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#because i'm a book dragon
urrone · 10 months
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my five star reads
The year is not over yet and I'm kind of determined to make it to 150, but I'm currently sitting on 144 reads for the year. Here's every book I gave five stars to and the format in which I consumed the media, in no particular order:
World War Z by Max Brooks - audio
The Missing Piece Meets the Big O by Shel Silverstein - hardback
The Fellowship of the Ring - audio by motherflippin Andy Serkis
The Two Towers - same
The Return of the King - same
Troubled Waters by Sharon Shinn - hardback
Jeweled Fire by Sharon Shinn - hardback
Unquiet Land by Sharon Shinn - hardback
All Systems Red by Martha Wells - ebook
Becoming by Michelle Obama - audio
11. Dreaming of You by Lisa Kleypas - paperback 12. How To Be An Antiracist by Ibram X. Kendi - audio 13. The Sum Of Us by Heather McGhee - audio 14. The Prettiest Star by Carter Sickels - audio 15. The Past Is Red by Catherynne Valente - ebook 16. We Are the Light by Matthew Quick - hardback 17. Into the Wild by John Krakauer - audio 18. I'm Still Here by Austin Channing Brown - ebook 19. Noor by Nnedi Okorafor - audio 20. I'm Glad My Mom Died by Jennette McCurdy - audio 21. Black Joy by Tracey Michae'l Lewis-Giggetts - hardback 22. Pride & Prejudice by Jane Austen - audio by Rosemund Pike 23. Emily Wilde's Encyclopedia of Faeries by Heather Fawcett - hardback 24. Evil Eye by Madhuri Shekar - audio 25. Pet by Akwaeke Emezi - hardback 26. Too Bright To See by Kyle Lukoff - hardback 27. The Adventure Zone vol 4: The Crystal Kindgom - paperback 28. Killers of the Flower Moon by David Grann - audio 29. Bringing Down the Duke by Evie Dunmore - ebook 30. We Were Dreamers by Simu Liu - audio 31. The Midsummer Bride by Katie Wilde - ebook 32. The City We Became by NK Jemisin - hardback 33. Braiding Sweetgrass by Robin Wall Kimmerer - audio 34. Falling Bodies by Rebecca Roanhorse - audio 35. Network Effect by Martha Wells - kindle 36. Get in Trouble by Kelly Link - audio
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blondie-drawings · 4 months
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Good lord this tomb is full of shitposts 😳😳 pt 1/pt 2
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chipthekeeper · 2 months
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“I was really surprised to be speaking about this big fantasy series and about a character who on both a personal and political level is somewhat at odds with the gender they were born in. That was something, as a nonbinary person, that resonates strongly....I think she’s always living in counterpoint to what her life might look like were she male.”
-Emma D'Arcy, from House of the Dragon: Inside the Creation of a Targaryen Dynasty
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branwinged · 2 months
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seeing some prophecy discourse which has once again reminded me why i personally find the prospect of dany as the prince that was promised really compelling. and it makes the targaryens so much thematically richer. like, they only survived the doom through the power of prophecy and then the visions marked them forever and this thing, this blessing which gave generations of targaryens some existential meaning eventually morphed into a curse which brought so many of them great misery—"my brothers dreamed of dragons too, and the dreams killed them, every one." (aemon, affc) and in due course almost ended their line once again with rhaegar. but then dany happened.
almost four hundred years since the doom when prophecy saved them and nearly killed them again on the trident, dany was born. dany who carries echoes of all her targaryen ancestors within her. she's aegon the conqueror come again but she's also maegor the cruel when she promises the khals who had hurt her khalasar would die screaming. she's rhaenyra in her struggles to wield power and establish legitimacy as a woman, she shares her sense of egalitarianism with egg, and she drinks from the cup passed from rhaegar, i.e. inherits (what he once thought of) his narrative destiny to help defend the realms during the long night.
