Aaliyah: Thank you for the milk tea, Jamilah. It’s delicious.
Jamilah: Of course, sis. Oh, and congratulations on losing weight! You were starting to look a little stout. Glad you got that under control.
Aaliyah: I’ve lost weight? Er… thanks… I guess?
Jamilah: You’re welcome! You know, you’re the first in the family to come see the church down here, other than Mom, Dad and Aunt Nnadi.
Aaliyah: Oh really? I’ll be sure to bring Imani with me next time. I’m not sure if Cousin Ebenezer’s style of preaching is Rahim or Malik’s speed.
Jamilah: *scoffs* Not everyone can handle the true word of God.
Aaliyah: Um, yeah! Anyways, Cousin Ebenezer sure did preach a good word today. Trusting in God’s timing. I really needed to hear that. I haven’t really told many people but I’ve been struggling with secondary infertility and had a miscarriage recently. I’d love for God to bless Colby and I with more children but I guess God will let us know when we’re ready.
Jamilah: Wow Aaliyah, that… sucks. Like, really sucks. I guess I’m lucky that I haven’t gone through anything like that.
Aaliyah: It’s been hard, but it’ll be okay. I trust God. Just keep me in your prayers.
Jamilah: You always are, sister. Out of respect for your situation, I won’t tell you that I’m pregnant with number 3 right now.
Aaliyah: You… you just did.
Jamilah: Huh? *gasps* Oops! I totally didn’t realize. But yeah, I’ll be praying for you sister.
Pertama kali belajar untuk ikhlas itu sekitar 6 tahun yang lalu. Ketika gagal masuk jurusan dan kampus tujuanku saat SMA. Padahal udah berusaha semaksimal mungkin, ngerasa udah memperbanyak ibadah juga, tapi kok ga dikabulin ya sama Allah?
Kedua orangtuaku saat itu bilang, "Allah Maha Tahu yang terbaik untuk mbak ifa."
Dulu ga paham apa maksudnya. Kenapa doa2ku gabisa di realisasiin aja sama Allah, padahal kan udah sholat, puasa, ngaji, bahkan sholat malam? Pokoknya aku maunya itu, masa gaboleh sih?
Kalau dipikir2, ifa yang dulu keras kepala banget ya wkwk. Heh, kamu kan cuman manusia fa. Kamu dihadapan Al Malik emang bisa dibandingin? Jelas-jelas ilmu yang dititipkan ke kita aja ibarat setetes air di lautan. Kita tuh emang gatau apa2!
Butuh waktu sekitar satu tahun untuk aku sadar. Setelah menjalankan kuliah di jurusan dan univ yang bukan sesuai keinginanku, aku jadi paham kenapa Allah ga mengabulkan doa2ku saat SMA. Emang bener, kalau aja aku kuliah di jurusan yang aku inginkan saat itu, aku bakal ngerasa sangat sendirian. Padahal aku ga suka sendiri.
Setelah hari itu sebenarnya hampir tiap hari aku belajar untuk ikhlas. Belajar untuk melihat sesuatu tidak dari pandanganku saja, tetapi dari pandangan Allah. Kadang bisa paham kenapa sesuatu yang kuinginkan malah dijauhkan. Tetapi kadang juga gabisa langsung paham. Butuh waktu.
Semakin bertambah umur, ga semakin mudah juga sih untuk ikhlas. Tetapi karena udah tau ilmunya, dan meyakini Allah sebagai Ar Rahman dan Ar Rahim, I think I got a little better at being Ikhlas.
Tapi ya hal tersebut perlu di ingat2 terus. Perlu di ulang2 ayatnya. Karena aku cuman manusia. Suka lupa dan kebawa suasana ketika sedang berada di titik terendah.
Diwajibkan atasmu berperang, padahal itu kamu benci. Boleh jadi kamu membenci sesuatu, padahal itu baik bagimu dan boleh jadi kamu menyukai sesuatu, padahal itu buruk bagimu. Allah mengetahui, sedangkan kamu tidak mengetahui.
Bismillah-ir-Rahman-ir-Rahim (In the name of God, the Merciful and Compassionate)
(بسم الله الرحمن الرحيم)
…………….. do not make them runaway (from Islam) ~ Imam Bukhari 69.
From our July 2020 archives.
SAHIH BUKHARI HADITH NO. 69
Chapter 3 from THE BOOK OF KNOWLEDGE :~
Narrated Anas bin Malik: The Prophet (ﷺ) said, Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).
Islam is simple, don’t make it complicated.
God intends for you ease.
The religion Islam is easy, beautiful and simply perfect. Why make things hard? The Qur’an reads: “Allah intends for you ease and does not intend for you hardship.” (Qur’an, 2:185)
This verse explains that Islam is easy to follow and rather encourages us to create ease in religion. Unfortunately some Muslims, including some reverts, are under the misconception that the more stringent they are in following religion, the more pious they become. This is totally in contradiction to what our religion teaches us. The misconception is a result of lack of understanding of religion and at times drives some people away from religion, mainly because of the way it is presented to them.
Some people have aimed at causing religion to deviate from its essence, preventing religion from being practiced by attempting to add on many difficult practices and superstitions to it. Such practices have sadly resulted in people deviating from Islam. However from the information set forth in the verses in the Qur’an and the replete stories and Hadiths by the Prophet (peace be upon him), we can ascertain that it is easy for sincere Muslims to be good Muslims.
