#Islamic Song Bangladesh

[attaralobd]

বাবাহীন পৃথিবীটা সত্যিই শূন্য😞 #shorts #islam #reelsmusic #baba #babagojol #attaralo #orinasafakha #orinasafakhangojol #islamicstorytelling #sadstory #বাবাহীন_পৃথিবীটা_সত্যিই_শূন্য #বাবাহীন_দুনিয়াটা_খুব_কঠিন🥀🥹 #story

[shorifuae17]

তৃতীয় শক্তির উত্থানে কমছে যুক্তরাষ্ট্রের খবরদারি! | New World Order | Global South | Abu Toha Adnan

[nakibistan]

People often say that LGBTQIA+ people doesn't exists in Muslim/Islamic World. Nowdays many muslims argued that LGBTQI+ rights are contrary to their traditional beliefs, homosexuality shouldn't be decriminalized in their native countries,because it goes against their moral values,cultural norms & social mores,[...].

But previous Islamic history & muslim traditions had wide range of acceptance of sexual & gender diversity.In those days Muslim communities weren't so bigotted, heterosexist,homophobic/transphobic, heteropatriarchal.Colonialism,communism,dictatorship,islamist regime justified the prejudices against queer folks in Muslim world, not Islam itself.

In 1854, Ottoman empire legalised consensual homosexuality in parts of Middle East,North Africa,Eastern Europe & West Asia.Notably Mughal,Mamluk,Khilji,Sayyid, Pathan,Lodi,Abbasid,Safavid,Qajar,Ottoman empire gave privileges to gender variants and eunuchs.Even it is also said that Aghawas (a designation for trans feminine, effeminate,agender/eunuch & intersex) were served as guardian of Prophet Muhammad (PBUH)'s mosque & tomb.There had been numerous homoerotic paintings & same sex romantic poetries in medieval islamic era.In pre-modern muslim societies ghazals (sufi spiritual song) has direct references with queerness.In some sufi traditions cross-dressing, gender fluidity was considered as sacred.

Since 18th & 19th century almost all muslim countries were colonized or being influenced by European Orthodox Christians.Europeans pushed their moral codes,heteropatriarchal system & gender roles upon muslim communities.But western colonialism was unable to erase queerness & love from asia.In Pakistan,Bangladesh,India & some parts of Afghanistan, Hijras (designation term for trans feminine,trans woman,gender diverse,intersex) are still exists.Hijras has recognition of third gender in Pakistan,India & Bangladesh.They have some civil rights in those countries mentioned.But Transgender people's livelihood in Afghanistan is very worst.Some Afghan trans people's lifestyles are very similar to Hijra/Khawaja Sara subculture. In central-asian muslim cultures gender vice-versa or variance are not uncommon.Bacha bazi or Bacha-bozi is practice where adult men get sexual services from young crossdressers and effeminates.

Waria, another transgender muslim community can be found in Indonesia.Waria transgenders has very limited rights comparing to Hijras.In South Sulawesi, Indonesia Bugis (a muslim tribe) recognized 5 genders: Oroané(masculine men), makkunrai (feminine women), Calalai (trans-masculine or masculine women), Calabai (trans-feminine or feminine male), Bissu (androgynous or non-binary).The classification of the calabai,calalai, & bissu as third genders is disputed.These roles can also be seen as fundamental occupational and spiritual callings, which are not as directly involved in designations such as male and female.In pre-Islamic culture, Bissu were seen as intermediaries between the people and the gods.The Bissu are closely associated with the female yet androgynous moon goddess, as her spiritual offspring.Up until the 1940s, the Bissu were still central to keeping ancient palace rites alive, including coronations of kings & queens. Historically, Bissu have played an important role in other ceremonies as well,particularly in weddings and childbirth events.However today Bissu & Waria faces marginalization in their homeland due to rise of Political Islamism & Islamic Extremism .

Here is a list of Muslim/Islamic nations where homosexuality is not a criminal offense (technically):

Albania - Legal since Ottoman period.

Bosnia & Herzegovina - Legal since Ottoman period.

Kosovo - Legal since Ottoman period.

Azerbaijan - Legal since 1918 or 2000 (not sure).But state often arrests LGBTQ community members.

Northern Cyprus - Legal since Ottoman period,legal in modern northern cyprus since 2015.

Turkey - Legal since Ottoman period, legal in modern turkey since 1923.

Jordan - Legal since Ottoman period,legal in hashemite kingdom of jordan since 1951.

Bahrain - Legal since Ottoman period.

West Bank (Palestine) - Female homosexuality always been legal,male homosexuality is legal since 1951.

Gaza (Palestine) -Female homosexuality always been legal.

Lebanon - Legal since Ottoman period, legal in modern lebanon since 2018 (however the legal status of homosexuality is vogue)

Kazakhstan - Legal since 1997 (de facto),nationwide legal since 1998 (de jure).

Kyrgyzstan - Legal since 1998.

Egypt - Legal since Ottoman period.Although private consensual homosexuality is not criminalized by domestic laws.Commercial & adult consensual homosexuality is de-facto illegal since 1961.

Kuwait -Female homosexuality always been legal.

UAE - There's no explicit federal law against homosexuality.But commercial & non-commercial homosexuality is de-facto illegal.

Burkina Faso - always legal

Djibouti - always legal

Mali - legal since 1961

Mayotte - always legal

Niger - always legal

Guinea Bissau - legal since 1993.

Sierra Leone -Female homosexuality always been legal.

Uzbekistan - Female homosexuality always been legal in federal law.

Turkmenistan - Female homosexuality always been legal in federal law.

Tajikistan - legal since 1998.

Indonesia - Homosexuality never been a criminal offense until 2022.LGBTQI+ people often faced persecution by state & harassment.In 2022, Indonesian parliament passed a bill that outlaws all types of sexual relationships outside the traditional marriage.

