#but movement-wise i don't think it's fair (or just in good faith) to generalize radical feminists from non-white countries
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i don't want to put my uninformed foot in my mouth or get involved with the Discourse but i've been seeing the two extremes of reactions to the korean low birth rates issue (on tumblr and twitter both) and i'm just kind of like. look. i feel like "low birth rates (in many countries but especially japan and korea as part of this conversation) are more broadly the result of capitalism/a culture of overwhelming overwork that makes social relationships and having families incredibly inaccessible to young people" and "low birth rates are very much a part of the current conversation about misogyny and social expectations for women in korea especially in the context of reproduction as 'unpaid labor' for women" are statements that can both be true
#laughs awkwardly#gender#especially considering the ways patriarchal expectations and capitalism very much intersect in terms of quality of life for women#ex. women being expected to have kids / raise kids / do all the housework and cooking in a relationship#while ALSO existing in a society where women (even married women) have to work demanding jobs to deal with the high cost of living#AND women are systemically discriminated against in terms of pay / job availability / work environment and harassment#all of these things add up. these conversations are not opposing points of view. you know?#and also like. not super comfortable with how TERFs are discussed in terms of non-white cultures#TERFism / radfems as a MOVEMENT (and a cult) is very much rooted in white supremacy / ideals of womanhood#again. multiple things can be true at the same time. yes i do see (from my perspective involved in taiwanese social media)#some east asian feminists engage in transphobia in ways that approach radfem rhetoric ('women are victims of men' 'men are predators'#type generalized sentiments which you can imagine gains a lot of traction among women traumatized by patriarchy)#but movement-wise i don't think it's fair (or just in good faith) to generalize radical feminists from non-white countries#to straight up TERFs. which again. rooted in white supremacy. keep feeling like i have to remind people it doesn't make sense#for asians to be white supremacists and that not all oppression on earth stems directly from white people. you weirdos#'what are you talking about' in east asia the type of feminist statements called 'radical' are stuff like.#women shouldn't have to wear make up every time they go outside. women shouldn't be expected to do all housework.#should men pay for women on dates. debates that i think in the states we kind of take for granted as stuff settled years ago#even if some feminists might be transphobic it's not necessarily Transphobia As Core Tenets Of The Movement. does anyone get the difference#basically what i'm saying is. wow these tags got long. maybe let's not apply uniform standards of 'correct language and values'#to non-white people and attack them when as all movements they are fluid and influenced by the people living in it#TERF-style transphobia is not the predestined course for them. maybe it's more productive to have open discussions about transphobia#to work towards inclusivity and solidarity in these movements than to prescribe White Internet Morality to them#and declare that they're evil when they are still very much having conversations that need to be had. thanks i think that's all#essentially. i find that 'how dare a non-american movement not have morally pristine vocabulary priorities and membership#as determined by white leftists' to be in itself kinda a racist attitude
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