#[ i'm not noting these as a solas apologist-- i'm not. i actually put a fair chunk of accountability and responsibly with him. ]
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Following my usual daily ventures on X and Tumblr, I realized that there's two things that I wanted to address/bring up. So, as per usual: spoilers. /echo, echo.
— The Fade prison is still failing. It needed replacement (which is referenced on several occasions, but a big one is during the memory with Mythal that expands on the DAI scene), and nothing in current lore tells me that this has changed in any way: it's still failing. Nothing I can find says that it now being bound to Solas, who is decently weaker than Elgar'nan, magically 'resolves' that issue. Therefore, his 'atonement' doesn't automatically equate to an 'eternal imprisonment', even if Lavellan's choice of words for going with him include 'forever', for she simply doesn't know what she's walking into or for how long, and instead enforces this tether to him from the deepest form of trust one one else could ever find (heartbreak.mp3). The atonement lasts as long as Rook decides as they hold the dagger, or until the Veil falls on its own. But that touches on another topic briefly: if you want to 'punish' Solas the most, or longest— though this ending is 'kindest' (not quite), it is the one that keeps him in the prison the longest. The dagger trick (this warrants a post on its own, and it's the only one I have writing beef with, character 'bias' aside), or the worst ending(s) all send the lyrium dagger with him, which, has you wonder if he's then simply given the opportunity to slice into the Veil, and slip out. Does the prison need a host, if said host holds the lyrium dagger? And even if he couldn't what could he do from inside after 'Pride' has been taunted, and 'punished' (in Rook's, and the audience's eyes), since again, he is in possession of his dagger? There is no atonement here, only resentment from a spirit that is now even closer to finding its fully perverted nature of a Pride demon. So I think if speaking morally across the board, which option is really 'for the greater good of Thedas', instead of personal resentment (though understandable)? But in that, I like that we're repeatedly told that we don't know, and we're making it up as we go. Out of all protagonists, Rook's personal journey of mental development is the most intriguing to me, and arguably (in my opinion), is the most 'human' in the sense that I think they give us the most relatable options of choice, understandable/relatable resentment being one of them. But anyway, I digress: if the atonement ending isn't chosen, then I definitely think the story isn't quite concluded, even though I don't believe that it ever really is.
— Blood magic. No, Solas has no loathing for the nature of blood magic at its essence. He stated so very clearly back in DAI during a conversation with the Inquisitor in Haven, and the bit of the conversation that pertains to my point goes as follows: 'Magic is magic, just as water is water, but it can be used in different ways. (...) Dalish magic is more practical, not needing Chantry approval, although they still frown on blood magic. Superstition.' And when you ask him to elaborate, 'You said censure against blood magic was a superstition...' He adds: 'Most modern cultures forbid blood magic. Publicly, even Tevinter disapproves of it. But as I said, magic is magic. It matters only in how it is used.' And yes, I can already hear it, I know exactly what point will be brought up (lucky me, I found a video that touches on this exact topic that showcases both scenes): and I want to say firmly that no, this is not a retcon, nor is it Solas changing his mind, nor is this a total and utter lie (he rarely, rarely lies that fully, and clearly). He simply states that he abhors the use of it, as in— he, himself, despises using it; which is why he so firmly says no to Cole, when the notion is brought up in DAI. Now yes, he did employ the use of blood magic in relation to Rook (the extents, I need to do research on, as it's obvious that Solas absolutely winged that part of this 'plan', but all of it is also a bit flimsily written due to, for starters, the details that Varric shares being incredibly personal at times, but I digress), and I see so many on X and whatnot complain of how this means that 'Solas changed his mind', no— what it intends to show you, is the ferocity with which he believes that he, and only he, is able to fix what he broke. The game intends to show you that over, and over again, and it is to prove just how far a spirit can be pushed from where it started. And no, stop approaching Solas as if he is your regular elf next door, or anything but exactly what he is: a spirit. Trying to sway a spirit from its nature is incredibly difficult (we'll go into Mythal, and the nature of his care, and devotion to her that started the journey of his spirit's perversion, another day), and that is literally the explanation behind what people are calling an 'inconsistency'. It's called desperation, but more so, the strength of a belief, or more specifically, how far something that is akin to being... the 'personification' of a belief can go in, well, its own belief. I think Solas has proven that one can go very far. The perversion of spirits, and the reality of what demons then truly are, is a tragedy that Dragon Age has been trying to prove to us for years. It doesn't take away the wrongs that they can do once they get twisted, but it's tragic, because spirits are benevolent; serene, and peaceful at their core. And it's kind of heartbreaking to know that something so purely good, can be pulled from that nature.
#solas. [ what would you have had me say? that i was the great adversary in your people's mythology? ]#solas: little notes. [ but nature is and always has been; grey. a spirit is a purpose. a demon is that purpose perverted. ]#veilguard spoilers#dragon age spoilers#[ i'm not noting these as a solas apologist-- i'm not. i actually put a fair chunk of accountability and responsibly with him. ]#[ more so than i see big fans do. so i absolutely am not forgiving of his actions. but it makes me sad that it got to such a point. ]#[ that it could /ever/ get to such a point. because we still saw his nature as a spirit of wisdom in dai. ]#[ how he was content at people's curiosities and willingness to learn. ]#[ seeing those scenes again warms me-- because it's a small glimpse that you get in the midst of pride. ]#[ i 100% agree with weekes. to understand the character of solas and just how tragic the concept is of a spirit that goes down this path. ]#[ you /need/ the romance. it's not like anders in my opinion (for instance); you still get all of that tragedy without a romance. ]#[ but you absolutely don't with solas. so yes; i agree with them so much. weekes is right. ]#[ but i just. god. i get glossy eyes thinking about it. i condemn actions; i truly do. but i do so with a heavy heart. ]#[ because the more you read about spirits and /demons/. the sadder i get. it's the same with lucanis and spite actually. ]#[ he was a spirit of /determination/ before he was twisted into spite. but even spite itself says things at times that ruin me. ]#[ but also solas' “banter” at him in the end: 'it is a crime against you both. i may be able to separate you safely'. ]#[ it just hurts me. and yes. he gets a comment from spite-- of course. demon to twisted spirit. but it's taken. 'a fair point'. ]#[ but that too hurts me. and i think it hurt him. it's just the nature/reality of twisted spirits aaaAAAAa god. save me. ]#[ ... this is so full of typos. rip me. but it's like 3am. that's my excuse. ]
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