Some groups of people in attempting to distinguish the reality of Islam ~ the genuine beauty, simplicity and practicality have tried a simple forum of reasoning but only have managed to get themselves labelled as deviants and sects, sadly.
Here at LEARNING ISLAM we try our utmost to keep it uncomplicated and easy as Prophet Muhammad (ﷺ) did per his valued Sunnah. Sometimes a trapezoidal act but Alhumdulillah we seem to have been blessed and we are enamored to pass this blessing of dawah to each and everyone of you.
In this life we are tested and according to the morals and faith we show in this world and God determines where our real life will be lived, that being Hell or Heaven. The test is quite easy; God wishes for us to simply to live the life that brings happiness and peace in this world within the tenets of Islam. in short to live our life in moderation.
On 26 October, the Palestinian Ministry of Health released the list of names of Palestinians killed since 7 October. Among them, from the al-Kahlot family, are:
Jihad Muhammad Hussein (73) and his daughter, Khawlah Jihad Muhammad (41);
Suhail Hassan Ahmed (65) and his children Hassan Suhail Hassan (34), Haya Suhail Hassan (31), Ahmed Suhail Hassan (28), Mahmud Suhail Hassan (26), Hadi Suhail Hassan (25), and Abdul Rahman Suhail Hassan (19);
Ghada Abdel Rahman Younis (55);
Shakir Marzouk Shakir (48), his wife, and their children Raghad Shakir Marzouk (10), Malik Shakir Marzouk (9), Abdullah Shakir Marzouk (8), and Adam Shakir Marzouk (4);
Wail Hassan Mahmoud (46), his wife Amna, and their twin daughters, Rahaf and Rafif Wail Hassan;
Hind Abdelkarim Abdel Rahim (42);
Fatima Khamis Abid (42);
Iffat Zein Rabah (39);
Muhammad Mahir Abdel Rahman (39) and his son Zayn al-Din Muhammad Mahir (2);
‘Isam Mahmoud Muhammad (38), his wife, and their children Nur 'Isam Mahmoud (11), Muhammad 'Isam Mahmoud (5), and Amal 'Isam Mahmoud (13);
Wafaa Yusuf Ali (38);
Abdelfattah Ezzo Abdelfattah (33), a banker and father, remembered as an "ambitious young man since his childhood, loving, courteous, and generous, always willing to serve friends, relatives, and anyone he could;"
Ahmed Maher Abdel Rahman (29);
Rawan Sami Yusuf (29);
Yusuf Rami Abdel Rahim (11);
Sarah Hassan Marzouk (11) and her siblings Hazim Hassan Marzouk (8) and Sally Hassan Marzouk (2);
Omar Bilal Bashir (6);
Yusuf Nael Ismail (6);
Muhammad Bahaa el-Din Awad (4);
Siham Ibrahim Abdelkarim (2);
Muhammad Ahmed Suhail (2);
Halima Abdelkarim, an artist and facilitator with the Palestinian Ministry of Culture, described as having a "unique perspective on life reflected in her artwork";
Majed Abdel Wahab Bakr (6);
Safiyyah Ibrahim Abdelkader (58);
Malik Hamdi Abdullah (19);
and Jana Mahmoud Ahmed (8).
You can read more about the human lives lost in Palestine on the Martyrs of Gaza Twitter account and on my blog.
According to a traditional report, transmitted by Abu Hashim al-Ayyili on the authority of Anas ibn Malik (may Allah be well pleased with him), the Prophet (Allah bless him and give him peace) once said:
If someone has a seriously pressing need, requiring Allah’s help, he should perform the ritual ablution [wudu’] with proper care. He should then perform two cycles of ritual prayer [rak’atain]. In the first cycle he should recite the Opening Sura of the Book [Fatihat al-Kitab] and the Verse of the Throne [Ayat al-Kursi], and in the second cycle, the Opening Sura of the Book [Fatihat al-Kitab] and “Amana ‘r-Rasulu… [The Messenger believes…]” to the end of that passage. Then, having pronounced the testimony [tashahhud] and the salutation [taslima], he should make his plea by offering this prayer of supplication [du’a’], for his need will then be satisfied. The words of the prayer of supplication [du’a’] are as follows:
O Allah! O Intimate Friend of every lonely individual! O Companion of every solitary individual! O You who are Near, not distant! O You who are Present, not absent! O You who are Invisible, but not vanquished!
Allahumma : ya Mu’nisa kulli wahid : wa ya Sahiba kulli farid : wa ya Qariban ghaira ba’id: wa ya Shahidan ghaira gha’ib : wa ya Gha’iban ghaira maghlub :
I beseech you by invoking Your Name: In the Name of Allah, the All-Merciful, the All-Compassionate, the Ever-Living, the Eternally Self-Sustaining the One whom neither slumber nor sleep can overtake.
as’alu-ka bi’smi-ka bi’smi’llahi ‘r-Rahmani ‘r-Rahim: al-Hayyi ‘l-Qayyum: alladhi la ta’khudhu-hu sinatun wa la nawm.
Again I beseech you by invoking Your Name: In the Name of Allah the All-Merciful, the All-Compassionate, the Ever-Living, the Eternally Self-Sustaining, the One before whom faces are humbled, voices subdued and hearts quake and tremble.
wa as’alu-ka bi’smi-ka bi’smi’llahi ‘r-Rahmani ‘r-Rahim: al-Hayyi ‘l-Qayyum: alladhi ‘anat la-hu ‘l-wujuh: wa khasha’at la-hu ‘l-aswat: wa wajilat min-hu ‘l-qulub :
[I beseech You] to bless Muhammad and the family of Muhammad, and to grant me relief from my problem, and a way out of it, and to fulfil my need.
an yusalliya ‘ala Muhammadin wa ‘ala ali Muhammad wa an taj’ala li min amri farajan wa makhrajan wa taqdiya hajati.
