#Least racist

[pointless-letters]

“And then the two young men backflipped into a gold Ferrari, shouted ‘So long, losers!’ and flipped the bird at a picture of Churchill.”

[tariah23]

White people are miserable, racist losers period. They’ve even been getting mad at Japanese people for correcting them about Yasuke as well.

[fairuzfan]

Zionist bloggers on here say "the stupid people are saying [something a palestinian reporter in gaza said and has documented, which we will source], they're literally just antisemitic don't listen to them" and their next post will be "stop calling me a zionist because I'm jewish?? I said im not a zionist??" Buddy I am calling you a zionist because you are a zionist who refuses to listen to Palestinians and only ever calls them antisemitic. Hope this helps.

[just-aro]

*sigh*

I'm seeing variations of this meme around again, so to today's (un)lucky 10000:

the "inside you there are two wolves" meme is racist. full stop. it was invented by a Christian pastor in the late 70s and attributed to the Cherokee nation, despite being completely made up. every native american / indigenous page I've ever followed denounces it as made up and racist, using their imagery to sound mystical and wise while ignoring the people themselves.

please consider using another format. try to use your guilt productively: I'm not calling you out, this is aimed at educating. You can't erase not knowing in the past, but you can elect to 1) not reblog these in the future, 2) delete any that are easy to delete, 3) help to spread education by following native people's accounts and news so that you hear this from them, not me.

[nessa007]

[bigfatbreak]

every time a love interest is apart of a royal family and has "gold" hair but its just normal blonde and they're just freaking blonde and considered of Noble Blood due to that feature or whatever my eyes roll clear back into my skull and I lock gazes with the hamster running circles in my head and we just Look at each other

[sambuchito]

not to defend argentina bc im very familiar and critical of my own country's brand of racism in particular in sports but the "argentinians are nazis" crowd waiting for any chance to say something are always weirdly silent about the very blatant and public racism displayed by european teams and fans specially spain england france concerning the mistreatment of their own muslim brown and black athletes

[cyarskaren52]

[acehalah]

edgeworth in his misogynist era ✨

[sukibenders]

Me: Hey, can I please have content for the poc characters on The Boys universe? Especially MM, Victoria, and Marie?

Tumblr:

[cinnamonsikwate]

"why couldn't shuro have just been honest about what he felt with laios and falin it's not that hard" are you. are you White

[cyarskj1899]

Mind you people say Kanye is acting out to this very day cause he lost his mom years and years ago. Megan hasn’t even gotten a fraction of that grace!

everyone cares about mental health when it comes to Kanye and excuses his antics. You can find articles about his guilt surrounding her death in 2023!!!

but Meg must take full personal responsibility regardless. Megan lost her mom even younger than he did. We don’t see black women as human.

[beef-unknwn]

When the Jina is fire and long

[redbuddi]

the James Somerton thing really shows how hard people are willing to go to bat for a white cis guy who seems to say all the right things and makes content they like no matter how much everyone else has proof of them being a bad person. That is, until a more popular white cis guy who says all the right things calls them out.

This isn't a criticism of Hbomberguy at all, but of everyone else for refusing to listen to the voices of the people James hurt until Hbomb made it cool. This happens all the time and is still happening and it drives me insane. Y'all need to do better.

[cuddlytogas]

there was some Twitter madness recently where someone left a comment on someone's art to the effect of, "Ed shouldn't wear a dress, he's a man!" which I do disagree with on principle, but unfortunately, it brought out one of my least favourite trends in the fandom

so, naturally, I had to write a twitter essay about it. and I already largely argued this in a post here, but the thread is clearer and better structured, so I thought I'd cross-post for those not on the Hellsite (derogatory). edited for formatting/structure's sake, since I no longer have to keep to tweet lengths, and incorporating a couple of points other people brought up in the replies

so

I want to point out that the wedding cake toppers in OFMD s2 aren't evidence that Ed wants to wear dresses. Gender is fake, men can wear skirts, play with these dolls how you like, but it's not canon, and that scene especially Doesn't Mean That.

People cite it often: 'He put himself in a dress by painting the bride as himself! It's what he wants!' But that fundamentally misunderstands the scene, and the series' framing of weddings as a whole. I'd argue that Ed paints the figure not from desire, but from self-hatred; it's not what he wants, but what he thinks he should, and has failed to, be.

(Yes, I am slightly biased by my rampant anti-marriage opinions, but bear with me here, because it is relevant to the interpretation of the scene, and season two as a whole.)

The show is not subtle. It keeps telling us that the institution of marriage is a prison that suffocates everyone involved. Ed's parents' cycle of abuse is passed to their son in both the violence he witnesses then enacts on his father, and the self-repression his mother teaches, despite her good intentions ("It's not up to us, is it? It's up to God. ... We're just not those kind of people. We never will be."). Stede and Mary are both oppressed by their arranged marriage, with 1x04 blunty titled Discomfort in a Married State. The Barbados widows revel in their freedom ("We're alive. They're dead. Now is your time").

But even without this context, the particular wedding crashed in 2x01 is COMICALLY evil. The scene is introduced with this speech from the priest:

"The natural condition of humanity is base and vile. It is the obligation of people of standing ... to elevate the common human rabble through the sacred transaction of matrimony."