dany who is both their beginning, since she's the first targaryen created and introduced to us on page and the narrative end point of their dynasty. which reflects all the way into her arc being cyclical by design as it calls back to the foundation of the valyrian empire in essos—during the fifth war the freehold torched old ghis with dragonfire so nothing would grow there again and centuries later this girl, the last dragon, is going to help plant trees there again. it's not about retreading old ground or rejecting her house words but about redefining what it means to be the blood of the dragon. which is not to say all that came before her was meaningless since this recontextualisation is only possible through the three centuries of ancestral history weighing on her. and dany's very existence echoes back in time because the prophecy itself has influenced the lives of generations of targaryens. three hundred years of history, all the glory and the horror concentrated in this one person-point. the prince that was promised not simply as a figure of the long night but as someone who is the apotheosis of their house. dany as both their beginning and their end, because the iron throne is presently a symbol of stagnation, a world in stasis, and it has to go. no restoration, instead the old world dying in fire and a new world being born in the aftermath.
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somelegobird · 12 days
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AGH
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THE SILLIEST
also he and Blorko holdinh hands. This is canon now
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And have two final images as a farewell gift
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wyldfell · 2 months
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emma d’arcy for british gq
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lemonhemlock · 18 days
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I did not get into Game of thrones when it first started airing. In fact, I waited until it was long past it's heyday (around s6 or 7) to check it out because the marketing and the conversation surrounding it misled me into thinking it was nothing more than "grimdark" bullshit. As one famous YouTuber sarcastically called it "hot fantasy that fucks." So, I avoided Martin's work for literal years due to the impression that I got from online reactors and show-only casuals who did as you and a few others have described as his work being fundamentally misinterpreted.
Fortunately, I overcame my hang-ups, purchased the books (even the supplementary material) and fell down an entire rabbit hole of ASOIAF which led me to recognizing that this world he spent decades creating is far more complex than what had been portrayed onscreen. Regardless of the possibility of the books remaining unfinished (which I am fine with, personally), what George has created is a genuine work of art that I imagine took a tremendous amount of time and energy. So, for so many people online to behave like children and throw tantrums because they feel entitled to him (ew) instead of ushering forth more reasonable conversations and legitimate debates about the nature of his situation frankly makes me look at this fandom with a heavy dose of skepticism.
It is truly baffling to hear even professional critics and see articles describing George as being "ungrateful" or "unprofessional" when it has been well-documented just how often authors get locked out of the adaptation process and left to the wayside as consultants. Look at what happened to Rick Riordan and Christopher Paolini! George R.R. Martin is not the only author to have qualms with how a multimillion dollar studio has mishandled his creative work, and to act like he should remain silent just because he's amassed a certain degree of wealth is quite frankly, ridiculous. He shouldn't have to settle down, be grateful, and stay quiet because the greedy corporate executives and their media drones will get offended by actual criticism that could alter the perception of the adaption being revealed as mediocre for having departed from the source material.
TLDR: authors should be allowed to speak up about their art being sacrificed for commercialization.
Thank you so much for this message, anon! This needs to be talked about more, because I don't think a lot of commentators truly understand the vulgar, late-capitalistic sheen that seems to set in and slowly poison any ASOIAF adaptation. It honestly baffles me how quick some members of this fandom are to rush to the defense of, what is essentially (let's not be kidding ourselves here), a cashgrab by a giant corporation to the detriment of the actual artist and the actual creative foundation behind it.
Why else would "MAX" (if that is even their name) make another (or several other) ASOIAF adaptations? Not to stay true to any philosophical aesthetic vision, as it has become more than apparent with Season 2, but to increase shareholder profits by appealing to the lowest common denominator. Even the basic premise has been shifted in order to address popular trends and satisfy the mindless consumer that doesn't want to engage with anything deeper than their favourite tropes, prettily packaged:
from a story about a doomed ouroborous family superimposed on the pitfalls of feudalism, with villainy and heroism to be found on both sides, it has been simplified and reduced to a narrative that exalts white feminism and disqualifies anyone who opposes its girlboss protagonist. This is Sheryl Sandberg's version of Fire and Blood.