Since Hopes couldn't be assed to give Khalid a last name (referring to Claude like that because of, well, the lack-of-a-last-name issue I have lol), or give his father a name at all, do you have any headcanons as to what Khalid's full name/his father's name is?
I wouldn't say I have anything concrete, but I can list off some names I've considered with their basic name meaning (obviously the name meaning can vary a bit depending on the source so I tried to use more than one for some). :o
Rashid (truth, person who points others to the truth or in the right direction)
Rahim (forgiving/merciful)
Harith (bc it means lion and I'm gonna ship at unstoppable levels)
For Claude's dad:
Malik (king)
Qadir (almighty, powerful)
Nasser (victory)
Jalal (is similar to Qadir. can mean mighty, glory, power, superiority )
I actually had the idea of Rahim because of Claude's conversations with Rhea near the end of VW. I felt like he was very forgiving, understanding and sympathetic to her, but also merciful in that he used to think she wasn't fit to lead and once considered what the world would look like if she had died. When he heard her story, I think he would have understood her fears and realized they weren't that different - that she hid her identity and lied just to stay alive. She and her kin were seen as monsters for not being human, and I think he would understand that. The mercy from him would be hearing her story without judgement and not treating her as a monster despite knowing the truth. I think at that moment she expected to be judged and looked at with disgust, but he would understand what she went through. In a way, he is the mercy by being the person she had to tell her story to, because most other people might not have understood or looked at her as just another person after that.
Really, I think Rashid is my favorite because it aligns so perfectly with his character and goals. He's a truth seeker and wants to show that truth to others, leading them in the right direction and trying to help others from being left out. He wants everyone to be together like it's nothing special, in his own words, and the only way to do that is to show everyone the truth - that Fodlan's people are not cowards and that Almyra's people are not just horrible brutes. He aims to lead them down the right path and to stop the pointless hatred and warring.
For his father, I picked out Malik because it's a simple one with a very obvious meaning and I'm slightly bias because it reminds me of Tales of Graces because it has a Malik.
I've always considered that his name would mean something strong sounding considering what we know about him and what we know about Claude and Shahid. I think of all of them, Qadir is probably my favorite for him. I think in a way "almighty" would fit him because he's not just the king of Almyra, but he used to be able to get into Fodlan multiple times and get back out alive. To be able to go get into enemy lands as a kid, because like, you know how little kids can be, thinking it's so cool to do something the adults won't even do, I think would eventually seen by others as something to respect since he didn't just go to Fodlan and get killed. He repeatedly got back home and for a kid, that's pretty impressive.
Since I've never had reason to actually use these names like in fics or anything, I haven't really settled on anything for certain. Maybe someday I'll use them though!
Be – Ja – He – Af – Da – Lee – Man, __Lil – La – He – Qad – Fa – Ja – Ah
The Lord surprised me by the illumination of the intellect, by the grace of the best of those who seek refuge with Him.
2. Ham–Dee–Lee–Ra–Bin–Kareem, Een–La–Sha–Reek–Allah–Hu __Wa – Sahd – Re – Yal – Yo – Ma – Nu, Rahn – Sa – Te – Ahn – Ma – La – Ah
My praise is to the generous Lord who has no associate. Today my chest is full of radiant light.
3. Muhammad–Dun–Sa–La–Wa, To–La–He–Fee–A–Ba–Deen __A – Lay – He – Fee – His – Be – He, Ku – Le – Be – He – Ka – La – Ah
Prayers of Allah be upon Muhammed forever, and upon his companions. My totality is focused on Him.
4. Ad–Hu–Ee–La–Hill–La–Thee, Ah–Mot–Ma–Wa–He–Bu–Hu __ Lee – Juum – La – Till – Kal – Kee – Ma, Yak – Ta – Ru – Man – Ba – Ra – Ah
I call on Allah, whose gifts are all embracing, to absolve all creatures.
5. Na–Jay–To–Hu–Jal–La–Ah, Wa–Man–Wa–Kar–Rahman–Nee __Tak – Ree – Ma – Ha – Deen – Wa – Kul, Lee – Meen – La – Geen – Ba – Ree – Ah
I conversed with Allah in my intimacy for several years. He honored me by his magnanimity and preserved me from futility.
6. Rahmanu –Hab–Lee–Ja–Mee–Al Kal–Kee–Rah–Ma–Ta–Man __Yug – Nee – A – Nee – Sha – Ree – Man, Quran – Na – Hu – Ka – Ra – Ah
Oh Merciful One, grant your mercy to all creatures. Avoid evil from all those who read the Holy Quran.
7. Huut–Uh–Ma–Tal–Mustapha, An–Koo–Lee–Maf–Sa–Da–Teen __Wal – Tar – Ha – Mil – Kal – Ka – Ya, Man – Ja – Da – Uum – Ba – Da - Ah
Forgive all the sins of the community of the Chosen One. Give your mercy to all beings that you created.
8. Ya–Malik–Al–Mulk–Kee–Ya, Man–Ja–La–An–Ka–Wa–Deen __ Ear – Ham – Ja – Me – Al – War – Ra, Ya – Hadi – Yan – Ra – Da – Ah
Oh Owner of the Universe, You are above all retaliation. Grant your mercy to all beings. You are the Guide and Sustainer of all.
