#India punjab pakistan lahore sikh

[kesarijournal]

Punjab's Journey: From Historic Sovereignty to Contemporary Influence

### Context: The Strategic and Cultural Importance of Punjab in the Indian SubcontinentPunjab, a region divided between India and Pakistan, has been a focal point of cultural, religious, and political significance throughout history. Its name, originating from the Persian words “Punj” and “Ab,” meaning “five waters,” highlights the five rivers that define its geography, contributing to its…

[hindulivesmatter]

I am a proud hindu so i was angry about what happened to kashmiri hindus. but after reading up on it and the history of kashmir in general, one thing is really obvious: india failed kashmir (all of them not just hindus). It’s why I support their right to self-determination. I am based in America and I know several punjabis here who don’t consider themselves indian because their family/community was directly impacted by the 1984 anti sikh pogroms. ig i’m saying india has failed a lot of people (esp minorities) so if we are not from their ethnic group, we don’t get to selfishly claim them or impose our will on them. like i’m a kannadiga and i hate the imposition of hindi in my home state and while this is not even slightly comparable to the violence and trauma faced by kashmiris, punjabis and other groups, i would hate for a non-kannadiga (esp a hindi speaker) telling me how to feel and having the final say in the matter so kashmiri self determination just makes sense to me.

this just my two cents hope this didn’t sound rude because that’s not my intention.

I know you didn't mean to be rude here, but what you're saying is actually really out of touch.

I hope you're aware of what happened in Kashmir to Kashmiri pandits. Pakistan has dreamed of Kashmir since it was formed. That's why they wrongfully attacked India the first time, securing only POK which sadly was due to the UN, and weak Indian political power. Since then, they have infiltrated our country, and approximately 300,000 Kashmiri Pandits are reported to have left the region due to constant persecution from the Jammu Kashmir Liberation Front (JKLF) and other militant groups, like Hizbul-Mujahideen (HM). In 1989, radical Islamists initiated an insurgency, fueled by covert support from Pakistan.

The party at the time did its best to hide this, and stifle it as much as possible, this got an ounce of coverage and light when The Kashmir Files was released

Hindus have 5000 years of recorded history with the land, that Islamists claim has “always been Muslim land”. "Kashmir" is literally named after Rishi Kashyap, if you're aware. On 19, January 1990 mosques blared out the infamous "convert leave or die" and finished their mission of converting the entirety of Kashmir to an Islamic state. Our pandits were told to leave their wives and daughters behind if they wanted to escape alive.

They're still living like refugees in their country, and now thanks to the scrapping of sec 370, things have taken a turn for the better.

Many Muslims of Kashmir still retain their Hindu surname. It was a deliberate attempt to wipe Hindus out that Islamists achieved and now THAT'S the free Kashmir they want, this slogan isn't promising actual Kashmiris that were displaced from their homes back, this slogan is furthering the agenda to chew Kashmir off India's map - the one true dream.

A similar approach is taken by Khalistanis, they aren't asking for Lahore, you know, the capital of Maharaja Ranjeet Singh, they're demanding INDIA to give Punjab away. They are funded by Pakistan as well that's why they can't say anything about Sikh treatment in Pakistan. That's why they can't say anything about Gurudwaras converted to garbage bins. You obviously, being far away, aren't aware of what's going beneath the surface, they have vandalized various Hindu Temples.

They take the name of their Guru who sacrificed his life for India, while they stomp on the flag of India.

In theory, I guess it sounds easy to say "Well, disagreements are flaring up, so let's just split and give them their own thing". But this isn't how it works. Compromise and collaboration is how decisions are made in a democracy. This is our motherland, the last time we split was painful as fuck. The only reason India didn't fall apart after Independence is because of the formation of linguistic states.

I lived in Bangalore for the majority of my childhood, and I left 2 years before the entire language debacle began. I don't know if you know, but now Kannadigas are getting violent if anyone speaks Hindi. They demand you to speak in Kannada even if you don't know how.

You're based in America, so I'm not holding this against you, but I'm begging you, please do more research.

[Exhibit 82]

[patriyotrenione]

Reunion Island and the Anti-Colonial Legacy: The Untold Story of the Royal Family of Lahore

Introduction

Hidden within the complex colonial history of Reunion Island, a small landmass nestled in the heart of the Indian Ocean, lies a fascinating story that deserves to be told: the story of the Darsanesing family. This unique narrative, filled with struggles, resistance, and survival, traces the journey of a royal lineage from India. Through the story of Darshanesing, a Sikh prince in exile, we explore how the family not only survived exile and persecution but also left an indelible mark on the cultural identity of Reunion Island. This tale, woven with resilience and courage, is a key piece in the anti-colonial puzzle of Reunion, offering a mirror to reflect on the island's history and its battles against colonial oppression.

Historical Context of Reunion Island and Colonialism

To fully understand the story of the Darsanesing family and its impact on the identity of Reunion Island, it is essential to dive into the island's historical context in the 19th century. At that time, Reunion Island, under French rule, was a strategic stronghold in the Indian Ocean, marked by a diverse population comprising Europeans, Africans, Malagasy, Indians, and Chinese, all facing different socio-economic realities. Although slavery had been abolished in 1848, the labor force was quickly replaced by indentured laborers, primarily of Indian origin, brought in to work in the sugar cane plantations. These working conditions, often close to slavery, created an atmosphere of tension and latent revolt.

Reunion Island, like other French and British colonies, was a complex battleground between colonial domination and aspirations for freedom. It is within this context of tensions that the story of Darshanesing takes root. His story is not only one of forced exile but also a living testament to resistance against colonial rule.

Anti-Colonialism in Reunion Island and External Influences

Anti-colonialism in Reunion cannot be separated from the external influences that shaped its evolution. Anti-colonial struggles in the Indian Ocean, Africa, and Asia echoed on the island, where many inhabitants drew inspiration from these movements to challenge French colonial authority. Darshanesing's story, while personal, fits within this tradition of resistance, echoing the fights led by other iconic figures against colonial domination.

The Story of the Darsanesing Family – A Royal and Anti-Colonial Saga

Darshanesing, also known as Darshan Singh, was born in 1841 in Lahore, in present-day Pakistan, as the only son of Maharaja Nau Nihal Singh, ruler of the Sikh Empire. This once-flourishing empire extended over a vast territory covering about half of present-day Pakistan, Indian Punjab, Kashmir, Himachal Pradesh, Ladakh, a part of Tibet, and the Khyber Pass region in Afghanistan. In 1849, after the death of his father and the assassination of his mother, the young Darshan Singh was declared stillborn to protect him from the British Crown, which did not want any potential heir to threaten its authority.

Unfortunately, British secret services, known for their brutality and determination to eliminate any opposition, discovered his survival. Darshan Singh then had to flee again, this time to Chandernagore, a French enclave in India. There, he was the target of a bomb attack, probably orchestrated by the British, determined to eradicate any potential threat against their empire. Miraculously, Darshan Singh survived but realized that he had to flee even further to escape his persecutors. Thus, he boarded an indentured laborer ship to Reunion Island in 1863, seeking to start a new life far from the clutches of the British Empire.

