deliberate curation. I think, this is me and Iām not going to talk for anyone else, I have no problem saying āyouāre a no, these are the values I hold, this is what I need to be, this is what you need to be, and if this canāt playout for your or I need to make myself smaller for you in any such way, youāre a no,ā and I have no fuckin problem with that. Iāll tattoo it on your forehead āyou are a no,ā you do not get the privilege of me in your life; if you ever change your mind about that, my table is wide open.ā I wonāt settle at all. Like I said, it makes the group small.
Quality versus quantity, right?
āI guess. Fantasy with a capital F with the politics we engage in and the community building we engage in, whole neighborhoods and streets that operate like this. The problem is that I donāt see it happening on quite that a grand scale, maybe a community center, a church, or a school. I wish this kind of community building caught on larger scale. Itās also the kind of community where, have you ever heard of the expression āif I had two pairs of shoes and you had none, I have one pair too manyā? Is it communism? Not quite, itās just not, it doesnāt fit the mold.
āCorey, so we just reconnected and itās been years and years and years. You have no groceries and youāre not sure how youāre going to make the week out. I have some, so youāre welcome to my some, but I also have this group of friends and Iād be on the phone and, by the time you left here today, you wouldnāt leave without enough groceries to get you through the week. What Iām saying by that statement is that it is not okay with me that you, Corey Hudson, are without food. If you said I have no food and I said yeah, that blows. No, literally, I am not alright with Corey Hudson having no food. Can we build larger communities like that? Iād like to. I feel like the best I can do is walk out the door, Iām no priest, Iām no saint, I can be the nicest person you ever met, and maybe if Iām hungry or whatever, I can shred you to pieces where you stand and play in your blood. The best I can do is to walk out the door of my house and be attentive, aligned, in the now, in the moment, really in the moment, Iām not regretting the past, Iām trying my best not to stress over the future. Iām here now, today, in this moment, ensure every pace I make throughout the day, each person I meet, every place I go, I do my best. In other words, to walk humbly by a homeless person and ask āwhen was the last time you ate something?ā Three dollars buys a whole loaf of bread. You canāt sit there and eat a whole loaf. If you at least get him that $3 loaf of bread, which Iām not going to pretend that everybody has $3, some people donāt even have that. If youāre able to do the $3, you get the loaf of bread, itās something, and then you move on from that. Someone standing on the bus, you give them your seat. If I can move through these moments, sometimes Iām successful and sometimes I fail miserably. āHey, you got a quarter?ā āGo fuck off; Iām tired, I just got a bill that I donāt know how Iām going to pay, donāt ask me for nothing, nothing, I donāt have it.ā
āThereās a game I like to call Steal from Peter to pay Paul, and I lost that game a couple of weeks ago and my electricity went off. I thought I could let it go longer, I gambled, and I lost. Sometimes I scramble and hustle. Thank God, Iām a successful hustle, and it all worked out well. There was that day, I was holding that fuckin letter that itās going to happen and I was just trying to come up with a game plan, having a cigarette on my balcony, and this dude asked me for a cigarette and I told him to go fuck himself, I didnāt even have electricity, donāt fuckin ask me for nothing, and he said āoh, Iām sorryā and went away. Within five minutes, I thought that didnāt go well. But, for the most part, I try to do my best as I move through the world. Co-creator of this universe, they say, and I just try to create a world of my liking.
I think what youāre describing so eloquently is something I practice too, and I think itās been how I move through any of my careers Iāve had, āto see a need, fill a need.ā If you have the capacity to fill a need you see, donāt wait for permission to do it, you just do it. That also requires boundaries, which I think ties into what you were saying about being hungry or you not having electricity and this snap reaction of fuck off, I canāt help you when I canāt even help myself, of knowing when we have a well that is overflowing and when giving would deprive us of our own very basic needs. I think thereās something to be said for this mentality if we all could move through life with paying attention to what the needs are around us, what our own needs are and what we have, and if we could all give a little bit of something to each other, we would have a much richer, much more connected, kinder community. I think whether thatās happening on a friendship community level like you described the six people, a church, a school, a town, or a neighborhood, it kind of radiates out, and we know thatās what is missing in our society today with the one or two percent of the population.
āIt became so clear with the fire at Notre dame. So, oh my God, everybody said there were all these homeless people, we need health insurance, yadda yadda, and Notre dame happen and, within twenty-four hours, four billionaires came together and raised x billion dollars, they had it all along. Theyāre like the image of a dragon, licking the pile of gold that no one can fuckin touch.ā
Yeah, but the pile of gold, I think we talked about this a little prior to the interview and you eluded to it a little bit in the interview, attaining the things you desire and that you think are really going to serve you and bring value, purpose, and meaning to your life, whether itās a sense of security, your stuff, a relationship, a car, a house, a career, you find that when itās just you with that stuff, it has no value. Itās just greed and becomes a prison in a sense, like that dragon whoās in a cave with his treasure, isolated, alone, miserable, and angry. Itās when we share that it then has value, meaning, and it brings purpose to our lives.