Here is a list of Muslim/Islamic nations,where transgender & gender diverse people has rights:

Iran - Transgender individuals were officially recognized by the government, under condition of undergoing sex reassignment surgery, with some financial assistance being provided by the govt. for the costs of surgery, and with a change of sex marker on birth certificates available post-surgery since early 1980s. However, substantial legal and societal barriers still exist in Iran. Trans individuals who do not undergo surgery have no legal recognition and those that do are first submitted to a long and invasive process (including virginity tests, parental approval, psychological counseling that reinforces feelings of shame & inspection by the Family Court).

Bosnia and Herzegovina - Trans people may change their legal gender in Bosnia & Herzegovina after a sex reassignment surgery & other medical treatments.

Pakistan - Pakistan recognized Hijras as third gender in 2009. In 2018 Pakistan's parliament passed “The Transgender Persons (Protection of Rights) Act” which provides fundamental rights in health, education, government and security.

Lebanon - In late 1990s Lebanon allow sex reassignment surgery.In 2016 Lebanon court legally recognized a trans man as man.

Turkey - Transgender individuals were allowed to change their gender since 1988.However later Turkey adopted harsh policies for transgenders,required many pre–requisutes in order to be able to receive gender-affirming surgery. Transgender persons had to ask & be granted permission for the surgery,be at least 18 years of age,unmarried, & sterilized in order to receive gender-affirming surgery.

Jordan - Since 2014 jordan allow trans people to change their gender after a sex change operation.

Bahrain -Since 2008 Bahrain allow trans people to change their gender after a sex change operation.

Bangladesh - since 2013 Bangladesh recognized hijras & eunuchs as third gender.In 1975 Dr. Hosne Ara Begum became the first transsexual woman to be recognised as woman in Bangladesh.

Indonesia - Indonesia allows sex change operation for Warias & give limited rights for transgenders.

Kazakhstan - Since 2003, trans people allowed to change legal gender following sex change surgery,medical examinations, & sterilisation.

Kyrgyzstan -Transgender people allowed to change legal gender following sex reassigment surgery, medical treatments,sterilisation since 2014.

Tajikistan -Under Tajik law, trans people may change their legal gender on their passport if they provide a medical statement that they have undergone sex reassignment surgery. There has been 2 sex-change operations performed – the first one in 2001 and the second one in 2014.

UAE- allows intersex persons to undergoes a sex change surgery & change their gender.

Egypt - In 1988, a sunni Islamic Fatwa by Muhammad Sayyid Tantawy grants legal permission to perform gender affirming surgery.In Egypt, those who want to undergo the surgery must seek an approval from a gender reassignment review committee at the Medical Syndicate of Al-Azhar. But the committee has not convened since 2013, when Al-Azhar withdrew its member from the ccommission.

[4uru]

Its a shame not many people know of Kazi Nazrul Islam's writing outside of Bangladesh. Yall would have loved him

This is my favourite song written by him, i learned it in music class when i was 8, still cant get it out of my head, the bangla lyrics still sends chills down my spine

[ebelal56-blog]

Top Bengali Rebel Poet Shares the Secret to Freedom

Imagine a world where the air crackles with the energy of rebellion, where words are not just ink on a page but a clarion call to the oppressed. This was the world Kazi Nazrul Islam inhabited, a world that needed a voice, a spark, a rebel. Born in a small village in Bengal in 1899, Nazrul wasn’t just a poet; he was a force of nature, a whirlwind of passion and defiance against the shackles of British colonial rule. His life story reads like an epic, filled with struggle, resilience, and an unwavering commitment to justice. Let’s talk about his most iconic poem, "Bidrohi," which translates to "The Rebel." This isn’t just a poem; it’s an anthem of defiance. Imagine the power of words that stir your soul, that make you feel invincible, that ignite a fire in your heart. Nazrul’s verses celebrate rebellion against oppression with such intensity that they resonate even today. His words are a reminder that the human spirit can never be subdued, that the fight for freedom is as old as time itself. Nazrul didn’t limit himself to poetry alone. He was a literary chameleon, effortlessly blending genres—poetry, essays, novels, and songs. His writings are a tapestry woven with themes of love, spirituality, and revolution. Each piece is a testament to his belief that art can be a powerful weapon against injustice. Imagine reading a poem that makes you not only reflect on your own life but also on the world around you, pushing you to question the status quo. That was Nazrul’s gift to us. And let’s not forget his music. Over 4,000 songs! That’s right, 4,000! Known as Nazrul Geeti, his compositions are a melodic celebration of Bengali culture. They blend elements from Indian classical, folk, and Islamic traditions, showcasing an inclusive approach that was revolutionary for his time. His music was not just entertainment; it was a unifying force, bringing people together in a time of division. Can you imagine the power of a song that transcends boundaries, that speaks to the very essence of humanity? That was Nazrul’s vision. But his journey was not without its challenges. Nazrul was a vocal critic of British imperialism, and his fearless advocacy for Hindu-Muslim unity put him at odds with the authorities. He faced imprisonment multiple times, yet each time he emerged stronger. Some of his most powerful works were penned during these dark times, including "Rajbandir Jabanbandi," or "The Prisoner’s Testimony." It’s incredible to think that even in captivity, his spirit remained unbroken, his pen a sword against tyranny. Nazrul’s legacy is profound. He is celebrated as the National Poet of Bangladesh, and his works continue to inspire movements for social justice and national identity. His humanist and secular vision is a cornerstone of Bengali literature and culture. His ability to challenge societal norms, caste discrimination, and religious orthodoxy through his writings is a powerful reminder that literature can be a catalyst for change. As we delve into Nazrul’s life and works, we uncover the essence of a man who refused to be silenced. His indomitable spirit and prolific output make him one of South Asia’s most influential literary figures. He reminds us that words have the power to inspire, to unite, and to challenge the very fabric of society. So, whether you’re a lover of poetry, a seeker of justice, or simply someone who believes in the power of the human spirit, Kazi Nazrul Islam’s legacy is one that speaks to all of us. Let his words ignite the rebel within you, for the fight for justice and equality is a timeless endeavor.