Upon his arrival in Reunion, Darshan Singh quickly stood out for his courage and determination. Meeting one of the island's major landowners, he negotiated a deal that allowed him to settle in Piton-Saint-Leu. He traded four precious jewels—a belt, a diadem, a Sikh dagger, and a fourth unknown piece—for a relatively large piece of land, marking the beginning of his new life as a farmer and merchant.

Survival and Resilience Through Exile

Darshanesing's resilience in the face of adversity is exemplary. Despite the loss of his family, his empire, and the constant danger of being discovered by British agents, he managed to rebuild his life on foreign soil. His marriage to Bounia Ramtali, a Palestinian Muslim originally from Lahore, reflects the intersection of cultures and religions on Reunion Island. Together, they founded a family, consolidating a unique heritage imbued with Indian royal influences and local Reunion traditions.

This intercultural union is more than a mere matrimonial alliance; it symbolizes cultural resistance against efforts of colonization and domination. Through their children, notably Marie Estella Darsanesing, and their descendants, the Darsanesing family embodies perseverance against all odds, perpetuating a royal heritage that defies colonial attempts at erasure.

The Impact of the Family's Story on Reunion Identity

The story of the Darsanesing family resonates deeply in the collective memory of Reunion Island. It embodies a narrative of survival and resistance but also a living testament to the complexities of Reunion's cultural identity. The island's cultural diversity, the result of centuries of immigration, slavery, and colonization, finds an echo in the family's history, which represents both the fight against colonial injustice and the creation of a unique identity rooted in diversity.

This family story, with its deep roots in India and tangled branches in Reunion, illustrates the many challenges and triumphs of the island in the face of colonial empires. It highlights the importance of preserving local narratives to understand the past and build a future based on recognition and respect for all the cultural components of Reunion.

The Lost Treasure of Lahore and Its Symbol of Resistance

The four jewels exchanged for land in Reunion are not just valuable artifacts; they are also powerful symbols of resistance and survival. Each jewel represents a part of the legendary treasure of Lahore, considered one of the greatest treasures in the world, which was seized by the British during their conquest. By trading these precious pieces for a safe haven, Darshanesing not only ensured his survival but also defied the colonial authority that had tried to erase all traces of his royal heritage.

Did You Know?

Did you know that the story of the Darsanesing family is still little known, even among Reunion Islanders? Few local archives mention this crucial episode in the island's history. Moreover, the jewels of Lahore, although traded at the time, remain untraceable to this day, adding a mysterious and intriguing dimension to this family saga. The persistence of these stories, often passed down orally, shows the importance of collective memory in resisting historical erasure by colonial powers.

Reunion Today: Legacy and Continuity of the Anti-Colonial Struggle

Today, the story of Darshanesing and his family continues to resonate in Reunion Island, where debates on identity, culture, and colonial history remain relevant. Social and racial tensions, remnants of the colonial era, persist to some extent, and it is crucial to acknowledge past struggles to understand current challenges. The story of the Darsanesing family, as survivors of the royal family of Lahore, offers a unique perspective on these issues, reminding us of the importance of cultural resistance and preserving heritage against any form of oppression.

By revisiting these narratives, we not only honor the memory of our ancestors but also strengthen our commitment to historical justice and recognizing the cultural diversities that make up today's Reunion Island.

Conclusion:

The story of the Darsanesing family is a lesson in resilience and courage in the face of colonial oppression. It shows how, despite the empires' efforts to crush any resistance, tales of struggle and survival persist and continue to shape our understanding of the world. Through their story, we see the importance of keeping these anti-colonial narratives alive, not only to honor the past but also to inspire future generations to continue the fight for justice and equality. May this story serve as a powerful reminder that resistance takes many forms, and sometimes, the simplest acts of defiance are those that leave the most lasting imprint.

[myflighttrip1]

Tips And Tricks To Make The Most Of Your Amritsar Excursion

Pack your bags to delve into the cultural ecstasy in the most happening city of Punjab with an Amritsar excursion. Amritsar, situated in the heart of Punjab, is the best place to witness the vibrant Punjabi tradition. The city is best known for its hospitality and Punjabi culture. Beyond its cultural vibe, Amritsar is also famous for spirituality and devotion. Golden Temple, one of the most revered gurudwara, is situated in the city attracting lakhs of devotees every day.

From experiencing the city’s vibrant lifestyle to cafe hopping, every street of Amritsar syncs with the traditional Punjabi culture. Tourists from around the world visit the city to experience the rich Punjabi culture. Embark on your Amritsar excursion, exploring the Golden Temple, Jallianwala Bagh, Partition Museum, and Wagah Border.

History of Amritsar

Guru Ramdas (fourth Sikh guru) founded the city in 16 th century. The city is said to be fortified by Maharaja Ranjit Singh. Earlier Amritsar was known as ‘Ramdaspur’. The city is named after the famous Amrit Sarovar lake situated inside the complex of Golden Temple. The Maharaja of Punjab — Maharaja Ranjit Singh took over the reins of Amritsar in 1802.

Experience the History of Amritsar by taking guided tours to the Golden Temple, museums, and forts, and enjoy the traditional Punjabi culture of the city.

Amritsar Excursions

Are you willing to experience the Punjabi flavor at its best? Kickstart your holiday by exploring top places of excursions at Amritsar. Explore the city in a couple of days by booking the Amritsar Tour Package for 2 days which is designed to help you explore the city without spending extra days for exploration. Check out the top 6 popular tourist attractions of the city.

1 Golden Temple: Where faith meets devotion

Visit the Golden Temple gurudwara located in the heart of Amritsar. The bright shining appearance of the Golden Temple makes it an architectural masterpiece. The temple is located at a distance of 2km from Amritsar Junction (railway station) and 13 km from Guru Ram Das Ji International Airport.

2 Wagah Border: A symbol of patriotism

The Wagah border is situated near Lahore. The border derives its name from the Wagah village. It is 30 km away from Amritsar. Witness the famous beating retreat border ceremony at the Wagah Border for an unforgettable memory.

3 Jallianwala Bagh: Revisiting Indian history

Jallianwala Bagh is one of the main tourist attractions of the city which narrates the history of India’s freedom struggle. It is a memorial and historic garden that is a tribute to the people who lost their lives in the Jallianwala Bagh massacre. It is 3km away from Amritsar Junction railway station. From the airport, it is located at a distance of 12 km. The garden is a stone’s throw from the Golden Temple.

4 Partition Museum: A remembrance of the India-Pakistan partition

Situated at the town hall of Amritsar, the Partition Museum is one of the prominent tourist attractions in the city. The museum contains a collection of documents, stories, oral histories, and memories that chronicle the history of the India-Pakistan partition. The museum is situated within walking distance of the Golden Temple.

5 Gobindgarh Fort: Punjab’s historical gem

A historic military fort, popularly known as ‘Gobindgarh Fort’ is a must-visit fort in Amritsar. The fort was conquered by Maharaja Ranjit Singh, the ruler of Punjab. It was constructed to protect the city from invaders. The fort consists of bastions, gates, and a couple of museums. It is just 2 km away from the Golden Temple.

