#Treaty of Waitangi
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So for anyone who doesn’t keep up with nz politics, which i’m assuming is most of you, our new radical right government have decided one of their main aims of their term will be to re-interpret the Treaty of Waitangi.
The Treaty is an agreement between Maori and the Crown, now the NZ government. It is the founding document of new zealand and is recognised as a constitutional document today; it is the only treaty of its kind/time still honoured, and it is the steps we’ve taken through the Treaty to provide restitution and build an ongoing relationship with Maori and their iwi (tribes) that has allowed the relationship between Maori and the government to thrive where other indigenous groups have struggled to achieve recognition of their rights.
This is going to be entirely undone. Not only is this issue inflammatory and a threat to race relations in Aotearoa, leaked documents show the proposed “reinterpretation” wants to negate pretty much the entirety of the legal rights provided to Maori under the treaty. For example, the treaty article that guarantees land rights for Maori will be reinterpreted to guarantee land rights for “all New Zealanders”. Which means this article would be essentially meaningless for Maori.
By removing Maori from the context they are trying to put Maori on an “equal footing” with all New Zealanders; they are riding the idea that Maori have special rights and privileges above that of the average New Zealander. Obviously this is bullshit but it’s effective rhetoric and there’s a grain of truth to in that the extent of Maori rights hadn’t been clearly defined due to the ongoing nature of the process. So this has got a lot of people with a poor grasp of the issues very upset and baying for change.
There is a hui (meeting) being held today for all the iwi to begin discussions of how Maori will respond to this. New Zealand politics isn’t very interesting usually, but our progress on indigenous rights, until now, has been absolutely ahead of the field. If you care about indigenous rights globally, you should care about this, because in the same way Australia’s referendum loss has spurred on this action, the loss of rights here will spur other right wing governments to be similarly bold to their own indigenous groups.
Indigenous rights in New Zealand are under attack. They are meeting today to discuss it, and New Zealand will be listening, but I want the world to be listening. Because our government needs the shame of being called out by more than just the people who they’ve already decided don’t vote for them.
Maori have a long and proud history of fighting for their rights, and they’ll do it again here. And I’ll be on the pickets beside them, but there’ll be plenty of my own pickets to attend, because this government is radical in every sense of the word.
So please, even if you’re very far away, stand behind them in this. Keep your eyes on us. Amplify their voices. Don’t let the racism drown them out.
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One for the literal history books...
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50,000 people 🖤🥝
#hikoi mo te tiriti#toitū te tiriti#treaty of waitangi#treaty principles bill#nz history#nzpol#nz politics#nz#new zealand#aotearoa
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Artist: Huriana Kopeke-Te Aho
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On this day 185 years ago, Te Tiriti o Waitangi was first signed at what is now the Treaty House at Waitangi. A document that, had its Te Reo Māori text been honoured, would have established Aotearoa New Zealand as a nation in partnership, kotahitanga, between the Crown and Māori. Partnership freely given between tangata Whenua and tangata Tiriti.
It wasn't. Not only was the English text favoured for most of our history, it differed from the Te Reo Māori text in key ways. Where the English text signed by almost none of the Iwi demands the ceding of sovereignty, the Te Reo does not, and indeed promises that Māori would keep their tino rangatiratanga and taonga in return for governorship. Neither Māori sovereignty, nor taonga, were respected.
In recent decades, great progress has been made in undoing the evils of the past, undoing breaches of Te Tiriti. That work is nowhere near complete, but it is happening. But in backlash to that come efforts to erase Te Tiriti yet more; the current Government is pushing forward a Bill designed to strip Te Tiriti of its power and destroy the partnership it built in favour of an assimilative Crown hegemony. That must be opposed, and this year most of all Waitangi Day is important. And if it is to come in the spirit of kotahitanga, that opposition must come from all of Aotearoa, not just Māori but Pākehā too. As tangata Tiriti, we have just as much duty to protect Te Tiriti. Te Tiriti invited us here; let us no longer trample on that invitation.