Truly, I think Sara Hess did (unintentionally) outline it the best: "civilians don't matter in Game of Thrones". They don't matter in Game of Thrones, but they matter in A Song of Ice and Fire. The entire heart of the series is contained in Septon Maribald's speech. The writers "kind of", must have forgotten, though.
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silver-dragonborn · 2 months
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Well, if anything good came out of the shitshow that was House of the Dragon Season 2, it's that all the family-oriented Team Green headcanons that were lovingly written by those who stan Alicent and her children have been blown to smithereens.
"Alicent loves her babies! Here's an essay on how she--"
Alicent continuously tries to sue for peace even though she actively prepared her sons to war against the sister who was supposedly going to kill them, Alicent sees Aemond (her favorite little Hightower) as a monster who usurped her role as Regent, Alicent pities Aegon at best and is hatefully indifferent towards him at worse, Alicent only sees Cole as a means to indulge in her weird obsession for Rhaenyra, Alicent is single-handedly responsible for her daughter's unhappiness (marrying Helaena off to Aegon, forcing a crown she never wanted upon her head, and dragging her into a one-sided feud that spun out of control), Alicent threw her own sons under the bus when she snuck to Dragonstone to sue for peace and beg Rhaenyra, the woman Alicent swore would be a threat to her children, to run away with her. It just proves that it was never about "protecting" her babies from their "evil" older sister...this drama started over hurt feelings and envy and was extremely one-sided because Rhaenyra barely retaliated.
"B-but Daemon--"
At this point, it's safe to say that he never thought of his older brother's children until shit hit the fan and Lucerys was murdered. Daemon never thought about the Targtowers at all and only reacted when he found out that his brother died, his body left to rot, and his stepson murdered at the hands of his brother's son. If Daemon didn't think about his brother's children then, he is now because he has his own family to protect and avenge.
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I finally got why I love so much the "dragons are gone" ending in the books while I hate it in the movies:
The books set the dragons free.
The movies simply sent them away.
That's basically the idea but I had a vision yesterday at 3am so I will be getting into detail below the cut.
The books have a very strong message about slavery. Some would say that it is a concept that is only important within the context of the last five or four books, but the ones that have been paying attention to the saga as a whole knows that there are things happening in the background. You know, stuff like
People eating dragons
People stealing dragons from their families so
The dragons can serve the vikings
And they're expected to obey because
People threaten to turn them into bags.
That's mostly the first book.
Dragons are constantly showed as unsatisfied with the status quo trough out the books, some more annoyed with the vikings than others. We have complete monologues from different dragons before the war is even a possibility. Sincerely, when it happens, it feels natural.
The idea of freeing the dragons is not one that comes up in the last book, not even close. The first time it is considered an option is in book 9 (I think), and, by the time being, we've already stablish lots of concepts as slavery within human beings, the dangers of a war, how this could lead to the end of all and freeing the dragons is the only option.
It is fatalist to say the least, but it's not going out of nowhere. There is a lot of worldbuilding (more on that later), but it is also the right thing to do. By the time Hiccup is presenting the option, Cowell has made us root for the dragons to be free and wild and do whatever they want, even if what they want is to hide under sea for thousands of years. Or if they don't want, or if the want to but just not in that moment, they can do it.
Oh, yes, because they leave GRADUALLY.
It is a sad ending, but still manages to get as satisfactory because, yet again, we know this happens and the books remind us this will happen eventually every time they can. “There were dragons when I was a boy” is literally the first phrase in the saga.
And then we got the movies.
The movies never followed the books. Like, not very much. The writers decided that they wanted to tell a story of a broken relationship between a father and a son while using dragons, the heroic and prophetic aspects of the books were getting on the way of that and they scrapped the idea. So, no, you can't tell me the movies actually follow the books.
However, if you're very technical, you know the Hiccup we see in the movies resembles Hiccup I, the one that stopped the war between vikings and dragons in the books, stablishing an equal relation between the two races. And this idea of the movies being a prequel can work for the second and specially the first movie, disregarding the fact that there are no prophetic or magical elements at all.
But THW exist and... Exist.
Suddenly the writers and producers decide that they want to follow the books and want to get rid of the dragons, something that is completely against the message of the other two movies.
