#Indian Sufi saints

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The oldest Sufi shrine in Delhi has been demolished.

"The earliest Sufi Shrine in Delhi - belonging to a relative of Prithviraj Chauhan and dating from BEFORE the Turkish conquest - has been Demolished by the Delhi Development Authority in an "anti encroachment" drive.

In the late 12th century, a group of Afghan pastoralists, suddenly burst onto the world stage. In a matter of years, they toppled their rulers of Ghazni and seized major Persian cities like Herat, and then established the major Indian sultanate in Delhi.

We often think of this "Islamic invasion" as the start of the Muslim presence in India. Yet recent scholarship has shown that by the time of Ghori's conquest of Delhi, Muslims were already a central part of Indian society

Some of the earliest mosques are found in Kerala, dating from a few decades after the prophet Muhammad's death. Tamil Pallava, Chola and Pandya kings all built sizeable mosques

Delhi also had a single sufi shrine before the Afghan conquest - this one.

Until 31 January, when it was demolished, the shrine of Baba Haji Rozbih had been located by the Fateh Burj, or Victory Gate of Lal Kot. The grave next to it under a reddish Chador belongs to his female disciple Bibi. Bibi was said to be a close relative of Prithviraj Chauhan who embraced Islam under the aegis of Haji Rozbih.

This demolition is an UTTERLY MINDLESS LOSS and complete cultural desecration.

What's more the "anti encroachment" drive is apparently scheduled to include the Aashiq Allah Dargah dated to 1317AD which is where the great Punjabi Saint Baba Farid used to meditate, and his small 'chillagah' is still visible here.

Please do share and write about this so we can save what remains! "

- from the historian Sam Dalrymple .

...

This is the third Islamic structure to be demolished in Delhi this month. Isn't it funny how only certain structures are the victim of anti- encroachment drives? This is part of a planned programme by the current right-wing government of India that is violently islamophobic and wants to create a hindu ethnostate modeled after Israel.

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A Kashmiri Muslim woman prays as a relic of Sufi saint Sheikh Syed Abdul Qadir Jeelani is displayed outside his shrine in Srinagar, Indian controlled Kashmir, Friday, Oct. 18, 2024. (AP Photo/Dar Yasin)

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Farrukh Beg was one of the most extraordinary artists of the 1600s, painting for the Safavid courts of Iran and the Mughal courts in India. His skill and technique, evidenced by this miniature, were incredible, but more so, his work shows how artists spoke to each other across countries and continents in their time. This painting, of a Sufi saint, combines Persian and Indian painting techniques in a very distinctive Mughal style. Yet, the composition and framing follow one of Beg's contemporaries, the Dutch artist, Durer, whose Melancholia I depicts a similar figure, sitting, despairing, alone. I love this painting, not just for itself, but because how it sits at the crossroads of a great and complex historical moment.

Currently in the Met Museum, USA.

[lgbtqiamuslimpedia]

Hijra (South Asia)

Hijra (Arabic: ہیجڑا) is a south asian subcultural identity for transgender women, transvestites (MTF), androgynous male, intersex & non-binary folks. Many Hijras lives in well-organized communities, led by a guru (leader) in Bangladesh, Pakistan, India & some parts of Nepal. Traditionally, hijras are recognized as a “distinct gender” which is different from the normative male & female genders. Most of them are assigned “male” at birth, while a small number of hijras are born intersex and later develop a feminine gender identity or gender ambiguity. Hijras usually present themselves in feminine attire, use feminine names & pronouns for themselves. Some hijras may present themselves in masculine outfits, may use masculine names or vice-versa. Both Izak & Hijragaan are equivalents of the term “Hijra” in Afghanistan. Afghani vernacular term Izak refers to eunuch or people of ambiguous gender/sex. Izak is also used as a slurr against LGBTQI+ community.

Hijra Culture

Hijras has their own traditions, rituals, cults, language & festivities. Hijras typically earn a living through various means, including participating in toli–badhai (ritual blessings), collecting alms, begging, prostitution, dancing & singing at different occasions. These activities serve as common sources of income within the hijra community. Most of the Hijra communities follows a kinship known as guru-chela or guru-shishyaa. This kinship is based on hierarchal relationships of discipleship among hijras, organizing themselves into different dera/gharanas (house). These dera/gharanas serve as social units, provide a sense of belonging and support to gender-diverse folks. Many hijras try to maintain matrilineal relationships within their communities; these relationships include guru ma or ma (mother), daughter, maasi or mausi (aunty), sister, niece, nani or naniguru (grandmother). In hijra community, gurus are revered as mother, parent, guardian & sometimes brother. Chelas are revered as son or daughter of guru. In hijra community, individuals can become members through an ritual ceremony or reet which is very much common within Hijra community. Many transgendered hijras & kothis do castration, emasculation before joining the community. However, community membership is not solely dependent on genital mutilation.

The governing bodies within the hijra/kinner community play a central role in maintaining their cultural practices and traditions. These governing bodies hold influential positions on decision-making and community affairs within communities. They contribute to the overall structure and organization of the hijra/kinner/third gender communities.

The spiritual status of hijras is publicly acknowledged & accepted as a part of their gender identity, entitling them to attain a spiritual level referred to as “others” non-hijras. Prior to arrival of Islam in South Asia, kinners (hindu hijra folks) were elevated to the status of demi-god in Indian subcontinent. They were believed to possess supernatural powers that could bestow fertility and good luck upon those who sought kinner's blessings. Upon their conversion to Islam, kinners adopted the label “hijra” which means spiritual migration, transformation, transcend, liminality. Hijras became great devotees of Sufi saints, such as Khwaja Gharib Nawaz, Lal Shahbaz Qalaander, Baba Bulleh Shah. Most of the hijra folks incorporated their Hindu beliefs into their practice of Islam after their conversion. They visits Sufi shrines, temples, and mosques, as well as participate in pilgrimages. Muslim hijras also maintain a belief in the Goddess Bahuchara Maa. Bahuchara Maa is patron of hijra, kinner, transgender woman, eunuch, transvestite, kothi communities. She is also known as Mai Nandi in Pakistan.

Kothi

The word Kothi is common across India & Bangladesh. Other local equivalents of Kothi are Durani (Kolkata), Meti (Nepal), Zenana/Zanana (Pakistan). While Kothis are often distinguished from Hijras, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each-other. Sometimes the term Kothi is regarded as person who play passive or submissive role in homosexual relationships. In India, the term Kothi refers to effeminate homosexuals & transvestite homosexuals who take feminine role in homosexual relationship with Panthi (a south asian term for masculine gay/bisexual/straight man, who dates hijras & kothis). Majority of kothis don't live in intentional communities that hijras usually lives in. Some argued that term “Kothi” is an all-encompassing term for homosexual bottoms, effeminate males, trans-feminines, transvestites, trans woman, who do not conform to societal, normative gender roles. So the term Kothi would include the identity of Hijra, among others.

Religious Practices

Many hijra communities practice a form of syncretism that draws on multiple religions, including islam, hinduism, buddhism, sikhism, etc. Both Indian hindu hijras/kinners and muslim hijras are devotee of Goddess Bahuchara Maa. Majority of gurus in hijra community are muslim in Indian subcontinent. Annually they pay homage to Hazrat Khawaja Gharib Nawaz in Ajmer Sharif.According to Gayatri Reddy, Indian muslim hijras do not practice Islam differently from other muslims. Their religious syncretism doesn't make them any less muslim. Reddy also documents an example of how this syncretism manifests: In Hyderabad of India a group of muslim converts were circumcised, something seen as the quintessential marker of Muslim identity.

Guru-chela system is very similar to Pir-Mureed discipleship of Sufism. In Sufi traditions, a Pir/Guru (spiritual guider) takes on disciples known as Mureeds, forming a deep and spiritual relationship. Some believes that south asian hijras adopted this system of mentorship & spiritual guidance within their own community.

In Pakistan, most hijras do not practice religious syncretism. But they have great tolerance & compassion for other religions. Pakistani hijras are more connected with sufi cultures & Mughal cultures. Some prefers the term Khawaja Sara for themselves instead of Hijra, Khusra. They pay homage to sufi dargahs, pray at mosque or dargah (in male outfit). Hijras also perform Islamic Hajj & Umrah in Mecca, until 2017 when saudi authorities ban religious pilgrimage for transgender & third gender folks.

Hijra Farsi Language

Hijra Farsi/Farsi Kalaam is a secret code language of hijra, khwaja sara, & zennana communities. It is also spoken among non-hijra LGBTQ+ members. Hijra Farsi was originated during the Mughal Era. Hijra Farsi is widely spoken among muslim hijras, khwajasaras & zennanas. Hindu hijras/kinner speaks Gupti language. known as Hijra Farsi, Farsi Kalaam. Some parts of India & in Bangladesh, it is known as Ulti Bhasha.

History

Hijra identity & culture are documented to have evolved during the Delhi Sultanate (1226-1526) and Mughal Empire (1526-1707), where they held positions as guardian of royal harems, court officials, entertainers, servant for elite households, manual laborers, political advisors, etc. They had been guardians of many sufi shrines in medieval era.

