#you can see how much history there is

[nobodysuspectsthebutterfly]

The Knight of the Laughing Tree by Joshua Cairós

created for the 10th anniversary of The World of Ice & Fire

[bixels]

I'm not explaining why re-imagining characters as POC is not the same as white-washing, here of all places should fucking understand.

[hooked-on-elvis]

i just have a few things to say. late 1968, right... you go see elvis home and patiently yet anxiously waits for him at his gates like it's any other day...*yeah, right pff* ... but it's been a while since you last saw him in person. suddenly he comes out looking like this:

look at this! this is pure '68 comeback special with a bonus!

one look at him looking like that and i swear... either i would pass out right then and there or i would runaway for dear life because i would totally forget how to breath!

oh elvis... there's only so much a woman can stand.

my conclusion is: Charro! was a movie, doesn't matter the story or anything else, worth multiple visits to the theater.

[zytes]

something’s wrong?

[thedeadthree]

𝐃𝐑𝐀𝐆𝐎𝐍 𝐀𝐆𝐄: 𝐓𝐇𝐄 𝐕𝐄𝐈𝐋𝐆𝐔𝐀𝐑𝐃 ➸ irulanne . the rook .

𝐌𝐎𝐔𝐑𝐍 𝐖𝐀𝐓𝐂𝐇𝐄𝐑𝐒 . 𝐄𝐋𝐅 . 𝐃𝐄𝐀𝐓𝐇 𝐂𝐀𝐋𝐋𝐄𝐑 𝐌𝐀𝐆𝐄 .

-`. template by @kanos . coloring . icons .

✧ ― 𝐓𝐀𝐆𝐋𝐈𝐒𝐓 (ask to be added or removed or interact 𝐡𝐞𝐫𝐞!!):

@pavus, @wlwaerith, @shadowsofrose, @grapecaseschoices, @nokstella

@queennymeria, @risingsh0t, @carrionsflower, @leviiackrman, @griffin-wood

@confidentandgood, @aceghosts, @tommyarashikage, @shadowglens, @yharnams

@anoras, @theelderhazelnut, @florbelles, @celticwoman, @pinkfey

@kyberinfinitygems, @cloudofbutterflies92, @carlosoliveiraa, @shellibisshe, @adelaidedrubman

@lavampira, @capelizabeth, @socially-awkward-skeleton, @statichvm, @unholymilf

@aezyrraeshh, @imogenkol, @aceghosts, @full---ofstarlight, @ellierenae

[ganondoodle]

kind of expected that the ability breakdown wouldnt get that much traction (especially on twitter bc if it doesnt do well in the first few hours it might as well be dead) but what i didnt need to wake up to was looking at my twitter notifications and thinking there was a long comment on it at first but then i read it and it turned out to be some guy having dug up one of my old totk tweets where i talked about how zelda was treated-

and if a quote retweet with a thread attached already starts with "this entitled brat didnt understand that zelda was being a history nerd by being in the past and getting to experience it herself" with two screenshots attached of the end of totk with zelda staring at the cam all uwu (which has ??? to do with their point??) i dont even want to know what else was in that thread

if thats how the majority of the fandom is then im even less surprised that nintendy doesnt even have to try to write anything good :I

ah yes, i am a game nerd, and by putting me in a game where i stand around doing puppy dog eyes while being shoved around by NPCs is me being a game nerd OBVIOSULY

[fanchonmoreau]

AP News: How have your Jewish roots influenced your role in this show, which is set in Nazi Germany? Bebe Neuwirth: I am very grateful to be an artist right now. And I’m very grateful to be a Jewish artist who is helping to tell this story of “Cabaret.” I feel the responsibility. I am a German Jew. I’m also a Russian Jew. I’m a Ukrainian Jew. I feel great responsibility. I’m honored to have that responsibility. A significant part of me is deeply conscious of that every time I step on the stage.

source

I have a lot I can put in the tags as commentary here, but I actually think there are some things going on in this exchange that I don't want people to miss.

First of all, Cabaret does NOT take place in Nazi Germany. It takes place in Weimar Germany. The engine that drives Cabaret is that fascism is coming, the warning signs are everywhere, the darkness is encroaching... but it is not here yet.

Also, look at how the question addresses Bebe's Jewishness vs. how Bebe herself talks about her Jewishness. The interviewer asks about her "Jewish roots", suggesting that her Jewishness could be something just in her past. Bebe responds to that by affirming her identity in the present: she is a Jewish artist, a German Jew, a Russian Jew, a Ukrainian Jew. Like, if you didn't know she's a Jew, you certainly know by the end of that paragraph!

All three of these places have long histories of expelling and murdering their Jews, and not just during the Holocaust. She is here because her family, like the families of many Jews in New York and the surrounding areas (including mine!), survived that and got to safety. It is now her job to get on stage every night to tell a story about how a society allows for that expulsion and murder.