āI had a really nice moment . . . as you know, Iām starting a new job tomorrow, thatās going to be amazing and Iām going to do well. Thereās a woman in this building, who lives down just a bit, and the neighbors have been gossiping, itās a small community, she has been without electricity for a week or so. Iām actually looking forward to my first paycheck because I think Iām going to slide $300 under her door, unmarked, cash, and let her decide what to do with it, but I canāt wait until that first paycheck because the longer I wait, the longer that sheās in the dark. Iām excited. I like to put, itās literal this time, my money where my mouth is. I believe in these things I say and I do them. I donāt want her to know that itās me, I want a plain envelope, all twenties, under the door at 1:00am so I know sheās sleeping. When she says, āsomeone put money under my door,ā Iāll say, āhow weird, I gotta go to work.āā
That leads me to something thatās important in this idea of being kind, helpful, and seeing needs and filling needs, is compassion. I think, for instance you, having your experience of your electricity being shut off, you know what that feels like, you have empathy, you have compassion, you recognize when someone else is struggling and you know what that feels like, and if you have the capacity to help them, compassion moves you to take some action. I think that is a beautiful quality in much of humanity is that when some tragedy happens or when someoneās chips are down, if we too can relate to that experience or empathize in some way with the suffering or pain of that, weāll step in. The problem is a lot of times we donāt have to wait for a disaster to happen.
āOr relate.ā
Yes, or relate to something.
āThereās a lot happening, especially law wise, with trans things and abortion things. I donāt know . . . Iāll never know what that decision-making process is like. And, Iām also not trans, so Iāll never really know what itās like to look down and feel like you donāt fit with what you see. I donāt fuckin have to. The thing is people who are experiencing those things are saying this is what I need. Iām never going to fuckin have an abortion, but what do you need? Oh, I need this; fine, Iām going to go in a booth and fuckin vote for this. Youāve literally told me what you need, I donāt fuckin need to understand. I donāt need to wrap my mind around anything; itās a no brainer. I think itās interesting because we can both act, like you said, weāve both lived and experienced a thing, but to be able to act without is equally important.ā
Yes, because on any level, weāre all human beings and we all have very basic needs and whether the experiences are the same or not, the emotions, the oppression, and the repression is all the same. So, how does this tie into authenticity, which is what you talked about, finding the space where itās safe?
āItās funny that you bring that up, I wouldnāt have thought of it. Things werenāt so hot in my childhood, and they really werenāt so hot into my twenties with family and stuff like that, cultivating healthy relationships, etc. I would say thereās a lot of narratives. Some I had taken on from outside and some I had created myself, of who I am that were really untrue. It was brought to my attention, thank goodness, because I have good friends, from people outside of myself, that they werenāt true. The narrative I think I had made, and probably with good reason, I mean you donāt do things without good reason, even though itās not a good thing to do, thereās still a reason, was that I was mean. I would cut your throat. Iāll destroy you. I will literally rip you from limb to limb. Donāt mess with me. I have claws. Thereās that narrative because when people do mess with you, they actually get that. From their perspective, you are a fuckin bitch because youāre being nasty, but the things my friend would say and bring to my attention, despite not wanting to, because thatās how shadow work works, we donāt want to acknowledge this thing, that fuckin bitches donāt slide $300 under their neighborās door. Fuckin cunts donāt buy groceries for the homeless. I say, āno, no, no, Iām mean and nastyā, but Iām not actually nasty; Iām actually quite gooey.
āWhen it comes to authenticity, in a weird way, it comes full circle, knowing that Iām gooey, it comes around to can my gooey exist in this world? I think it does, it does really well, and it does for those who want it to. Either youāre going to get the gooey, and gooey is good, or youāre not, and thatās really unfortunate because gooey is good. In the process of learning who I really am and not needing the armor, Iām not saying to walk through the world completely fuckin naĆÆve, you donāt need to be so armored up like youāre untouchable. In learning how to do that tightrope walk, I tried to think of a metaphor or an analogy, but I couldnāt, but walking through the world like I had two hands behind my back and, depending on what presents itself to me, itās either going to be flowers or an axe. I hope itās flowers. That is how I get to be authentic. So far, so good.
Is authenticity dependent upon someone elseās capacity to receive you?
