A central element of the myth of [Eleanor of Aquitaine] is that of her exceptionalism. Historians and Eleanor biographers have tended to take literally Richard of Devizes’s conventional panegyric of her as ‘an incomparable woman’ [and] a woman out of her time. […] Amazement at Eleanor’s power and independence is born from a presentism that assumes generally that the Middle Ages were a backward age, and specifically that medieval women were all downtrodden and marginalized. Eleanor’s career can, from such a perspective, only be explained by assuming that she was an exception who rose by sheer force of personality above the restrictions placed upon twelfth-century women.
-Michael R. Evans, Inventing Eleanor: The Medieval and Post-Medieval Image of Eleanor of Aquitaine
"...The idea of Eleanor’s exceptionalism rests on an assumption that women of her age were powerless. On the contrary, in Western Europe before the twelfth century there were ‘no really effective barriers to the capacity of women to exercise power; they appear as military leaders, judges, castellans, controllers of property’. […] In an important article published in 1992, Jane Martindale sought to locate Eleanor in context, stripping away much of the conjecture that had grown up around her, and returning to primary sources, including her charters. Martindale also demonstrated how Eleanor was not out of the ordinary for a twelfth-century queen either in the extent of her power or in the criticisms levelled against her.
If we look at Eleanor’s predecessors as Anglo-Norman queens of England, we find many examples of women wielding political power. Matilda of Flanders (wife of William the Conqueror) acted as regent in Normandy during his frequent absences in England following the Conquest, and [the first wife of Henry I, Matilda of Scotland, played some role in governing England during her husband's absences], while during the civil war of Stephen’s reign Matilda of Boulogne led the fight for a time on behalf of her royal husband, who had been captured by the forces of the empress. And if we wish to seek a rebel woman, we need look no further than Juliana, illegitimate daughter of Henry I, who attempted to assassinate him with a crossbow, or Adèle of Champagne, the third wife of Louis VII, who ‘[a]t the moment when Henry II held Eleanor of Aquitaine in jail for her revolt … led a revolt with her brothers against her son, Philip II'.
Eleanor is, therefore, less the exception than the rule – albeit an extreme example of that rule. This can be illustrated by comparing her with a twelfth century woman who has attracted less literary and historical attention. Adela of Blois died in 1137, the year of Eleanor’s marriage to Louis VII. […] The chronicle and charter evidence reveals Adela to have ‘legitimately exercised the powers of comital lordship’ in the domains of Blois-Champagne, both in consort with her husband and alone during his absence on crusade and after his death. […] There was, however, nothing atypical about the nature of Adela’s power. In the words of her biographer Kimberley LoPrete, ‘while the extent of Adela’s powers and the political impact of her actions were exceptional for a woman of her day (and indeed for most men), the sources of her powers and the activities she engaged in were not fundamentally different from those of other women of lordly rank’. These words could equally apply to Eleanor; the extent of her power, as heiress to the richest lordship in France, wife of two kings and mother of two or three more, was remarkable, but the nature of her power was not exceptional. Other noble or royal women governed, arranged marriages and alliances, and were patrons of the church. Eleanor represents one end of a continuum, not an isolated outlier."
Visenya and Ronnel Arryn is something so precious to me, but it often gets me thinking what she was thinking when she found Ronnel alone in the courtyard. Did she see just a little boy amazed by a stranger and her dragon? Did she see Aegon at that age? Did she imagine a son of hers in the future? Was it strategy or just maternal or big sister instincts kicking in? Because Visenya could have taken the Eyrie as a show of strength and reminded the world of fire and blood. Perhaps that was the plan. But she changed her mind. She chose kindness.
Like the stars chase the sun, over the glowing hill i will conquer -
Meet iulia, one of my dnd characters, formerly an Oath of Conquest paladin. Like Leondras, the founding mother of her former order, she decided to break her oath and raise her sword towards the very institution that instructed her.
She's my character in @royalsea-art's grand scheme of things
First image is how she started on the campaign. Recently turned 19, fresh in a different city, trying to be lawful and impose peace (yes, she was a cop, bear with me)
Second image is from the customary masquerade session.
Aaaand then the incident* happened *we got bamboozled (she trusted her order and an old friend against the party's advice and all she got was treason)
I did not choose the song so do not perceive me, Iulia's song is Queen of peace by florence + the machine but they made me use ed sheeran against my will
So! Long story short, she sacrified so the rest of the party could escape, dying in the process. This is the moment when i think she definitely broke her oath and cut ties with her order.
Eeeexcept she did not die, and was saved from the fire and rubble by Nirilde (the eyepatch one) (gay behaviour enemies to lovers shit if you ask me) (i may have some homoerotic swordfighting sketches) a member of the cult the party has been fighting against from the beggining. (the party members still think she died)
She was held hostage for some time but in the end managed to escape and partially recover from her burns. she looks like this right now:
She now marches for The Sun, ready to defend the people she loves from the same people that managed to corrupt Leondras' legacy, the same ones she fought all those years ago.
Sunlight brings warmth, but it can also start a fire.
absolutely obsessed with the "i died and went back in time and now i'm going to prevent my death" and "i died and/or got transported into the world of my favourite game/novel as the villain/side character and now i need to prevent my death" webtoons. there is so many of them and i'm reading them all
[Video ID: sequence that shows an establishing shot of the Ice kingdom, then cuts to the Ice King lying on the floor over his back, blowing a raspberry and hitting his tummy rhythmically out of boredom until his ring bell sounds. The sequence with Marcy sitting at Bonnie's porch in Varmints is glued next. She's blowing a raspberry while lightly tapping her cheeks rhythmically out of boredom]
every day I wish for a Taylor Doesn't Turn Herself In AU simply so she can interact with Accord. I want Taylor "raised by an English professor" Hebert to bond with Accord over ruthless supervillainy for the greater good, the importance of public infrastructure, and respecting good old English grammar.
Thinking about Elizabeth Woodville as a gothic heroine is making me go insane. She entered the story by overturning existing social structures, provoking both ire and fascination. She married into a dynasty doomed to eat itself alive. She was repeatedly associated with the supernatural, both in terms of love and death. Her life was shaped entirely by uncanny repetitions - two marriages, two widowhoods, two depositions, two flights to sanctuary, two ultimate reclamations, all paralleling and ricocheting off each other. Her plight after 1483 exposed the true rot at the heart of the monarchy - the trappings of royalty pulled away to reveal nothing, a never-ending cycle of betrayal and war, the price of power being the (literal) blood of children. She lived past the end of her family name, she lived past the end of her myth. She ended her life in a deeply anomalous position, half-in and half-out of royal society. She was both a haunting tragedy and the ultimate survivor who was finally free.