No Pride with Genocide!
You have probably seen the grotesque images of jubilant Israeli soldiers holding the pride flag on top of our scorched Gazan lands infiltrating social media feeds last week. The Israel State cynically publishes on its Twitter account, “The first ever pride flag raised in Gaza,” as it proceeds with its genocidal crusade and its concomitant Zionist propaganda campaign. We view these images with immense feelings of frustration and uttermost disgust, and we see through their despicable tactics of weaponizing homophobia and queer violence for colonial means. The following are notes from Queers in Palestine, elaborating on what such imagery tries to accomplish and what underpins their production:
1. Zionist Colonization is Anti-Civilization
Colonial and Imperial powers have long used their fabricated lies of “civilization,” “rights,” and “democracy” to justify their plunder, military rule, and capitalist accumulation. We learn this from global histories of European colonization across Abya Yala, Asia, Africa, Turtle Island, Aotearoa, and Australia. The Zionist colonization of Palestine is no different. Oftentimes, the pretext of all of these bloodied invasions is that the “civilized” world is invading racialized communities to bring culture, education, and liberalism and instill it in societies it deems barbaric, immoral, and uncivilized. The images of the LGBT flag supposedly claim to bring rights and liberties to Gaza, but unironically, the soldier stands on top of the debris of hopes, dreams, and human remains of Palestinians he himself and the army he serves bombed moments before. The flag merely stands to reaffirm the simulacrum of colonization, death, white supremacy, and destruction.
2. Israel Erases Palestinian Queerness
The images of the Israel Pride Flag and the other with the text, “In the name of love” send a clear message: Israel will not allow queer liberation unless it’s through its settler-colonial genocidal project. To that, we say No! We queer Palestinians have a vibrant, diverse liberation movement that is part of the Palestinian anti-colonial movement. For decades, we have been tirelessly working on carving up and maintaining a space for Palestinian queer life amongst our communities and not despite them. We are everywhere: in schools, streets, prisons, hospitals, and at the forefront of every confrontation in every corner of Palestine, from the river to the sea. What we are working towards is a Palestine liberated from colonialism, patriarchy, and capitalist exploitation.
3. Queer Opacity in Times of Hypervisibility
In a time when Palestinians are being prosecuted without trial, student movements shut-down and students in universities suspended and detained, and solidarity with Palestine and Palestinians at large are attacked and criminalized, visibility has proven itself to be a frontline of resistance against the erasure of Palestinians worldwide. In Palestine, Israel’s surveillance apparatuses hunt any expression for Palestine’s right to exist as grounds to attack, incarcerate, and murder Palestinian life. This over-fixation on the supposed lack of Palestinian queer visibility steers the attention from Israel’s campaign against all Palestinians – workers, activists, students, feminists, queers, and otherwise. Israel and its allies dangerously decontextualize the violence queers suffer from its historical colonial roots, and dissociate it from the impacts of current settler-colonial violence. This is an attempt to portray Palestinian society as unsafe for queers to legitimize the annihilation of our people, and in turn our annihilation as queers. Under Israel’s surveillance & police state, visibility, opacity and invisibility are survival and resistance tactics we use interchangeably, and aren’t always a matter of choice. None of us is safe under settler-colonization.
4. These Images Endanger Queer People Worldwide
The Pride Flag has long been hijacked and homonationalised. It represents a narrow and limited understanding of gender and sexuality and excludes the myriad of sexualities in the colonized world. This homonationalism renders colonized sexual and gender attitudes illegible to the liberal gaze and forces us to speak a language that compromises our experiences. Under nationalist and colonial regimes, our bodies and sexualities will always be regulated. What the pride flag has come now to represent is a commercial, imperialist, and white supremacist sexual ideologies, and this, in turn, puts us queer people in danger. This homonationalist project hinders our fight against anti-queer violence within our communities because our identities and sexualities are constantly being hijacked by the empires and colonies that brought destruction upon us. We need to reject such associations that only strengthen queerphobia in colonized societies, especially during this time in Arab and Muslim communities, when the soldiers and armies that are destroying our homes and killing our parents, siblings, friends, and children are doing so in the name of LGBT rights.
