#raja rammohan roy

[kirtijolapara]

Koti Koti Naman to the great social reformer and founder of Brahmo Samaj, Raja Rammohan Roy ji on his punyatithi.

[neoruby-loves-ut-aus]

I was just doodling at school and was drawing historical figures but didn't expect the portrait of Raja Rammohan Roy and H#tler to be exact!!!

[booksmets]

Role of Raja Rammohan Roy in the Renaissance of Bengal

Role of Raja Rammohan Roy in the renaissance of Bengal. Raja Rammohan Roy – Significant role in the Renaissance of Bengal.  Raja Rammohan Roy (1772–1833) played a significant role in the renaissance of Bengal, contributing to social, cultural, and educational reforms during the early 19th century. His efforts were instrumental in bringing about a transformation in the intellectual and social…

[jalebi-weds-bluetooth]

Saheb, Bibi aur Ghulaam

#3

Thank you to the lovelies @arshifiesta for celebrating IPK and setting up the great moodboards and AU.

1878, Calcutta

Eleven years old Arnav Mullick had not spoken a word in a year.

Some thought it was his parents' traumatizing deaths that led to his silence. But death was nothing new. The house had lost its middle son, his Mejda Akash at tender age of 19.

So no, death made no difference to Arnav. In fact he was happy when his philanderer of a father died of drinking as well. He deserved it. Not once had he seen his father home at night.

Arobindo Mullick would often scoff when stopped, that if any man of this house had ever spent a night in his own house?

So then some speculated that Arnav's behavioral issues had gotten worse, hence why he stopped speaking for a year.

If his darling mother was alive, she would've wrestled with anyone who thought such against her Arnob. Shyam, Arnav's Borda (boro-dada = older-brother) would perhaps be the only one to chuckle and agree with the society. Arnav was tempestuous as a child.

But quiet? Never quite.

The society would never understand that it was Akash's falling for a Baiji (courtesan) at the age of seventeen, his frequent visits leading his early introduction to alcohol despite their mother's best to protect them for it that hurt Arnav the most.

This was when Arnav swore off love.

That his otherwise pious brother was gullible to follow his father's footsteps to a kotha - where Arobindo Mullick spent all his nights.

It was his mother's haunted face and tears that left Arnav speechless. Or rather Arobindo's reply to her request to stay at home.

Has any Mullick ever spent a night in their own home?

This was when Arnav swore off marriage.

Or that despite Raja Rammohan Roy having abolished Sati-pratha a good sixty years ago, Arnav's mother was dragged to her undeserving husband's pyre by her conservative in-laws to follow patni dharam.

This was when Arnav swore off religion.

But if maa was alive, what life would she have had? Arnav saw how his uncle, Kaku, eyed her. And Arnav had seen that in the months prior to his mother's death, how she was shaved, dressed in white and forced into a strictly ritualistic dreary life.

His mother, whose hair spilled like the Ganges from Himalaya, had a beauty who could rival the Goddess, lived a life none deserved simply out of rituals and religion.

Thus when Shyam gave their mother mukh-agni, Arnav found his devotion die in his mother's pyre. And when his only hope, Borda (Shyam) set sail to London abandoning him, his words died as well.

-- -- --

1880, Calcutta

Arnav had been wrong about Borda. He returned as a Barrister from London, swiftly kicking out Kaku (father's younger brother) by bringing up property possession rights and threatened the rest of the Mullicks with incarceration for having forced their mother to die.

Thirteen years old Arnav did not know what to do when the brother he thought so wrongly about did the most just thing. It was then he decided that he too would run away to London when he came of age.

But the other thing he couldn't figure out was what to do with Boudi (bhabhi; sister in law). Their grandmother had fixed Borda (Shyam's) alliance with a member of the Tagore family.

Barely two years older than him, fifteen years old Anjali Devi was to manage the household of a twenty five years of Shyam Mullick. How could Arnav accept her as the lady of the house when the post truly belonged to Maa and only her.