She calls it a great responsibility, and she feels honored to have it.

I don't want to fault the interviewer for phrasing it like this. It could be a way of testing the waters if you're unsure of someone's relationship to their heritage. I just find the ownership in Bebe's answers, particularly at this moment in time and in the context of this show, very moving. Yes. I am a Jewish artist. I am a Jew. Here is my history.

Anyway here's a cute video where Bebe talks about being Jewish and her relationship to being Jewish.

[mohntilyet]

speaking of veilguard kind of going nowhere. i am so mad over there being no in depth epilogue. at least tell me what happens to the factions that are being led/guided by people rook influenced !!!!!! all these companions have obvious obligations outside of the veilguard, and they're all dedicated to the lives they lived before they joined this team, so of course they would go back. what effect did bellara deciding to keep the archive have on the elves? neve decides to protect dock town by any means necessary, so what does that mean for a blighted minrathous? everything to do with harding and the titans ????!!!! and solas just accepts being trapped because he's been 'outplayed' DO NOT MAKE ME LAUGH!!!! somebody has got to tell me what happens after the world gets 'saved' because the south in chaos, minrathous almost destroyed and the last of the elven gods being dead is like. crazy. and the companions just commenting things i already know is really not cutting it for me

[wundrousarts]

I discovered these paintings by James McNeill Whistler recently, Nocturne in Black and Gold: Falling Rocket (top) and Nocturne in Black and Gold: The Firewheel (bottom). I’m sharing them because they make me think of Nevermoor, as so many things do.

With paintings, a nocturne refers to the depiction of night. This is derived from the musical term, where a nocturne refers to a musical piece that is “inspired by, or evocative of, the night.” These both just come from the fact that “nocturne” essentially means “of the night”.

On a basic level, this just reminds me of Nevermoor by the aesthetics. The dreamy nighttime setting strikes me the most, but also the sparks of yellow fire that make me think of Wunder. Think of how many important scenes happen at night- Morrigan on Eventide, the Museum of Stolen Moments, and the Hollowpox in Courage Square. But the concept has me thinking, obviously, about the Wundrous Art of Nocturne. The only songs we know are Morrigan and Squall’s, who both chose nursery rhymes as their Nocture. Their choices make me think of lullabies, sung at night… and there’s lots to think about with that.

[unsurebazookacore]

Was at home handing out candy to trick or treaters tonight, and there was a little girl who came up today with the biggest grin, dressed up as season 3 El, spiky striped yellow shirt and smudged lipstick bloody nose and all. And all I could think about was another little girl who was also so excited to cut her hair in the fall and wear that same shirt, and steal her mom’s lipstick to craft her own little fake blood smudge… four years ago to this day actually

Please excuse me while I go cry in a corner for a bit

[gingermintpepper]

hi I love your tags so so much! they were so sweet and so interesting and creative and the whole Aphrodite type of beauty thing sounds really interesting do you have any articles and recommendations to read further into it??

-hogoflight

Hello my fine feathered (I am assuming possession of feathers if you are, indeed, capable of flight) @hogoflight! I'm always always happy to hear that people appreciate my frenzied rambling in the tags :D! I have a lot of articles and recommendations :D!! Ancient Greek notions of beauty and representations of it in their art and sculptures is a pretty well studied topic! There isn't any way for us now to know definitively what the beauty standard was (it varied widely from region to region and culture to culture after all) but here are a couple of my favourite reads about Aphrodite and what her representations tell us about idealised beauty!

Probably the most empirically extensive one I can list is Krönström's thesis which compares statues of Aphrodite and literary text referring to both the goddess and mortal women to determine physical ideals for women in five specific eras of Grecian antiquity. Including measurements of the statues there are many descriptions of Aphrodite as 'curvy' with a 'voluptuous figure' and with 'ample buttocks and bosom'.

"When the beauty traits are described in the texts, they are never extreme or anything that could not be found in normal people just that they are more beautiful in every aspect. Furthermore, the sculptures’ physical forms look healthy, they are tall and have distinct curves. Great examples of this are the Knida sculpture and de Milo (the Melian) sculpture."

Of course, these images are still idealised, and there was still a concept such as 'too fat' or 'too skinny' found in written records (and this thesis even includes analysis of pornographic writings and descriptions of the fashion and stylings of pubic hair of women from different regions!!) but from an interpretational standpoint? There is absolutely no reason why these can't refer to a fuller figure. Height was also a very important factor after all and over the course of many eras, it seems like being well proportioned in addition to the length and appearance of one's hair were the most important factors (and, like Apollo, greater beauty was given to those with curlier hair)

Mireille M. Lee's 'Other Ways of Seeing' essay which talks about the forgotten female viewers of Knidian Aphrodite which is also extremely illuminating on how Aphroditic sexuality and sensuality was perceived totally differently from the well documented male voyeuristic gaze (which was overly preoccupied with the statue's nakedness and therefore over-sensationalised the statue's physical appearance) vs women's perspective on the statue which is more centered on the beauty of simplicity in Aphrodite's garment and decoration and in her power and ability to captivate both in her finery and without it. I think it's especially useful in exploring the importance of finery, jewellry and adornment in representations of Aphroditic beauty.