Since 19th century, hijras were targeted by British colonial authorities who sought to eradicate them, criminalised them under Section 377 (1860) & Criminal Tribe Act (1870). This encouraged anti-hijra sentiments throughout the Indian subcontinent, the legacies of which continued in later days. As a result, people started to viewing Hijras differently. Beginning in the 1850s with the British Raj, colonial authorities deployed various strategies to eradicate hijras, whom they saw as "a breach of public decency." The British viewed hijras as incapable of "moral transformation" & assimilation and therefore subjected them to eliminatory policies. In 1860, hijras became subjected to Section 377 of the Indian Penal Code which allowed British authorities to prosecute hijras for their sexuality. Even though they were already criminalized under the Section 377, authorities of the North-Western Provinces (NWP) sought to enact a 'Special law' against hijras in 1861.

By 1870, no high-ranking British officials argued against the implementation of special legislation to address the 'hijra problem,' thus solidifying a violent anti-hijra campaign all across the Indian subcontinent. Anti-hijra laws were enacted; whereas a law outlawing castration (a central part of the hijra community, although not required for community membership), crossdressing, community gathering, ritual practices. Hijras were included in the Criminal Tribes Act (1871) and labelled a "criminal tribe", now subjected to compulsory registration, strict monitoring, and stigmatization. Because of economic costs, which were the main impetus behind British colonialism, Hijras and other so-called "criminal tribes" were unable to be collectively sequestered from colonial society.

Furthermore, Child Removal Projects, which had already begun elsewhere in the British Empire, like Colonial Australia with the forced removal of aboriginal children for assimilation into white settler society, were brought to India for all 'criminal tribes' officially in 1911. Child removal was already in de-facto practice against hijras since the passage of the Criminal Tribes Act (1871) to initiate the extermination of hijra communities by preventing initiation, since the dominant colonial narrative was that all trans & intersex children were "kidnapped and enslaved". Researcher Jessica Hinchy notes that the elimination oriented tactics carried out toward hijras during the colonial era were comparable to what Patrick Wolfe called the 'logic of elimination' in British settler colonies, such as the USA and Australia, as well as the anti-joya campaigns executed by Spanish colonial authorities against gender-diverse people centuries earlier in the establishment of New Spain (1535-1821). After the independence, hijras survived these barbaric colonial extermination. But the centuries-old stigma & shame continues as a legacy of British colonialism in modern days. In the late 20th & early 21st centuries, hijras became the subject of more attention, being the focus of numerous news features, films, literature, documentaries, ethnographies, monographs, dissertations. Since the late 20th century some NGOs & rights groups lobbied for official recognition of the hijra community.

Legal Recognition in South Asia

Hijra rights in India:

Hijra community is known by different names in Indian subcontinent.For example: Khusra,Khusaraa,Jankha,Zennani in Punjab; Pavaiyaa in Gujrat;Hinjida in Odisha;Dhurani, Brihonnala,Hijre in West Bengal;Khawajasera in Urdu;Ali,Aravani in Tamil Nadu,Khadra in Sindhi,etc.

Hijra is a pejorative term, most transgenders consider hijra as derogatory & some transgenders does not consider it as a derogatory.Indian transgenders often prefer the term ''Kinner'' for themselves.

In 1994, Hijras were legally granted voting rights as a third sex.Due to alleged legal ambiguity of the procedure,Indian hijras has difficulties accessing safe medical facilities for surgery.In 1998 Shabnam Mausi (a muslim hijra) was elected as India's first transgender MLA.

In April, 2014 Indian Supreme Court recognised hijra,transgender,eunuch, & intersex people as a "third gender" in law.The Court ruled that hijras,transgender people have a fundamental constitutional right to change their gender without any sort of surgery, and called on the Union Government to ensure equal treatment for hijra people.The Court also ruled that the Indian Constitution mandates the recognition of a third gender on official documents and that Article 15 bans discrimination based on gender identity.In light of the ruling,government documents, such as voter ID cards, passports & bank forms, have started providing a third gender option alongside male (M) & female (F), usually designated as "other" (O),"third gender" (TG) or "transgender" (T).

The states of Tamil Nadu and Kerala were the 1st Indian states to introduce a Transgender Welfare Policy.According to the policy, transgender & hijra people can access free sex-reassignment surgery in govt. hospitals (only for Male to Female),free housing,various citizenship documents, admission in government colleges with full scholarship for higher studies,alternative sources of livelihood through formation of self-help groups(for savings) and initiating income-generation programmes (IGP).

On 24 April 2015, the Rajya Sabha unanimously passed the Rights of Transgender Persons Bill, guaranteeing rights and entitlements,reservations in education,jobs,unemployment allowances, pensions,legal aids & skill development for Hijras.It also contained provisions to prohibit discrimination in employment as well as prevent abuse,violence and exploitation of Hijra people.Social Justice & Empowerment Minister Thaawar Chand Gehlot stated on 11 June 2015 that the Union Government would introduce a new comprehensive bill for trans rights in the Monsoon session of Parliament. The bill would be based on the study on trans issues conducted by a committee appointed on 27 January 2014.According to Thaawar Chand Gehlot, the Government sought to provide trans & hijra people with all rights and entitlements currently enjoyed by scheduled castes & scheduled tribes.

The Transgender Persons (Protection of Rights) Bill,2016, which was initially introduced to Parliament in August 2016, was reintroduced to Parliament in late 2017. Some LGBTQ+ & hijra activists have opposed the bill because it does not address issues such as marriage,adoption & divorce for trans people.It was passed by the Lok Sabha on 17 December 2018, with 27 amendments, including a controversial clause prohibiting hijras from begging.

In April 2017, the Ministry of Drinking Water and Sanitation instructed states to allow transgender people to use the public toilet of their choice.In October 2017, the Karnataka Government issued the "State Policy for Transgenders, 2017", with the aim of raising awareness of transgender people within all educational institutions in the state. Educational institutions will address issues of violence & discrimination against trans people.

On 28 November 2017, N. Chandrababu Naidu, the Chief Minister of Andhra Pradesh, announced the enactment of pension plans for transgender people.On 16 December 2017, the Andhra Pradesh Cabinet passed the policy. According to the policy, the State Government will provide an amount of ₹1,500 per month to each trans person above the age of 18 for social security pensions.The Govt. will also construct Transgender toilets in public places.

In early 2019, the Social Welfare Department of Assam published a draft "transgender policy" with numerous objectives, including providing transgender people access to educational institutions, providing shelter and sanitation for the homeless, raising awareness, and issuing self-identification identity cards.

Hijra rights in Pakistan

In Pakistan hijra & khawaja sara community has a vibrant culture (both are culturally & historically different identities). In Pakistan, Hijras are sometimes referred to as eunuch, shemale, mukhannath, transvestite, khusra, moorat/murat, khadra, chakka, khawaja sara/sera, intersex, teesri zins (third gender), etc. Hijras faces humiliation & violence on daily basis in Pakistan. Surprisingly, they enjoy a certain level of acceptance & respect due to their position in pre-colonial Islamic empires & spiritual status. Their presence in Pakistani muslim society is usually tolerated. Many khawaja sara & hijras called themselves cultural heirs of the Mughal eunuchs & mukhannaths.

Pakistani society has a common myth regarding the hijra that they are born with congenital conditions, sexual ambiguities & they are incapable of procreation. In 2009, the Pakistan's Supreme Court officially recognized hijra's gender. The landmark ruling stated that as citizens they were entitled to the equal benefit from the federal and provincial governments' financial support schemes. In 2010, the court ordered the full recognition of the hijra/khawaja sara community, including the provision of free medical & educational facilities, microcredit schemes and job quotas for hijras in every government department. But court did not say anything about their protections from discrimination in public services or housing.

On 8 May 2018, the National Assembly of Pakistan passed country's first historic Transgender Person (Protection of Rights) Act, 2018 (مُتَجَنَّس افراد کے لیے (تحفظ حقوق) قانون 2018ء). Transgender Person Act ensure the right of self-identification of one's gender Pakistani gender diverse people may express their gender according to their own preferences, & they may have their gender identity of choice reflected on their documents (including NICs, passports, driver's licenses,education certificates) The act ensures transgender people's "fundamental rights to inheritance, education, employment, vote, hold public office, health, assembly, and access to public spaces and property.

Hijra rights in Bangladesh

When Bangladesh was under Pakistani rule, the state used to provide pensions to the elder hijra community during their old age. This subsidy was initially continued after Bangladesh gained independence, but was later discontinued. In November 2013, Bangladesh officially recognized Hijras as a third gender. Bangladeshi Hijras are often discriminated, harassed due to public exposure of their ‘inappropriate’ gender & sexual expression which trangresses gender normativity and heterosexual dimensions of muslim society. Despite this, Bangladesh does not have policies outlining measures individuals must undergo to legally change their gender on their official documents,nor is there clarity about who may qualify as a “Hijra”.