[todayworldnews2k21]

35 incidents related to Durga Puja in Bangladesh since Oct 1, 17 arrested

Earlier on Thursday, half a dozen men sang a song calling for Islamic revolution on the stage of a Durga puja mandap at Jatra Mohan Sen Hall in Chattogram | Image: Shutterstock 4 min read Last Updated : Oct 12 2024 | 8:46 AM IST Seventeen persons have been arrested and about a dozen cases registered after Bangladesh witnessed about 35 untoward incidents related to the ongoing Durga Puja…

[news365timesindia]

[ad_1] Earlier on Thursday, half a dozen men sang a song calling for Islamic revolution on the stage of a Durga puja mandap at Jatra Mohan Sen Hall in Chattogram | Image: Shutterstock4 min read Last Updated : Oct 12 2024 | 8:46 AM IST Seventeen persons have been arrested and about a dozen cases registered after Bangladesh witnessed about 35 untoward incidents related to the ongoing Durga Puja celebrations across the country this month, police said here. The development comes a day after it was discovered that a hand-crafted golden mukut (crown) gifted by Prime Minister Narendra Modi was stolen from a Hindu temple in Bangladesh's southwestern Satkhira district amid Durga Puja celebrations, a theft over which India expressed concern. Click here to connect with us on WhatsApp The five-day Hindu religious festival began with an invocation of Goddess Durga, an occasion called Maha Shasthi on Wednesday. The celebrations would conclude with the immersion of Goddess Durga murtis on Sunday.  The minority Hindu population -- Hindus constitute just about 8 per cent of the 170 million Bangladesh population -- faced vandalism of their businesses, and properties and destruction of temples during the student-led violence that erupted following the ouster of Prime Minister Sheikh Hasina on August 5. Since October 1, 35 incidents related to the ongoing Durga Puja celebrations have occurred across the country, leading to 11 cases being filed, 24 general diaries (GD) registered, and 17 individuals arrested, newspaper The Dhaka Tribune said quoting Inspector General of Police (IGP) Md Moinul Islam. Islam visited the Banani Puja Mandap in Dhaka on Friday after which he told reporters that Durga Puja was being celebrated at over 32,000 mandaps nationwide. The IGP's visit was prompted after Hindus in Bangladesh woke up to a shock on Friday when news broke out about the theft of a hand-crafted golden mukut (crown) on Thursday at the Jeshoreshwari Kali temple in Satkhira during his visit to Bangladesh in 2021. The incident prompted the Indian High Commission here to urge the Bangladesh government to investigate the theft and recover the crown apart from taking action against the perpetrators. IGP Islam assured that the police have records of those responsible for the incidents and said: Anyone involved in these disruptions will be brought to justice. We will take strict action if anyone attempts to create chaos or engage in malicious activities during Durga Puja. Responding to a question about the attack in Chittagong, the IGP said, two people were arrested following a raid on Thursday and efforts are on to ascertain the motive behind it. Earlier on Thursday, half a dozen men sang a song calling for Islamic revolution on the stage of a Durga puja mandap at Jatra Mohan Sen Hall in Chattogram, about 250 km southeast of Dhaka, causing widespread outrage, the bdnews24.com said. Chattogram Metropolitan Police on Friday arrested two people over singing the song calling for Islamic revolution, newspaper The Business Standard said. A case was filed against seven people, including the Puja committee's joint general secretary Sajal Dutta, in connection with the Chattogram incident. Hillol Sen Uzzal, general secretary of the Puja Udjapan Parishad in Chattogram, told The Daily Star that the incident shocked the local Hindu community and created a tense situation in the area. A video clip of the incident went viral on social media causing further outrage. Earlier on Friday, Bangladesh police said they have identified a man in connection with the theft of the golden crown, and launched a massive manhunt to recover it. A private news channel showed a young man wearing a white T-shirt and jeans sneaking into the temple when no one was there, removing the golden part of the crown and pocketing it before going away. It could be a simple case of theft or it could be a case of an orchestrated plot.

We demand the matter be investigated properly and the persons involved be brought to justice, leader of Bangladesh Hindu Buddhist Christian Unity Council Krishna Mukherjee said. Meanwhile, Bangladesh Sangbad Sangtha (BSS), the state-run news agency, said Chiefs of the three services -- Chief of Army Staff General Waker-Uz-Zama, Chief of Naval Staff Admiral M Nazmul Hassan and Chief of Air Staff Air Marshal Hasan Mahmood Khan -- visited the Ramna Kali Temple in Dhaka on Friday. Youth and Sports Adviser Asif Mahmud Sazeeb Bhuiyan exchanged greetings with members of the Hindu community at the Durga Puja puja mandaps at Gallamari Harichand Tagore Temple and Bagmara Govinda Temple in Khulna on Friday. On Sunday, Chief Adviser Muhammad Yunus is expected to visit the centuries-old Dhakeswari national temple, one of the prominent shaktee peeths, in the heart of the national capital. Earlier last month, with threats from Islamist groups weeks ahead of the Durga Puja celebrations, the interim government's Religious Affairs Adviser AFM Khalid Hossain had warned of tough action against those disrupting communal harmony or targeting places of worship during the Hindu festival. (Only the headline and picture of this report may have been reworked by the Business Standard staff; the rest of the content is auto-generated from a syndicated feed.)First Published: Oct 12 2024 | 8:46 AM IST [ad_2] Source link