āNo, well, I think authenticity is paradoxical, in the sense that I think when alone, thereās something authentic already there, thereās a core, a part, a thing. Now weāre getting real deep into the psychology or anthropology of it. Can we discount our own consciousness as the other? I am authentic in relationship to someone, but Iām authentic in relationship to myself, which I just thought of because I was initially going to say even alone, thereās a core there and then I think thereās also a piece thatās relational. I think weāre also relating to ourselves. I would argue that authenticity, I would even say existence, let alone authenticity, requires relation.ā
You alluded to some challenges in your early years. Would you mind elaborating on those a little bit?
āI can tie it in, in the sense that for some reason my family, single mom and brothers, were afraid of me. What I mean by thatāI canāt get at the why, Iāll never know the why and Iāve long since stopped pretending to read peopleās minds. Thatās a very good lesson to learn in real life. If you come home and you say she said hello like this, do you think sheās mad? Just fuckin stop, she just said hello; hello is all the data you have, so just stop, Madame Cleo stop trying to read minds. So, Iāll never get at the why, and we donāt have a relationship now to ask them. They were afraid of me, by that I mean, I might mean a lot of things. Being a child of my decade, was it so drastically different? It was the electronic age coming and I was the first one in the family to have a computer as a child. Was I that foreign to them? Was the thinking processes of my decade so drastically different that they couldnāt relate? There are a million different avenues I could go down. I kind of always, like I said I have a hard time pretending to be something Iām not . . . I just am. Theyād find me up a tree and Iād have some fuckin shit, brambles on my head, was it all too much? Thereās a lot connections and Iām going to go back to something I said earlier, you choose. If I had a kid and thatās what my kid wanted to do and as long as no oneās getting hurt, including themselves, then I love it, I just love it because theyāre my kid. No further analysis of that is required.
āI think we talked about it, but it became the thing of get that off your head, get down here, why are you behaving like that, why are you painting, painting is for girls, itās a girl color, why do you like it? I couldnāt just be. A very unfortunate thing can happen, when you do that to a kid, it doesnāt get out and gets repressed, but you can make a new kid, and Iām not saying itās a good one, you can brandish a new kid with all that locked in this little box. Iām thankful because my family was my first lesson in it doesnāt matter what people say, as long as itās what you know. Itās unfortunate that I had to learn that from my family. Years later, being gay and whatever, it sure as fuck came in useful. Someone would say āhey, faggotā and Iād say, āPlease, thatās all you fuckin got.ā It is unfortunate because you shouldnāt learn how to let abuse roll off like duck feathers from your mom. Lesson learned, it was good. So, I guess thatās what I mean when I say things werenāt good.
āI can remember between ages ten and fifteen, I started to plot my exit plan because I realized this is not where I wanted to be and looked around and realized other peopleās lives didnāt look like mine and I knew I had to go, and I went.ā
Where did you end up?
āI left home really early, probably too early. Iām in my forties now, so when I look at anybody under the age of twenty-two, I call them kids; theyāll probably get mad. I canāt believe I left. I left home at sixteen the first time for about four years. I was still in high school at the time and homeless. I was outside Stop & Shop, the people were really nice because I was young, Iām white presenting. It was a different era, the police never harassed me, but also I was never disrespectful. Iām well-read and well mannered. I was quiet, with a sign, theyāre either going to throw money in the bucket or not. During the day, I went to school and at night, I did that.
āIt was a different time. Do you know those doors to the cellars, that open double? We have those in New England, and if you try a few of them, youāll find theyāll open, maybe not in 2019. Garages were also easy to open. I could always find a place to sleep in someoneās basement or garage, and always made sure to get out and go to school in the morning.
āI met a very colorful group of folks. It was a flophouse with lots of drugs, but their hearts were in a good place, and that has to count for something. I think thatās where it began, truth be told, now that I look back because anybody who was flopping there, you were not allowed to go hungry or unclothed. It was just not allowed. I think it was my first taste, during my informative years, of what it looks like to take care of each other.ā
So, youāre sixteen, in high school, youāre homeless, but found someplace to flop.
āYes, finally found a place to flop. But, an interesting story, because itās what popped into my head. I didnāt team up with anybody, and maybe I should have. It probably would have been smarter. I was on my own, making things happen. One night, the blackest of nights, I opened the double doors, went down into someoneās basement, and I usually liked to camp out right near the doors so that if I heard sounds and someone was coming, I could get out quickly. When I went down there, I found someone else there. It was a girl and she was down there, and it took me a moment to realize this wasnāt the person of the house. When I entered a house, I expected the people in it were supposed to be there except for me, so it was strange to find this other person, and she had the same thing going. We didnāt make a team. We didnāt become a fabulous duo. We just had the one night, but it was a nice night.