A 2013 survey by the Bangladesh's Ministry of Social Welfare showed that, there are 10,000 registered hijras in the country.But some trans activists argued that the actual number of hijras is more than 10,000. In December 2014, the Ministry of Social Welfare invited hijras for the governmental jobs. Some hijras applied for governmental jobs (many of them were trans woman). But later they were humiliated by Social Welfare Department officials during the initial interviews, which were conducted in December 2014. Many reported that they were harassed & asked inappropriate questions about their gender identity & sex life. In January 2015 the health ministry issued a memorandum requesting that “necessary steps are taken to identify authentic intersexual by conducting a thorough medical check-up.” In June 2015, the dozen hijras who were selected from the initial interviews were examined in a government hospital. During the medical examinations, physicians ordered non-medical hospital staff such as custodians to touch their genitals, while groups of staff and other patients observed and jeered — sometimes in private rooms, sometimes in public spaces. Eventually they were identified as Male by doctors. Thus, they lost their jobs. In addition, their photos were published in the newspaper with their real names. Some hijras reported that publication of the photos sparked increased harassment from the general public and economic hardship for hijra individuals.

In July 2015, a hijra named Labannya witnessed the murder of a secular blogger, and helped in the arrest of the criminals. For Labannya's bravery Bangladeshi government announced plans to recruit and enlist hijras as ''Traffic Police.'' In April 2019, Bangladesh allowed the "hijras" to vote under their third gender identity.In that same year, Bangladesh opened its first Islamic school for Hijras. More than 150 students were initially expected to study Islamic and vocational subjects for free.

Hijras in Nepal

A landmark 2007 ruling by Nepal’s Supreme Court ordered the government to end discriminatory practices against the estimated 350,000 people who make up the LGBTQ+ community & paved the way for equal rights legislation. Nepal became the first south asian country to decriminalize colonial penal code section 377. At that same year, Nepal legally recognized Hijra & Methi community as third gender. In 2011 Nepal added third gender category to it national census. However, hijras faced difficulties to change their name & gender.

Since 2015, Nepal authorized a third gender category ''Others'' for passport holders. LGBTQI+ Nepali activists have criticized this step of goverment. Activists advocated for recognition of one's self-identified gender, instead of gender trinary. In 2019, trans activist Rukshana Kapali took an open stand against labeling herself as "third gender". She has taken legal steps to amend her gender identity to "female". On 31 October of 2021, 29 LGBTQ+ organizations, 2 federations and others have collectively proposed a bill regarding gender identity.

List of notable hijras:

Shabnam Mausi - South Asia first hijra & intersex politician

Laxmi Narayan Tripathi - Hijra & LGBTQ+ rights activist

Joya Sikder - Transgender rights activist. She is a pioneer of activist of hijra rights in Bangladesh

Pinky Sikder

Sanam Fakhir - First Pakistani hijra candidate to contest in election

Lubna lal

Parboty Hijra

Boby Hijra/Bobby Hijra

Salma Sheikh

Rani Chaudhury

Sammi Hijra

Khushi Sheikh

Grace Banu

Gauri Sawant

Zoya Khan

Alina Khan

Shehzadi Rai

Bindiya Rana

Almas Boby

Rimal Ali

Maya Jaffer

Zia

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Who is Vishnu Gupta, Hindu Sena Chief Behind Plea Claiming Existence Of Shiva Temple At Ajmer D

Ajmer court on Wednesday, November 27, accepted a petition filed by Vishnu Gupta, the national president of the Hindu Sena, seeking a survey of the Ajmer Sharif Dargah, a revered shrine dedicated to Sufi saint Khwaja Moinuddin Chishti. The petition claims there is evidence of an ancient Lord Shiva temple at the site. According to a report by Indian Express, the court has issued notices to the…

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Golden triangle tour with Ranthambore by Indian Golden Triangle Tour Company

Golden Triangle Tour with Ranthambore by Indian Golden Triangle Tour Company

The Golden Triangle Tour with Ranthambore is an outstanding combination of India’s cultural riches and wildlife discovery. This unique vacation brings together the gorgeous cities of Delhi, Agra, and Jaipur, which constitute the famed Golden Triangle, together with an exhilarating wildlife experience in Ranthambore National Park, one of the best places in India to observe the majestic Bengal tiger.

If you are a visitor wanting a blend of history, culture, and nature, this tour offered by the Indian Golden Triangle Tour Company is the perfect itinerary for you. The tour not only includes prominent monuments like the Taj Mahal and Amber Fort but also gives you a wonderful opportunity to experience India's wildlife in its natural habitat.

Overview of the Golden Triangle Tour with Ranthambore This extended version of the famous Golden Triangle tour normally stretches over 6-7 days and covers:

Day 1: Arrival in Delhi and touring. Day 2: Travel to Agra and view the Taj Mahal. Day 3: Explore Fatehpur Sikri and travel to Ranthambore. Day 4: Enjoy animal safaris at Ranthambore National Park. Day 5: Travel to Jaipur and begin city tourism. Day 6: Jaipur sightseeing and return to Delhi. Let’s dive into the details of this interesting itinerary and see what each day has to offer.

Day 1: Arrival in Delhi and Sightseeing Your tour starts in Delhi, India’s lively capital. Known for its rich history and modern flare, Delhi is a melting pot of many cultures and architectural treasures.

Sightseeing in Delhi Red Fort: Begin your tour with a visit to the magnificent Red Fort, a UNESCO World Heritage monument that stands as a symbol of India’s heritage. Built by the Mughal emperor Shah Jahan, the Red Fort is a massive stronghold made of red sandstone. Jama Masjid: Just a short distance from the Red Fort lies Jama Masjid, India’s largest mosque. Its enormous courtyard and exquisite architecture make it one of the most popular landmarks in Delhi. Lotus Temple: For a modern architectural marvel, come to the Lotus Temple, a Bahá'í House of Worship that fascinates visitors with its unusual lotus-like construction. India Gate and President’s House: Conclude your day with a drive around India Gate, a war memorial, and a visit to Rashtrapati Bhavan (President’s House), both located in New Delhi. In the evening, you’ll journey to Agra, which is roughly a 3-4 hour trip from Delhi.

Day 2: Agra - Home of the Taj Mahal The second day of the tour brings you to Agra, the city that houses one of the Seven Wonders of the World—the Taj Mahal. Agra is a city strongly anchored in Mughal history, and its architectural wonders reflect this rich past.

Exploring Agra Taj Mahal: Start your morning with a sunrise visit to the magnificent Taj Mahal, a symbol of eternal love. This white marble mausoleum was built by Emperor Shah Jahan in memory of his wife Mumtaz Mahal. The beauty of the Taj Mahal, especially at dawn, is astounding. Agra Fort: Next, visit the Agra Fort, a UNESCO World Heritage monument that served as the residence of Mughal emperors. It houses various palaces, notably the Jahangiri Mahal and the Khas Mahal. Itmad-ud-Daulah’s Tomb: Also known as the Baby Taj, this tiny but equally spectacular structure is widely regarded a forerunner to the Taj Mahal. After sightseeing in Agra, you will head to Ranthambore, a 5-hour trip that includes a stop at Fatehpur Sikri, the once-grand capital of the Mughal Empire.

Fatehpur Sikri Buland Darwaza: This huge gateway is one of the features of Fatehpur Sikri, towering above the entrance to the city. Panch Mahal: A five-story palace affording a beautiful panoramic view of the surrounding areas. Tomb of Salim Chishti: A white marble tomb of the famed Sufi saint, it’s a popular pilgrimage spot. After exploring Fatehpur Sikri, you’ll travel on to Ranthambore, where you’ll settle in for the night, ready for your wildlife experience.

Day 3: Wildlife Safari in Ranthambore Day 3 is all about the joy of experiencing the wilderness of Ranthambore National Park, one of the largest and most famous national parks in Northern India. The park is famed for its number of Royal Bengal Tigers, making it a hotspot for wildlife enthusiasts and photographers.

Ranthambore National Park Safari You’ll start your day with an early morning jeep safari into the deep forests of Ranthambore. The park is separated into different zones, each giving a unique experience. If you’re lucky, you might encounter a Bengal tiger roaming freely in the wild, along with other animals like leopards, deer, sloth bears, and numerous bird species.

Morning Safari: Early morning is the greatest time to view tigers, as they are more active during the cooler hours. Your jeep or canter will take you deep into the park, where you can witness animals in its native habitat. Ranthambore Fort: After your safari, spend some time to see the ancient Ranthambore Fort, which dates back to the 10th century. The fort gives a panoramic view of the park and is home to multiple temples, making it an excellent site for history buffs. Evening Safari In the late afternoon, you’ll set out for another safari, allowing you a second chance to locate the elusive tigers and explore various parts of the park.

Day 4: Travel to Jaipur After an eventful day in the jungle, it’s time to drive to the next royal city—Jaipur, the capital of Rajasthan. Jaipur, popularly known as the Pink City, is famous for its towering palaces, imposing forts, and colorful culture. The travel from Ranthambore to Jaipur takes roughly 3-4 hours.

Upon arrival in Jaipur, you can rest at your hotel or explore the local marketplaces, where you’ll find traditional Rajasthani goods, jewelry, and textiles.

Day 5: Explore Jaipur - The Pink City Day 5 is dedicated to exploring the royal city of Jaipur. Known for its majestic palaces and forts, Jaipur is the pinnacle of Rajasthan’s regal splendor.