[news365times]

[ad_1] Earlier on Thursday, half a dozen men sang a song calling for Islamic revolution on the stage of a Durga puja mandap at Jatra Mohan Sen Hall in Chattogram | Image: Shutterstock4 min read Last Updated : Oct 12 2024 | 8:46 AM IST Seventeen persons have been arrested and about a dozen cases registered after Bangladesh witnessed about 35 untoward incidents related to the ongoing Durga Puja celebrations across the country this month, police said here. The development comes a day after it was discovered that a hand-crafted golden mukut (crown) gifted by Prime Minister Narendra Modi was stolen from a Hindu temple in Bangladesh's southwestern Satkhira district amid Durga Puja celebrations, a theft over which India expressed concern. Click here to connect with us on WhatsApp The five-day Hindu religious festival began with an invocation of Goddess Durga, an occasion called Maha Shasthi on Wednesday. The celebrations would conclude with the immersion of Goddess Durga murtis on Sunday.  The minority Hindu population -- Hindus constitute just about 8 per cent of the 170 million Bangladesh population -- faced vandalism of their businesses, and properties and destruction of temples during the student-led violence that erupted following the ouster of Prime Minister Sheikh Hasina on August 5. Since October 1, 35 incidents related to the ongoing Durga Puja celebrations have occurred across the country, leading to 11 cases being filed, 24 general diaries (GD) registered, and 17 individuals arrested, newspaper The Dhaka Tribune said quoting Inspector General of Police (IGP) Md Moinul Islam. Islam visited the Banani Puja Mandap in Dhaka on Friday after which he told reporters that Durga Puja was being celebrated at over 32,000 mandaps nationwide. The IGP's visit was prompted after Hindus in Bangladesh woke up to a shock on Friday when news broke out about the theft of a hand-crafted golden mukut (crown) on Thursday at the Jeshoreshwari Kali temple in Satkhira during his visit to Bangladesh in 2021. The incident prompted the Indian High Commission here to urge the Bangladesh government to investigate the theft and recover the crown apart from taking action against the perpetrators. IGP Islam assured that the police have records of those responsible for the incidents and said: Anyone involved in these disruptions will be brought to justice. We will take strict action if anyone attempts to create chaos or engage in malicious activities during Durga Puja. Responding to a question about the attack in Chittagong, the IGP said, two people were arrested following a raid on Thursday and efforts are on to ascertain the motive behind it. Earlier on Thursday, half a dozen men sang a song calling for Islamic revolution on the stage of a Durga puja mandap at Jatra Mohan Sen Hall in Chattogram, about 250 km southeast of Dhaka, causing widespread outrage, the bdnews24.com said. Chattogram Metropolitan Police on Friday arrested two people over singing the song calling for Islamic revolution, newspaper The Business Standard said. A case was filed against seven people, including the Puja committee's joint general secretary Sajal Dutta, in connection with the Chattogram incident. Hillol Sen Uzzal, general secretary of the Puja Udjapan Parishad in Chattogram, told The Daily Star that the incident shocked the local Hindu community and created a tense situation in the area. A video clip of the incident went viral on social media causing further outrage. Earlier on Friday, Bangladesh police said they have identified a man in connection with the theft of the golden crown, and launched a massive manhunt to recover it. A private news channel showed a young man wearing a white T-shirt and jeans sneaking into the temple when no one was there, removing the golden part of the crown and pocketing it before going away. It could be a simple case of theft or it could be a case of an orchestrated plot.

We demand the matter be investigated properly and the persons involved be brought to justice, leader of Bangladesh Hindu Buddhist Christian Unity Council Krishna Mukherjee said. Meanwhile, Bangladesh Sangbad Sangtha (BSS), the state-run news agency, said Chiefs of the three services -- Chief of Army Staff General Waker-Uz-Zama, Chief of Naval Staff Admiral M Nazmul Hassan and Chief of Air Staff Air Marshal Hasan Mahmood Khan -- visited the Ramna Kali Temple in Dhaka on Friday. Youth and Sports Adviser Asif Mahmud Sazeeb Bhuiyan exchanged greetings with members of the Hindu community at the Durga Puja puja mandaps at Gallamari Harichand Tagore Temple and Bagmara Govinda Temple in Khulna on Friday. On Sunday, Chief Adviser Muhammad Yunus is expected to visit the centuries-old Dhakeswari national temple, one of the prominent shaktee peeths, in the heart of the national capital. Earlier last month, with threats from Islamist groups weeks ahead of the Durga Puja celebrations, the interim government's Religious Affairs Adviser AFM Khalid Hossain had warned of tough action against those disrupting communal harmony or targeting places of worship during the Hindu festival. (Only the headline and picture of this report may have been reworked by the Business Standard staff; the rest of the content is auto-generated from a syndicated feed.)First Published: Oct 12 2024 | 8:46 AM IST [ad_2] Source link

[smqazi]

NATIONAL ANTHEM OF PAKISTAN

Qaumee Taraanah of Pakistan

Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. Lyrics by Hafeez Jullundhri. Music by Akbar Mohammed. Adopted in 1954.

The National Anthem of Pakistan, also known by its incipit "The Sacred Land", is the national anthem of the Islamic Republic of Pakistan and formerly the Dominion of Pakistan. First composed by Ahmad G. Chagla in 1949, lyrics in Persified Urdu were later written by Hafeez Jalandhari in 1952. It was broadcast publicly for the first time on Radio Pakistan on 13 August 1954, sung by Jalandhari himself and officially adopted on 16 August 1954 by the Interior Ministry of the Government of Pakistan.