(I am just talking about the movies, the shows-books relationship is very different and I will someday make a post ranting about it)
The movies do NOT talk about the dangers of dragons being with vikings or how the vikings mistreat the dragons or how bad is slavery or anything like that. The second movie does, yes, but the second movie also sends a message about how people benefit of being with dragons. They have their dragons and they're strong because of that friendship. Being at war with one another only brings loss and suffering for both bands while being together promises an actual future. A bright future that no one imagined before the first movie and that now they cling to.
Dragons and vikings are friends and together cand do basically anything.
That's a very strong message, you know?
And you know what? The third movie decided that such a strong and important message about friendship should leave the franchise completely.
“Free the dragons” it's a concept that doesn't fit with the movies. They're not slaved, they're not away from wildness and, most importantly, they CHOOSE to be with the vikings in the first place. They are already equals, they can do what they want and, you know, they are with the vikings because they want to.
But no, let's do a movie about letting friends go as if it could actually fit in the saga.
(I know it could actually fit but the execution was terrible).
As I said before, the movies resembles Hiccup I befriending dragons and we know how it ends. And someone who has never read the books will go and say "well, it was bound to end that way, why are you mad?” I tell you the difference right now: there's 1000 years of difference between the befriending and the parting in the book, 1000 years in wich we witness the deterioration of said friendship (from being friends and equals to being slaves). That's no what happens in the movies. The films give us 6 years and the only deterioration is within Toothless' character and how they made him a horny dog.
The dragons shouldn't have leave. This was a whim from the writers that thought that ending both stories the same way would be cool. It isn't. At all.
Long story short, it doesn't fit thematically. The movies and the books have different themes with different concepts and different characterizations of the dragons. While the books got story building and present the theme's since the beginning, the movies get it out of no where ignoring the themes in previous works.
Anyways, go read the books they're jewels and the ending isn't as shitty as thw make it look
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wickedcriminal · 3 months
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ayrennaranaaldmeri · 2 months
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ok ok its my fault for being on reddit but r/houseofthedragon rn full of people arguing that demon and his 99% neck lizard have a stronger bond than aegon and sunfyre and it's so fucking frustrating that its entirely condolt's fucking fault that this is even a fucking argument because he thinks the greatest bond between a dragon and his rider to ever go that fucking hard in this universe is pRopaganda and gives dae mon and car ax es more screentime. i'm just so fucking done man. never showed us sunfyre TRULY until it was time for demon jr the anime edgelord to attack him and aegon, never get the fact that sunfyre is literally on aegon's arms, never got the coronation flying, DIDN'T GET ANYTHING UNTIL IT WAS TIME TO FUCK HIM UP FOR THE PLOT.
i wish this mf would get fucking fired before he has a chance to touch these two anymore because I don't think i can handle how he will underplay and butcher the fact that this dragon literally fought tooth and claw with a broken wing to find his way back to his rider.
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"She did not always care for me-" BUT SHE DID, SHE DID IN THE SOURCE MATERIAL, SHE DID IN THE BOOK, SHE DID.
Rhaenys/Rhaenyra original relationship you'll be forever mourned by me😭😭
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viillette · 2 months
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"I'm damned whether the Pope absolves me or not. The things I've done..." Arthur, she thought numbly. She swallowed, said, "What things, Papa?" He looked at her, and for a moment she truly thought he was going to answer. But he said only, "Things God could never forgive." "That's not so, Papa. There is no sin so great that God cannot forgive it." He took her hand in his, raised it to his lips, and then he laughed, backed away. "Do not believe it, lass, not for a moment! There is no forgiveness, either in this world or the next." "You're wrong, Papa." Joanna drew a deep breath, said, "I could forgive you any sin." John gave her an odd smile, shook his head. "No, lass," he said. "You could not." He moved to the table, with an unsteady hand poured himself another cupful of wine. "If that mad old man be right, I'll have reigned for fourteen years. Passing strange, for it seems longer, much longer." He turned back to face Joanna, still with that strange smile. "There is but one lesson worth learning, one you must teach your children, Joanna. That nothing in life turns out as we thought it would, nothing..."