Exploring Jaipur Amber Fort: Begin your day with a visit to Amber Fort, a gorgeous fort built on a hilltop overlooking Maota Lake. You can ride an elephant or take a jeep to the top. Inside, you’ll find the beautiful Sheesh Mahal (Hall of Mirrors) and other royal chambers. Hawa Mahal (Palace of Winds): One of Jaipur’s most famous buildings, Hawa Mahal is known for its unusual five-story façade with hundreds of tiny windows. It was created for royal women to observe street festivals without being spotted. City Palace: Next, visit the City Palace, a stunning structure that holds a museum rich with royal treasures, textiles, and weapons. The building here is a combination of Mughal and Rajasthani traditions. Jantar Mantar: Close to the City Palace is Jantar Mantar, an astronomical observatory erected by Maharaja Sawai Jai Singh II. It’s a UNESCO World Heritage site and boasts a collection of huge devices used for researching the stars and planets. After a busy day of touring in Jaipur, you’ll return to your hotel for some relaxation.

Day 6: Return to Delhi On the final day of your tour, you’ll fly back to Delhi, completing the Golden Triangle circle. The drive takes around 5-6 hours. If time permits, you can see more of Delhi or head straight to the airport for your onward journey.

Why Choose the Indian Golden Triangle Tour Company? The Indian Golden Triangle Tour Company assures that your trip in India is unforgettable and hassle-free. Here are a few reasons why you should consider booking with them:

Tailored Itineraries: The organization offers entirely customisable excursions, allowing you to adjust the itinerary to fit your interests and schedule. Expert Local Guides: Enjoy the insights of knowledgeable local guides who bring the history and culture of each site to alive. Comfortable Accommodations: The tour includes accommodations in luxury hotels and resorts that ensure you are well-rested after a day of exploring. Wildlife Expertise: For the Ranthambore leg of the excursion, the firm hires professional wildlife guides to improve your safari experience. Seamless Transportation: All transportation, including transfers between cities and within locations, is taken care of, so you can focus on enjoying the journey. Conclusion The Golden Triangle Tour with Ranthambore is an amazing way to discover the best of India’s culture, history, and wildlife. From the architectural marvels of Delhi, Agra, and Jaipur to the thrilling wildlife safaris in Ranthambore, this itinerary offers a well-rounded experience for tourists of all kinds. The Indian Golden Triangle Tour Company’s expertise ensures that your journey is pleasant, enriching, and full with great memories.

FAQs 1. What is the ideal time to visit Ranthambore National Park? The best time to visit Ranthambore is between October and April, as the weather is pleasant, and wildlife sightings are more frequent.

2. Can I see tigers on every safari in Ranthambore? Tiger sightings are not guaranteed, but Ranthambore is one of the greatest spots in India to observe tigers, and many visitors are lucky to see them.

3. How long does the Golden Triangle with Ranthambore tour last? The tour normally lasts 6-7 days, depending on the precise itinerary chosen.

4. Is this tour suitable for families with children? Yes, the vacation is family-friendly, and Ranthambore safaris are safe and interesting for youngsters as well.

5. Do I need any particular licenses for the Ranthambore safari? Yes, you will need a permit to enter Ranthambore National Park. The Indian Golden Triangle Tour Company will manage the permit process for you.

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Golden Triangle Tour: 4 Nights, 5 Days of India’s Timeless Wonders

The Golden Triangle Tour, spanning 4 nights and 5 days, gives an immersive experience through India’s most iconic cities—Delhi, Agra, and Jaipur. This well-crafted itinerary is best for tourists who need to dive deep into India’s history, subculture, and architectural marvels.

With more time to explore every town, this tour affords a comprehensive inspect India’s royal heritage and colourful traditions.

Day 1: Arrival in Delhi – Unraveling India’s Capital

Your Golden Triangle tour 4 nights 5 days begins in Delhi, a city that encapsulates India’s historical richness and modern vibrancy. Upon arrival, you will be greeted and transferred to your resort to take a look at it. After some relaxation, it’s time to discover the highlights of India’s capital.

Morning: Old Delhi’s Historical Landmarks

Start with a visit to Jama Masjid, one of the largest mosques in India, recognised for its mind-blowing Mughal architecture. Nearby, explore Chandni Chowk, one of the oldest markets in the town, in which you can experience the hustle and bustle of local life. Take a rickshaw journey through its narrow lanes, filled with meal stalls, spice markets, and colourful stores.

Next, visit the imposing Red Fort, a UNESCO World Heritage Site, and witness the grandeur of the Mughal empire via its majestic structure and historic significance.

Afternoon: New Delhi’s Modern Marvels

In the afternoon, head to New Delhi to discover extra same day components of the metropolis. Visit India Gate, a battle memorial committed to Indian squaddies, and power past Rashtrapati Bhavan (President’s House) and Parliament House, each marvelous example of colonial structure. The day ends with a visit to Qutub Minar, the tallest brick minaret in the world, representing India’s medieval history.

You’ll go back to your hotel for a snug single-day stay, making ready for your adventure to Agra the following day.

Day 2: Agra – Discovering the Iconic Taj Mahal

On the second day, you’ll journey to Agra, a metropolis steeped in Mughal records and home to the world-famous Taj Mahal. After a comfortable 3-4 hour drive, you’ll take a look at your hotel and get geared up to explore Agra.

Morning: The Majestic Taj Mahal

Begin your Agra visit with the maximum anticipated prevent—the Taj Mahal. As one of the Seven Wonders of the World, the Taj Mahal is a symbol of everlasting love, built by way of Mughal Emperor Shah Jahan for his spouse Mumtaz Mahal.

The white marble monument is a breathtaking sight, specifically at sunrise when its façade glows with a golden hue. Your manual will proportion the poignant love tale at the back of its production and provide an explanation for its architectural marvels.

Afternoon: Agra Fort and Local Arts

After exploring the Taj Mahal, head to the Agra Fort is another UNESCO World Heritage Site. The fort’s red sandstone walls have residence palaces, courtyards, and gardens that offer a glimpse into the Mughal Empire’s royal life. From the fort, you’ll also get picturesque perspectives of the Taj Mahal throughout the Yamuna River.

In the nighttime, you’ll have the opportunity to visit local artisan workshops, in which you can see how marble inlay work is finished, a craft that Agra is famous for. Return to your hotel for a single-day stay in Agra.

Day 3: Agra to Jaipur via Fatehpur Sikri

On the 0.33 day, you’ll leave Agra and head toward Jaipur, with an enriching stop at Fatehpur Sikri, the deserted capital of the Mughal Empire. This UNESCO-listed site offers lovely architecture and a glimpse into the grandeur of Emperor Akbar’s reign.

Morning: Fatehpur Sikri – The Ghost City

Fatehpur Sikri is thought for its spectacular homes, which include the Buland Darwaza (Gate of Victory) and the Tomb of Salim Chishti, a respected Sufi saint. The town become abandoned due to water shortages, however, its structure stays nicely preserved, making it a charming stop for your journey to Jaipur.

After journeying Fatehpur Sikri, you’ll maintain your power to Jaipur, the capital of Rajasthan. Upon arrival, test into your lodge for an in a single day stay.

Day 4: Jaipur – The Royal Heritage of the Pink City

Jaipur, fondly known as the Pink City, is well-known for its royal palaces, forts, and vibrant culture. On your fourth day, you’ll discover the brilliant architectural wonders that define the metropolis.

Morning: Amber Fort and Elephant Ride

Start your day with a visit to Amber Fort, a majestic hilltop citadel that overlooks the metropolis. You can opt for an elephant experience up to the fortress’s front, a royal enjoyment that adds to the attraction of this historic website.

Inside the fort, discover the Sheesh Mahal (Hall of Mirrors) and Diwan-i-Aam (Hall of Public Audience), both lovely examples of Rajput architecture.

Afternoon: City Palace and Hawa Mahal

In the afternoon, go to the City Palace, the royal house that now houses museums showcasing artefacts from Jaipur’s royal history. Next, head to the enduring Hawa Mahal (Palace of Winds), a five-tale palace regarded for its elaborate latticework windows, which allowed royal ladies to have a look at road existence even as finally hidden.

After a day of royal exploration, you’ll return to your hotel for your very last night in Jaipur.

Day 5: Departure – Farewell to Rajasthan

On your final day, revel in a leisurely morning in Jaipur. You may visit Jantar Mantar, the well-known astronomical observatory, or shop for souvenirs in Jaipur’s bustling markets, known for their textiles, rings, and handicrafts.

In the afternoon, you’ll start your go back journey to Delhi or go away on your onward vacation spot, marking the give up of your memorable Golden Triangle Tour.

Conclusion

A Captivating Journey Through India’s Golden Triangle tour 5 days, the Golden Triangle Tour is the perfect itinerary for those seeking to enjoy India’s various history, subcultures, and architecture.

From the ancient landmarks of Delhi to the romantic beauty of the Taj Mahal in Agra and the regal appeal of Jaipur’s forts and palaces, this tour presents a complete exploration of India’s golden history.

Whether you’re a first time tourist or a family traveler, this journey gives a wealthy tapestry of unforgettable studies, leaving you with cherished memories of India’s timeless wonders.