6 Exploring Hall Bazar: A bustling marketplace of the city

Hall Bazaar is the bustling marketplace located in the nearby vicinity of the Golden Temple. You shop for famous phulkari dupattas, Amritsari jutti, handicrafts, and Punjabi salwar suits and taste the delicious Punjabi street food.

Exciting activities to do in Amritsar

When you Book the Amritsar Tour Package, you expose yourself to a plethora of exciting experiences. Some of these are mentioned below:

Offer your prayers at the iconic Golden Temple and experience calmness and devotion near the holy waterbody ‘Amrit Sarovar’.

Take a guided tour to discover the history of the Jallianwala Bagh Massacre.

Visit forts and museums to discover Amritsar’s heritage, history, and culture

Cafe hopping is another must-do activity in Amritsar.

Shop at Hall Bazar, exploring the city’s Punjabi tradition. Buy phulkari dupattas and Punjabi salwar suits.

Attend the famous beating retreat border ceremony at Wagah border.

Taste the exquisite mouth-watering local Punjabi street food.

Amritsar Tour Packages

Visit the iconic Golden Temple and experience the divinity near the holy Amritsar Sarovar. Explore the places of national importance such as the Partition Museum and Wagah Border with My Flight Trip’s Amritsar Tour Packages that are inclusive of expert travel guidance, cheap flight rates, in-budget hotel stays, and transportation facilities.

Don’t have too many days to spare? Opt for our Half-Day Amritsar Tour Package. The package is inclusive of guided tours, best travel tips, cheap flight tickets, in-budget hotel accommodations, and transport services. Book now for an easygoing and effortless travel experience.

Original Source : https://myflighttrip.medium.com/tips-and-tricks-to-make-the-most-of-your-amritsar-excursion-8f0c19fefa59

[livesanskrit]

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Baba Kharak Singh.

Baba Kharak Singh (6 June 1867 – 6 October 1963) was born at Sialkot in British India. He was involved in the Indian independence movement and was president of the Central Sikh League.

He was a Sikh political leader and virtually the first president of the Shiromani Gurdwara Parbandhak Committee. He was among the first batch of students who graduated (1889) from Punjab University, Lahore. His father, Rai Bahadur Sardar Hari Singh, was a wealthy contractor and industrialist.Today, a prominent road, which is a radial road of Connaught Place, New Delhi towards Gurdwara Bangla Sahib, is named Baba Kharak Singh Marg, after him.

#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #resanskrit #babakharaksingh #kharaksingh #singh #sialkot #indianindependence #freedomfightersofindia #freedomfighters #sikhleague #politicalleader #pakistan #shiromanigurudwaraparbandhakcommittee #punjabuniversity #punjabi #lahore #celebratingsanskrit

[nijjhar]

Dark Age started with Israel and Jesus was the First Anointed Christ and... Dark Age started with Israel and Jesus was the First Anointed Christ and Nanak was His Second Coming https://youtu.be/OoT-XrqMU2o ONLY FOOLS WILL BELIEVE IN ME whilst the Wise learn from the "Innerman" Christ = Satguru through "Intuition" Only. No man can give you the Gospel Truth. I am a retired University Senior Lecturer in Metallurgy and I have learnt the subject of religion from my late father who too was a retired School Science master with a keen interest in religion. During the partition of India, we were in Pakistan Punjab and 2000 Mohammedan Arian came to attack our village. Fortunately, the head of the attacking party was a friend of my uncle and he sent a messenger to bring him over. My father accompanied him and he explained to him the mischief that Sikhs and Muslims are spiritual selves that are never born or die but we tribal people will fight and kill each other. The headman told my father that we are friends and so he told 2000 that we are their guests to be looked after, which they did. He also urged my father that let us go to Lahore to stop this Partition but my father told him it is too late. Such is the Power of the Gospel Truth that it brings peace in Agape but many people were turned into religious fanatics who hated the Gospel Truth and suffered heavily. What I want to convey is that the Gospel Truth called Logo = His Word is learnt through logical reasoning and it brings peace but very few people think so and go by what the others say and follow them like the blind and suffer. Thus, every video that I add to my Youtube Channel One God One Faith is based upon logical thinking in which you need to be impartial like a little child otherwise a biased person is a troublemaker. Now, I equated St. Paul to Moses but the Temple Priests hated St. Paul for exposing their malpractices or corruptions in the Old Testament such as the misuse of circumcision for Mammon. The circumcision is the covenant of Abraham to Isaac only and not to the Gentiles or the people of Ishmael, the elder son of Abraham. Or this covenant of the flesh called the Tribal Mark is specific to the generation of Isaac of the Semitic race and it cannot be given to men other than those born of the "seed" of Isaac, the Elite Chosen People but the Temple Priests were circumcising the Gentiles to make them equal to the real Chosen People for the sake of money. So, Prophet Elijah (My god is demiurge Potter Yahweh) John, the Baptist baptised the Jewish men of age say over 25 years old when they realised that by becoming a Jew of the physical body, outwardly, you break your covenant with Abraham who was of the Semitic race, outwardly. Such people of the holy spirit = common sense called Surti in Punjabi went to John, the Baptist for the baptism of repentance and he baptised them in the name of "Abraham", a Noble Man that Yahweh picked up from the Iraq area and gave him the Promised Land as the Garden of Eden. Thus, Abraham was Adam and Sarah was Eve living in the company of the creator and Lord of the Nature demiurge Yahweh called Brahma in Punjabi and Khuda in Arabic. So far, the people of Isaac remained faithful to Abraham and Yahweh, they enjoyed the best fruit of the earth and they were called people of "Salt of Abraham" who would speak the truth, the rock over which the House of the Gospel Truth, the "Logo", is built that can stand all sorts of attacks and criticism. Now, Jacob had 12 sons and 11 of them were telling lies to their father Jacob whilst Joseph, the youngest of all was speaking the truth to Father Jacob and he liked him more than the other 11 liars. So, the 11 wanted to kill Joseph as he was exposing them but sold him as a slave to the generation of the faithful elder son of Abraham Ishmael. Now, Joseph had all the blessings of Jacob, Isaac, Abraham and Yahweh. So, he was blessed with the spirituality and wisdom, that the people of Ishmael appreciated and handed him over the management of the country. When Yahweh found out that the people of the Promised Land are unfaithful to Abraham, he stopped the rain and the land became barren forcing them to leave their Garden of Eden destroyed by the unfaithful "Saltless" sons of Jacob, the Prodigal sons of Jacob. Jesus described all this in the Parable of the Prodigal Son and in John 8v44, Jesus described their nature, as liars and murderers. Thus, the Samaritans, the generation of Joseph represented the faithful sons of Abraham and his nature who had the spirituality as reflected in the Samaritan Woman of well, St. Photina who had overpowered all the five My ebook by Kindle. ASIN: B01AVLC9WO Full description:- www.gnosticgospel.co.uk/Rest.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

[stackumbrellayamini]

Explained : Challenges of Nation Building After India Got Independence

Explained : Challenges of Nation Building After India Got Independence

Challenges of Nation Building : On 14-15 August, at midnight, India attained Independence. The first Prime Minister of Free India, Jawaharlal Nehru, addressed a special session of the Constituent Assembly that night.