5. Colonialism & Empire are Anti-Queerness
In the past, colonial projects sought to eliminate any sex-gender organization systems that fell outside of the European binary patriarchal model of man-woman. We learn this from the British criminalization of the Hijra in South Asia, or British and French social organizing efforts to enforce a binary sex-gender system in Yoruba Land, or Portuguese and Spanish efforts to eliminate “two-spirit” indigenous North Americans – deeming all uncivilized in need of external civilization. This was also the case in Palestine under British-Zionist military occupation, as same-sex relations and other diverse gender practices became criminalized and demonized. All the current laws in Gaza that criminalize queerness are, in fact, British and are upheld by Zionism. However, it becomes evermore absurd that rhetorics of bringing queer liberation to Palestine have been now hijacked by Zionists and, for the most brutal reasons, in service of annihilation of Palestinian life and mass destruction. We, Palestinian queers, position our movement for liberation alongside anti-colonial and anti-racist movements globally, and we stand firmly in objection to any attempt to hijack our movements, or exploit our bodies.
In the name of revolutionary love, a love which fuels our struggle for liberation and yearning for freedom, rooted in our love for our communities and our land; we tell you, there is no pride with genocide, and there is no pride in settler-colonialism.
Our pride can only come through true liberation for all, for us and for all the peoples fighting worldwide.
A Liberatory Demand from Queers in Palestine | Pinkwashing - Decolonize Palestine
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Okay before we go any further I really need you to read through sharpened teeth by @ghostpebble it took me all day to read and involved several turns about the parlor house and had me gnawing on my coffee cup it's good but it's intense
Saying that, you should never give me even a hint of Villain Dad Obake, I will grab that and never let go and I love love LOVE how that recontextualizes the whole of Season One and what it means for Season Two (although it does make me question what happens in "Fan Friction"--Obake, my dude, how much trust did you have that Hiro would save the day you're not getting dad of the year by leaving your adoptive daughter on an island slated to explode)
Anywho, big drawing is stuff that actually happened in the fic, although Obake's described as having a tie there and I put him in his usual outfit--since Baymax sits between them on the couch I couldn't help but picture Hiro giving Obake the stink-eye like this around Baymax X'D
As for the rest...I told you don't give me this kind of AU I will tackle it like Hobbes tackles Calvin I've been having a lot of fun picturing what the implications of Obake adopting Karmi means XD
Some transcripts because I know my writing can be hard to read:
Directly beneath big art piece in the bottom left-hand corner:
Karmi: Dad stop scaring my guy friends.
Obake: Who, me?
Hiro: YES YOU.
Upper right-hand corner:
Karmi: Isn't it great that my dad and your aunt get along?
Below that:
Obake: No honey I'm going to be home late. Yes it's Krei Tech. Yes Krei is an idiot.
Below that:
Professor Granville: Mr. Kane this is Professor Granville, I'm leaving a message to arrange a PTA meeting--
Obake: Time to be unavailable again.
And in the bottom right-hand corner:
Karmi: Bye Dad! Off to my internship!
Obake: My little baby off to destroy people.
Yes that's a Mulan reference, only really intended to do that and the big drawing but I kept thinking on this AU and I want.
In other news Obake I really need to know how you're handling the logistics of having a minor attending college because from experience the college needs to keep in touch with the parents how are you doing this when Granville would recognize you.
Also yes those are corded phones--yes they come from a tech-savvy world where everyone would be using smart phones but I come from a generation that translates corded phone as quickly reads as phone and after drawing generic-phone in the sketches I went no wait that's funny and left it.
Anywho go read this fic already why did you click on the keep reading before reading the fic seriously.
Big Hero 6 © 2014 Disney
Done in Adobe Photoshop.
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