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Shah Abdul Latif Bhittai His Life, Education, Historical Context, and Work

Introduction

Shah Abdul Latif Bhittai (1689-1752) stands as one of the most revered Sufi poets and saints in the history of Sindh, Pakistan. His poetic works, rooted in divine love, humanity, and the natural world, have left an enduring legacy across the subcontinent. With verses imbued with spirituality, mysticism, and the cultural richness of Sindh, Shah Latif's poetry continues to resonate deeply. This article offers an insight into his life, education, historical setting, and the profound impact of his work.

Early Life

Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli, a small village near Bhit Shah in the Sindh region (now part of Pakistan). Coming from a devout Muslim family, Shah Latif’s father, Shah Habib, was a deeply spiritual and knowledgeable man who instilled strong religious values and teachings in his son.

From an early age, Shah Latif exhibited a deep spiritual inclination. He frequently sought solitude in nature, spending time near lakes, mountains, or in the desert, meditating and reflecting on the mysteries of the divine. This connection with nature and a contemplative life would later become central to his poetic expressions.

Education

Shah Abdul Latif Bhittai's education began at home under his father's guidance. He received a strong foundation in the teachings of the Quran and Islamic traditions. However, his thirst for knowledge went beyond religious instruction; he became proficient in several languages, including Sindhi, Arabic, and Persian.

Influenced by earlier Sufi poets and scholars such as Maulana Rumi and Hazrat Shahbaz Qalandar, Shah Latif’s passion for learning led him to travel extensively throughout Sindh and surrounding regions. On these journeys, he engaged with scholars, mystics, and sages, deepening his understanding of spirituality and mysticism, which would become the cornerstone of his poetic works.

Historical Context

Shah Abdul Latif Bhittai lived during a time of significant socio-political change in the Indian subcontinent. The once-powerful Mughal Empire was waning, while various regional powers were rising. Sindh, rich in cultural diversity, had influences ranging from Hinduism and Buddhism to Islam. Sufism, in particular, had a strong presence, acting as a bridge between different communities and faiths.

During Shah Latif’s lifetime, Sindh was under the Kalhora Dynasty's rule, enjoying a period of relative peace and prosperity, though occasional conflicts with neighboring powers and internal disputes were not uncommon. In this dynamic environment, Shah Abdul Latif Bhittai’s message of spiritual love and unity found a receptive audience. His poetry provided solace and guidance, encouraging people to rise above worldly struggles and connect with the divine.

Shah Abdul Latif Bhittai's Work

Shah Abdul Latif Bhittai's greatest legacy is his poetry, compiled in the renowned collection Shah Jo Risalo (The Message of Shah). The Risalo is an anthology of verses that explore themes such as divine love, spirituality, and life's challenges. His poetry is noted for its simplicity yet profound depth, often utilizing allegorical stories and folklore to convey spiritual truths.

Shah Latif’s work is structured into different Surs or musical modes, each linked to specific ragas or melodies. There are 30 Surs in the Risalo, each one evoking a distinct theme or emotional mood. Some notable Surs include:

Sur Marvi: This Sur tells the story of Marvi, a young Sindhi girl who symbolizes patriotism and love for her homeland. Her resistance to oppression reflects the soul’s yearning for the divine in Shah Latif’s poetry.

Sur Sohni: The tale of Sohni, who risks her life crossing a river every night to meet her lover, serves as a metaphor for the spiritual seeker’s journey to reach ultimate truth despite challenges.

Sur Sasui: In this Sur, Sasui’s quest to find her beloved Punhoon represents the soul’s pursuit of the divine. Her perseverance and determination reflect the spiritual path's trials, where patience and steadfastness are essential.

Sur Kalyan: This joyous Sur celebrates nature, spirituality, and the beauty of creation, reflecting Shah Latif's belief in finding divine connection through the natural world.

Shah Abdul Latif Bhittai's poetry embodies the Sufi tradition, emphasizing the inner journey toward God, the sanctity of love as worship, and the unity of all existence. He masterfully blended Islamic teachings with local Sindhi folklore, creating works that resonated deeply with the common people of his time.

Spiritual Legacy and Influence

Beyond his poetry, Shah Abdul Latif Bhittai is venerated as a Sufi saint whose teachings have had a lasting impact on Sindh's spiritual and cultural fabric. His shrine in Bhit Shah has become a pilgrimage site for people of all backgrounds. Every year, the Urs festival is held in his honor, where his verses are recited, and traditional Sindhi music is performed in celebration of his life and message.

Shah Latif's teachings of love, tolerance, and devotion to the divine transcend religious and cultural divides. He is not just a symbol of Sindhi identity but a universal figure promoting peace and unity. His poetry has been translated into several languages and continues to inspire across generations.

During his lifetime, Shah Latif shunned fame and political power, living humbly and focusing on his spiritual practices. He avoided the royal courts and remained distant from politics, choosing instead to associate with the poor and marginalized. His humility and devotion to truth made him a beloved figure among the people of Sindh.

Conclusion

Shah Abdul Latif Bhittai’s life and poetry reflect the transformative power of spirituality, love, and devotion. His work captures the essence of Sufi thought, intertwined with Sindh's rich cultural heritage. Through his verses, Shah Latif conveys timeless lessons of unity, divine love, and the soul's quest for spiritual awakening. His legacy continues to inspire those seeking a deeper understanding of the human soul's journey towards the divine.

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Golden Triangle Tour with Varanasi & Ayodhya

Introduction

The Golden Triangle tour is one of the most popular tourist circuits in India, comprising the three iconic cities of Delhi, Agra, and Jaipur. Each city offers a unique glimpse into the rich tapestry of India’s history, culture, and architectural marvels. However, for those seeking a deeper spiritual and historical experience, extending the journey to include Golden Triangle Tour With Varanasi and Ayodhya adds a profound dimension to the trip. This extended tour combines the grandeur of the Golden Triangle with the spiritual essence of two of India’s most revered cities, creating an unforgettable journey through time and tradition.

Day 1–2: Delhi — The Heart of India

Day 1: Arrival and Exploration

Your adventure begins in Delhi, the bustling capital city of India. Upon arrival, you will be greeted with a mix of ancient and modern, from Mughal monuments to contemporary skyscrapers. Start your tour with a visit to the Red Fort, a UNESCO World Heritage site, followed by Jama Masjid, one of the largest mosques in India. Stroll through Chandni Chowk, a vibrant market area where you can experience the local flavors and culture.

In the evening, visit India Gate, a war memorial dedicated to Indian soldiers, and the Rashtrapati Bhavan, the official residence of the President of India. End your day with a drive through Connaught Place, the heart of New Delhi’s commercial and cultural activities.

Day 2: Historical and Cultural Delhi

On the second day, explore the more serene and historic parts of Delhi. Begin with a visit to Qutub Minar, another UNESCO World Heritage site and the tallest brick minaret in the world. Next, head to Humayun’s Tomb, a precursor to the Taj Mahal in its architectural style.

Don’t miss the Lotus Temple, a Bahá’í House of Worship, known for its distinctive lotus-shaped structure and tranquil ambiance. Conclude your Delhi tour with a visit to Raj Ghat, the memorial of Mahatma Gandhi, where you can reflect on the life and legacy of the Father of the Nation.

Day 3��4: Agra — The City of Love

Day 3: Agra Arrival and Agra Fort

Depart from Delhi and head to Agra, the city of the Taj Mahal. Upon arrival, check into your hotel and relax for a while. In the afternoon, visit Agra Fort, a UNESCO World Heritage site and a stunning example of Mughal architecture. This massive red sandstone fort offers a panoramic view of the Taj Mahal from its pavilions.

Day 4: The Taj Mahal and Fatehpur Sikri

Wake up early to witness the breathtaking beauty of the Taj Mahal at sunrise. This iconic white marble mausoleum, built by Emperor Shah Jahan in memory of his beloved wife Mumtaz Mahal, is a symbol of eternal love and one of the Seven Wonders of the World. After soaking in the splendor of the Taj, return to your hotel for breakfast.

Later, take a short drive to Fatehpur Sikri, another UNESCO World Heritage site. This abandoned Mughal city, built by Emperor Akbar, is an architectural masterpiece with its red sandstone buildings and intricate carvings. Explore the Buland Darwaza, Panch Mahal, and the tomb of Sufi saint Salim Chishti before returning to Agra.

Day 5–6: Jaipur — The Pink City

Day 5: Arrival in Jaipur and City Tour

From Agra, proceed to Jaipur, the capital city of Rajasthan, also known as the Pink City. Upon arrival, check into your hotel and unwind. Begin your Jaipur tour with a visit to the City Palace, a magnificent complex that houses museums, courtyards, and gardens. Adjacent to the City Palace is the Jantar Mantar, an astronomical observatory and a UNESCO World Heritage site.

In the evening, take a leisurely walk through the local markets of Jaipur, where you can shop for traditional Rajasthani handicrafts, textiles, and jewelry.

Day 6: Amber Fort and Hawa Mahal

Start your day with an excursion to the Amber Fort, located on a hilltop overlooking Maota Lake. This majestic fort is a blend of Hindu and Mughal architecture, with stunning palaces, halls, and gardens. You can either hike up to the fort or take an elephant ride to the entrance.