This was the moment every Indian, at that time, was waiting for. You must have read in your history textbooks and been taught by the teachers about the various national movements. There were many voices, and opinions of different revolutionaries during the movements but there were two definite goals on which almost everyone agreed,

One, that after independence, the country shall run through democratic government and,

Two, that the government will run for the good of all the citizens, particularly the poor and the socially backward and disadvantaged groups.

Though this was not going to be easy, since India was born in very tough circumstances. No other nation was born in such a difficult situation as India was in 1947.

Freedom came with the partition of the country. 1947 was a year of violence and unprecedented turmoil. At that time, the leaders had to face multiple challenges to shape the nation.

Also Read : Economic Impact of British Rule in India – From Largest Exporter of Cotton Goods to an Importer of British Cotton Products

The Major Challenges of Nation Building

The first and immediate challenge was to shape a nation that was full of diversity. India is a land full of diversity. People speak different languages and follow different cultures and religions and at that time it was widely believed that a country full of such kinds of diversity could not remain longer together.

There were serious questions regarding the country’s future, Would India survive as a unified country? How the integration of the territories of India would be achieved? How did Independent India respond to these challenges? To what extent India succeeded in achieving the various objectives set out by the Constitution?

Partition: Displacement and Rehabilitation

Challenges of Nation Building : On the day of Independence, that is, on 14-15 August, two nation-states came into existence – India and Pakistan. According to the ‘Two nations theory’, India consisted of two ‘people’, Hindus and Muslims. The two-nation theory was advanced by the Muslim League. And, because of this theory, they demanded Pakistan, a separate country for the Muslims.

Partition Process

This idea might appear simple but it was accompanied by all sorts of difficulties.

First, there was no single area of the Muslim majority in British India. These were two different areas where the majority of the Muslim population was concentrated, one in the East and one in the west. These two parts could never be joined. So, it was decided that Pakistan would comprise two regions, which are West and East Pakistan.

Second, not all Muslim areas wanted to be in Pakistan. Khan Abdul Gaffar Khan, known as the Frontier Gandhi was completely opposed to the two nations theory. Though, his voice was ignored.

Third, the two Muslim-majority provinces of British India, Punjab, and Bengal had large areas where the non-Muslims were in majority.

Fourth, There was a problem of ‘minorities’ on both sides of the boundary. Lakhs number of Hindus and Sikhs in Pakistan and an equally large number of Muslims in India found themselves entangled.

Consequences of Partition

Cities like Amritsar and Lahore were considered Communal zones. People went through immense suffering. Minorities on both sides of the border had to flee from their home and secured themselves in refugee camps.

Also Read : Contribution Made by Ancient Indian to Science and Technology You Never Knew !

Integration of Princely States

https://stackumbrella.com/wp-content/uploads/2023/03/integration-of-princely-states-self-study-history.jpg

Just before the independence, it was announced that by the end of British rule, all the Princely States would become legally independent. The British government took the view that the princely states are free to join either India or Pakistan or remain independent if they wish. This was a

Since then the problem started. There was a serious problem that could threaten the very existence of a united India. Firstly, the ruler of Travancore announced that they had decided to remain independent. The Nizam of Hyderabad and Nawab of Bhopal furthermore announced the same decision.

Government’s Approach Towards The Issue

The rulers of most of the states signed a document called the Instrument of Accession, through which the states agreed to become the part of Indian Union. The Princely States of Junagadh, Kashmir, Hyderabad, and Manipur proved more difficult than the rest to become the part of Union of India.

Junagarh’s issue was then resolved after a plebiscite which confirmed the citizen’s desire to join India.

Also Read : Paying Tribute To Sardar Vallabhbhai Patel

Hyderabad

Challenges of Nation Building : In Hyderabad, the peasantry class was the victim of Nizam’s oppressive rule, and they rose against him. The people of Hyderabad joined a movement in large numbers, including women, against the Nizam.

The Nizam retaliated by unleashing a paramilitary force known as Razakars on the people. The Razakars murdered people, raped women, and looted the public. Finally, in 1948, the Indian government ordered Indian Army to tackle the situation.

The army took control of Nizam’s forces. Nizam eventually had to surrender. This led to the accession of Hyderabad to India.

Manipur

Challenges of Nation Building : The Maharaja of Manipur Bodhachandra Singh signed the Instrument of Accession with the Indian government with the condition of having internal autonomy.

In September 1949, the Government of India succeeded in pressurizing the Maharaja into signing a Merger Agreement.

Reorganization of States

Challenges of Nation Building : Integration of princely states was one of the processes of nation-building. The other challenge was to draw internal boundaries for the Indian States. The boundary was to be drawn in such a way that linguistic diversity could be reflected without affecting the unity of the nation.

After partition, the leaders felt that setting boundaries based on languages might lead to separatism and disruption. The government decided to postpone the matter.

This decision of national leaders was challenged by Telugu-speaking areas of present-day Tamil Nadu, parts of Andhra Pradesh, Kerela, and Karnataka. They protested for a separate Andhra.

The movement for separate Andhra was called the Vishalandhra movement. The movement gathered momentum and Congress leader Potti Sriramulu went on an indefinite fast that led to his death. This resulted in violent outbursts and finally, the Prime Minister announced the formation of a separate Andhra state in 1952.

The protest for the formation of the states on a linguistic basis also got spread in other parts of the country. The protests forced the government to appoint State Reorganization Commission and the commission in its report accepted the creation of States on a linguistic basis. The State Reorganization Act was passed in 1956 and this led to the formation of 14 States and 6 union territories.

The creation of States on a linguistic basis was found to be more democratic.

Also Read : Horse Power

[razorblogz]

Families of two Sikh brothers from India, Pakistan reunite after 75 years

Emotional scenes of the family reunion were witnessed at Gurdwara Darbar Sahib, Kartarpur Sahib where they sang songs to express their joy and showered flowers on each other.

LAHORE: Seventy-five years after they separated during the Partition in 1947, the families of two Sikh brothers met at the Kartarpur Corridor, singing songs and showering flowers on each other in an emotional reunion made possible through social media.

The families of Gurdev Singh and Daya Singh arrived at the Kartarpur Corridor on Thursday for a reunion.

Emotional scenes of the family reunion were witnessed at Gurdwara Darbar Sahib, Kartarpur Sahib where they sang songs to express their joy and showered flowers on each other.

Both the brothers hailed from Haryana and used to live in Gomla village in Mahendragarh district with their late father's friend, Karim Bakhsh, at the time of the Partition.

Bakhsh migrated to Pakistan along with elder Gurdev Singh while younger Daya Singh remained in Haryana with his maternal uncle. After reaching Pakistan, Bakhsh moved to the Jhang district of Punjab province, some 200 km from Lahore, and gave a Muslim name (Ghulam Muhammad) to Gurdev Singh.

Gurdev Singh passed away a few years ago.

Muhammad Sharif, son of Gurdev, told the media that over the years his father had written letters to the government of India to find the whereabouts of his brother Daya Singh. "Six months ago, we managed to find uncle Daya Singh through social media," he said, adding that both families decided to reach Kartarpur Sahib for the reunion. He urged the Indian government to give visas to his family members here so that they could visit their ancestral house in Haryana.