"Some of the small-scale copies are heavily jeweled, especially those from the eastern Mediterranean, for example the Hellenistic gilded terracotta statuette in the Çanakkale Museum (Fig. 5) in which the goddess wears, in addition to the armband on her (right) arm, the following: a necklace with multiple pendants; cross-bands extending over both shoulders and hips, with a cascading pendant in the center; a coiled snake armband on the left arm and another snake on her left thigh, and a twisted anklet on her right leg. (The left leg has been restored, and might also have featured an anklet.)"

"Jewelry is especially associated with Aphrodite in Greek literature. As seen above, in the Homeric Hymn to Aphrodite, the goddess adorns herself with gold jewelry, dress-pins, and earrings in the shape of flowers (162–3)..."

Finally, and to me, the most important one in the argument for an interpretation of Hyacinthus as fat, beautiful and fundamentally Aphroditic comes from Brilmayer's brilliant brilliant thesis done on Aphrodite's work and influence in Archaic Greek Poetry which does away with all of that masculine preoccupation with physical proportion, measurement and bodily ideals for a focus on a Sapphic Aphroditic ideal centered in clothing, ornamentation and, most importantly cunning as symbols of Aphrodite and ultimately a feminine idealised form of beauty. This paper also discusses Pandora and Helen in these terms and it is just kind of a wonderful read tbh.

"Combining Homeric and Hesiodic elements with her own ideas, she [Sappho] alters the way female beauty is viewed. For example, the Homeric war chariot – a symbol of male, military prowess - comes to symbolise the totality of Aphrodite’s power uniting in itself male and female qualities. Having addressed the concept of beauty directly, Sappho then concludes that beauty lies in the eye of the beholder. With the help of Helen of Troy and her beloved Anaktoria, Sappho sets out to reinvent the concept of female beauty as a godlike, subjective quality that may be expressed in many ways, yet remains inspired by Aphrodite."

The conclusion to all of this of course is that Aphroditic ideal beauty is much more fluid compared to its stricter Apolline masculine standard. The nuances and understandings of both are of course, constantly being studied, analysed and scrutinised but really, if Dionysus who was both bearded and clean shorn, effeminate, birthed and rebirthed (and twice gestated!) and strongly associated with vegetation can be popularly portrayed as fat and handsome, why can't Hyacinthus?!

[ineed-to-sleep]

Funny how all it takes is a couple of conversations with a cis straight man about gender to make me go "yup I'm definitely not cis"

[jessamine-rose]

*lovingly tackles Aine*

Read my Yandere! Pierro longfics first ♪( ´▽｀)

Last week, my beloved mutual @ainescribe surprised me with Savior! Darling fan art and AHAI9232@2-!/! CRYING SCREAMING I WANT TO LOOK AT THIS ART AND WORSHIP YOUR VERSION OF SAVIOR THANK YOU SO MUCH FOR BLESSING ME WITH YOUR ART—

*clears throat* Anyway, now that I finally have the time to properly sit down and comment on the fan art, I’ll do just that. Feedback will be in the tags and it will be unhinged. Once again, thank you so much to Aine for drawing this <3

[eliza1911o1]

MAPPA WHEN I SAY WE’RE COMING FOR YOU

[scrawnytreedemon]

While I intend this blog to remain a largely news-free space due to the constant hellstate of the world, let me be clear that I stand in full support of both the Palestinian and Jewish peoples who are currently experiencing relentless hate and suffering in these horrid times.

I am disgusted at the number of people, especially "progressives" on this website who have used this situation to spread both Islamophobia and Antisemitism. This goes double if you dared to reblog those "punch nazis/fascists <3" and "[x] are welcome here!" posts while in the next breath spreading dangerous fucking narratives that kill people.

So many people in online political spaces evidently see this as nothing more than a case of picking "sides", when ultimately what matters is supporting the oppressed against fascist governments and militias, wherever they are.

Common people will always have more alike with each other than their leaders. This is not a novel concept. Your activism should always be motivated by love and compassion first, and hatred second. If you use your beliefs as an excuse to find an acceptable target to vent your hatred towards regardless of the actual material outcome, you are no fucking activist.

You're a bigot.

[glauces-notebooks]

rewatching night at the museum for the first time in a while and wow. i missed this film.