On your way back, stop at the Jal Mahal, a beautiful palace situated in the middle of Man Sagar Lake. Continue to the Hawa Mahal, or the Palace of Winds, known for its unique façade with numerous small windows designed to allow royal ladies to observe street festivals without being seen.

Day 7–8: Varanasi — The Spiritual Capital

Day 7: Arrival in Varanasi and Sarnath

Fly from Jaipur to Varanasi, one of the oldest continuously inhabited cities in the world and a major center for Hindu spirituality. Upon arrival, check into your hotel and relax. In the afternoon, visit Sarnath, a significant Buddhist site where Lord Buddha delivered his first sermon after attaining enlightenment. Explore the Dhamek Stupa, Ashoka Pillar, and the Sarnath Museum, which houses a remarkable collection of Buddhist artifacts.

Day 8: Varanasi Sightseeing

Start your day early with a boat ride on the Ganges River. Witness the mesmerizing sight of the sunrise over the ghats, where pilgrims perform their morning rituals and prayers. Visit the Kashi Vishwanath Temple, dedicated to Lord Shiva, and one of the most important Hindu temples in Varanasi.

Explore the narrow lanes of the old city, bustling with shops, street food vendors, and vibrant markets. In the evening, experience the Ganga Aarti at Dashashwamedh Ghat, a grand and spiritual ceremony where priests perform rituals with lamps and incense, creating a magical atmosphere.

Day 9–10: Ayodhya — The Birthplace of Lord Rama

Day 9: Arrival in Ayodhya

Travel from Varanasi to Ayodhya, a city steeped in mythology and history, known as the birthplace of Lord Rama. Upon arrival, check into your hotel and relax. In the afternoon, visit the Ram Janmabhoomi, the site believed to be the birthplace of Lord Rama. The temple complex is a focal point of devotion and pilgrimage for millions of Hindus.

Day 10: Ayodhya Sightseeing

Spend the day exploring the sacred sites of Ayodhya. Visit the Hanuman Garhi, a temple dedicated to Lord Hanuman, located on a hilltop offering a panoramic view of the city. Explore the Kanak Bhawan, a temple with beautiful idols of Lord Rama and Sita adorned in gold.

Walk along the banks of the Sarayu River and visit the various ghats where pilgrims take holy dips. Ayodhya’s serene and spiritual ambiance provides a perfect conclusion to your extended Golden Triangle tour.

Conclusion

The Golden Triangle Tour with Varanasi and Ayodhya offers a rich and diverse experience, blending the historical grandeur of Delhi, Agra, and Jaipur with the spiritual essence of Varanasi and Ayodhya. This journey takes you through the heart of India’s cultural heritage, architectural splendors, and religious traditions, leaving you with memories that will last a lifetime. Whether you are a history buff, a spiritual seeker, or a cultural enthusiast, this extended tour is a perfect way to explore the multifaceted beauty of India.

[ddsuites]

Explore Agra: Luxury Hotels for an Unforgettable Stay

Introduction

Agra, known as the City of the Taj Mahal, is a treasure trove of historical sites and cultural gems. Nestled along the banks of the Yamuna River, Agra invites travelers to explore its storied past, stunning architecture, and vibrant local life. In this in-depth guide, we'll take you through the best places to visit in Agra and highlight the finest hotels for a luxurious and memorable stay. Whether you’re a history buff, a cultural enthusiast, or a casual traveler, Agra offers something special for everyone.

A Symbol of Love: The Iconic Taj Mahal

Agra's crown jewel is undoubtedly the magnificent Taj Mahal. This white marble mausoleum, built in the 17th century by Mughal Emperor Shah Jahan, is a testament to eternal love. The Taj Mahal's intricate carvings, precious gemstone inlays, and symmetrical gardens make it a true masterpiece.

Tips for an Enriching Taj Mahal Experience

Sunrise Visits: Capture the beauty of the Taj Mahal bathed in soft morning light.

Photography: Take advantage of designated photo spots for stunning captures.

Audio Guides: Utilize an audio guide or local expert for an in-depth understanding of the site's history.

Agra Fort: Discover the Grandeur of the Mughal Empire

Just a stone's throw from the Taj Mahal, Agra Fort is a red sandstone fortress that showcases the opulence of the Mughal Empire. Step inside to explore its grand courtyards, lush gardens, and beautifully adorned chambers.

Must-See Spots in Agra Fort

Khas Mahal: The private palace of the emperor, adorned with intricate frescoes and marble screens.

Jahangir's Palace: Known for its rich decoration, it reflects a blend of Persian and Indian architecture.

Sheesh Mahal: A dazzling chamber featuring thousands of tiny mirrors.

Fatehpur Sikri: The Enigmatic Abandoned City

Fatehpur Sikri, an ancient Mughal capital, is a well-preserved archaeological site that provides a glimpse into the past glory of the empire. This UNESCO World Heritage Site is home to architectural wonders such as the Buland Darwaza and Jama Masjid.

Key Attractions at Fatehpur Sikri

Salim Chishti's Tomb: A beautiful white marble tomb honoring the Sufi saint Salim Chishti.

Panch Mahal: A distinctive five-tiered pavilion offering breathtaking views of the landscape.

Diwan-i-Khas: The Hall of Private Audiences, known for its central carved pillar.

The Lesser-Known Gems of Agra

While the Taj Mahal and Agra Fort steal the spotlight, there are several lesser-known attractions in Agra that are equally worth visiting.

Itimad-ud-Daulah's Tomb: The "Baby Taj"

Often overshadowed by the Taj Mahal, Itimad-ud-Daulah's Tomb, also known as the "Baby Taj," is a small, exquisite monument located along the Yamuna River. It features intricate marble inlay work and beautiful gardens, providing a peaceful escape from the crowds.

Chini Ka Rauza: A Persian Gem

Chini Ka Rauza is a Persian-style tomb dedicated to the poet and scholar Allama Afzal Khan Mullah. The tomb is renowned for its striking blue-tiled façade, showcasing Persian and Mughal architectural influences.

Best Places To Stay In Agra

Finding the best hotels in Agra is essential for a comfortable and memorable trip. Agra offers a variety of hotels to suit different preferences and budgets, from luxury resorts to boutique stays.

Hotel DD Suites: Elegance and Comfort Redefined

Hotel DD Suites is a top choice for travelers seeking an elegant stay in Agra. This luxury hotel boasts spacious rooms, opulent suites, and top-notch amenities to ensure a relaxing and rejuvenating experience.

Luxurious Rooms: Each room is tastefully decorated and equipped with modern conveniences for a comfortable stay.

Gourmet Dining: Savor a range of culinary delights at the hotel's onsite restaurants, offering both local and international cuisines.

Spa and Wellness: Unwind with spa treatments, yoga sessions, and a state-of-the-art fitness center.

Central Location: Close proximity to major attractions makes exploring Agra a breeze.

More Noteworthy Hotels in Agra

Jaypee Palace Hotel & Convention Centre: A grand resort with extensive gardens and a serene ambiance.

Trident Agra: Offers contemporary elegance and is a located just minute from the Taj Mahal.

Courtyard by Marriott Agra: A modern hotel with excellent service and amenities, perfect for both business and leisure travelers.

Conclusion

Agra is a captivating city that combines history, culture, and modern comforts into one extraordinary destination. From the world-famous Taj Mahal to the magnificent Agra Fort and the captivating Fatehpur Sikri, Agra is brimming with unforgettable experiences. Luxury hotels in Agra like Hotel DD Suites and others provide the perfect base for exploring this enchanting city.

Whether you are exploring the lesser-known gems or immersing yourself in the rich history of the Mughal Empire, Agra offers endless opportunities for adventure and discovery. Plan your visit today to experience the magic and wonder of Agra firsthand!

[kashmira12]

Architectural Marvels and Beyond: North Karnataka Tour Packages for Every Explorer

The enchanting region of North Karnataka, known for its history and cultural heritage invites travelers with its array of splendid structures and varied landscapes. This often underestimated treasure, in India presents a fusion of age legacy, lively customs and untouched scenic charm. For those seeking an enriching travel experience, North Karnataka's tour packages promise a journey through time and culture, making it an ideal destination for every explorer.

Historical Heritage:

One of the primary draws of North Karnataka is its rich historical heritage. The area is home to a variety of temples, forts and palaces that tell stories from the past. Hampi, a UNESCO World Heritage Site, with its captivating ruins serves as evidence of the magnificence of the Vijayanagara Empire. Exploring the intricate carvings of Virupaksha Temple and the majestic Vittala Temple is a pilgrimage for architecture enthusiasts.

Another jewel in the historical crown of Karnataka is Badami. Nestled amid red sandstone cliffs, the karnataka temple tour showcases remarkable Chalukyan architecture. The intricate rock-cut caves with their finely detailed sculptures provide a glimpse into the artistic prowess of the ancient craftsmen.

Heritage Trails:

Tour packages often include heritage trails that wind through quaint villages and towns, offering a close-up view of local life. Places like Aihole, Pattadakal, and Bijapur boast an array of temples and monuments, each narrating a unique story. Aihole, often called the "Cradle of Indian Architecture," is dotted with over a hundred temples, reflecting the evolution of Chalukyan architecture.