9. Ma–How–Ta–Ma–Kahd–Na–Ha, Hool–Qal–Bu–Meen–Da–Ra–Reen __Be – Ja – He – Af – Da – Lee – Man, Lil – La – He – Kahd – La – Ja – Ah
Erase the attraction to sin from my Heart, by the grace of those who seek refuge in You.
Oh ALLAH, turn our hearts and minds in submissive obedience to You by bestowing upon us the truth with humility, science with sincerity and the secrets of love with eternal gratitude...
Liste der Menschen, die bei den Protesten im Iran seit 16. September 2022 getötet wurden (bis 6.11):
6.11.
Mohammad Ghaemi Far Asterki, Dezful
Oveis Shekarze’i, Sarbaz
5.11.
Nasrin Ghaderi, 35, Marivan
Mohammad Hossein Salari, Mahshahr
4.11. Massaker von Khash
Mohammad Shah Bakhsh
Yunus Shah Bakhsh
Shahli Bar
Sohn von Haj Khoda Murad Brahoi
Sadegh Brahui
Mohammad Amin Heshmatian
Ali Kurd Kalahori
Mobin Mirkazehi
Nima Nouri
Kambiz Regi
Rahim Dad Shahli
Sohn von Anwar Salahshuran
Mohammad Selahshuran
Abdul Malik Shahnawazi
Azim Mahmoud Zahi
Murad Zahi
Saeed Sohrab Zehi
Yasir Bahadur Zehi
3.11.
Shoaib Darghale, Chabahar
Mehdi Hazrati, Karaj
Mohammadreza Bali Lashak, Nowshahr
Prasto Mouradkhani, Karaj
Yaser Naroi, Zahedan
Mohammad Reza Sarvi, Shahr-e Rey
Mehran Shekari, Karaj
Irfan Zamani, Lahijan
2.11.
Momen Zand-Karimi, 18, Sanandaj
30.10.
Komar Daroftadeh, 16, Piranshahr
29.10.
Aref Gholampour, Zahedan
28.10.
Dastan Rasul Mohammad Agha, Baneh
Masoud Ahmadzadeh, Mahabad
Kabdani, 12, Zahedan
Adel Kochakzaei, Zahedan
Farid Koravand, Asaluyeh
Omid Narouie, Zahedan
Amir Shahnavazi, Zahedan
27.10.
Ermita Abbasi, 20, Karaj
Zaniar Abu Bakri, Mahabad
Fereshteh Ahmadi, 32, Mahabad
Keyvan Darvishi, 18, Sanandaj
Fereydon Faraji, Baneh
Shahou Khezri, Mahabad
Motalleb Saeed Peyro, Baneh
Kobra Sheikh Saqqa, Mahabad
Mehrshad Shahidi, 19, Arak
26.10.
Behnaz Afshari, Evin-Gefängnis Teheran
Afshin Asham, 28, Qasr-e Shirin
Hadi Haqshenas, Isfahan
Mohammad Lotfollahi, Sanandaj
Hamid Reza Malmir, Karaj
Ismail Muludi, 35, Mahabad
Sarina Saedi, 16, Sanandaj
Seyed Ali Seiedi, Teheran
Mohammad Shariati, Sanandaj
25.10.
Parisa Bahmani, Teheran
Parmis Hamnava, 14, Iranshahr
Ebrahim Mirzaei, 42, Sanandaj
24.10.
Sadaf Movahedi, 17, Teheran
23.10.
Ramin Fatehi, Sanandaj
Mona Naghib, 8, Saravan
22.10.
Abolfazl Bahu, Qaimshahr
Seyyed Mohammad Hosseini, Saqqez
Rahim Kalij, Qaimshahr
Poriya Kayani, Shushtar
Farid Maleki, Teheran
Arnica Kaem Maqami, 17, Teheran
Messam Moghadasi, Teheran
Sina Malayeri, Arak
Ezzatollah Shahbazi, Evin-Gefängnis Teheran
20.10.
Ali Jalili, Teheran
Ramin Karami, Kermanshah
19.10.
Ali Bani Asadi, 20, Ahvaz
17.10.
Mohammad Abdollahi, Ilam
Hamed Baji Zehi, Zahedan
16.10.
Hossein Akbarzadeh, Evin-Gefängnis Teheran
Atika Gaem Magham, 17, Teheran
15.10.
Hossein Jezi, Evin-Gefängnis Teheran
Seyyed Farhad Hosseini, Evin-Gefängnis Teheran
Hamid Saeed Mozafari, Evin-Gefängnis Teheran
13.10.
Parisa Asgari, Teheran
Reza Esmailzadeh, Teheran
12.10.
Kamal Fegghi, Bukan
Asra Panahi Jangah, 15, Ardabil
Aziz Moradi, Sanandaj
Sina Naderi, 22, Kermanshah
Armin Sayyadi, 18, Kermanshah
Mehrgan Zahmatkesh, Rasht
11.10.
Negin Abdolmaleki, 21, Hamedan
10.10.
Abolfazl Adinezadeh, Mashhad
Farzin Farrokhi, Saqqez
Omid Mahdavi, Teheran
Elaheh Sa’idi, Saqqez
9.10.
Nadia Arefani, Karaj
Arian Moridi, Salas-e Babajani
Esmail Dezvar, Saqqez
Seyyed Ahmad Shokrollahi, Isfahan
8.10.