— Here Be Dragons by Sharon Kay Penman
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my best friend described thorin as the antagonist in the hobbit (movies - specifically the first one) and honestly i wonder why i hadn't thought of that before
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randomnameless · 4 months
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Genuine question, not trying to start a fight, why do you get so upset about gods and churches being presented in a negative light in fictional works?
No pbs!
I guess it's a mix of being too common, too forced and having, in general, the cast use common tropish arguments to fight /defeat them.
I rant a lot about this game, but take TS where we have three sort of factions opposing each other, and each are supposed to suck. Who is the faction who never receives any "positive traits" or "pet the dog" moment?
The game force fed us a scene where an Aesfroti soldier - when Aesfrost is depicted as a highly militarised nation with a cult of personality towards their current ruler, that invaded the protag's home and slaughtered several civilians and NPCs in the process - say goodbye to his wife and kids before going to "war" to defend his land against, well, the protags who are invading it to kill their warmongering leader.
As force-fed as this scene was, it, I believe at least, tried to tell us that even the Aesfrosti who pillaged villages and killed their inhabitants are humans, and care about their loved ones, sure it's corny, but it's all about not deshumanising any party.
When we attack Hyzante? Niet, zilch, nothing. No similar scene where random soldiers, or NPCs, worry about what is going on and if they're going to die when their wall has been breached. They just, don't exist in this context.
I think the cherry on the cake is the Golden Route scene, where, apparently, nationalists Aesfrosti decide to turn back against their ultra charismatic leader because, uh, he "lied" when he declared the war and used a false pretense, so the soldiers and people who were butchering babies and invading a city where people were preparing a marriage apparently now have morals and rebel.
There's no similar scene for Hyzante when the cast reveals that the teachings of their Goddess were made up and salt wasn't exclusively given to them by divine intervention, because rock salt exists everywhere. Sure it would be a bit weird and forced that people thinking they're chosen ones and looking down on everyone else suddenly, hm, don't break down when their entire system of belief is shattered, but hey, if the Aesfrostian Gregor can have morals after washing his hands of all this Glenbrookian blood, why shouldn't religious npc #55 not make the same heel face turn?
And then, we have the slavery/human experimentation plot - in general, when TS tries to give nuance, they more or less explain/justify why something that "sucks" is done, it's basically Silvio's character.
Aesfrost' Gustadolph manages to push his "freedom" mentality because his land is a harsh place where people are desperate to survive, salt smuggling is reprehensible, but it's the only way to give some to the ones who cannot afford it. Of course is everyone is free, no one is because, as Gustadolph puts it, they're basically free to die for his ambitions.
Hyzante? Follows a racist creed where Rozellians have to pay for some great sin, and are slaved away in a lake to recover salt until they die. It's, later, justified by Hyzante wanting to keep its salt monopoly else they don't have anything, and wanting to curb down the Rozelle people because they know about the exitence of rock salt (and I guess getting free workers to harvest salt from the lake + having state enemies make his own population docile/not willing to rebel ?).
And then, we have the human experimentations, that are just done for, uhh, Idore's lol. When Hyzante is known for its "advanced medicine" and we could have had the usual dilemna of, idk, having those humans experimentations used to develop this medicine that is reknown in the world (idk, sacrificing a Rozellian to save someone else's life?) - it's not the angle the devs picked. Rozellians are sacrificed to power up an idol, Idore wants to control the world through his idol and soft power (compared to Gustadolph's hard power) and manipulates his people (just like Gustadolph) to do so.
The two are very similar, but who is the final boss? Complete with a transformation in an eldritch monster? The war-mongering imperialist or the jaded old man who is leading de facto a religion?
Hopefully there's the entire "human experimentations for no other purpose than the lols" to settle them apart.
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I recently watched Dune, and even if I have some issues with the adaptation, the Bene Gesserit isn't portrayed as "comically" evil-er than the Harkonen Empire, I reckon the comparison isn't adequate, because Dune is multi book series when I'm mostly talking about video games.