TOITŪ TE TIRITI
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#aotearoa#new zealand#toitū te tiriti#honour the treaty#te tiriti o waitangi#treaty of waitangi#te rā o waitangi#waitangi day#tangata Tiriti
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every time people find a reason to start clowning on david seymour, i've learned to immediately ask myself "did he manufacture this himself and what he is trying to overshadow?"
it's very fun and cathartic to clown on the guy, don't get me wrong. but i do genuinely worry that, in many cases, he's aware that we love doing it, and is trying to bait us in one direction by making a scene of himself so that we're not looking in another when something important is happening. think how the woke sushi meme, for a while there, was seeming to overshadow the actual important discussions about kids not being fed.
news headlines will latch onto whatever is eye catching. sometimes it's the shock value, sometimes it's the absurdity, sometimes it's the comedic aspects. and i have to wonder if david is intentionally conducting himself in a way that tricks people into latching onto those eye catching spectacles.
there is no way this man is dumb enough to believe that everyone likes him and his policies. he's arrogant but he's not that dumb. and i'm sure he knows that he can leverage our hatred of him for his own gain.
i'm beginning to really believe that privatisation has been the goal from the start. it would be very easy. you simply implement a bunch of really shitty policies that fuck up the economy even more than it already was. you keep making shit worse on purpose until public services such as healthcare, ferries, social housing, all this shit is barely afloat. and right when it's about to go under, you sell it off to private firms for a cheap price. easy two step privatisation scheme. and all the while you distract everyone with unserious scandals like woke sushi and land rovers.
keep your eyes open for as long as these guys are in power. i do not trust these fuckers with anything. i'm very concerned that there's some major scheme in the works here that we're all falling victim to, something designed to strip us of public services. hell, even the fucking treaty principles bill could be a massive part of that scheme. look how massive a shitstorm that's caused; and rightly fucking so, anyone who messes with te tiriti needs to be held to account. but why the fuck is david so damn committed to this stupid fucking bill which he KNOWS will not and should not ever pass? (other than the fact that he'd a racist todger)
what else are they trying to distract us from seeing?
fight as many of these shitty bills as you can. regardless of whether it's all connected to a wider scheme or not, whether david is intentionally trying to distract us or not, whether i'm right or wrong, they still need to be fought. the economy is still being massacred regardless. bigotry is rampant among the elite. people are suffering. there's obvious government lobbying and corruption going on. we can't let anything slip under the radar.
and sweet fuck, i hope i'm just reading too far into things. if only so i don't have to give david the credit of being that intelligent ;-;
#nzpol#nz politics#aotearoa#new zealand#treaty principles bill#te tiriti#treaty of waitangi#david seymour
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recently my dad, who dabbles in writing, happened to see something David Seymour said about privilege, and wrote an article about it in one furious sitting. That post is now gathering a fair amount of momentum on social media such as facebook and instagram. So fuck it, why not share it here:
"David Seymour said on twitter
"If you believe you have special rights because of your ethnicity, you’re going to be disappointed with the Treaty Principles Bill. When you’re used to special rights, equality feels like oppression."
A question I have for those who state that Māori get special privileges in Aotearoa New Zealand, Actually two questions.
1/What are they
2/what decade did they start in this country
Did they start in 1863 when the New Zealand government of the day started the Land Settlement Act? An act that confiscated millions of acres of land from the Māori because the Māori refused to sell, leading to the Māori land wars. An act that by the early 1900s meant that Maori held just 8% of the land they had held when they signed Te Tiriti O Waitangi and that percentage continued to fall. As of 2024 land currently owned by Maori is 5% and that's After Waitangi Tribunal Settlements.
The last bit of land was confiscated during WW2 to make an airfield.
Was this one of their special privileges that settlers to New Zealand didn't get?
Did they start in 1867 when the government signed the Native Schools Act, which decreed that all Native Schools would only be held in English? An act that is often blamed on a petition from tribal chiefs calling for a school for their Moku. Yes they did send such a petition but it asked for 2 things, that they be taught literacy, science, and numeracy and the second was that they be taught both in English and Māori. This act wasn't repealed till 1987 by which time several generations of children had had their language and culture beaten out of them. One of these was my Father, speaking Te Reo still makes his hands hurt and he's 80.
This must have been one of those special privileges that only Māori got as this privilege wasn't offered to Dutch or French or other European children who might have spoken another language at school
Was it being Blackbirded? For those that don't know it was the practice of kidnapping Māori and Pacifica and selling them as slaves in Queensland to work the sugar cane plantations.