Abolfazi Adinezadeh, 16, Maschhad
Daryoush Alizadeh, Sanandaj
Mohammad Amini, Sanandaj
Peyman Manbari, 29, Sanandaj
Mohsen Mousavi, 30, Teheran
Nagin Salehi, Teheran
Yahya Rahimi Sarab Shahraki, Sanandaj
Sopher Sharifi, Teheran
6.10.
Emad Heydari, 31, Ahvaz
Reza Bonyadi, Teheran
5.10.
Nima Shafagh Doust, 16, Urmia
3.10.
Mostafa Beriji, Zahedan
Arman Hassanzani, Zahedan
Mahmoud Hassanzani, Zahedan
Morteza Hassanzani, Zahedan
Zolfaghar Jan Hassanzani, Zahedan
Mohammad Mehrdadi, Teheran
2.10.
Jamal Abdol Naser Mohammad Hasani Barahui, Zahedan
Khodanur Lajai, Zahedan
Salman Maleki, 25, Zahedan
Saamer Hashemzehie, Zahedan
Ali Akbar Rabi’i, Isfahan
Mahuddin Shirouzehi, Zahedan
Arman Hassanzani, Zahedan
Mahmoud Hassanzani, Zahedan
Morteza Hassanzani, Zahedan
Zolfaghar Jan Hassanzani, Zahedan
1.10.
Ali Bani Assad, Ahvaz
Mokhtar Ahmadi, Marivan
Khodanour Laje’i
Ehsan Khan Mohammadi, Teheran
Pouya Rajab Nia, Babol
Mehrab Dolat Panah, Talesh
30.9.: Massaker von Zahedan
Esmail Abil
Mukhtar Ahmadi, Marivan
Abu Bakr Ali-Zehei
Lal Mohammad Alizehi
Ahmad Sarani Alizehi
Balal Anshini
Lal Mohammad Anshini
Mehdi Anshini
Musa Anshini
Suleiman Arab
Amin Goleh Bacheh
Amin Badr
Riassat Badel Balouch
Abdorrahman Balouchi
Abdolrahman Baluchikhah
Ali Barahouie, 14
Ali Akbar Barahui
Mohammad Barahui
Mahmoud Barahui
Abdulghafoor Noor Barahui
Zacharie Barahui
Abdol Samad Barahui-Aidouzehi
Mustafa Barichi, 24
Lal Mohammad Brahoui , 18
Abdul Ghafoor Dehmardeh
Mansour Dehmardeh
Musa Doveira
Mohammad Farough-Rakhsh
Mohammad Ali Gamshad-Zehei, 18
Mohammad Amin Gamshad-Zehei, 17
Mohsen Gamshad-Zehei
Salahuddin Gamshad-Zehei
Vahed Gamshad-Zehei
Saeed Gergige
Matin Ghanbarzehi, 13
Mohammad Ghaljei
Aminollah Ghaljaei
Ibrahim Gorgij
Matine Qanbar Zehi Gorgij
Amir Mohammad Gumshadzehi
Ali Akbar Halgheh-Begoush
Omran Hassanzehei
Vahid Hovat
Azizollah Kabdani
Sedis Keshani, 14
Azizullah Kubdani
Nematollah Kubdani
Mirshekari
Abubakr Nahtani
Musa Nahtani
Mohammad Eqbal Naib-Zehi
Hamid Narouei
Hamzeh Narouei
Mohammad Sediq Narouei
Younes Narouei
Abdollah Naroui
Ali Aqli Naroui
Rafi Naroui
Abdollah Naroui
Abdol Majid Naroui
Musa Dovira Narui, 18
Hasti Narui
Rafe Naroui, 23
Ali Agheli Narui,28
Abdol Vahid Tohid Nia
Javad Pousheh, 12
Aminullah Qoljai
Mohammad Qoljaei
Abdolmanan Rakhshani
Balal Rakhshani
Jalil Rakhshani
Mansour Rakhshani
Mohammad Rakhshani, 12
Heydar Narui Rashid
Abdol Majid Rigi
Behzad Rigi, 30
Mohammad Rigi
Gungo Zehi Rigi
Amir Hossein Mir Kazehi Riggi, 19
Hamid Reza Saneipour
Omid Safarzehi, 17
Omid Sarani, 12
Ahmad Sargolzaei
Abdolmalek Shahbakhsh
Abdullah Shahbakhsh
Ahmad Shahbakhsh
Danial Shahbakhsh
Daniel Shahbakhsh, 11
Farzad Shahbakhsh
Imran Shahbakhsh
Majid Shahbakhsh
Mohiuddin Shahbakhsh
Omran Shahbakhsh
Yaser Shahbakhsh
Abdol Khaleq Shahnavazi
Amir Hamzeh Shahnavazi
Mahmoud Shahnavazi
Mohammad Eghbal Shahnavazi, 16
Omar Shahnavazi
Omid Shahnavazi
Thamer Shahnavazi
Yaser Shahouzehi, 16
Jaber Shiroozehi, 12
Najm al-Din Tajik
Najmuddin Tajik
Abdol Samad Thabitizadeh
Abdul Wahid Tohidnia
Mohammad Reza Adib Toutazehi
Esmail Hossein Zahi
Hamid Isa Zehei
Jalil Mohammad Zehei
Majid Baloch Zehi
Mohammad Ali Esmail Zehi
Samer Hashem Zehie, 16
Gholam Nabi Noti Zehi
Abdol Jalil Qanbar Zehi
Khalil Qanbar Zehi
29.9.
Erfan Nazarbeigi, Teheran
28.9.