Last year, two brothers who separated during the Partition reunited at Kartarpur Corridor. Muhammad Siddique, 80, from Pakistan and Habib, 78, from India, met in January 2022 at the Kartarpur Corridor. They were also reunited with the help of social media.

The Kartarpur Corridor links Gurdwara Darbar Sahib in Pakistan's Punjab province, the final resting place of Sikhism founder Guru Nanak Dev, with the Dera Baba Nanak shrine in Gurdaspur district in India's Punjab state. The 4 km-long corridor provides visa-free access to Indian Sikh pilgrims to visit the Darbar Sahib.

[baitdragon]

Families of two Sikh brothers from India, Pakistan reunite after 75 years

Emotional scenes of the family reunion were witnessed at Gurdwara Darbar Sahib, Kartarpur Sahib where they sang songs to express their joy and showered flowers on each other.

LAHORE: Seventy-five years after they separated during the Partition in 1947, the families of two Sikh brothers met at the Kartarpur Corridor, singing songs and showering flowers on each other in an emotional reunion made possible through social media.

The families of Gurdev Singh and Daya Singh arrived at the Kartarpur Corridor on Thursday for a reunion.

Emotional scenes of the family reunion were witnessed at Gurdwara Darbar Sahib, Kartarpur Sahib where they sang songs to express their joy and showered flowers on each other.

Both the brothers hailed from Haryana and used to live in Gomla village in Mahendragarh district with their late father's friend, Karim Bakhsh, at the time of the Partition.

Bakhsh migrated to Pakistan along with elder Gurdev Singh while younger Daya Singh remained in Haryana with his maternal uncle. After reaching Pakistan, Bakhsh moved to the Jhang district of Punjab province, some 200 km from Lahore, and gave a Muslim name (Ghulam Muhammad) to Gurdev Singh.

Gurdev Singh passed away a few years ago.

Muhammad Sharif, son of Gurdev, told the media that over the years his father had written letters to the government of India to find the whereabouts of his brother Daya Singh. "Six months ago, we managed to find uncle Daya Singh through social media," he said, adding that both families decided to reach Kartarpur Sahib for the reunion. He urged the Indian government to give visas to his family members here so that they could visit their ancestral house in Haryana.

Last year, two brothers who separated during the Partition reunited at Kartarpur Corridor. Muhammad Siddique, 80, from Pakistan and Habib, 78, from India, met in January 2022 at the Kartarpur Corridor. They were also reunited with the help of social media.

The Kartarpur Corridor links Gurdwara Darbar Sahib in Pakistan's Punjab province, the final resting place of Sikhism founder Guru Nanak Dev, with the Dera Baba Nanak shrine in Gurdaspur district in India's Punjab state. The 4 km-long corridor provides visa-free access to Indian Sikh pilgrims to visit the Darbar Sahib.

[dailyhistoryposts]

Guru Nanak

The founder of Sikhism and the first of ten Sikh gurus, Nanak (1469-1539 CE) was an Indian man from what is now Punjab, Pakistan.

[Guru Nanak]

Born in what is today Punjab, Pakistan of the Delhi Sultanate (an Islamic empire) to Hindu parents, where he showed intelligence and an interest in the divine from a miraculously young age. Stories say, at the age of 7, he astonished his teacher by explaining the symbolism of the letter aleph (ا) as relating to the unite of a single God. Another story says as a napping child, a cobra provided shade for his head.

In 1487, Nanak married Sulakhani, with whom he had two sons. As an adult, he travelled far throughout the world. In 1496, he visited Tibet, South Asia, and Arabia. He paid special attention to locations important to religions--Mount Sumeru, Multan, and Mecca. Sources state he traveled to Bengal, Jerusalem, Vatican, Azerbaijan, and Sudan.

Nanak's teachings are written in the Sikh scripture, called the Guru Granth Sahib.

[The Khanda, the symbol of Sikhism]

Sikhism is now the world's sixth-largest religion. It focuses on impacting the world in positive ways and keeping goodness and God in your thoughts. The three pillars of Nanak's teachings practised are: Vand Shhako, 'share and consume' (sharing with those in need) Kirat Karo, 'work honestly' (making a living without exploitation or fraud) Naam Japo, 'recite His name' (meditating on God's name)

It also focuses on Simran, spiritual contemplation while doing Sewa, selfless service.

Sikhism contrasts the Five Thieves that steal common sense (lust, wrath, greed, attachment, ego) with the Five Virtues (truth, contentment, compassion, humility, love).

[jaggedwolf]

Once the Radcliffe line became clear, the numbers of refugees crossing Punjab and moving out of the state intensified frighteningly quickly. In 42 days from 18 September to 29 October, 849,000 refugees entered India in formally organized foot convoys alone. Between August and November an additional 2.3 million crossed the borders by train. Thirty-two thousand, mostly the rich, the privileged or essential administrative staff, arrived by air in both directions. In East Punjab in one month alone over a million gallons of petrol were consumed carrying people across the border and 1,200 vehicles moved back and forth carrying the stranded and vulnerable. In addition, there was a much slower, more protracted movement by sea and rail from all corners of the subcontinent, from Sind to Bombay, from Dhaka to Calcutta, from Lucknow to Lahore. Numbers involved in this were impossible to count. In November alone, 133, 000 people arrived into Bombay’s docks by steamer from Sind. By November 1947 perhaps eight million refugees had crossed the borders in both directions. These figures are almost beyond belief. One in ten people in Pakistan was a refugee. Each country had to resettle, feed and house a group as large as the total population of Australia.

Overspilling trains have provided the most enduring images of Partition. In the opening scenes of Khushwant Singh’s influential novel, Train to Pakistan, a train inhumanly crammed with refugees passes through Punjabi countryside near the Indo-Pakistan border. ‘Like all the trains it was full. From the roof, legs dangled down the sides on to the doors and windows. The doors and windows were jammed with heads and arms. There were people on buffers between the bogies.’ Partition refugees did move in other ways, on foot, mostly in great columns or kafilas, but also by car and boat. Yet it is the trains piled high with people and hastily assembled goods that have provided the totemic image of Partition.

This was not simply an ‘exchange’ of population or a straightforward swap. In the months following Independence, Pakistan lost its bankers, merchants, shopkeepers, entrepreneurs and clerks - the wheels came off the machinery of the state. Jinnah became increasingly panicked, saying that knifing Sikhs and Hindus was equivalent to ‘stabbing Pakistan’. In India, similarly, the sudden disappearance of Muslim railwaymen, weavers and craftsmen, agriculturalists and administrators, brought gridlock to production and trade and crippled the state’s ability to function. Large numbers of the incoming refugees arrived with quite different occupational histories and could not or were not qualified to plug the gaps left by those who departed. In the autumn months of 1947 the refugee movement was a tragedy for the refugees themselves and also a tragedy for the new states. 