But Arnav realized no rebellion was needed. Boudi arrived with the biggest reverence to their mother, along with the grief of losing her own. She chatted constantly with Arnav, not questioning his silence at all - Borda had gotten fed up after a few tries.

And over the years Arnav realized he had a sibling more in Boudi than in Borda.

Perhaps, perhaps maa's essence found its way into Anjali Boudi. It would explain why Arnav's first words were celebrated by Anjali as if it was her first child who had uttered their first words.

A child she was unable to give through all of her married life.

And perhaps his family was cursed against joy for the moment Arnav saw his mother in Anjali, he saw his father in Shyam.

The easy money he made as a barrister faded quicker given his lavish expenditure in trying to out-host the British and the Indian royalties. He belittled Anjali's lineage as much as he could and tried to prove that he was a bigger industrialist than the Tagores.

Lawyer he was, businessman he wasn't.

And thus at age eighteen Arnav had to run to London, no longer chasing any dream, but at least attempting to make the fortune his brother boasted of having.

-- -- --

1893, London

London was far more accommodating than India would ever be. This was what Arnav believed until, of course, an intellectual sparring with Boudi's cousin - Rabindranath - would get him thinking about perspectives.

To think of it, majority of India's existing regressive laws were nothing but British Victorian laws.

Then who was regressive?

It had been a lazy afternoon where Arnav was entertaining his thoughts, alone, as usual when a telegraph changed his life.

URGENT STOP SHYAM DA MARRYING AGAIN STOP

Arnav tossed the telegraph aside, grabbed his documents and hailed the first ship - premier class - to India.

He only had two goals.

Stop Shyam Mullick from marrying and ruin everybody who stood as an obstacle to Bo- Didi's happiness.

-- -- --

A/N: Yes, babua is here and so is his very very painful history! Lemme know what you all think :)

Tagging @shiyaravi @maansiloves @featheredclover @chutkiandchotte @laad-governess @msbhagirathi @phuljari @hand-picked-star @barshifan (updating it slowly and steadily)

[romanceclub-confessionss]

Confession:

"I really don't like the way the Indian culture was portrayed in Kali: Call of Darkness. I hated the way people were still talking about Sati in 1983 when in reality it was banished in 1829. Also, widows were not forced to leave their homes once their husbands died. The Widow Remarriage Act was passed in 1856, which meant they were free to remarry even while still staying at their previous husbands' homes.

And what makes it even more insulting is that this story is based in Kolkata, and it was in fact in Bengal that Raja Rammohan Roy and Ishwar Chandra Vidyasagar, along with many others, started the movement for the banishment of Sati and passing of widow remarriage act respectively. "

[kagojernouka]

রাজা রামমোহন রায়ের বাণী এবং উক্তি

[novelsmini]

Who is the first writer of novel in India

 The first novel written in India is generally attributed to Raja Rammohan Roy, a prominent social reformer and intellectual in the early 19th century. He wrote a Bengali novel titled "Rajmohan's Wife," which was published in 1864, posthumously. This novel is considered the first Indian novel written in English or any Indian language.

"Rajmohan's Wife" is a pioneering work in Indian literature as it marked the beginning of the novel as a literary form in the country. Raja Rammohan Roy's novel addressed social and cultural issues of his time and laid the foundation for the development of Indian fiction in the years to come.

FOR MORE INFO CLICK HERE -https://novelsmini.blogspot.com/

[lowkeynando]

Bengali Brahmos are those who adhere to Brahmoism, the philosophy of Brahmo Samaj which was founded by Raja Rammohan Roy. A recent publication describes the

disproportionate influence of Brahmos on India's development post-19th Century as unparalleled in recent times. [1] One aspect of Brahmoism is recognition that not only explicit faith and worship makes for a Brahmo, but also genealogy, which is implicit. People with even a single Brahmo parent or a Brahmo guardian are treated as Brahmos until they absolutely renounce the Brahmo faith. This often causes tension within the Samaj, for example, when an offspring of a Brahmo follows communism or atheism or another religious belief without renouncing Brahmoism formally. There are differing views between the Theist and Deist streams of Brahmoism on the retention of such people within the fold. Additionally, a Brahmo who opts not to subscribe to membership of a Brahmo Samai remains a Brahmo but ceases to be a Brahmo Samajist. [2] The Sadharan Brahmo Samaj (Bengali

Shadharôn Brahmô Shômai) is a division of

Brahmoism formed as a result of schisms in the Brahmo Samaj in 1866 and 1878 respectively.