Pattadakal, a UNESCO World Heritage Site, is a treasure trove of Chalukyan and Rashtrakuta architecture. The intricately carved monuments here, including the Virupaksha and Mallikarjuna temples, transport visitors to an era of artistic brilliance.

Cultural Extravaganza:

Beyond the stone-carved marvels, north karnataka tour packages is a melting pot of diverse cultures and traditions. The region's festivals, fairs, and celebrations provide a glimpse into the vibrant tapestry of Indian customs. The annual Hampi Utsav, held against the backdrop of the iconic ruins, showcases classical dance forms, traditional music, and a myriad of cultural activities.

Bijapur, with its impressive Gol Gumbaz, hosts the Urs festival, a celebration of the revered Sufi saint Hazrat Khwaja Banda Nawaz. The vibrant processions, music, and communal feasts during this festival capture the essence of unity in diversity.

Natural Wonders:

A haven for history enthusiasts; it also offers breathtaking natural landscapes. The Western Ghats embrace the region, gifting it with lush forests, cascading waterfalls, and serene rivers. The mesmerizing Jog Falls, nestled amidst the dense forests, is a sight to behold, especially during the monsoon season when it transforms into a roaring cascade.

Dandeli, a haven for nature lovers, is renowned for its wildlife sanctuary and the Kali River, offering opportunities for river rafting and bird watching. The serene environs of Gokak Falls, enveloped in mist and surrounded by a rugged landscape, add another dimension to North Karnataka's diverse offerings.

Adventure and Cuisine:

For the more adventurous explorer, Karnataka has activities ranging from trekking in the Sahyadris to exploring the limestone caves of Yana. The region's unique blend of landscapes, from rocky terrain to dense forests, provides an ideal playground for those seeking an adrenaline rush.

No exploration is complete without savoring the local cuisine. North Karnataka, with its distinct culinary identity, offers delectable dishes like Jolada Roti, Yennegai, and the famous Dharwad Peda. Food connoisseurs can embark on a gastronomic journey, relishing the flavors of this culturally rich region.

Conclusion:

North Karnataka, with its architectural marvels, cultural richness, and natural wonders, stands as a holistic destination for every explorer. The tour packages curated for this region promise a journey that transcends time and offers a profound experience. Whether you are an avid history buff, a cultural enthusiast, or an adventure seeker, North Karnataka invites you to unravel its mysteries and embrace the magic that lies within its diverse landscapes and heritage.

[divinum-pacis]

Kashmiri Muslims pray as a relic of Sufi saint Sheikh Syed Abdul Qadir Jeelani is displayed outside his shrine in Srinagar, Indian controlled Kashmir, Friday, Oct. 18, 2024. (AP Photo/Dar Yasin)

[spicelean1]

Unveiling the Distinctive Excellence of Chikmagalur Coffee Roasters

In the world of coffee aficionados and connoisseurs, the name "Chikmagalur" resonates with a unique sense of quality, flavor, and tradition. Nestled in the Western Ghats of India, Chikmagalur has earned a reputation as one of the birthplaces of Indian coffee cultivation. However, it's not just the region's coffee plantations that draw attention but also the exceptional craftsmanship of Chikmagalur coffee roasters. In this blog post, we delve into the specialty of Chikmagalur coffee roasters and what sets them apart in the realm of coffee.

Chikmagalur Coffee Roasters: A Rich Legacy

The story of Chikmagalur's coffee industry dates back to the 17th century when a Sufi saint named Baba Budan brought seven coffee beans from Yemen and planted them in the region's fertile soil. Since then, Chikmagalur has flourished as a coffee haven, boasting sprawling coffee estates that produce some of the finest coffee beans in India.

The Art of Roasting:

One of the key elements that elevate Chikmagalur coffee to its esteemed status is the art of roasting. Chikmagalur coffee roasters have mastered the delicate balance between science and art in this crucial stage of coffee production. They carefully roast coffee beans to perfection, unlocking a myriad of complex flavors and aromas.

The specialty lies in their ability to tailor the roasting process to enhance the unique attributes of Chikmagalur coffee beans. Whether it's Arabica or Robusta, each variety undergoes a meticulous roasting process that brings out its inherent characteristics, resulting in a cup of coffee that's truly one-of-a-kind.

A Symphony of Flavors

Chikmagalur coffee is celebrated for its diverse flavor profiles. Coffee enthusiasts often describe it as having a rich, full-bodied taste with notes of caramel, chocolate, and subtle hints of spices. The region's cool climate, combined with the unique soil composition, contributes to these distinctive flavor notes that have become synonymous with Chikmagalur coffee.

Chikmagalur coffee roasters take pride in preserving and enhancing these flavors during the roasting process. They understand that each bean has a story to tell, and it's their responsibility to ensure that story is beautifully articulated in every cup.

Sustainable Practices :

Another specialty of Chikmagalur coffee roasters is their commitment to sustainable coffee farming. Many coffee estates in the region employ shade-grown techniques, which not only protect the delicate coffee plants from harsh sunlight but also contribute to the preservation of the lush biodiversity in the Western Ghats. By prioritizing sustainability, Chikmagalur coffee roasters not only produce exceptional coffee but also demonstrate their dedication to preserving the environment and supporting local communities. Chikmagalur Coffee Roasters: A Culmination of Tradition and Innovation In an era where the coffee industry is continually evolving, Chikmagalur coffee roasters manage to strike a harmonious balance between tradition and innovation. They honor age-old coffee cultivation techniques while also embracing modern advancements in roasting technology and quality control.This commitment to both heritage and progress ensures that every cup of Chikmagalur coffee remains a testament to the region's coffee legacy.

The Conclusion: A Cup of Chikmagalur Excellence

In summary, the specialty of Chikmagalur mild coffee roasters lies in their unwavering dedication to producing coffee that is rich in flavor, sustainable in practice, and deeply rooted in tradition. It's not just about the beans; it's about the meticulous care and expertise that goes into each roast.So, the next time you savor a cup of Chikmagalur coffee, remember that it's not just a beverage; it's a journey through history, a celebration of nature, and a testament to the artistry of Chikmagalur coffee roasters. It's a taste of excellence that continues to captivate coffee lovers around the world.

[saimandir]

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Shirdi Sai Baba Helps Always... in All Ways..

Shirdi Sai baba's Background

Although SaiBaba's origins are unknown, some indications exist that suggest that he was born not far from Shirdi. Historical researches into genealogies in Shirdi give support to the theory that Baba could have been born with the name Haribhau Bhusari. SaiBaba was notorious for giving vague, misleading and contradictory replies to questions concerning his parentage and origins, brusquely stating the information was unimportant. He had reportedly stated to a close follower, Mhalsapati, that he has been born of Brahmin parents in the village of Pathri and had been entrusted into the care of a fakir in his infancy. On another occasion, Baba reportedly said that the fakir's wife had left him in the care of a Hindu guru, Venkusa of Selu, and that he had stayed with Venkusa for twelve years as his disciple. This dichotomy has given rise to two major theories regarding SaiBaba's background, with the majority of writers supporting the Hindu background over the Islamic, while others combine both the theories (that Sai Baba was first brought up by a fakir and then by a guru).

SaiBaba reportedly arrived at the village of Shirdi in the Ahmednagar district of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that SaiBaba stayed in Shirdi for three years, disappeared for a year and returned permanently around 1858, which posits a possible birthyear of 1838.] He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana.  The Sai Satcharita recounts the reaction of the villagers: "The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody." His presence attracted the curiosity of the villagers and the religiously-inclined such as Mhalsapati, Appa Jogle and Kashinatha regularly visited him, while others such as the village children considered him mad and threw stones at him. After some time he left the village, and it is unknown where he stayed at that time or what happened to him. However, there are some indications that he met with many saints and fakirs, and worked as a weaver; he claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.

Shirdi Saibaba Settled in Shirdi

In 1858 SaiBaba returned to Shirdi with Chand Patil's wedding procession. After alighting near the Khandoba temple he was greeted with the words "Ya Sai" (welcome saint) by the temple priest Mhalsapati. The name Sai stuck to him and some time later he started being known as SaiBaba. It was around this time that Baba adopted his famous style of dress, consisting of a knee-length one-piece robe (kafni) and a cloth cap. Ramgir Bua, a devotee, testified that SaiBaba was dressed like an athlete and sported 'long hair flowing down to his buttocks' when he arrived in Shirdi, and that he never had his head shaved. It was only after SaiBaba forfeited a wrestling match with one Mohdin Tamboli did he take the kafni and cloth cap, articles of typically Sufi clothing.

For four to five years SaiBaba lived under a neem tree, and often wandered for long periods in the jungle in and around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation. He was eventually persuaded to take up residence in an old and dilapidated masjid and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque he maintained a sacred fire which is referred to as a dhuni, from which he had the custom of giving sacred ash ('Udhi') to his guests before they left and which was believed to have healing powers and protection from dangerous situations.  At first he performed the function of a local hakim and treated the sick by application of Udhi. SaiBaba also delivered spiritual teachings to his visitors, recommending the reading of sacred Hindu texts along with the Qur'an, especially insisting on the indispensability of the unbroken remembrance of God's name (dhikr, japa). He often expressed himself in a cryptic manner with the use of parables, symbols and allegories. He participated in religious festivals and was also in the habit of preparing food for his visitors, which he distributed to them as prasad. SaiBaba's entertainment was dancing and singing religious songs (he enjoyed the songs of Kabir most).  His behaviour was sometimes uncouth and violent.