Thats a privilege that will make you feel special
Was it in the 1850s when the Crown started confiscating Māori children and giving them to Pakeha families to greater assimilate them into the British way of life, An act that continued until well into the 1980s under the foster system leaving them subjected to mental, physical, and sexual abuse
Its a special privilege for special children
Was it a special privilege that John Ballance transported poisoned sugar and flour up the Wanganui River to sell to Māori an act that got overlooked when he became prime minister of this country
Someone was privileged anyway
Or was it in 1907 when the Government signed the Tohunga Suppression Act which banned Māori from access to their healers and medicines and made them rely on Western medicine instead? Did this get rid of a number of quacks, yes but it also suppressed a lot of local knowledge about medicine from local plants that had worked and it put them into the hands of the Western medical system that didn't have their best interests at heart either. It was also aimed at suppressing Māori religion and culture, after all, you suppress the belief system you suppress the people
The only laws aimed at suppressing a religion passed in this country were made against Māori so that must be one of their special privileges, but they did get to pick what religion they could be forced into, Protestant or Catholic so there's that
Is one of the special Privileges a shorter life span, on average 7 years shorter than Pakeha. Yes, the average life span for Māori in the 1700s was 30 but that was the same for Europeans. Is it because they have the privilege of having their symptoms overlooked in a medical system that has prioritised pakeha males, Is it that Pakeha women are more likely to be offered pain relief during childbirth than Māori women? Is it because they were often paid less than their pakeha counterparts at 81 cents to the dollar and so couldn't afford regular checkups? Is it because they were taught not to put themselves forward and to be noticed by society, to be a good Māori?
Is it a privilege that the New Zealand health system can no longer take their race into account when giving them treatment?
Better-researched people have written more on this special Privilege so I will move on
Was it in 1926 when old age and widow pensions came into this country and Māori were only paid 75 per cent of the going pension rate. In 1937 when pressed on why the Senior Treasury official Bernard Ashwin stated "On the face of it, it may appear equitable to pay the average Māori old-age pensioner the same amount per week as the average European pensioner, but in this matter questions of equity should be decided having regard to the circumstances, the needs and the outlook on life of the individuals concerned … the living standard of the Māori is lower – and after all, the object of these pensions is to maintain standards rather than to raise them.’" Or more simply a grass skirt is cheaper than a suit.
I guess being able to make do with less is a special privilege
Was it during the early to mid-20th century when signs saying No Māori's on pubs, hotels, theatres, and even drinking fountains were not uncommon and cinemas and pools had separate use days? In many places, Māori were only allowed to use the pools on Friday as they were cleaned on Saturday. It must have been that Privilege of trying to rent a property and seeing advertisement after advertisement saying Europeans only. Was it that privilege of being denied bank loans because they were Māori?
Being treated as lesser in your own country must be a privilege
Is it the privilege that Māori are jailed at 3 times the rate of Pakeha for the same crimes that will get a paler-skinned person a non-custodial sentence or no charges at all? They do get a special privilege that their race is taken into account when arrested, or charged or sentenced but that comes with the privilege of their race working against them every step of the way. During the mid-20th century often young Māori men were seen socialising together and harassed by police until they committed an antisocial crime like swearing in public and were sent to borstal
Is it a privilege that unjustified force is disproportionately used against Māori in police encounters and arrests
Constantly being under the watchful eye of the law must be a special privilege indeed
Was it a special privilege that Māori had to start occupying confiscated land in 1977 starting at Bastion Point in an effort to finally get some redress to the massive loss of tribal land, An occupation that lasted for over a year before it was brutally put down by the police and Army
Bash our heads, it's our privilege as Māori
And then there's that special privilege that Māori love and enjoy called the 2004 Foreshore and Seabed Act an act that takes the aforementioned and places them in the hands of the crown as opposed to the public domain or as was guaranteed by Te Tiriti and then promptly confiscated from guardianship and ownership of Māori. Luckily this bill was repealed in 2010 and replaced with the Marine and Coastal Act 2011 which guaranteed the right to access justice through courts but only if Māori could exercise that special privilege they have.