Maghotsav is the main festival of the Brahmos celebrated on 11 Magh each year according to the Bengali calendar to mark the anniversary ofs CLONES

[sharpbharat]

Jamshedpur rural raja rammohan roy jayanti : चाकुलिया के लोधाशोली उ उच्च विद्यालय में मनी राजा राममोहन राय की जयंती, विद्यार्थियों के लिए विविध प्रतियोगिताएं आयोजित, विद्यालय के पोषक क्षेत्र में रैली भी निकाली गयी

चाकुलिया : चाकुलिया प्रखंड के लोधाशोली उत्क्रमित उच्च विद्यालय प्रांगण में शुक्रवार को राजा राममोहन राय की जयंती पर विद्यार्थियों के लिए क्विज के अलावा चित्रांकन एवं निबंध की प्रतियोगिताएं आयोजित की गयीं. वहीं अंत में विद्यालय के शिक्षकों एवं विद्यार्थियों ने रैली निकालकर पोषक क्षेत्र का भ्रमण किया. रैली में शामिल विद्यार्थियों ने राजा राममोहन राय अमर रहे के नारे लगाये. शिक्षकों ने राजा राममोहन…

[livingwithtavr]

The Role of Impella and Mitraclip Cardiologists in TAVR Care

It might be tough to live with TAVR (Transcatheter Aortic Valve Replacement) in Mumbai, India, but with the proper care, it is possible to have a healthy and happy life. A broken or diseased aortic valve is replaced with an artificial valve during TAVR, a minimally invasive treatment that lowers the risk of heart failure and improves general heart health.

Working closely with a healthcare team written of an Impella cardiologist, a Mitraclip cardiologist, and a Mitraclip specialist is important following TAVR. These experts have the skills to offer thorough care for those with heart issues, making sure they get the greatest care and support.

The use of Impella devices, which are tiny heart pumps used to assist the heart during treatments like angioplasty or a stenting is the specialty of an Impella cardiologist. These devices function by taking over the heart's role so that it may rest while the surgery occurs. This can assist patients having difficult cardiac surgeries lower their risk of problems and improve their results.

A Mitraclip cardiologist focuses in using the Mitraclip device to treat mitral valve digestion. This tiny clip-like device is used to repair the mitral valve, enhancing blood flow through the heart and decreasing symptoms like weariness and loss of breath.

A doctor who has received training in using the Mitraclip device is known as a "Mitraclip doctor" and is in charge of carrying out the surgery. In order to connect the clip to the mitral valve during the surgery, the doctor threads a tube through a vein in the leg to the heart.

A skilled healthcare team must provide thorough tracking and ongoing care for those living with TAVR. To maintain great heart health and avoid issues, patients will need to have routine checkups with their Mitraclip and Impella cardiologists.

Additionally, it's critical for patients to adjust their lifestyles to support heart health by following a balanced diet, giving up smoking, and engaging in regular exercise. Additionally, patients must abide by their doctor's advice for medicines and other methods related to their sickness.

There are several resources available in Mumbai for those living with TAVR to assist them manage their disease and enhance their quality of life. Patients and their families can benefit from the knowledge and assistance that support groups, educational resources, and other services can offer.

A complete approach to care, including routine check-ups with an Impella cardiologist, Mitraclip cardiologist, and Mitraclip doctor, is necessary for those living with TAVR in Mumbai, India. Patients can live long, healthy lives by changing their lifestyles and working closely with a skilled healthcare team to enhance heart health. It's crucial to get medical assistance immediately away if you are displaying signs of aortic valve disease or other heart issues so that you can go through options with a trained cardiac expert.