Samad Barginia, Piranshahr
Amir Mehdi Farrokhipour, 17, Teheran
Amir Reza Naderzadeh, Nowschahr
26.9.
Abdolsalam Ghader Galvani, 32, Oshnavieh
25.9.
Mohammad Jameh Bozorg, Karaj
Hamin Foulavand, Varamin
Nader Kokar, Rudsar
Milad Ostad-Hashem, 37, Teheran
Siavash Mahmoudi, 16, Teheran
24.9.
Mehdi Asgari, Garmsar
Mehrzad Avazpour, Nowschahr
Mohammad Hosseinikhah, Sari
Hossein Ali Kia Kanjouri, 23, Nowschahr
Mahmoud Keshvari, Karaj
Lina Namour, Teheran
Morteza Nowroozi, Langaroud
Mohammad Hossein Sarvari-Rad, Garmsar
23.9.
Ehsan Alibazi, 16, Shahr-e-Qods
Sarina Esmailzadeh, 16, Karaj
Hamid Fouladvand, Pakdasht
Alireza Hosseini, 26, Teheran
Seyyedeh Ameneh Vahdat Hosseini, Karaj
Javad Khansari, 36, Teheran
Hossein Morovati, Qarchak Varamin
Hediyeh Naeimani, Nowschahr
Pouya Ahmadpour Pasikhani, 17, Rasht
Ahmad Reza Qoliji, Hamedan
Parsa Rezadoust, 17, Hashtgerd
Mohammad Javad Zahedi, 16, Sari
22.9.
Kanaan Aghaei, 18, Karaj
Mehrdad Avazpour, Nowschahr
Pedram Azarnoush, 16, Dehdasht
Mehrdad Behnam-Asl, Dehdasht
Mohammad Reza Eskandari, 25, Pakdasht
Sasan Ghorbani, 32, Rezvan Shahr
Arvin Malamali Golzari, Fuladshahr
Esmail Heydari, Ardabil
Javad Heydari, 36, Qazvin
Mohammad Hossein-Khah, Mazandaran
Yaser Jafari, Ilam
Rouzbeh Khademi, 32, Karaj
Shirin Alizadeh Khansari, 35, Tschalus
Mehdi Leylazi, Karaj
Mohammad Rasoul Momenizadeh, Rasht
Mohsen Pazouki, Pakdasht Varamin
Maziar Salmanian, Rasht
Mohammad Reza Sarvari, 14, Shahr-e Ray
Setareh Tajik, 17, Teheran
Mohammad Amin Takoli, Teheran
21.9.
Matin Abdollahpour, 16, Urmia
Fereydoun Ahmadi, Saqqez
Roshana Ahmadi, Bukan
Mehdi Babr-Nejad, Gouchan
Amir Hossein Basati, 15, Kermanschah
Amir Bastami, Kermanschah
Ghazaleh Chalavi, 33, Amol
Abdolfazl Akbari Doust, Langarud
Mehdi Mohammad Fallah, 33, Amol
Mohammad Farmani, Shahr-e-Ray
Alireza Fathi, Sanfar
Amir Ali Fouladi, 16, Islamabad-e Gharb
Mohsen Geysari, 32, Ilam
Mehrdad Ghorbani, Zanjan
Milan Haghighi, 21, Oshnavieh
Saeed Iranmensh, Kerman
Yasin Jamalzadeh, 28, Rezvan Shahr
Erfan Khazaee, Shahriar
Hannaneh Kia, 22, Nowshahr
Mohsen Mohammadi Kochsaraei, Qaemchahr
Behnam Layeghpour, 37, Rascht
Sadreddin Litani, 27, Oshnavieh
Amir Hossein Mahdavi, Rasht
Mino Majidi, Qasr-e Schirin
Mohsen Mal Mir, Nowschahr
Amin M’arefat, 16, Oshnavieh
Abdolfazl Mehdipour, Babol
Mahsa Mogouei, 18, Fulad Shahr
Amir Mehdi Malak Mohammadi, Teheran
Iman Mohammadi, Islamabad-e Gharb
Saeid Mohammadi, 21, Islamabad-e Gharb
Abdollah Mohammadpour, 17, Urmia
Seyed Mehdi Mousavi, 15, Zanjan
Seyyed Sina Mousavi, Amol
Seyyed Abbas Mir-Mousavi, Langarud
Mahdi Mousavi Nikou, 16, Zanjan
Hadis Najafi, 22, Karaj
Mehrab Najafi, Zarinchahr
Amir Nowroz, 16, Bandar-e Anzali
Arash Pahlavan, 27, Machad
Danesh Rahnema, 25, Urmia
Parza Rezadoust, 17, Karaj
Erfan Rezaei, 21, Amol
Ali Mozaffari Salanghouch, 17, Gouchan
Mohammad Mam Saleh, Sardasht
Mohammed Reza Savari, 14, Haschtgerd
Amir Hossein Shams, Nowschahr
Pouya Sheida, Urmia
Morteza Soltanian, Esfahan
Mohammad Hassan Torkaman, 27, Babol
Mohammad Zamani, 16, Teheran
Mohammad Zarei, Qrachak
20.9.
Sasan Bagheri, Rezvanshahr
Farjad Darvishi, 23, Urmia
Zakaria Khayal, 16, Piranshahr
Erfan Khazaei, Zahedan
Farzin Lotfi, 35, Rezvan Shahr
Minoo Majidi, 62, Kermanschah
Diako Mehrnavaei, Bukan
Nika Shakarami, 17, Teheran
Reza Shahparnia, 20, Kermanschah
Abdolsamad Sabeti Zadeh , Zahedan
Milad Zare, 25, Babol
19.9.