After officially being adopted, it was recorded in the same year by eleven major singers of Pakistan including Ahmad Rushdi, Kaukab Jahan, Rasheeda Begum, Najam Ara, Naseema Shaheen, Zawar Hussain, Akhtar Abbas, Ghulam Dastagir, Anwar Zaheer, and Akhtar Wasi Ali.

Pakistan as it exists today is one of the world’s youngest, yet most populous countries. Situated in South Asia and bordering India, Afghanistan, Iran and China, the land on which Pakistan sits as a modern state has a rich history and culture dating back at least eight and a half thousand years.

From 1858, Pakistan was part of the British Indian Empire, gaining independence in 1947 after the Pakistan Movement campaigned for a home for Muslims in British India. An official constitution followed in 1956, and in 1971 Bangladesh emerged as a new country from what had been East Pakistan.

Soon after Pakistan’s newfound independence, a search was launched for a piece of music to become the new country’s national anthem. The successful lyricist and composer would receive 5,000 rupees each, according to an ad published in June 1948.

Presumably, however, the search was unsuccessful, as in December of that year the National Anthem Committee (NAC) was set up by the Pakistani government, and tasked with the creation of an original national anthem.

Progress was slow, and by the time of the Indonesian President’s state visit to Pakistan in January 1950, the country remained without a national anthem. The government urged the NAC to procure a national anthem in time for the Shah of Iran’s visit later that year.

After a search far and wide, the NAC picked out a melody written by composer Ahmed G. Chagla, which was accepted on 21 August 1950 as the tune to Pakistan’s official national anthem.

For some time, the anthem was used in an instrumental version until suitable words could be found. The NAC sent recordings to some of the most prominent Pakistani poets, as a call-out for the anthem’s lyrics.

Several hundred songs were received in return, and the words of Hafeez Jalandhari were ultimately selected. The national anthem was broadcast with both words and music for the first time on 13 August 1954, on Radio Pakistan, sung by the lyricist himself.

What are the lyrics to Pakistan’s national anthem?

Hafeez Jalandhari wrote his lyrics in Urdu – the official language of Pakistan – but used words that are shared in the Persian language too, so that speakers of both languages are able to understand the anthem.

The lyrics in (Roman) Urdu, and their English translation are as follows:

Paak sarr zameen shaad baad

Kishwari haseen shaad baad

Too nishaani ‘azmi ‘aalee shaan

Arzi Paakistaan!

Markazi yaqeen shaad baad

Paak sarr zameen kaa nizaam

Quwwati ukhuwwati ‘awaam

Qaum, Mulk, Saltanat

Paayindah taabindah baad!

Shaad baad manzili muraad

Parchami sitaarah o hilaal

Rahbari taraqqee o kamaal

Tarjumaani maazee shaani haal

Jaani istaqbaal!

Saayahyi Khudaayi Zool-jalaal

English translation

Blessed be the sacred land,

Happy be the bounteous realm.

Thou symbol of high resolve,

O Land of Pakistan!

Blessed be the citadel of faith.

The order of this sacred land,

The might of the brotherhood of the people,

May the nation, the country, and the state,

Shine in glory everlasting!

Blessed be the goal of our ambition.

The flag of the crescent and star,

Leads the way to progress and perfection,

Interpreter of our past, glory of our present,

inspiration for our future!

Shade of God, the Glorious and Mighty.

REFERENCES:

[attaralobd]

Nabi Tomar Prem Kobita | Orina Safa Khan | New Gojol 2023 | আত্মার আলো

Song : নবী তোমার প্রেম কবিতা SINGER : ORINA SAFA KHAN Artist: ORINA SAFA KHAN Director: MD Naeem Hassan Cinematographer: Sajid Islam Sound Designer: Melo Sonic Studio Edit & Colour: Sajid Islam Released: ATTAR ALO

➤ || DON'T FORGET TO || ➤ ✅ Like | ✅ Share | ✅ Subscribe ►

Subscribe Now: https://www.youtube.com/@attaralo

#নবীতোমাপ্রেমকবিতা #nabitomarpremkobita #islam #attaralo #আত্মার_আলো #islamicgojol #2023 #thanksforwatching

[shorifuae17]

Abu Toha Muhammad Adnan || শেষ হয়ে যাচ্ছে মার্কিন ডলারের রাজত্ব || আসছে...

[werindialive]

Bangladesh Requests Hindus to Temporarily Halt Durga Puja Celebrations During Muslim Prayers 

In a recent development, the Bangladeshi government has requested the Hindu community to momentarily pause their Durga Puja festivities during the Muslim prayer times, particularly during *namaz* and *azaan*. This decision is part of an effort to maintain religious harmony in the country and ensure that the celebrations of one community do not interfere with the religious observances of another. 

Durga Puja, the most significant Hindu festival in Bangladesh, is celebrated with great enthusiasm. The festival includes various rituals, cultural performances, devotional songs, and large public gatherings. Loud music, processions, and activities often carry on throughout the day, especially in the evenings. However, with Islam being the predominant religion in Bangladesh, *namaz* and *azaan* hold significant importance in the daily lives of Muslims. The request for Hindus to halt their festivities during these prayer times is aimed at maintaining a balance between both religious communities, especially during this festive period. 

According to government officials, the directive is a temporary measure intended to promote mutual respect between the Hindu and Muslim populations. Hindus have been asked to lower the volume of music and public announcements during prayer times, to avoid creating any disturbances for those engaged in their religious practices. The authorities have emphasised that the goal is not to restrict the celebrations but to ensure they take place in a manner that respects the religious sentiments of all communities. 

The government’s appeal has received mixed reactions within the Hindu community. Some members view the request as a reasonable step towards promoting peace and coexistence between different religious groups. They believe that such gestures of respect are essential for maintaining the country’s tradition of communal harmony. Many Hindu leaders and festival organisers have urged people to comply with the government’s request, emphasising that respecting the prayer times will help prevent potential conflicts. 