Symphonia's church of Martel is a font for the Big Bad (tm) to put in motion his nefarious plans, and yet, through the game, we see how random clergymen use their, uh, religious buildings to help people around. Ultimately Martel herself is reincarnated through plot device and tells the big bad to stop being an ass and the story is less about "church and gods evil" but "big bad distorts Martel/church's teachings and role for his plans because he has a tragic backstory"
(but then Symphonia ends with the biggest whitewashing from every Tales I've played for its big bad so I'll stop talking about it because otherwise I'm going to be salty).
Abyss' church is more or less the same thing - the Church is supposed to help people deal with the fact their verse has "predestination stones" where the future is already written, and in the course of the game, we see how it has several factions and one opposes the group (who has the pope as a NPC!) - but it's not a story about "gods bad church BaD".
I remember playing Suikoden Tierkreis a long time ago, and while the game seemed to go through familiar "church bad gods bad" route and we end with defeating a god-like entity... I pretty much loved the twist that, in a game that relied on alternate dimensions/universe, the god-like entity was actually the protag if he made different choices!
In those games, if you fight a religious body and someone pretending to be a God or what not - it's not because people fight against an eldritch creature who wants world domination and to erase puny insects, or is the reason why everything goes wrong, but because, at the end, the conflict/fight is ultimately caused by someone, generally a human or at least a non "god like" entity, wanting to destroy the world.
I don't remember if FE was my first JRPG series or not, but I always liked the idea that if the world is doomed in those games and the heroes must prevent said doom, it's not because a god-like being wants to destroy the world, but because people, humans/randoms are the most shitty ones out there.
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As for the "tropes" often used to deride fictional churchs and religious people, well, I will again point to TS - which did a splendid job in the Benedict Route where you smash Hyzante after allying with Aesfrost.
There's one battle where out protags diss Hyzantese because they worship a goddess and have no free will, listening to Her teachings and Her says (the traditional "religious people have no free will and listen to their churches who tell them how to think!") - which is immediately countered by one of those Hyzantese characters asking Serenor if he's not the same, but instead of blindly listening to a Goddess, blindly follows Benedict. And it ends with the final chapter title referencing automatons/puppets : who is that title talking about ? The fake "idol" Idore created, or the fake "king" Benedict created?
Anyways, the usual "religions people have no free will because their church/religion tells them how to think" trope reeks of r/atheism and the double standard - bar in this route of TS, but I guess, in TS itself in the Roland route! - is never called out, blindly following a charismatic leader is okay, as long as charismatic leader isn't religious?
Regardless of my IRL thoughts about religion, usually those tropes are presented as a "gotcha!" when they are... not at all, but the games/books leave it at that and we're supposed to roll with it.
I'd say it's lazy writing or, as we saw in Naruto, a quick way to end a story without having to dwelve in characters and their motivations : "you're a god/alien/other being and you're bad, so let us do what we want!" - end of the story.
Hopefully some fillers and to an extent, Boruto gave her more meat bar being the 11 hour villain we had to defeat quick and who manipulated the previous sad'n'lonely antagonists - but it still felt rich from Naruto, known for his famous "talk no jutsu" and trying to understand people he's fighting against, to drop the ball with Kaguya, calling her pure malice and ending with some "let us live the way we want" to wrap up the plot so he can wrestle with his boyfriend later on.
In the end, we often end up with "religion bad bcs the big bad manipulates people through it", as if those mangas/animes/vg never have other examples of charismatic people not using religion to manipulate their randoms/people or "gods bad they should let humans do what they want" when we've read/seen/played through various, uh, really fucked-up shit humans did - but on their own! and ultimately, but it's more in fandom spaces, with have Projection 101.
TLDR : church/religion/gods are too often used in those works as the ultimate scapegoat to either wrap up a story in a rushed ending or to pretend to have "nuance" but still have a common enemy where all the "nuanced" characters can grow/be whitewashed and side together against that "common enemy".