It's upper class, all-white, and religiously sanctioned. "Vile natural conditions" include queerness, sexual freedom, and family structures outside the cisheteropatriarchal capitalist unit. "The obligation of people of standing" invokes ideas like the white man's burden, innate class hierarchy, religious missions, and conversion therapy. Matrimony is presented as both "sacred" (endorsed by the ruling religious body), and a "transaction" (business performed to transfer property and people-as-property, regardless of their desires), a tool of the oppressive society that pirates escape and destroy. That is where the figurines come from.

When Ed, in a drunk, depressive spiral, paints himself onto the bride, he's not yearning for a pretty dress. He's sort of yearning for a wedding, but that's not framed as positive. What he's doing is projecting himself into an 'ideal' image of marriage because he believes that: a) that's what Stede (and everyone) wants; b) he can never live up to that ideal because he's unlovable and broken (brown, queer, lower-class, violent, abused, etc); c) that's why Stede left. He tries to make himself fit into the social ideal by painting himself onto the closest match - long-haired, partner to Stede/groom, but a demure, white woman, a frozen, porcelain miniature - because, if he could just shrink himself down and squeeze into that box, maybe Stede would love him and he'd live happily ever after. But he can't. So he won't.

The fantasy fails: Ed is morose, turns away from the figurines, then tips them into the sea, a lost cause. He knows he won't ever fulfil that bride's role, but he sees that as a failure in himself, not the role. It's not just that "Stede left, so Ed will never have a dream wedding and might as well die." Stede left when Ed was honest and vulnerable, "proving" what his trauma and depression tell him: there's one image of love (of personhood), and he'll never live up to it because he's fundamentally deficient. So he might as well die.

This hit me from my very first viewing. The scene is devastating, because Ed is wrong, and we know it! He doesn't need to change or reduce himself to fit an image and be accepted (as, eg, Izzy demanded). Stede knows and loves him exactly as he is; it's the main thread and theme of season two!

(@/everyonegetcake suggested that Ed's yearning in these scenes includes his broader desire for the vulnerability and safety Stede offered, literalised through unattainable "fine" things like the status of gentleman in s1, or the figurine's blue dress. I'd argue, though, that these scenes don't incorporate this beyond a general knowledge of Ed's character. Ed is always pining for both literal and emotional softness, but the significance of the figurines specifically, to both Ed and the audience, is poisoned by their origin and context: there is no positive fantasy in the bride figure, only Ed's perceived deficiency.

Further, assuming that a desire for vulnerability necessarily corresponds with an explicit desire for femininity, dresses, etc, kind of contradicts the major themes of the show. OFMD asserts that there is nothing wrong with men assuming femininity (through drag, self-care, nurturing, emotional vulnerability, etc), but also that many of these traits are, in fact, genderless, and should be available to men without affecting their perceived or actual masculinity. It thematically invokes the potential for cross-gender expression in Ed's desires, especially through the transgender echoes in his relieved disposal, then comfortable reincorporation, of the Blackbeard leathers/identity. It's a rich, valuable area of analysis and exploration. But it remains a suggestion, not a canon or on-screen trait.)

Importantly, the groom figure doesn't fit Stede, either. Not just in dress: it's stiff and formal, and marriage nearly killed him. He's shabbier now, yes, but also shedding his privilege and property, embracing his queerness, and trying to take responsibility for his community. In a s1 flashback, Stede hesitantly says, "I thought that, when I did marry, it could be for love," but he would never find love in marriage. Not just because he's gay, but because marriage in OFMD is an oppressive, transactional institution that precludes love altogether. All formal marriages in OFMD are loveless.

So, he becomes a pirate, where they reject society altogether and have matelotages instead. Lucius and Pete's "mateys" ceremony is shot and framed not like a wedding, but as an honest, personal bond, willingly conducted in community (in a circle; no presiding authority, procession, or transaction).

That is how Stede and Ed can find love, companionship, and happiness: by rejecting those figurines and their oppressive exchange of property, overseen by a church that enables colonialism and abuse. Ed is loved, and deserves happiness, as he is, no paint or projection required.

ALL OF THIS IS TO SAY: draw Ed in dresses! Write him getting gender euphoria in skirts! Write trans/nb Ed, draw men being feminine! Gender is fake, the show invites exploration, that's what 'transformative works' means! But please, stop citing the cake toppers as evidence it's canon. Stop citing a scene where a depressed Māori man gets drunk and projects himself onto a rich, white, silent bride because he thinks he's innately unlovable and only people like her can find happiness, shortly before deciding to kill himself, as canon evidence it's what he wants.

(Also, please don't come in here with "lmao we're just having fun," I know, I get it. Unfortunately, I'm an academiapilled researchmaxxer, and some of youse need to remember that the word "canon" has meaning. NOW GO HAVE FUN PUTTING THAT MAN IN A PRETTY DRESS!! 💖💖)

[abyssal-ilk]

everyday i play veilguard in hopes that the writers will say something meaningful about the antaam. everyday i stare blankly at my screen in disappointment.