However, there are concerns within certain sections of the Hindu community about the implications of such directives. Some fear that this move could lead to more restrictions on their religious practices in the future, potentially infringing on their freedom to celebrate their festivals. They argue that the Durga Puja is a deeply significant cultural and religious event, and any limitations could dampen the spirit of the celebrations. 

On the other hand, Muslim leaders have welcomed the government’s decision, appreciating the gesture of respect for their religious practices. They believe this initiative will foster better understanding and cooperation between the communities. For more national news in Hindi, subscribe to our newsletter. 

[saharaground]

Jhenaidah - Healthcare and Ambulance Services

Jhenaidah is a district within the Khulna Division, situated in the southwestern region of Bangladesh, covering an expanse of 1,964.77 km2 (758.60 sq mi). It shares its boundaries with Kushtia District to the north, Jessore District and the Indian state of West Bengal to the south, Rajbari District and Magura District to the east, and Chuadanga District and West Bengal, India to the west. The place is known for their cultural heritage, particularly in traditional music, with a significant influence of Baul and Bhatiali songs. The region has historical landmarks such as the nine-domed mosque in Kaliganj and the grave of Lalon Shah. 

As for their healthcare services, like many districts in Bangladesh, Jhenaidah also possesses healthcare facilities dedicated to serving the local community. These include hospitals, clinics, and health centers who are focused on delivering vital medical services. However, obstacles still persist, such as limitations in the availability of advanced medical treatments and specialised healthcare professionals, especially in remote regions. Collaborative efforts from the government and various organisations persist in improving healthcare infrastructure to tackle these challenges. 

Some of the hospitals available in Jashore are, 

Islami Bank Community Hospital

Prince Hospital

Jhenaidah Sadar Hospital 

AL Falah Hospital

Jhenaidah Diabetic Hospital

Care Hospital

Rabeya Hospital And Diagnostic Centre

Jhenaidah Government Eye Hospital

25 Bed Child Hospital

Fariha Medical Care 

Jhenaidah Central Hospital 

Nesabiswas Tower

Digipath Medical Services

Dhaka Lab And Specialized Hospital

Shishu Hospital Jhenaidah

Hasan Clinic

Jhenaidah Sadar Upozilla Jame Mosjid

Pahari Bonoji Owsudhalay

Somota Diagnostic

Maharajpur UH & FWC, Sadar,Jhenaidah

Dudshar Mother and Child Welfare Center

Al-Aqsa Hospital & Diagnostic Center

Karatipara Community Clinic, Jhenidah

Kaliganj Upazila Shastho Complex, Jhenaidah

Nur Jahan Private Hospital

Upazila Health Complex (Harinakundu)

Shailkupa Upazila Health Complex

Upazila Health Complex, Kotchandpur

Kaligonj Diabetic Hospital

NOVA AID Hospital And Diagnostic Centre

Islamic University Medical Centre

General Hospital

Ibn Sina Diagnostic Center

Joradoh Union Shastho O Poribar Kallayan Kendro

Jhaodiya Union Shastho Kendro  

Health Aid Medical Center

Government Hospital

Even after having multiple hospitals, addressing critical health emergencies still remains a challenge. These facilities lack essential equipment and specialised medical staff for comprehensive patient care, allowing patients to often seek treatment elsewhere. It is the duty of healthcare services and professionals to ensure the well-being of these individuals during transportation. They need to be provided with Ambulance services to uphold the stability of the patient's condition during the transit. 

Therefore, in order to guarantee the health and safety of a wide range of patients, emergency healthcare services offer comprehensive ambulance support, encompassing various types of ambulances and medical assistance, such as, 

Standard or Basic Ambulances

Intensive Care Unit (ICU) Ambulances

Neonatal Intensive Care Unit (NICU) Ambulances

Air Ambulances

Advanced Life Support (ASL) Ambulances 

Ambulances for Transporting Deceased Bodies

The ambulance services play a vital role in ensuring the stability of patients' health during transportation. These ambulances are furnished with essential elements to stabilise critical patients, essentially operating as condensed Intensive Care Units (ICUs). With the exception of Standard Ambulances and those designated for transporting deceased bodies, these vehicles contain all the necessary equipment and facilities akin to a comprehensive ICUs. Additionally, these ambulances are manned by skilled and certified healthcare professionals, such as paramedics and Emergency Medical Technicians (EMTs), who possess the expertise to manage diverse medical emergencies. Their extensive training over several years enables them to effectively serve critical patients. 

These ambulances (except Standard Ambulances and Ambulances for Transporting Deceased Bodies) are equipped with, 

Bi-phasic Defibrillator

Automatic external Defibrillator (AED)

Cardiac Monitor 

Recorder

Ventilators 

Suction Pump (electronic and manual)

Infusion Pump 

Syringe Pump

Volumetric Pump

Artificial Manual Breathing Unit (adult, child and neonatal)

Mouth to Mask Ventilation Device

Pulse Oxymeter 

Fluid and Blood Warmer

Roll-in Cot Main Stretcher (Manual or Auto loading)

Foldable secondary stretcher

Spine Board with restraint set

Resuscitator Adult with Overpressure Valve

Cervical Collar different size (set of 6)

Dual Head Stethoscope

Wall-Mounted Sphygmomanometer

Portable O2 Cylinder – D Size with regulator

Portable Suction Unit

Stair Chair stretcher

Head Immobiliser

Scoop Stretcher

Traction Devices

Extrication Devices

Compression Device 

First Aid Kit

Vacuum Mattress

Ambulance services aim to provide timely and effective medical care, ensuring that patients receive the necessary interventions to stabilise their health en route to medical facilities.