Yasmin Khan, The Great Partition: The Making Of India and Pakistan

[farooqposts]

Culture of Punjab Pakistan

Punjabi Culture is one of the most established in world history, dating from old artifact to the cutting edge time. The degree, history, intricacy and thickness of the way of life are huge. A portion of the principle regions of the Punjabi culture include: Punjabi cooking, theory, verse, imaginativeness, music, design, customs and qualities and history. A few urban areas of Punjab have more significance for Sikh people group from India. The author of Sikh religion was brought into the world in Nankana Sahib, an area of Punjab so Sikh from various pieces of world come and visits Punjab. Jahngir burial chamber and Badshahi Masjid in Lahore are the significant spots of Pakistan. Information Sahib is extremely frightened spot in Punjab and the greater part of individuals come and visit Data sahib consistently.

Individuals

Punjabi individuals are kind and carefree. Punjabis are heterogeneous gathering involving various clans, factions, networks and are known to commend every single convention of their way of life. Individuals of Punjab have solid convictions on pir-faqeers, jogi, taweez, manat-ka-dhaga, holy person of notoriety, dark wizardry, and different notions, anyway as of late because of increment of proficiency, individuals have gotten to some degree judicious . Punjabis likewise trust in cast framework yet as now individuals are getting instructed, the distinctions are getting obscured. Some well known projects of Punjabi's are; Jats, Maliks, Mughals, Arains, Gujjars, Awans, Rajputs, Gakhars, Khokhars, Sheikhs, Aheers, Kambohs, Niazis, Legharis, Khosas, Dogars, Thaheem, Mirani, Qureshis, and Syeds.

In towns' kin generally live in little networks (biradaris), anyway they live in harmony and congruity with one another. They take dynamic part in the bliss/lament of one another and give a lot of regard to their way of life, standards and run their lives as per their set customs. Punjabi individuals are acclaimed for their cordial and cherishing nature.

Dialects

Punjabi is the common language of Punjab. It is communicated in as the principal language by larger part individuals in Punjab, even spoken and comprehended in regions past the limits of Punjab. Statistical data points show that Punjabi language is communicated in as first language by 44% of Pakistanis. Urdu language is likewise regularly spoken in this district. Key Punjabi dialects/tongues are:

Pothowari

Hindko

Jhangvi

Shahpuri

Pahari

Majhi

Saraiki

Dresses

Outfits of Punjab are a sign of the brilliant and dynamic culture and way of life of individuals.

The ensembles are a blend of tones, solace and excellence and Punjab is notable for the utilization of phulkari(embroidery) in its outfits. In the greater part of the towns of Punjab men wear Pagri(turban), dhoti/lacha, kurta, khusa. Ladies wear gharara, or choridar pajama or beautiful shalwar kameez, paranda, choli/duppata, khusa, kola puri chappal or tillay wali jutti. While in metropolitan zones of Punjab people follow most recent patterns and design, by and large they wear various styles of shalwar kameez.

Food

The broad food of Punjab can be vegan and non-veggie lover. One shared characteristic between all Punjabi dishes is the liberal use of ghee or explained margarine flavors and Punjabis are enamored with sweet-meats too. Most Punjabi food is eaten with one or the other rice or roti. There are a few dishes that are select to Punjab, for example, Mah Di Dal, Paratha, Makai ki rotti, Saron Da Saag, and in urban areas Choley, Haleem, Baryani and other fiery dishes are mainstream. In refreshments, tea is burned-through altogether seasons and as a custom the greater part of Punjabis serve tea to their visitors. Punjabis are additionally partial to Zarda, Gulab-Jamuns, Kheer, Jalaibi,Samosy, Pakorey and so forth During summers individuals drink lassi, doodh-pop, aloo bokharey ka sharbat, lemonade and so forth These cooking styles have become overall luxuries with enormous scope portrayal.

Sports

Punjabi individuals have over the top interest in games. Punjabi's are attached to kabaddi, and wrestling, which is likewise well known in different pieces of Pakistan and it's additionally played on public level. Different games being played in Punjab area incorporate Gilli-Danda, Khoo-Khoo, Yassu-Panju, Pitho-Garam, Ludo, Chuppan-Chupai, Baraf-Panni, Kanchy and some significant games incorporate cricket, boxing, horse-dashing, hockey and football. Public Horse and Cattle Show at Lahore is the greatest celebration where sports, presentations, and domesticated animals rivalries are held.

Social Festivals

There are various celebrations which are praised by Punjabi individuals including some strict celebrations, for example, Eid-Milad-Un-Nabi, Jumu'ah, Laylat-ul-Qadr and so on Urcs (reverential fairs),which are held at the shirnes of sufi holy people, Melas and Nomaish (exhibitions).The Provincial capital Lahore is broadly well known for its engaging occasions and exercises. Lahori's are popular everywhere on the country for their festivals especially for Basant celebration (kite flying) in the spring season. Different celebrations celebrated in Punjab district incorporate Baisakhi, Teej, Kanak Katai and so on

Dance and Music

Bhangra is most regularly known Punjabi music kind and dance style. Punjabis enthusiastically love society melodies/music, Qawali and Punjabi music is perceived all through the world. The Tabla, Dhol, Dholki, Chimta, Flute and Sitar are on the whole basic instruments of this great culture. Punjabi dance is based around joy, energy and enthusiasm.Different types of dance in Punjab are: Loddi, Dhamal, Sammi, Kikli, Gatka, Bhangra, Giddha and Dandiya. Punjabi moves have been embraced by the American culture and others the same and now they are perhaps the most appreciated artistic expressions.

Custums and Rituals

A portion of the traditions continued in Punjab have no establishment in Islam. Nonetheless, the Punjabi culture has embraced those functions and conventions from Hindu culture.

Birth Rituals

Punjabis praise birth of their kid with extraordinary eagerness. Granddad or grandma or some regarded senior part from the family puts nectar with their pointer in youngster's mouth called Ghutii. Desserts are conveyed among companions and family members and individuals bring presents for the kid and mother. For the most part on 7thday youngster's head is shaven and Aqiqa service is held, additionally sheep/goat is butchered.

Punjabi Weddings

Punjabi weddings depend on conventions and are directed with solid impression of the Punjabi culture followed by a few pre-wedding customs and ceremonies (dholki,mayun,ubtan etc.)Punjabi weddings are exceptionally boisterous, vigorous, brimming with music,colors, extravagant dresses, food and moving. Punjabi weddings have numerous traditions and functions that have advanced since conventional occasions. In urban communities the wedding are praised following a mix of current and customary traditions and the function for the most part goes on for 3days, Mehndi, Barat (Nikkah+Ruksati) and Walima, trailed by Chauti (taking the lady of the hour back to her folks' home the following day).

Burial service Rituals

At burial services after namaz-e-janaza it is standard to offer lunch to individuals who came for sympathy. On 3rdday of the memorial service, Qul is held and each after thursday the Quran is discussed (jumah-e-raat) trailed by petitions for perished and after 40days the chaliswaan is held. After which the memorial service is finished. A few families notice commemorations yearly (barsi).There is no proper clothing regulation for Punjabi memorial services anyway individuals generally wear shalwar kameez and easygoing attire is noticed. Memorial services of Shia families are more exceptional. The two people wear dark shalwar-kameez and thorough crying and shouting is a typical event at such memorial services.