Can they show that their rights to the foreshore and seabed have been exercised since 1840, in accordance with Tikanga Māori, without substantial interruption and was not interrupted by law, say a law passed in 1863. Then if so, by special privilege then they can put it before the courts. In 2024 they got even more special privileges when the Government ignored the courts recommendation to lower the threshold of proof and required Māori to prove they had had continual exclusive use and ownership since 1840 to have a chance to get confiscated foreshore lands back
Yay the privilege of ever-moving goalposts
Did the privilege start in 1988 when the Crown returned Bastion Point to Ngati Whatua after a prolonged court case or was it in 1989 when the first Ti Tiriti O Waitangi settlement was done giving Waitomo Caves back to Uekaha Hapu or was it 1987 when Te Reo was recognised as an official Language or was it the early 2000s when Bilingual signs started being put up around Aotearoa or was it in 2024 when the Government banned Bilingual signs on roads and in government buildings?
Was it in 1867 when the Māori were granted 4 parliamentary seats, given the Maori population at the time compared to Pakeha it should have been more although it could have been 1868 when Māori men got the right to vote? Oddly it was 11 years before pakeha men were given that right, before then, only landowners could vote and because Māori held land in common all of them could vote
Was it in 1880 were several hundred prisoners from the Māori peaceful protest group Parihaka were held and treated to 2 years hard labour without trial and their settlements burnt and confiscated
Was it in 1977 when race was added to the Human Rights Commission as something you couldn't discriminate against as well as gender, religion or beliefs?
Was it in 1977 when a section was added to the Race Relations Act that made it illegal to publish, broadcast, or make public statements that were likely to incite hostility or ill-will against a group of people based on their: Color, Race, and Ethnic or national origins
Was it after 130 years of being ground down and stepped on and murdered and marginalised and robbed, that laws were made that said, you know we probably shouldn't have been doing that
Is the privilege the knowledge of what 184 years of all of the above does to a people, the hurt that it causes deep into the bone
Is it that in the 40 years since that Human Rights Commission rule that Māori have begun to hold up their heads, to be proud of who they are, to speak their language and to rediscover their culture?
To speak out against things that are wrong in the health system, the education system, the justice system, the welfare system and the political system. To demand, not ask but demand redress for the crimes that the Crown has not only done against them but encouraged others to do to them.
Did the Privilege start when the Waitangi Tribunal awarded 6 cents for every dollar of land confiscated? If you want that broken down, for every million dollars worth of land confiscated, the reparations were only $60000
Is it because New Zealand as a society got used to seeing them be shy, and humble and hard-working and lost amid the diaspora that pakeha society caused?
That society got used to being able to exploit the bits of Māori culture we liked, like the music and the humour and the strong back and compliance and when they found their voice and took it back and that redress was happening and suddenly, they were privileged because how dare they not be happy with scraps from the table.
That Māori were no longer being the Good Māori.
Is the privilege that in 2024, 184 years after the signing of Te Tiriti, Māori are finally getting a fraction of what they should have had if Te Tiriti had been honoured
One other question to the Pakeha of Aotearoa New Zealand
If all of this looks like a Privilege. Do any of you want to swap places?"
#maori#maori culture#new zealand politics#nzpol#treaty principles bill#treaty of waitangi#indigenous culture
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#taika waititi#instagram#treaty of waitangi#te tiriti o waitangi#tino rangatiratanga#aotearoa#maori#new zealand#couldn’t put all photos there are 2 missing from his post sorry
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#new zealand#Aotearoa#māori#te tiriti o waitangi#treaty of waitangi#waitangi principles bill#see you next tuesday david#hikoi mo te tiriti#i’m so proud of them#everyone who turned out#look at that!#they’ve broken records
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Since there's a bit of interest in the Treaty of Waitangi right now around here...
I've just acquired this coins commemorating New Zealand Day, 1974. Now, those of you who are kiwis might be thinking, wait, what? The reason you're thinking that is because 1974 was both the first and penultimate New Zealand Day.
In the mid-20th century, there was quite a lot of agitation from Maori for more recognition of the Treaty of Waitangi (signed in 1840 between the tribal chiefs and the British crown). Among more substantive demands, one of the requests was for the anniversary of the signing (February 6th) to be recognised with a national public holiday.
