#SCHOPENHAUER

[philosophybitmaps]

[philosophors]

“Talent hits a target no one else can hit; Genius hits a target no one else can see.”

— Arthur Schopenhauer

[naycelium]

A little Schopenhauer for @.monsterbetch on Twitter! 🧋

[saireyn]

HAYAT KURALI No.19 "Öfke ya da nefreti kelimelerle ya da tavırlarla göstermek yararsızdır, tehlikelidir, akıllıca değildir, gülünçtür, bayağıdır."

Mutlu Olma Sanatı, Arthur Schopenhauer

[samuraideacero1904]

Cringetober day 8 ;)

+ meme extra de Schopenhauer

[funeral]

Death is the painful untying of the knot that generation with sensual pleasure had tied; it is the violent destruction, bursting in from outside, of the fundamental error of our true nature, the great disillusionment. At bottom, we are something that ought not to be; therefore we cease to be.

Arthur Schopenhauer, The World as Will and Representation

[castilestateofmind]

“All happiness is of a negative rather than positive nature, and for this reason cannot give lasting satisfaction and gratification, but rather only ever a release from a pain or lack, which must be followed either by a new pain or by languor, empty yearning and boredom.”

-Arthur Schopenhauer

[bocadosdefilosofia]

«Cuando se advierte que el adversario es superior y que uno no conseguirá llevar razón, personalícese, séase ofensivo, grosero. El personalizar consiste en que uno se aparta del objeto de la discusión (porque es una partida perdida) y ataca de algún modo al contendiente y a su persona: esto podría denominarse argumentum ad personam, a diferencia del argumentum ad hominem: este parte de un objeto puramente objetivo para atenerse a lo que el adversario ha dicho o admitido sobre él. Al personalizar, sin embargo, se abandona por completo el objeto y uno dirige su ataque a la persona del adversario: uno, pues, se torna insultante, maligno, ofensivo, grosero. Es una apelación de las facultades del intelecto a las del cuerpo, o a la animalidad. Esta regla goza de gran predicamento porque cualquiera es capaz de ejercerla, por lo que se utiliza con frecuencia. Cabe preguntarse, pues, qué contrarregla es válida entonces para la otra parte. Pues si la otra parte quiere utilizar esta misma, se acabará en pelea, duelo o proceso por injurias.»

Arthur Schopenhauer: El arte de tener razón. Alianza Editorial, pág. 66. Madrid, 2006.

TGO

@bocadosdefilosofia

@dias-de-la-ira-1

[d-i-x-i-t]

One should use common words to say uncommon things.

- Arthur Schopenhauer

[noosphe-re]

In the philosophy of Baruch Spinoza, conatus (/koʊˈneɪtəs/; wikt:conatus; Latin for "effort; endeavor; impulse, inclination, tendency; undertaking; striving") is an innate inclination of a thing to continue to exist and enhance itself. This thing may be mind, matter, or a combination of both, and is often associated with God's will in a pantheist view of nature. The conatus may refer to the instinctive will to live of living organisms or to various metaphysical theories of motion and inertia. Today, conatus is rarely used in the technical sense, since classical mechanics uses concepts such as inertia and conservation of momentum that have superseded it. It has, however, been a notable influence on later thinkers such as Arthur Schopenhauer and Friedrich Nietzsche.

Wikipedia

[epicforwards]

"Those who lack the courage will always find a philosophy to justify it."

-- Albert Camus

[philosophors]

“Talent hits a target no one else can hit; Genius hits a target no one else can see.”

— Arthur Schopenhauer

[philosophybitmaps]

[saireyn]

“Faal olmak, bir şeyler yapmak, hatta bir şey öğrenmek bile insanın mutluluğu için gereklidir.” - Arthur Schopenhauer, Mutlu Olma Sanatı

[fuckintheia]

“tüm hayatımız bir sarkaç gibi gidip gelir, sağdan sola kederden sıkıntıya.”

keder ve üzüntü, bende olmayan şeyi arzu ederim ve yokluğundan ıstırap duyarım.

sıkıntı, arzu ettiğim şeyi elde ettiğimde artık arzu ortadan kalkar.

işsizin keder ve üzüntüsü — çalışanın sıkıntısı

aşk acısının keder ve üzüntüsü — çift olmanın sıkıntısı

[rotor25]