āI found this flophouse and I came of age in it. I finally got a real job and worked at McDonaldās because thatās about all I could do at my age. And then I had to learn how to use money because coming from a house with no money, you donāt get a lot of lessons about budgeting and how money works because thereās none to teach with.
āIt was later in life, in my early thirties, my Saturn return, that I was really able to look back at my family for the holistic picture of who they were. What I mean by that is I really only knew this nasty, choking, abusive, clenching, snap, break, hammer, repeat, snap, break, hammer, repeat. Because I had become an adult, I now had big boy needs, big boy bills, a car, an apartment, it was then that I could sit and think if I was my mom, look at the space Iām living in, it would be me now, holding this pile of fucking bills in my hand and a 7-, 5-, and a 1-year-old. When I go grocery shopping and it costs $40, Iām like oh my God, and the 7-, 5-, and 1-year-old. I have forgiven, but havenāt forgotten. I was able to understand that with no assistance, she didnāt remarry or chase men. Itās unfortunate my mom was not able to have me in her life. The reason itās unfortunate is because weāre so similar that we would be so perfectly matched. When youāre a child, you have your mom and in adulthood, they become your friend; thatās the ideal. We would be so perfectly matched as friends because Iām super smart, super independent, super loyal, super cunning and crafty, and a little mischievous; all these qualities that my mom was.
āWhen I was younger, about five years old, I was being a little shit, this was the 1970s, I think we were in fuckin Russellās, they donāt even exist anymore. This dude kind of gave me a shove, he shouldnāt have because you donāt touch other peopleās kids, because I was acting up and bumped into him. My mom, whoās all of 5ā4ā, 130 pounds max, we were in the hall of the restaurant, she came swooping down that hallway, I was still facing her, she was Lilith, there was just a fury. She put one hand on my back so she could cup me to herself and, with the other hand, she knocked the man in his face and knocked him on his ass and said āif you ever touch my fuckin kid again, I will fuckin kill youā, and she meant it. I can be a little like that too. I have all of her qualities, so itās really unfortunate that we donāt have a relationship.
āHereās two things because I really need to stop. Thereās a geometric shape, itās the shape of the shell. They say our solar system moves this way. We think itās the sun with all the planets going around, and it is but even as it is happening, itās moving, so it isnāt like this, itās like this. I have to stop telling my stories like this because it escapes me, but I will circle back to say I wonder if she saw so much of herself in me, and her life was hard. She didnāt know what else to do. She knew she moved through life the way she did and it just bashed the shit out of her so if she could make a different person, it wouldnāt happen. To tie it all in, in my thirties, I was really able to examine my family in this way and Iāll call it forgiveness work. I forgave them, I canāt say I excused it and I wonāt. I was able to objectively and affectively realize the pressure points that created the people that they were and the pressure points that I kept hitting with my existence.ā
How did that shape your relationships following your teenage years?
āI havenāt had a ton of luck with romantic relationships. Sometimes itās nice to revisit situations and ask if thereās anything you could have done, and maybe here and there a little bit. There was my first one, and theyāre so lovely because theyāre your first one, and you donāt even remember to acknowledge that they can end because itās your first one and you think āthis is it, foreverā and it wasnāt, but he taught me a lot. He taught me a lot about what care feels like, so I appreciate that I got a first one like that, and Iām old enough to know that not everybody does. Then, there was one who moved away. I donāt know how I feel about that. He moved away to do some school/career things, when we were in our twenties. I literally let him go, and I knew in that moment that I let him go. I would never tell someone to stay here and donāt do this career thing. I donāt know if I could do that and live with myself, and then the long distance broke us up. There was another where he asked me if we should have an open or closed relationship, and I said that I could go either way and asked what he thought. He said he wanted to have a closed one, I said that I could do that, and then he cheated. If we had not had that conversation, that exact fuckin conversation, I would have stayed and worked it out. But, we literally had a conversation where I said you can fuck anybody you want, what do you want to do, and he said not that, and he did that. So, I said I gotta go, I just fuckin gotta. I gave it to you on a silver platter.
āRelationships havenāt been super; there have been a lot of small ones. I can make it sound like Iām quick to cut, but I donāt think I am because I wonāt cut without a conversation or plan. We can make a plan; I have said āhey, you seem to be fuckin drinking a lot, letās see if you cannot do that and see where were at in six months.ā If in six months youāre still drinking a lot, itās a cut. Thereās been small ones, three months, six months, nothing thatās been rooted, Iāll call nine months the root. Itās been tough because I can be a lot. I said to a friend of mine, theyāre bias because theyāre a friend of mine, itās really easy to date me because I donāt demand a lot, and they said Dominique, you fuckin demand everything, and I said thanks. And my friend said that what he meant was that I literally demand everything - they need to show up, be their authentic self, and they need to really peel it open so I can peel it open too; thatās everything. They donāt need to have a car or wear suits all the time, but what I demand is everything and for some people, they canāt do it. You need to be in a place to do it, you need to feel safe to do it. So, there hasnāt been anything.