View More:

Website URL-  https://livingwithtavr.com/

Address-  opp. Jaipuria Hospital, Jai Jawan Colony, Milap Nagar, Jaipur, Rajasthan 302018,

Prarthana Samaj, Raja Rammohan Roy Rd, Girgaon, Mumbai, Maharashtra 400004

Phone number-  85598 45818

[aubretia23]

Today is the 246th birth anniversary of Raja Rammohan Roy, the man who is most famously instrumental in the abolision of the barbaric practice of sati. For those who don't know, sati is the Hindu practice of burning of widows alive on the pyre of their dead husbands. At the time Roy lived, polygamy and child marriage were the norm. This, in conjunction with this barbaric practice, ensured that tens of thousands of lives were snuffed out before they were even lived. According to oral reports, in a particularly infamous case, the family of an 84 years old man ensured that all 63 of his wives were burnt alive, the oldest being in her 70s while the youngest being only 8 years old. While the last registered case of sati happened in 1987 (the infamous Roop Kanwar case), child marriage and discrimination against widows (and women in general) is still rampant. There are still miles to go and what better to remind us of this than the birth anniversary of the man who is known as the first "modern man of India".

[thelolbaba]

Teacher Asks Students About Famous Personality

Teacher Asks Students About Famous Personality

अध्यापक -छात्र से – ‘बताओ तुम इतिहास पुरूषोँ मॆँ सब से ज्यादा किससे नफरत करते हो.? , बच्चा: राजा राम मोहन राय से , अध्यापक – क्यू ?? , बच्चा – उसी नें बाल विवाह बंद करवाया था वरना आज हम भी बीवी बच्चे वाले होते

[lowkeynando]

Bengali Brahmos are those who adhere to Brahmoism, the philosophy of Brahmo Samaj which was founded by Raja Rammohan Roy. A recent publication describes the

disproportionate influence of Brahmos on India's development post-19th Century as unparalleled in recent times. [1] One aspect of Brahmoism is recognition that not only explicit faith and worship makes for a Brahmo, but also genealogy, which is implicit. People with even a single Brahmo parent or a Brahmo guardian are treated as Brahmos until they absolutely renounce the Brahmo faith. This often causes tension within the Samaj, for example, when an offspring of a Brahmo follows communism or atheism or another religious belief without renouncing Brahmoism formally. There are differing views between the Theist and Deist streams of Brahmoism on the retention of such people within the fold. Additionally, a Brahmo who opts not to subscribe to membership of a Brahmo Samai remains a Brahmo but ceases to be a Brahmo Samajist. [2] The Sadharan Brahmo Samaj (Bengali

Shadharôn Brahmô Shômai) is a division of

Brahmoism formed as a result of schisms in the Brahmo Samaj in 1866 and 1878 respectively.

Maghotsav is the main festival of the Brahmos celebrated on 11 Magh each year according to the Bengali calendar to mark the anniversary ofs AND

[lowkeynando]

Bengali Brahmos are those who adhere to Brahmoism, the philosophy of Brahmo Samaj which was founded by Raja Rammohan Roy. A recent publication describes the

disproportionate influence of Brahmos on India's development post-19th Century as unparalleled in recent times. [1] One aspect of Brahmoism is recognition that not only explicit faith and worship makes for a Brahmo, but also genealogy, which is implicit. People with even a single Brahmo parent or a Brahmo guardian are treated as Brahmos until they absolutely renounce the Brahmo faith. This often causes tension within the Samaj, for example, when an offspring of a Brahmo follows communism or atheism or another religious belief without renouncing Brahmoism formally. There are differing views between the Theist and Deist streams of Brahmoism on the retention of such people within the fold. Additionally, a Brahmo who opts not to subscribe to membership of a Brahmo Samai remains a Brahmo but ceases to be a Brahmo Samajist. [2] The Sadharan Brahmo Samaj (Bengali

Shadharôn Brahmô Shômai) is a division of

Brahmoism formed as a result of schisms in the Brahmo Samaj in 1866 and 1878 respectively.

Maghotsav is the main festival of the Brahmos celebrated on 11 Magh each year according to the Bengali calendar to mark the anniversary of CLONES