[ekitaisolutions022]

Preserving the Melody of Bengali: The Art and Importance of Bengali Transcription

Introduction:

Bengali, one of the world's most vibrant and melodious languages, is deeply rooted in the rich cultural tapestry of South Asia. As technology advances and communication becomes more diverse, the art of bengali transcription has gained increasing significance. In this article, we explore the intricacies of Bengali transcription, its cultural importance, and the role it plays in preserving the linguistic heritage of the Bengali-speaking community.

The Essence of Bengali Language:

Bengali, with its poetic nuances, diverse literature, and musical cadence, stands as a testament to the cultural richness of the Bengali-speaking people. Spoken by millions in Bangladesh and the Indian state of West Bengal, Bengali holds a unique position among the world's languages. Its alphabet, derived from ancient Brahmi scripts, contributes to the distinctiveness of telugu transcription and the preservation of a linguistic legacy.

Bengali Transcription: A Cultural Art:

Transcribing Bengali involves converting the spoken language into written form, capturing not only the words but also the rhythm, intonation, and cultural nuances inherent in the language. The process requires a deep understanding of Bengali grammar, script, and dialects, making transcription more than a technical task—it becomes an art that demands cultural sensitivity and linguistic finesse.

Preserving Oral Traditions:

Bengali transcription plays a crucial role in preserving oral traditions, including folk tales, songs, and historical narratives. Many cultural artifacts are passed down through generations orally, and transcription serves as a bridge between the spoken and written word. By transcribing Bengali works, linguists, historians, and enthusiasts contribute to the documentation and preservation of the rich cultural heritage embedded in the language.

Literary Transcription and Archiving:

Bengali literature, with luminaries like Rabindranath Tagore and Kazi Nazrul Islam, is a treasure trove of artistic expression. Transcription becomes a valuable tool for archiving and disseminating literary works. Digital platforms and libraries use transcription to make Bengali literature accessible to a global audience, ensuring that the beauty of Bengali storytelling and poetry transcends geographical boundaries.

Cross-Cultural Communication:

In an era of globalization, punjabi transcription facilitates cross-cultural communication. As businesses, academia, and communities interact on an international scale, transcription becomes a bridge for conveying ideas, knowledge, and information accurately. It enables effective communication between Bengali speakers and those who may not be fluent in the language, fostering collaboration and understanding.

Technological Advancements in Bengali Transcription:

Advancements in technology have revolutionized Bengali transcription, making it more efficient and accessible. Speech-to-text technologies and transcription services powered by artificial intelligence have streamlined the process, making it easier to transcribe spoken Bengali into written text. This not only saves time but also opens up new possibilities for transcription in various fields.

Conclusion:

marathi transcription is more than a technical process—it is a celebration of culture, language, and heritage. As the world becomes increasingly interconnected, the importance of preserving and sharing the beauty of Bengali through transcription grows. By embracing the art of transcription, we contribute to the ongoing narrative of Bengali language and culture, ensuring that its melodious essence resonates across borders and generations.

Source Url : - https://sites.google.com/view/ekitaisolutionscom52/home

[ebelal56-blog]

What Nobody Tells You About Traveling in West Bengal and Bangladesh!

Imagine a land where laughter echoed through the streets, where the colors of festivals painted a vibrant picture of unity. That was Bengal—a place where Hindus, Muslims, and countless others thrived together, sharing not just space, but a rich tapestry of culture. But then came 1947, a year that changed everything. The partition of Bengal didn’t just redraw maps; it ripped apart lives and communities. East Bengal became East Pakistan, and West Bengal remained in India. Suddenly, friends became strangers, families were split, and the invisible line of division became a chasm of sorrow. The numbers are staggering: millions on either side, uprooted and displaced. Imagine waking up one day, only to find your neighbor, your friend, now on the “other side.” The human cost of this division was immense, leaving scars that would linger for generations. But here’s the thing—despite the turmoil, the essence of Bengal has endured. The words of Rabindranath Tagore and Kazi Nazrul Islam still echo, reminding us that poetry knows no borders. Their verses, woven with love and humanity, resonate in the hearts of people, regardless of where they now stand. And let’s not forget about the music! The soulful Baul songs and the timeless melodies of Rabindra Sangeet and Nazrul Geeti carry the same themes of love and spirituality that connect us all. Even our cuisine tells a story of shared heritage—biryani, hilsa fish, and the sweet delight of rasgulla remind us that flavors know no divisions. Festivals like Durga Puja and Eid bring everyone together, celebrating the spirit of Bengal. The Bengali New Year? A joyous occasion that unites us all in harmony. So yes, partition may have divided us physically, but the soul of Bengal remains intertwined, a testament to a shared history that refuses to fade.

[brookston]

Holidays 7.30

Holidays

Asarnha Bucha Day (Thailand)

Comedy Day

Copperhead Day

Crater Day (Virginia)

Dia del Amigo (Paraguay)

Father-in-Law Day

Feast of the Throne (Morocco)

Gastroschisis Awareness Day

Healthcare Now! Medicare Day

International Day of Friendship (a.k.a. Friendship Day; UN)

Jimmy Hoffa Day

Kiss Your Car Day

Marseillaise Day

Martyr’s Day (South Sudan)

Medicare Day

National Golden Girls Day

National Norma Day

National Support Public Education Day

National Whistleblower Appreciation Day

Paperback Book Day

President’s Day (Republic of Molossia)

Share a Hug Day

Teacher Day (Latin America)

Throne Day (Morocco)

World Day Against Trafficking in Persons (UN)

World Embroidery Day

World Snorkeling Day

Food & Drink Celebrations

Loaf Day

National Cheesecake Day

National Chicken and Waffles Day

5th & Last Sunday in July

Domhnach Chrom Dubh (Grain Festival; Ireland) [Last Sunday]

Father’s Day (Dominican Republic) [Last Sunday]

International Bog Day [Last Sunday]

National Stepfamilies Day (Australia) [Last Sunday]

National Tree Day (Australia) [Last Sunday]

Navy Day (Russia) [Last Sunday]

Pile of Bones (Canadian Picnic) [Last Sunday]

Procession of Penitence/Pleasure Fair (Belgium) [Last Sunday]

Reek Sunday (Ireland) [Last Sunday]

Independence Days

Vanuatu (from UK/France, 1980)

Feast Days

Abdon (Christian; Saint) [barrel-makers, coopers] *

Ashura, Day 2 (Islamic) [a.k.a. ... 