āI also move through the world not thinking about it. I can be lone wolfish, but not so lone wolfish that Iām completely isolated. I can certainly keep my own company and enjoy my own company, and I have no problems with that. Iām a cat person. I realized the other day, I feel like Iām in a place, physical-plane wise, but also mentally and emotionally, that I think Iām ready again. Before when something came up, someone might tell me I was very attractive, letās go out to dinner, and I would be like if Iām not doing anything, sure. Iām certainly not going to be āmarry meā to the first person that drives by slow enough. I bring a lot to the table. Iām super grounded. Iāve done a lot of the inner work of learning who I am, what makes me tic, what shadows and cobwebs there are, and also immense successes. I know myself in all my parts, and thatās a really good place to be when youāre looking to make a life with someone. I donāt feel like anything is missing. I may want something from them, but I need nothing from them. I feel like Iām in a really good spot to take on somebody and not have it be all complex. What I mean by that is itās not full of complexes. Iām not lonely. Iām not doing it for financial reasons, or to feel attractive. Iām literally bringing someone into my life because life can be more fun and joyous when youāre a team. That was nice to realize, but I just donāt think about it. So, to even haven the thought, lots of things happen when Iām smoking in the bathroom. Thatās when I have my epiphanies.
āThe other day, I was super busy and I was on a bus. It was kind of a long ride. I was in a back corner seat, because I like to stare out the window and do my thinking, but I also drink coffee, smoke cigarettes, and do a lot of thinking. Iām a thinker, except with a cigarette. I hadnāt realized it, but all of a sudden, this dude, not too far away from me, said āwhat are you doing?ā What had happened, unbeknownst to me, sometimes you can think and think and get really in, and you run on autopilot, which can be nice at times, but sometimes itās dangerous because you donāt realize youāre going to walk out into traffic. Autopilot isnāt always great. Because I was thinking, drinking coffee, had time, and was looking out the window, I had autopilot pulled a cigarette out of my bag, had it in my lips, and had the lighter lit, and was about to light up on the bus. I had to snap out of it.ā
You talked about arriving in your thirties to a place where you were able to look at both yourself and your family in a different light. Tell me about what your twenties looked like. I would imagine going from a situation growing up where you felt that you were trying to be groomed to be someone that you werenāt into a situation where you had thrust yourself out into society in a way that you didnāt have your basic needs met could have led you to some coping skills or into some situations that were dangerous.
āMy twenties were really turbulent. Thereās something kind of pressingly important I want to stress because I came to realize it just now because these are specific questions. I clearly speak with my friends all the time about times that I havenāt thought about all at one time. My twenties were extremely turbulent externally. Although the external looked super turbulent, internally, they were less turbulent. What I mean by that is growing up with the family that I did, realizing that I just am who I am, and itās just never going to happen with these people, so I left. I wasnāt ashamed of who I was. It wasnāt perfect. We all pull in these narratives that get directed at us. Of course, there was some level of shame. There was some level of whatever, but I had never bought into it, is what Iām trying to say. I knew that it was targeted at me, but by the age, I knew the world was targeted at me. In my twenties, I had been in the gay club seen since sixteen or seventeen years old. It was at a different time, I donāt know if they let minors in anymore. Things have gotten weirder and more conservative. I knew full well what others thought of me, but I also knew what I thought of myself was not the same, and I think thatās super important. Thank God for it because if I had bought into it, a whole lot more work would have had to have been done. If I had internalized it, Iām not saying that it didnāt get onion-skinned in, but it had not penetrated. My twenties were super turbulent. How did it manifest? It manifested in, itās hard to explain, destructive behaviors that I knew were destructive that wouldnāt destroy me, but would destroy the external. Iām going to tie this into something psychological in just a moment because I just had an epiphany.
āI just had the thought that we go through these stages, I donāt mean to adhere to the whole Freudian thing, of our development where we world test, and I think one of the stages is learning to test the creative and destructive powers of our human self. I donāt think I had normal stages growing up because they werenāt nurtured and so now that I had been out of the house for a few years, what manifested was this destructive experiment testing of the outside world of literally Iām checking matter at this point. If I treat this person this way, what happens? If I donāt show up to work, if I walk out of the job, if I throw this TV off my balcony. It was a real scientific experiment. It wasnāt can I get myself so high that I wake up in a ditch, I never came this way. It was what can I do in this world. The thing thatās important to remember, for me anyway, is I didnāt exactly have super great familial relationships and I wasnāt old enough, like I am now, to build crazy, amazing friendships. I knew that I was hurting other people and I cared, but not enough to stop the experiment. Iāve long since forgiven myself; it was a different time. I donāt carry a lot of baggage with me in life. Iām pretty clean, is the word I use.