Hajar Abbasi, ca. 70, Mahabad
Fardin Bakhtiari, Sanandaj
Iman Behzadpour, Sanandaj
Reza Lotfi, 25, Dehgolan
Aysan Madanpasand, Tabriz
Fereydoun Mahmoudi, 32, Saqqez
Mohsen Mohammadi, 28, Divandarreh
18.9.
Fouad Ghadimi, etwa 40, Divandarreh
16.9.
Mahsa Jina Amini, 22, Teheran
Unbekannter Todestag:
Saeid Iranmanesh, Kerman
Omid Safarzahi, 17
Afshin Shahamat, 16, Teheran
Jabir Shirouzahi, 12
Die Namen sind zusammengetragen v.a. aus folgenden Quellen:
https://english.mojahedin.org/news/iran-pmoi-mek-publishes-names-of-martyrs-of-the-iranian-peoples-nationwide-uprising/ externer Link
https://iranwire.com/en/politics/108299-remembering-victims-iran-protests-2022/ externer Link
https://www.en-hrana.org/woman-life-freedom-comprehensive-report-of-20-days-of-protest-across-iran/?hilite=244+killed externer Link
https://www.amnesty.de/sites/default/files/2022-10/Amnesty-Bericht-Recherche-Iran-Proteste-getoetete-Kinder-Jugendliche-Polizeigewalt-Oktober-2022.pdf externer Link
https://iran-hrm.com/2022/10/13/26-names-of-killed-children/ externer Link
https://www.spiegel.de/ausland/wie-iran-den-protest-bekaempft-die-blutspur-des-regimes-a-da6d644d-a42f-4271-8331-58cd291b460a externer Link
https://hengaw.net/en/news/16-kurdish-citizens-killed-in-the-protests-on-the-40th-day-death-anniversary-of-zhina-mahsa-amini externer Link
=”[ A GRANDE CLAVÍCULA -: Livro Terceiro , a Obra Magistral ]”=
-:”{ Abertura }”-:
“ Em Memória de Howard Philips Lovecraft ào Rei do Terror Al Dajjal (...) !!! “
-:”( Dedicação)”-:
“ Dedico esta Obra para o Grande Escritor e Amigo Michael W.Ford..., como também para a Ordem dos Illuminati e aos Outros e Específicos que Buscam Contato com o Ultra Co - Incógnito e Grande Desconhecido...,
Esta Obra composta de Quatro Secções -: Alpha , Delta , Sigma , e Ômega..., que Constituem uma Única Integração, Rito e Chamada..., que todo aquele ou aquela que se atrever a Bater nas Portas do Desconhecido..., deve Efetivar esta Chamada , as Quatro Partes..., sem Interrupção, em Local: Lugar e Condições Adequados , com o Incrementar Ritual, Sem Círculo Mágico como chamam , pois quem nada deve a Deus , nada tem a temer , Entretanto se pode nada dever para Deus e Sucumbir , pelo Presente dado em desde a Malevolência, onde não basta nada dever , Precisa da Assistência e Presença Divina..., E no Bater a Porta , Ela poderá ou não ser aberta desde Quem está do Outro Lado...,começe traçando com a Mão Esquerda ou Sinistra a chamada “ Marca de Caim...,” Símbolo da Primeira Espada e da Chave das Portas da Obscuridade..., que dentro de algumas tradições se Assemelha ao Número Sete : 7 (...). “
="[ Esta Obra Não é Ditada pelos Seres Contatantes , pois , Eu Luiz Henrique: Henrich : Chyren..., a escrevi por mim mesmo ]"=
=”[ SECÇÃO -: ALPHA]”=
“ ( Pronuncie Três vezes )”-:
“ Não está Morto , Aquele que em Mais que Eterno Jaz...,
SABAOTH , JAHVÉ , JEHOVAH , ADONAI , SHADAY EL CHAI , EL , IAO, JÉU : IÉU (...)!!!-:
IOD- HÉ- VAU- HÉ...,
DEO , SHEMMANPHORASH , THEOS ...,
DEUS (...)!!!-:
Que sois Vós , o próprio ALLAH...,
Com seus Noventa e Nove Nomes Sagrados...,
Com Vosso Nome Sagrado (...)-:
Allah (الله) Deus(...)-: Al Rahman : Al Rahim : Al Malik : Al Quddus : Al Salam : Al Um’min : Al Muhaymin : Al ‘Aziz : Al Jabbar : Al Mutakabbir : Al Khaliq : Al Bari’ : Al Musawwir : Al Ghaffar : Al Qahhar : Al Wahhab : Al Razzaq : Al Fattah : Al Alim : Al Qabid : Al Basit : Al Khafid : Al Rafi’ : Al Um’izz : Al Mudhill : Al Sami’ : Al Basir : Al Hakam : Al ‘Adl : Al Latif : Al Khabir : Al Halim : Al ‘Azim : Al Ghafur : Al Shakur : Al ‘Ali : Al Kabir : Al Hafiz : Al Muqit : Al Hasib : Al Jalil : Al Karim : Al Raqib : Al Mujib : Al Wasi’ : Al Hakim : Al Wadud : Al Majid : Al Ba’ith : Al Shahid : Al Haqq : Al Wakil : Al Qawiyy : Al Matin : Al Wali : Al Hamid : Al Muhsi : Al Mubdi’ : Al Um’id : Al Muhyi : Al Mumit : Al Hayy : Al Qayyum : Al Wajid : Al Majid : Al Wahid : Al Samad : Al Qadir : Al Muqtadir : Al Muqaddim : Al Um’akhkhir : Al Awwal : Al Akhir : Al Zahir : Al Batin : Al Wali : Al Muta’al : Al Barr : Al Tawwab : Al Muntaqim : Al ‘Afuww : Al Ra’uf : Malik al Mulk : Dhu al Jalal wa al Ikram : Al Muqsit : Al Jami’ : Al Ghani : Al Mughni : Al Mani’ : Al Darr : Al Nafi’ : Al Nur : Al Hadi : Al Badi : Al Baqi : Al Warith : Al Rashid : Al Sabur (...)-:
ALLAHU AKBAR (...)!!!-:
O GLORIOSO DEUS INDIZÍVEL...,
pelo qual Noventa e Nove : 99 são Nove e Nove , e Assim Dezoito : 18 , que por sua vez é 6 6 6...,
Logo , ante sua Glória Divina Maior...