Just like in all things I guess, I prefer when something isn't painted as purely negative and all of the positive traits are erased because there is a need for a perfect scapegoat - sure, bring out too much "nuance" and writing/designing a game/manga/anime becomes harder because there's no "clear cut" antagonist, and yet, the one who always gets fucked in this scenario is the religious/church side.
Want a generic stock villain who will destroy the world so the heroes have to fight against them? Just create a "religion" in your setting, and have the big bad either hell bent on resurrecting Chtullu to destroy the world because Chtullu BaD, or have them be the most corrupt piece of shit who manipulate everything in the shadows, so the rest of the world, even the ones who slaughter others bcs they feel like they must start a war, can be whitewashed at the end.
I mean, there's a saying about diverting attention from a fire by starting a bigger one near, or a trope of "aliens made them do it" : who cares if Madara started a continental war and targeted a village full of random civilians he swore to protect because he lost the elections? Did y'know he was manipulated by a woman, I mean, an eldritch thing created by a woman, regarded as a God, who ultimately wanted to get out of her fridge to kill everyone?
Roland must get over his hatred for Aesfrost for barging in his kindgom and killing hundred of his people while they were preparing for a wedding, because hey, Idore is evil and plans on ruling the world through his sham religion!
I'll forever be salty at TS for not giving Kamsell the occasion to rise against Idore, or not even have minor NPCs get the same treatment as Sycras suddenly going all "u lied to me gustadolph so i won't listen to u anymore + sad goodbyes to my wife'n'kids".
Extremism of all kinds can lead to wars/tragedy/fucked up shit - Sure I don't want to get my History lessons in video game medium when I play lol, but what I really don't like is how it feels like depicting "they're extremists because they're religious" feels like the default/easy answer : want a bunch of brainwashed people the heroes must fight against and can't talk no justu their way out of this fight/will fight without looking too BaD? Depict those people as "misguided" members of a corrupt church/believers of a religion, no one will givea fig. If they are instead supporters of a charismatic leader who throws them through the meatgrinder to further their goals? Well, there's no automatic loyalty so either you have to show/depict it on screen, else it can be challenged at key points to demonstrate how those people - who follow the charismatic leader - aren't completely "mindlessly listening to their leader" or how their leader "isn't that bad after all".
#idk if it makes sense anon#replies#anon#i'm not tackling the fandom projected takes anon this is another can of worms#I'm not immune to it far from that#Having grown up in a post 2000s world with some people lit being asked how dare they be religious and all#'religion is the only reason why people do those horrible things' dude are you serious? Did you open a book recently?#TS was really mind boggling about the duality between 'regular' imperialism and 'religious' one#and how one faction got way more care than the other to make a clear cut villain#Also blaming everything on Gods/evil cults etc etc imo is often used to remove agency from people X or Y who start shit#That's why I really liked Fe Jugdral#sure we have nutjobs going to say everything BaD happens because of Loptyr#But DiMaggio seducing Aidean? Danan turning Isaach in a giant brothel? Slavery in the Thracian peninsula?#Dragons in this opus are sitting on the sidelines and only itnervening when one of them starts shit#but otherwise? Humans are allowed to be shitty without blaming 'Gods' for behaving like they did#and they receive their due#From the Tales I've played they mostly avoid this general religion BaD#even if iirc it's one of the plot points in Berseria? who would have guessed lol#I guess I'd say I'm not seriously upset whenever a game/manga ends up with 'akshually the religious faction was the big BaD'#it's just the same canned ravioli again and again#but whenever games/manga/anime try to give some grey morality to antagonists#the ones who always are wrecked are the religious/god-like entities#Is there any room for nuance when one faction has no other reason for doing the things they do bar 'for the lols/bcs i was told to?'#fandom woes
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always-amity · 7 months
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Merciless's Second-In-Command
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I can't recall if it was ever explicitly canonized that Wodensfang was Merciless's second-in-command during the first war, or if he was just chosen at random to kill Hiccup I, but with all the parallels between the stories of the Hiccups', and especially Hiccup I and Merciless compared to Hiccup III and Furious, I love the idea of young Wodensfang being to Merciless what Luna was to Furious.
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