āMy twenties were spent destroying a lot property, sabotaging a lot of jobs, sabotaging a lot friendships, and not being good to people. It wasnāt like haahaahaa I hurt, and now you hurt. Thatās not the spirit it was done in. It was more scientific; I went into science now. My brain must work in a scientific way. It was really like that fetal position, when you break someone. There was a science to it. Maybe I should not do that. Oh, if you walk out of your job, they wonāt let you come back, so maybe I wonāt do that. I know now what happens when I do X, so, in the future, I can X with a contextual outcome that I want to happen. It was like learning boundaries and power.ā
And consequence.
āYes, and consequence. Also knowing that some people move through the world doing that same thing, but theyāre enjoying it because it wasnāt super enjoyable. I canāt say it was a joyous time. It was a learning time and like āwow, I can effect changeā time, but it wasnāt āI feel superb.ā You donāt feel superb when youāre tearing everything down. There was a bit of that, a good portion of that was part of the reason why I left home. It just couldnāt happen. It was already happening. It was wild times and things that I did. Iāve had a very long life. Iām lucky to be alive, and I am alive, and thatās how my twenties went.
āWhen I was about twenty-eight, I had broken away from the old gang, not a lot of contact with them, and I had a new set of friends. I was doing these things, and I thought that I got all I need out of this. I wanted to see if I could take who I was with my family, who I left that to be because this sure as fuck isnāt dead, and this thing I am now and see if I can Russian-Doll style it to superimpose on each other and make something that isnāt going to eat its own tail and eat itself, and they did. They just did. Maybe Iām lucky. Iād say I kind of got my act together by age thirty-three. I had a fantastic job, relationships were what they were, my boundaries were good, my mental capacity was good, critical thinking was good, and capacity for love was good. All those things you think āplease God let me grow up and know that I will love something elseā, and I did.ā
It sounds like your adolescence was a period of trying to be groomed or molded into something that wasnāt you. Your twenties was kind of a stripping away of that, just tearing it down.
āI probably didnāt get a normal adolescent period. I think ages nineteen to twenty-six I would have done that from ages fourteen to seventeen, in a normal household. You break the door, you jump off the roof onto a skateboard, itās a thing we humans do, which is why kids drive us so crazy. At age fourteen, theyāre leaping cars and throwing bottles off roofs - material world testing. I didnāt get it until my twenties. Itās unfortunate because youāre smarter, craftier, and more destructive in your twenties. You can really ruin a life at age twenty-six in ways that you canāt at age thirteen.ā
True. It sounds like you didnāt ruin your life.
āNo. My self-preservation is strong.ā
Along this journey, I know thereās a lot of components to your experiences, thought process, and your reconciling your stages of development, what are some things youāve learned about yourself over these years that stand out?
āSome of the things Iāve learned are I really adore myself, I really do. Iām quite an exquisite creature and Iām pleased. I have a profound capacity for love, human beings, animals, the world, and the universe, like deep love. Iām super compassionate, really creative, innovative, and a problem solver. Iām also super resilient. Everybody has a plate, weāll call it, that they can carry things on. My plate is sturdy, man. Iām definitely not weak. Iām super motivated. Iām a visionary and what I mean by that is I set visions and then I move towards them. Iām not one to be āI donāt know what I want to do.ā I fuckin know at all times what I want to do, and thatās the direction Iām going. If the car is going this way, you can be in it and go this way, but my car is going this way.
āItās been complicated. I think it might have been what led me to anthropology. Thereās a really complex brain up there, and one of the things this super complex brain is good at is what I will attribute to pattern recognition. How this manifests is almost like the sight, but Iām not going to claim it as āthe sight,ā but what Iām going to claim is the my brain digitizes, archives, and files so cleanly that after the thirtieth time of seeing something, it can see it coming. So, when I meet someone and theyāre like hey, I already know or yes, letās see. Itās life-saving so Iām really glad I have that. Something will happen at work and Iāll say āI think itās going to go like thisā and you can never fully be sure. Itās always good to test, but be ready if it goes like that. I think itās just ones and zeros, not down here, but up here. So, Iām grateful for that. Iām something.ā
You are something. It sounds like youāve also acquired the ability to trust that kind of sense of recognizing patterns and being able to trust yourself.