Writing

Punjab is exceptionally rich with writing and Sufis adds more in its writing. Punjabi verse is famous for its amazingly profound importance, excellent and cheerful utilization of words. The enormous number of Punjabi verse is being made an interpretation of all through the world into numerous dialects. Some acclaimed writers of Punjabi are Sultan Bahu, Mia Mohammad Baksh, Baba Farid, Shah Hussain, Anwar Masood and so forth Waris Shah, whose commitment to Punjabi writing is most popular for his fundamental work in Heer Ranjha, known as Shakespeare of Punjabi language. Bulleh Shah was a Punjabi Sufi artist, a humanist and a logician. The stanza from Bulleh Shah basically utilized is known as the Kafi, a style of Punjabi. Some other well known classic stories of Punjab incorporate Sassi-Punnu, Sohni Mahiwal and so forth that are going through ages.

Expressions and Crafts

Punjab is the significant assembling industry in Pakistan's economy and here every workmanship appreciates a position. The fundamental specialties made in the high countries and other rustic territories of Punjab are basketry, earthenware, which are well known for their cutting edge and customary plans everywhere on the world and are remembered for the best developments of Punjabis. bone work, material, fabric woven on handlooms with staggering prints is weaved in the provincial territories and the weavers produce beautiful fabrics like cotton,silk and so forth weaving, weaving, rugs, stone art, adornments, metal work alongside truck workmanship and other wood works. The specialty of Punjab is its basic soul and its art make its substance.

[chaothiccacademic]

Pakistan has a deep relationship with Islam. Pakistan is made up of the Punjab Plains, Balochistan, Sindh, NWFP and it administers Gilgit-Baltistan and part of Kashmir. Sindh was first invaded by the Rashidun Caliphate after which it became the "Gateway of Islam" After which under successive invaders Sindh became heavily Muslim except for the wealthier sections. By 1947 urban centres were largely Hindu and Sindhi Hindus still are some of the leading business community. It has a history of Sufi Saints whose influences his heavily shown. Now Pakistani Punjab. It has a similar history to Sindh however it held out longer due till 1037. It became a centre for Mughal culture especially around Lahore. The rise of the Sikh Empire had left behind a massive Sikh influence which unfortunately has been now lost. More unfortunate is the loss of Jain and Buddhist art which were once a major cultural force in that part of the world. even to this day most Jain's are found in India's North West regions. Mughal conquests and Delhi Sultanate's conquests along with tacit and often active persecution made Punjab the heart of Islam in this region. Khyber Pakhtunkhwa has a similar if not the same story. Conquest; Persecution; Genocide; Missionaries. That is how Pakistan became Muslim. Especially under Mughals. Whose names are immortalised here. Shahejahan Mosque, Thatta, Sindh Badshahi Mosque, Lahore, Punjab https://www.instagram.com/p/CUTWQYiKVtR/?utm_medium=tumblr

[ramblingsofjamz]

Why I don't celebrate India's independence day - the azaadi that never came.

India’s Independence Day, Pakistan’s Independence Day and the partition are always sensitive topics. Everyone has different perspectives and personal experiences, and they’re all valid in their own contexts.

I get that most people want to celebrate the end of British rule in India, and rightly so. Colonialism was destructive, barbaric and entirely unjust. Indians of all religions fought long and hard to rid themselves of British rule and for the right to finally be able to govern themselves. So I won’t ever condemn anyone for celebrating India’s independence.

I also get that Muslims were legitimately concerned about how they would fare in an independent India. Look at India today. No one can deny that Muslims and other minorities face persecution there. So while I will always be uncomfortable with separating nations along religious lines, I won’t ever condemn anyone for celebrating Pakistan’s independence either.

However, I personally choose to commemorate India's independence day rather than celebrate it.

The partition resulted in the largest forced mass migration in human history, and it was incredibly violent in nature. Over 1 million people were killed in their attempts to cross the border into their new respective countries. Around 14 million people were forcefully uprooted from their ancestral homes and were displaced, creating an overwhelming refugee crisis that the newly formed governments were in no way equipped to deal with. The intercommunal violence was staggering, and massive violence and slaughter occurred on both sides of the border. Mobs rampaged, attacking and killing members of the opposite religion. Trains and caravans of refugee families were attacked. Children were not spared. Women, desperate to avoid abduction and rape, committed suicide. “Ghost trains” full of the corpses of refugees plied the railway tracks. Families were separated and never saw each other again. Communities that had once lived alongside each other turned on each other in the most atrocious and tragic way. People were traumatised and scarred for life. To this day, India and Pakistan have not recovered from the hatred. This, for me, makes independence very difficult to celebrate.

Sikhs made a disproportionate contribution to the fight for independence. 77% of those sent to the gallows were Sikhs. 81% of those sentenced to life imprisonment were Sikhs. More than 60% of the 20,000 who joined the Indian National Army were Sikhs. All this, and yet Sikhs made up only 1.5% of the population. These are sacrifices that we must never forget. We also must never forget how we were denied the freedom that we had been promised.

Our homeland, Punjab, was torn into two. Virtually no Muslim survived in East Punjab and virtually no Hindu or Sikh survived in West Punjab. Our capital, Lahore, went to the other side of the border. Some of our most important historical places of worship, including the birthplace of Guru Nanak Dev Jee, had to be abandoned, and to this day we haven’t fully been able to regain control of them. Our mother tongue came under attack. Hindi was forced upon us in Indian Punjab, and Urdu forced upon us in Pakistani Punjab. Our identity came under attack, because in order to create a “unified India” we were expected to relinquish our attachment to it. We are constantly put under pressure by Indians to identify as Indians rather than as Punjabis, and we are even expected to identify as Indians above identifying as Sikhs. Since partition, Akaal Takht and Harmandir Sahib have been attacked by the Indian army, we have suffered a genocide that was supported by government officials and spectacularly covered up, and we have been continuously targeted by nationalists. Is this freedom?

I will never condemn anyone for celebrating their azaadi. However, I will not celebrate, because for many people, and for Sikhs in particular, that azaadi never came - their homeland may have been torn into two, or they may simply not have survived the partition to experience it.

[nagendras-blog]

The Citizenships Amendment Bill :The hindu rasthra project

The Citizenships amendment Bill 2019 which was passed in both lower and upper house seeks to give citizenship (or fast track the process )to those primarily 6 religion groups Hindu,sikh, Christian,Jain,Parsi, Buddhist who are religiously persecuted minorities belonging to 3 neighbouring country pakistan, Bangladesh, Afghanistan. The act also reduce the residential requirements for these ppl from 11yrs to 6 and cuttoff date has been set at 21 Dec 2014.In short The bill choose to open it’s door to non muslim from 3 countries.

In both its intent and wording they brazenly singled out one community:MUSLIM

Damning part of this act is they carefully avoided “persecuted minorities” from act but in their statement in objection and reasons they say persecuted minorities will be given citizenship. They also relaxed some rules Through notification in 2015 -2016, Home ministry exempted these undocumented migrants from adverse panel consequences (making it lenient) under the passport (entry into india) act 1920 and foreigner act 1948.