After 1910 SaiBaba's fame began to spread in Mumbai. Numerous people started visiting him, because they regarded him as a saint (or even an avatar) with the power of performing miracles. Sai Baba took Mahasamadhi on October 15, 1918 at 2.30pm. He died on the lap of one of his devotees with hardly any belongings, and was buried in the "Buty Wada" according to his wish.  Later a mandir was built there known as the "Samadhi Mandir".

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Unveiling Majesty: Exploring the Enchantment of the Golden Triangle

The Indian subcontinent is a treasure trove of history, culture, and architectural marvels that span across centuries. Among its many tourist circuits, the "Golden Triangle" stands out as one of the most captivating and popular routes, showcasing the rich heritage of India. This article delves into the enduring charm of the cities that form this iconic Golden Triangle – Agra, Jaipur, and Ajmer – each offering unique experiences that bring the past and present together in a vibrant tapestry of sights, sounds, and emotions.

Agra: Where the Taj Mahal Reigns Supreme

Agra, a city steeped in Mughal history, is proud of the Taj Mahal, which serves as its centrepiece. This pristine marble mausoleum, built by Emperor Shah Jahan in memory of his beloved wife Mumtaz Mahal, stands as an eternal symbol of love and architectural brilliance. Its ethereal beauty, particularly during sunrise and sunset, has the power to leave visitors awe-inspired.

The Taj Mahal’s Timeless Allure

The Taj Mahal’s allure goes beyond its impressive façade. Its intricate marble inlays, meticulously designed gardens, and the surrounding reflecting pools create a sense of serenity that transports visitors to a different era. The play of light on the white marble throughout the day gives the monument an ever-changing persona, making it a photographer’s paradise and a dream for history enthusiasts.

Agra Fort: A Testament to Mughal Grandeur

While the Taj Mahal is Agra’s crown jewel, the Agra Fort is its sturdy foundation. This UNESCO World Heritage site showcases the architectural prowess of the Mughals. Its imposing red sandstone walls house elegant palaces, courtyards, and mosques that echo the tales of a bygone era. From the Diwan-i-Khas (Hall of Private Audience) to the Sheesh Mahal (Mirror Palace), every corner narrates the grandeur and opulence of Mughal rulers.

Jaipur: The Pink City’s Royal Grandeur

The next gem in the Golden Triangle is Jaipur, often referred to as the “Pink City” due to its distinctive pink-hued buildings. This city is a gateway to Rajasthan’s rich heritage, offering a kaleidoscope of traditions, architecture, and vibrant bazaars.

Amber Fort: Where History and Landscape Intertwine

Rising majestically from a hilltop, the Amber Fort is a testimony to Rajput’s valour and craftsmanship. Its ornate architecture, intricate mirror work, and breathtaking views of Maota Lake make it a must-visit destination. The fort’s design seamlessly blends with the rugged Aravalli hills, creating an awe-inspiring spectacle that reflects the harmonious coexistence of human ingenuity and nature’s beauty.

City Palace: Where Royalty Resides

At the heart of Jaipur lies the City Palace, an exquisite fusion of Rajput, Mughal, and European architectural styles. This sprawling complex includes museums, courtyards, and a royal residence. The Chandra Mahal within the palace still serves as the residence of the Jaipur royal family. Visitors can explore its opulent rooms, adorned with intricate artwork and historical artefacts, gaining a glimpse into the regal past of Rajasthan.

Hawa Mahal: The Palace of Breezes

A remarkable five-story structure with intricately designed windows, the Hawa Mahal was built to allow royal women to observe street festivals and daily life without being seen. Its unique honeycomb-like façade not only provided privacy but also allowed the passage of cooling breezes — a vital feature in Rajasthan’s scorching climate. This architectural marvel stands as a testament to the consideration of both aesthetics and practicality in its design.

Nestled at the base of the Aravalli Mountains, Ajmer is a city of spiritual significance and historical depth. The Ajmer Sharif Dargah, a Sufi shrine honouring the revered saint Khwaja Moinuddin Chishti, draws pilgrims from across the globe. The tranquillity and spiritual aura of the Dargah offer solace to those seeking a deeper connection, making it an integral part of the Golden Triangle Tour Packages.

Ajmer: A Spiritual Oasis

Nestled at the base of the Aravalli Mountains, Ajmer is a city of spiritual significance and historical depth. The Ajmer Sharif Dargah, a Sufi shrine honouring the revered saint Khwaja Moinuddin Chishti, draws pilgrims from across the globe. The tranquillity and spiritual aura of the Dargah offer solace to those seeking a deeper connection, making it an integral part of the Golden Triangle Tour Packages.

The nearby Ana Sagar Lake, commissioned by Anaji Chauhan, the grandfather of Prithviraj Chauhan, offers a serene escape from the city’s hustle and bustle. The marble pavilions, lush gardens, and reflective waters create a picturesque setting for introspection and leisurely walks.

Dargah Sharif: A Sufi Haven

The Dargah Sharif in Ajmer is a revered Sufi shrine that attracts millions of devotees and tourists each year. The shrine’s intricately designed entrance, the dargah’s marble courtyard, and the soothing Qawwali music create an atmosphere of devotion and tranquillity. The Urs festival, commemorating the death anniversary of Khwaja Moinuddin Chishti, transforms Ajmer into a colourful carnival of spirituality and communal harmony.

Ana Sagar Lake: Where Nature Embraces Serenity

Adjacent to the Dargah Sharif lies the Ana Sagar Lake, a man-made marvel that offers respite from the bustling city. The serene waters, flanked by marble pavilions and lush gardens, create a peaceful ambience for visitors to relax and reflect. The nearby Daulat Bagh Garden, with its marble pavilions and a Baradari (pavilion with twelve doors), adds a touch of royal charm to the tranquil setting.

Golden Triangle Tour Package FAQs: Top Questions Answered

How long does a typical Golden Triangle tour last??

A typical Golden Triangle tour lasts around 5 to 7 days, allowing ample time to explore the highlights of Agra, Jaipur, and Ajmer.

What’s the best way to travel between these cities?

The most convenient way to travel between these cities is by road, either through guided tours or self-driven options. Trains and flights are also available for certain routes.

2. When is the best time to visit?

The best time to visit the Golden Triangle is during the winter months, from October to March when the weather is pleasant and suitable for outdoor exploration.

3. What are some must-try dishes in these cities?

Agra offers the famous “Petha,” Jaipur is known for “Dal Baati Churma,” and Ajmer offers the delectable “Sohan Halwa,” giving tourists a taste of regional culinary delights. 

4. Are these cities safe for tourists?

Yes, these cities are generally safe for tourists. However, it’s advisable to follow common travel safety tips and be cautious of pickpocketing in crowded areas.

5. What should I wear when visiting religious sites?

Modest attire is recommended when visiting religious sites, covering shoulders and knees out of respect for cultural and religious sentiments.

Conclusion

In conclusion, the Golden Triangle Tour Packages offer a remarkable journey that is both an exploration of India’s past and a celebration of its present. Agra, Jaipur, and Ajmer stand as pillars of the nation’s heritage, inviting travellers to experience the enduring charm of their captivating stories, awe-inspiring architecture, and profound spirituality. Embarking on this tour is an invitation to witness the vibrant tapestry of India’s history, culture, and human spirit.

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Khawaja Garib Nawaz | Ajmer Dargah Sharif

The Dargah of a sufi saint named Khawaja Moinuddin Chishti, who arrived in Ajmer from Persia at 1192, is known as Dargah Sharif or Ajmer Sharif. The shrine is referred to as Khawaja Gareeb Nawaz, the benefactor of the poor, because of its philanthropic activity. The powerful Indian kings, both Muslim and Hindu, have honoured the great saint Khawaja Garib Nawaz in addition to the common people. Two large Deghs (pots) for cooking Niaz are put within Dargah Sharif (purely vegetarian food, cooked with rice, ghee, nuts, safron & sugar).

Ajmer Dargah Sharif is the famous holy place of Ajmer, Rajasthan. The death of the Sufi Saint is celebrated as Wedding Anniversary, People come to visit Ajmer Dargah urs and preach to Khawaja Garib Nawaz Urs at Ajmer sharif urs in Rajasthan. It helps the researchers and travellers to know more about the culture, spiritual practices and philosophy history.

The famous Ajmer Sharif dargah in Rajasthan is the holiest place for the true devotees and whose wishes come true. People from all over the world visit Ajmer dargah to receive blessings from Khawaja Garib Nawaz. The dargah Ajmer is a must place to visit and hear about the fascinating stories of treasures inside the degh of Ajmer Sharif Dargah.

Visit for more information: https://ajmerdargahsharif.com/

Contact: 8107021795,

111, Dargah Sharif, Khadim Mohalla, Diggi Bazaar, Ajmer, Rajasthan, India 305001