āI trust myself above all others. I do. I had an experience when I was in my thirties where I taught myself to do that. Youāre going for a job and your first instinct is to call your friend and say āoh my God, Iām going for this job, what should I do? What should I wear?ā Itās not that your friends arenāt good to bounce ideas off of, but thereās something special that happens when you call no one and you do it alone. The voice youāre checking in with is your fuckin own. Now I do both. I check in with myself and my friends, if I wish. There was a moment where I realized I never checked in with myself. I knew what I wanted, but I never just sat with a problem in my belly and solved it single handedly. I think itās the majority of what I do now.ā
How has that changed your life, or not, by moving towards checking in with yourself?
āI donāt know if itās changed my life. It has definitely changed the way I operate in the world and the universe. I feel like a God. Thatās what Gods do. They make decisions and make things happen. I had a friend who recently entered my life who has, I donāt know what happened. Some friends you travel with all the time and others you kind of loop in, then youāre gone for a few years, and then you loop in and pick up where you left off. The last time we looped in, he came back like an addict. I donāt know where it came from. This was a two glasses of wine at dinner kind of man and suddenly he came back as an addict and had lost everything. What I told him, is what I realized, and this will tie in, is that Iāve watched, I think he has forty days sober, and heās fresh, soft, and vulnerable, him struggle through addiction and not use. He asked me to be his sponsor and I told him no, that I thought he needed an official sponsor whoās actually been an addict and has done the thing, so he has a sponsor. Of course, Iām his friend, so I can be there as a friend. Watching him, as his friend, go through this thing and not pick up again, and you think weāll have a good day, but itās like a minute to minute fuckin thing. He got his thirty-day chip and I told him that watching him battle and overcome his addiction has literally brought me closer to God. What I mean by that is Iām not crazy religious, but I believe thereās something, thereās a spark of it in every single one of us. To watch him do what heās doing and see the strength, resilience, and grace that it takes, if I believe what I say I believe, then what Iām seeing is the resilience, strength, and power of God, and all things in the universe.
āWhen I say that I make my own decisions, what Iām learning about myself and the universe is the power. Itās almost the flip side of the coin or maybe the light and shadow have finally made gray on me. In my twenties, I think I was trying to get at what I get now, and what I get now is the power of existence to decide and manipulate matter and create. Iām just really grateful for it.ā
Yeah, right. In that way, we are God.
āI think God exists in our relationships and nowhere else, if truth be told.ā
In terms of relationships, we started this interview talking about authenticity through relation to ourselves, and it sounds like youāre been able to arrive, cultivate, and maintain that space within yourself where you are honoring who you are and youāre not abandoning or neglecting that space in any situation.
āI feel good about it. What Iām really excited about and I firmly believe that if weāre no longer learning weāre either dead or should be, or have already; weāre just the walking dead. So much has happened, lost and gained, more gained than lost. You never know when your time is. On human assumptions, I have another thirty or forty years to go. So, Iām really excited to be here and know that thirty years are behind, and this is what has happened. I canāt imagine what will happen when Iām seventy, and Iām really excited for it.ā
Do you have a favorite quote, mantra, song lyric, or something that someone has said to you that really resonates with you that youād like to share?
āI do. It comes back to my mom. Like I told you, weāre super similar, even though we donāt speak. The line is āknow your own story.ā The reason I say that is I would tell my mom, āThese kids at school said this or that, or whatever,ā and she would say, āIs it true?ā I would say no, but people believe it and she would say, āYeah, and that will completely fuckin happen, but it doesnāt matter about all of that, you need to know your own story, really KNOW it because if you donāt know your own story, people can say things like I think youāre not being very nice and you know that theyāre incorrect, or that youāre very irresponsible, and you know thatās not true.ā Or, the adverse, if you really KNOW your fuckin story, someone can say I think you are being petty and you can say, not that Iām going to stop, but I think you may be right. Nobody tells you youāre fuckin story and that can go for good things, too. How many times in life does it happen that somebody says, āoh, youāre so forgiving, I love itā and what they really mean is youāre letting everybody fuckin walk all over you. Really itās more like āno, Iām really not so fuckin forgiving, if you ever do that again, youāre done.ā So, āknow your own story.āā
Thatās really powerful and it definitely brings us back full circle to authenticity because I think that is what the crux of authenticity is - knowing your own story, honoring it, respecting it, and not buying into what someone else is trying to tell you what your story is because that is part of the narrative that we then adopt into our thinking, the way that we perceive ourselves, and the way we portray ourselves in the world around us.