Ashoora (Parts of India)

Ashura (Bahrain, Bangladesh, Pakistan)

Muharram (Parts of India)

Muharrum (Bangladesh)

Yaum-e-Ashur (Pakistan)

Birthday of Isis (Ancient Egypt)

Demento Day (Church of the SubGenius; Saint)

Festival of Fortune Huiusque Diei (Fortune of the Present Day; Ancient Rome)

Froissart (Positivist; Saint)

Giorgio Vasari (Artology)

Hatebrand (Christian; Saint)

Henry Moore (Artology)

Jullitta (Christian; Martyr)

Kronia (Festival of Kronos, God of the Harvest; Ancient Greece)

Maxima, Donatilla, and Secunda (Christian; Saint)

Parmesan Day (Pastafarian)

Peter Chrysologus (Christian; Saint)

Robert Barnes (Lutheran)

Rufinus of Assisi (Christian; Saint)

Sir Steve, of the Kingdom of Gorf (Muppetism)

Tatwine (Christian; Saint)

Ursus of Auxerre (Christian; Saint)

Sennen (Christian; Martyr)

Solanus Casey (Christian; Saint)

Tyr’s Day (Pagan)

Lucky & Unlucky Days

Prime Number Day: 211 [47 of 72]

Tomobiki (友引 Japan) [Good luck all day, except at noon.]

Premieres

Alice Picks the Champ (Disney Cartoon; 1925)

Batman: The Movie (1966)

Cats & Dogs: The Revenge of Kitty Galore (Film; 2010)

Coyote Falls (WB LT Cartoon; 2010)

Dinner for Schmucks (Film; 2010)

Enter Sandman, by Metallica (Song; 1991)

Flesh Gordon (Adult Film; 1974)

Flight of the Navigator (Film; 1986)

Flowers and Trees (Disney Cartoon; 1932)

The Green Knight (Film; 2021)

Harold & Kumar Go to White Castle (Film; 2004)

Inspector Lews (UK TV Series; 2006)

Is This It, by The Strokes (Album; 2001)

Jungle Cruise (Film; 2021)

Justice League: The Flashpoint Paradox (WB Film; 2013)

The Lifeguard (Film; 2013)

Man Out of Time, by Elvis Costello (Song; 1982)

Mister Roberts (Film; 1955)

Night Shift (Film; 1982)

An Officer and a Gentlemen (Film; 1982)

Out of Our Heads, by The Rolling Stones (Album; 1965)

Out of the Frying Pan Into the Firing Line (Disney Cartoon; 1942)

Ready, Woolen and Able (WB MM Cartoon; 1960)

Rising Sun (Film; 1993)

Robin Hood: Men in Tights (Film; 1993)

Runaway Bride (Film; 1999)

So I Married an Axe Murderer (Film; 1993)

Sublime, by Sublime (Album; 1996)

The Trial of Donald Duck (Disney Cartoon; 1948)

Victory Vehicles (Disney Cartoon; 1943)

War is a Racket, by Smedley D. Butler (Book; 1935)

Wool, by Hugh Howey (Novel; 2011)

Today’s Name Days

Inga, Ingeborg, Petrus (Austria)

Anđa, Julita, Maksima, Petar, Rufin (Croatia)

Bořivoj (Czech Republic)

Abdon (Denmark)

Kerman, Kermo, Roland (Estonia)

Asta (Finland)

Juliette (France)

Inga, Ingeborg, Petrus (Germany)

Andronikos, Silouanos (Greece)

Judit, Xénia (Hungary)

Donatella, Pietro (Italy)

Madara, Renārs, Rosalinde, Valters (Latvia)

Abdonas, Donatilė, Nortautas, Radvilė (Lithuania)

Aud, Audhild, Aurora (Norway)

Abdon, Julia, Julita, Ludmiła, Maryna, Ubysław (Poland)

Margarita, Marina (Russia)

Libuša (Slovakia)

Pedro (Spain)

Algot (Sweden)

Syla, Sylvan (Ukraine)

Casey, Enrica, Enrique, Etta, Everard, Everett. Hank, Hendrick, Henrietta, Henry, Kacey, Kacie, Kasey, Reece, Reese (USA)

Today is Also…

Day of Year: Day 211 of 2024; 154 days remaining in the year

ISO: Day 7 of week 30 of 2023

Celtic Tree Calendar: Tinne (Holly) [Day 20 of 28]

Chinese: Month 6 (Ji-Wei), Day 13 (Ji-Chou)

Chinese Year of the: Rabbit 4721 (until February 10, 2024)

Hebrew: 12 Av 5783

Islamic: 12 Muharram 1445

J Cal: 1 Hasa; Oneday [1 of 30]

Julian: 17 July 2023

Moon: 95%: Waxing Gibbous

Positivist: 15 Dante (8th Month) [Froissart]

Runic Half Month: Thorn (Defense) [Day 2 of 15]

Season: Summer (Day 40 of 94)

Zodiac: Leo (Day 9 of 31)

Calendar Changes

Hasa (Month 8 of 12; J Calendar)