In 1960, despite its election promise, the Labour government didn't declare a real public holiday: Waitangi Day was made a 'national day of thanksgiving and commemoration', and a region could choose to move one of its other public holidays to February 6th if they chose. Obviously no one but Northland (home of Waitangi itself) did so.
Finally another Labour government took the step of making it an actual public holiday... called New Zealand Day! Apparently this was already celebrated by kiwi diplomats overseas so it's not totally without precedent. The PM and Minister of Maori Affairs at the time considered this a unifying move, making the day a celebration of nationhood. The first New Zealand Day was the one commemorated by this very coin in 1974, and was celebrated with a massive theatrical display at Waitangi and televised throughout the land. ("'Imaginative pageantry or tasteless vulgarity?' asked the New Zealand Herald.")
After just one more New Zealand Day (much quieter), the concept was brought to an end by the incoming National government, and specifically its infamous PM Robert Muldoon (look up the NZ 1984 sometime). He renamed the day back to Waitangi Day, possibly as a sop to Maori activists who really would have preferred he got on with this new-fangled "Waitangi tribunal" that he was meant to be setting up to deal with their genuine grievances.
So that's the start and end of New Zealand Day (all info from NZ History dot govt). Would it have been more unifying than the Waitangi Day we have now? Probably not - certainly that hasn't worked for Australia Day, and there are plenty of issues both historical and present to protest.
By the way, if there are any kiwis reading, I absolutely recommend going to Waitangi sometime (and ideally knock around Paihia and Kerikeri and Russell a bit too while you're at it). The museum, marae and historical buildings there give you so much perspective on what the Treaty was and why it was signed. Plus the views out into the Bay of Islands are really nice - and maybe if you arrive early enough in the morning, you'll see a great heron taking off against the rising sun, just like on this coin.
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Meet New Zealand's Hana-Rawhiti Kareariki Maipi-Clarke. She's an MP in NZ's parliament. Her haka is in protest of a bill that would have taken rights afforded to the tribes and applied them to all New Zealanders (defeating the purpose of the Treaty of Waitangi).
She is 22 years old, and this isn't the first time she's done it.
🫴🏽✨👑✨
#i've listened to this now about 30x#there are longer versions but tmz's had the best sound amplification on HER voice for me#hana-rawhiti kareariki maipi-clarke#māori#te reo māori#treaty of waitangi#new zealand parliament#new zealand#the best of#gen z#role models#for protest#political#political voices#powerful women#inspiring women#off topic#but i will probably reference this in a future post#btw her birthday is in september...too
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Huge turnout for today's hīkoi in Wellington/Te Whanganui-a-Tara!
Toitū te tiriti!
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#hīkoi mō te tiriti#toitū te tiriti#treaty of waitangi#nz#nzpol#Wellington nz#my photos#I normally save my politics for other social media sites but this shit cannot be allowed to stand unchallenged
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She's ripping up a copy of the bill itself by the way
#new zealand#nz politics#nzpol#nz#nz history#hikoi mo te tiriti#treaty principles bill#treaty of waitangi
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He's not attending Waitangi, like the little shithead he is.
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There's a nationwide protest/activation for Toitū the Tiriti scheduled for this Thursday! I haven't got any more details (unsurprisingly lol) for now, but will try to share once I do!
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Genuine question from an outsider, what’s wrong with the New Zealand Treaty Principles Bill? The news articles I’ve read have just been so vaguely worded as to essentially stop at “Maori people don’t like this, because *vague gestures*”. Thanks!
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So… I’m thinking we need to rewind to the latest election and vote again… this government is insane.
Turning against the indigenous people in this day and age? Seriously?
Deciding to turn away from the Maori version of the Treaty of Waitangi is CRAZY, and could literally get us removed from the UN (which is a ridiculous risk to take in the current global climate), AND could even technically get all non-Maori kicked out of NZ (seriously, look it up, it’s terrifying)
Dammit. I guess we have to hope that Australia’s offer to let us be part of them still stands. Probably a couple of centuries too late though.
#nzpol#nz#nz politics#revote#vote again#nz vote#Maori#treaty of waitangi#CAN WE PLEASE GET SOME SANITY HERE
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