āYeah. I was really young, nine or ten, when she said that. She taught me a lot. She taught me how to be a woman in the world. Do you know what I mean by that? Iām clearly male and identify as male. Oh, your mom is a single mom as well? They just operate different because they have to. Itās not because thereās something intrinsically different about women. Itās because the game is rigged differently and it takes different strategies to be a women. When she was a parent to me, where a dad might say āyou got to throw the football,ā my mom would say let people think that theyāre super smart, like your boss, let them think they did something for you or they fixed it. Maybe not so much now, it was a different generation. I think those games, or navigation and strategies. By the time I came of age, my teenage years and into my twenties, I wasnāt a feminist, I hadnāt read feminist literature or anything like that, but I saw women as equal, and I also knew what it was like to be a woman in the world. Itās just interesting.ā
Itās interesting that you brought that up, because I had a father growing up who was not really present in much of my life, even though he was there and would sleep there. Iāve always respected and admired women. They are, for the most part, the ones I turn to for a sense of power, strength, knowledge, and wisdom because of the way they operate. Those who do step up to the plate and bring forth a movement or their own authenticity or artistry in some way, I have always been captivated by that. Even though Iām male, I think thereās a very big part of me that is feminine, and I believe that we all have that sort of ying and yang. While growing up, I felt similarly being bullied or confined with terms like faggot, homo, fem, or things like that, those qualities were kind of diminished. Iām grateful now that they still exist and theyāve been honored. Iāve definitely taken some twists and turns of exploring what that meant to me, of who I was, and how I identified with that. Iām so grateful there are strong women who are being authentic, showing up in this world, and there are men who respect that and are not threatened by it, because I think that creates a lot of the decisions we were talking briefly about, like abortion. If we can consider that we donāt need to empathize with, we donāt need to have a uterus and we donāt need to have breasts or whatever to have been oppressed, and say thatās a valid need. The world would be a different place if we could look at the needs that are coming up, whether itās acts of violence, which are forms of communication of needs.
āIām curious what the fear is. Weāll never know because theyāre not going to confess. They must look at resources and things as like a big pizza. What is it, a zero sum game? If I give this slice to you, I donāt get that slice, and theyāre not looking at the pizza holistically. When someone says they canāt go have an abortion, but if you want to go have one, thatās completely fuckin yours and your alone fuckin decision. I donāt have to have one. For people unable to do that, Iāll always be curious what are the synapses firing in their brains at that moment.ā
I think in a lot of ways the fear comes back to if I open myself up to this possibility then that brings every other belief and stance Iāve taken in my life into question, and Iāll have no solid ground to stand on. I think many people find security, as isolating and miserable as that can be, they find some sense of security on that platform and behind those walls. I think it definitely comes down to thatāif you open yourself up to this thing then everything else comes into question.
āCorrect. It just implodes.ā
Itās necessary. In order for the rebuilding of something new, the whole thing has to be deconstructed or delaunched. I havenāt seen you in about twenty years, I come to visit you, and propose that youāre not only going to catch up with me, but youāre also going to open your heart and your mind in these ways to share with a broader audience. How has it felt to talk about these thoughts, feelings and experiences with me today?
āUm . . . itās multi-level. On the one hand, I can be sappy and nostalgic. I got a lot of porcupine prickles but, at the same time, extremely almost maudlin, sappy, and sentimental. I say I like to spiral over familiar ground, so Iām always spiraling in, getting something new, spiraling out, and applying it to life. Itās been nice to spiral over these years again, revisit some things and see if thereās anything thatās still pulling me down, see if thereās anything that needs cleaning, erasing, or do I have a new outlook on things.
āTo know that it goes to a broader audience, Iām old enough to know, at this point, that maybe in different nuanced ways, someone out there has, does, and will feel as I do in life at various stages. Ruth Benedict calls it the great arc of human potentialities when thereās a lot of thingsāvariability. Thereās someone who feels as I did when I did at sixteen, when theyāre sixteen, when theyāre forty, or felt it last week. I know someone will hear this and someone may say I have no idea what this gentleman is talking about, but then I think someone will. I think my stories lend an ear to queer people, disabled people, people of color, and people who are different. But, really theyāre not different, thatās the thing, theyāre perfectly well within the arc I spoke about, but somebody with power may make their lives miserable for it. Thatās really what it is. Letās say Iām swimming in the ocean and a five-headed turtle approaches and wants to play, maybe not everybody, but my new thought is nature accommodates five-headed turtles, and itās as simple as that because there it is. Hopefully, someone will hear it and be positive, get some nuance from it on how to tackle something that theyāre thinking about. Even if itās just entertainment, as long as someone hears it and thinks something. I donāt have to dictate what they think, just something, anything.ā
Awesome. Thank you.
āThank you.ā
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