If government intention is to give citizenship on humanitarian ground why they choose these 3 country only and Why not the following ppl who are also persecuted on a daily basis?

Ahmadis in Pakistan ,in thier constitution they not even consider muslim many riots killed them, infamously in 2010 where 84 Ahamdis are murdered knows as Lahore massacre.Srilanka Tamil refugee more that 55000 living in tharamangalam district of Tamil nadu who fled becoz of civil wars ,religiously persecuted by Christian/monks.Atheist in Bangladesh.Christian in BhutanRohingyas in myanmar.

CAA balantly discriminates n says we will allow this minorities but not those minorities!!. Countering this in parliament gov says “we only allowing from country who are theocratic in nature and their state religion is muslim”. In doing this they inevidently discrediting other minorities n thier suffering!

Some myths regarding this Act which I point out below

Argument 1:- Amit and modi in his speech says crores of ppl will benefit from this

Fact:- a)Before CAA lapsed in 2017 (since it failed to pass in rajya sabha on time) bill was sent to standing committee . When asked questioned how many will benefit intelligence bureau said quote “there are 31313 (Hindus 25447,sikh 5807, Christian 55, Buddhist 2,Parsi 2 Jain 0) currently living who have been given long term visas on basis of thier claim of religious persecution in Thier respective countries and want indian citizenship” unquote

B) Government of india has yet to formulate law/provision to find out how a person is religiously persecuted and not on economic/political basis.(this is also shows how hastly and without proper discussion the bill was passed).

C) This CAA will not help to even those who are currently persecuted minorities and came after cutoff date 21 December 2014 .

Argument 2:- Hindu population dropped from 23% to 2% this was claimed by many BJP seniors .

Facts:- there is little change in hindu population in Pakistan over the years, rather than systematic decline hindu population fell drastically before and after partition.

In Undivided British India in 1931, 15% hindu population constituted in Pakistan this percentage dropped drastically in 1951 to 1.3% why is that because millions of hindus migrated from Pakistan to indian side.

Hindu population was consistent through the year.

1951 :- 1.3%

1962:- 1.4%

1998 census showed there were 2.1 million hindus living in Pakistan that number grew to 3 million in 2017 census

This migration also explain sudden drop in muslim in indian side of Punjab ….54% muslim lived in indian side of Punjab State in 1941 that number came down 0.8% in 1951 post partition.

Argument 3:- There are 49 muslim majority country and muslim can choose any country but hindus has only 1 .

This is argument is farce if that’s the case why even include Buddhist and Christian ? There are 5 Buddhist majority country and more than 100christian majority country

Modi/shah will fullfill jinnah dream of two nation theory..

Amit Shah in parliament debate accused Congress that it divided India on the basis of religion and he is undoing the mistake it made in 1947 , even modi said in one his election speech “There are many children of Maa Bharti who have faced persecution in Pakistan, Afghanistan and Bangladesh… We will stand with those who are a part of India once , but got separated from us.”

The claim is that the CAA will somehow finish the unfinished business of Partition. On the contrary, it will only fullfill Jinnah two nation theory

Partition become necessary when there are two vision from different leaders who didn’t agree upon, one was Jinnah who wanted muslim for Pakistan and hindus for India… on other side Indian founders belived that nationhood is not a religious construct. It is geographical. From Islamabad to Kanyakumari, we were one people united by shared geography and history. We were united in our diversity.

Savarkar was also among the first to purpose two nation theory in ambedhad during hindu mahasabha council debate 1932

Ambedkar replying to Savarkar wrote quote “Strange as it may appear, Mr. Savarkar and Mr. Jinnah, instead of being opposed to each other on the one nation versus two nations issue, are in complete agreement about it. Both agree, not only agree but insist, that there are two nations in India—one the Muslim nation and the other the Hindu nation. They differ only as regards the terms and conditions on which the two nations should live” unquote

Gandhi wrote in his biography “I find no parallel in history for a body of converts and their descendants claiming to be a nation apart from the parent stock”

God only know which history books Amit Shah read!!

Because of this difference of opinion two country came into effect

With CAA if you are a Hindu, Sikh, Buddhist, Jain, Parsi and Christian in present-day Afghanistan, Bangladesh or Pakistan, you will soon be able to walk into India illegally, or overstay your visa, and become an Indian citizen in six years. To exclude Muslims from this privilege, just because they are the “majority” community in these countries, is to say that Muslims are not the children of “Maa Bharti”

In practice CAA will encourage large scale migration from neighbouring 3 countries predominantly hindus completing unfinished business of modi/shah dream of making hindu rasthra.

Hemant Sharma BJP senior Assam leader openly says he wants to give Bangladeshi hindu migrants election voter id and asking shah to expedite CAA process as soon possible before Assam 2021 state election. ( Lol I mean they not even hiding about this ).

With CAA + NRC

Modi/shah has a tool to harass muslim who are unable to proof their grand father citizenship, these will be stripped of citizenship and will be sent to detainion camps.

Hindus in(CAA) muslim out(NRC), that’s the message of this exercise it basically a way of accepting two nation theory (Jinnah would be patting modi/shah right now). Such a good way to honour 150th anniversary of Gandhi right?.

One of interesting fact about CAA nowhere it is mentioned “persecuted minorities” so saying ‘see we are helping minorities” is nothing but media spin meant to fool us ..

If ram and Rahim both residing before 31 Dec 2014 and both have been declared illegal ,ram has a easy way out he can approach United Nations High Commissioner for Refugees declare himself he/she perscuted and get citizenship through CAA and God knows what will happen to Rahim!

Even Chetan bhagat who I use to call him modi bhakt tweeted this simple explanation.

What about those who are poor,homeless, ppl from tribals area,ppl who have been displaced through floods..how all this ppl will produce legacy documents??This is not only anti muslim but also anti poor, as Kannan gopinathan (IAS officer who resigned post article 370) says this government not only evil but also dumb,

Evil because it’s target certain community

Dumb because even after creating big blunder in Assam NRC which costed them more than 1600cr (they junked it saying majority found to be hindus) says they will apply NRC through out India *demonetising human being*

Conclusion,my final thoughts..

CAA itself is discriminatory and with NRC, Modi/shah has a dangerous tool to target muslim, harass marginalized groups, polarize through plaint media ,use it has a vote bank politics and change idea of India forever which our founder fought n we cherished for 70yrs.

Past 30yr they used Ayodhya,

Next 30yr they will use CAA+NRC.

Jai hind.

[livesanskrit]

It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet

Baba Kharak Singh.

Baba Kharak Singh (6 June 1867 – 6 October 1963) was born at Sialkot in British India. He was involved in the Indian independence movement and was president of the Central Sikh League.

He was a Sikh political leader and virtually the first president of the Shiromani Gurdwara Parbandhak Committee. He was among the first batch of students who graduated (1889) from Punjab University, Lahore. His father, Rai Bahadur Sardar Hari Singh, was a wealthy contractor and industrialist.Today, a prominent road, which is a radial road of Connaught Place, New Delhi towards Gurdwara Bangla Sahib, is named Baba Kharak Singh Marg, after him.

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