A Besta -: Chioa...,
Zhyon ...,
Deve Servir ao mesmo DEUS...,
Este..., DEUS (...)-:
“ que Cria Monstros e Terríveis Guardiões , como a Leviathan ( Leviatã) na Porta do Éden..., para Proteger seus Reinos, Impérios e o Mais..., como a Espada Terrível que Guarda a Árvore da Vida , desde sua Sombra...,
A Nomeada Morte ...,”
onde (...)-:
“ o Reino de DEUS se encontra Sob a Sombra de Espadas (...)!!!”...,
Ante Vos : DEUS...,
O próprio Demônio , que de DEUS Conhece seus Segredos Mais Preciosos...,
Deve Honrar e Servir aos Sagrados e Divinos Mistérios...,
À Glória Divina Maior...,
Como na Lenda de Salomão -: Sal- om- on..., que Edificou seu Templo com as Colunas Jakin e Bohaz (...)-: Kadosh...,
Edul- Pen- Gagú...,
Sheckinah (...) -: Phe Vimns Dasah : o Ôlho que Tudo Vê...,
IHVH (...)!!!-:
Se Valendo de “ Mais que as Mil e uma Noites...,”
Do Serviço dos “ Mais que Mil e um Demônios...,”
daí o Rememorar do Lemegeton ,
ante o mesmo SHEMMANPHORASH...,
onde das Atribuídas Ruínas do Templo de Salomão...,
Nunca encontraram o “ Vaso de Latão...,”
Do mesmo módo que os Três Espíritos Malignos que Surgem de Satan , o Dragão...,
e os Três Espíritos Malignos que Surgem do Trono da Besta -: Chioa , Zhyon (Zhyon)...,
e os Três Espíritos Malignos que Surgem do Falso Profeta , de fato...,
Al Dajjal...,
Dariam também a Ênfase dos Nove...,
E Cinco Letras tem NEKAM , a Justa Vingança...,
E Cinco Letras tem SATAN...,
E Cinco Letras tem ALLAH...,
ante Vós , o GLORIOSO DEUS INDIZÍVEL...,
está o Simbolismo da Primeira Palavra , Nesta Versão -:
Chéremitarouere , com seus Cinco Tons...,
Ante Moritolyf , e mesma Gimela , Nahash , a Serpente do Éden, Lilith...,
A Grande Rainha da 🌃...,
Ante o Arcano que Abre as Portas , com suas Notas Secretas da Escala Musical (...)-:
“ EFE - ESM - PER - TIR – SAR - FIL – LAU...,”
Plus Ultra(...)-:
IBEDEVI , IBEDEVI , IBEDEVI , IBEDEVI...,
A Canção Feérica dos Jinas Cantada pelas Variantes – , Fadas e Outras nas Notas Secretas...,
IBEDEVI , o Nome da Barca Metafórica que Através das Brumas Leva até Avallon (...)-:
Is- Sidhes , a Grande Senhora...,
Ante a Palavra Perdida...,
IHVH...,
Que na Ênfase da Oculta Versão , se Escreve de Forma Diferente , com sua Pronúncia Velada , e Assim Entoada nas Notas Secretas...,
Gravada no Interior do Sheckinah , em Letras Douradas , na Grafia Hebraica , em Sobre o Negro Ônix...,
- Tah eta pokona kamurahan Alloh teh, papak ka sadayana. - Poma murahna Gusti teh sanes osok maparin rizeki lain kitu. - Da perkawis rizeki mah, gumantung jalmina, gumantung tiasa sareng henteuna ngagolangkeun “ Modal ti Alloh” nyaeta anggota tea, oge gumantung kana “ Elmuna” anu baris nyampurnakeun modal ti Alloh tadi.
- Ti payun parantos di kapayunkeun kieu “ Manusa tanpa Elmu, hirupna bakal kasasar “ teras upami “ Manusa tanpa Agama, hirupna bakal kasasar”, atuh upama “ Manusa tanpa seni, hirupna bakal kasar”.
- Modal ti Alloh (Anggota Badan) di euyeubkeun ku Elmu, terus soson-soson daek ripuh heula, tawakal metakeun anggota sageuy teu aya hasilna. - ningan saur para sepuh oge sok ngawadian kieu :
- Lamun Hayang Ngakeul (Sangu), kudu daek Ngakal.
- Lamun Hayang Nyokol (Kana Sambel), kudu daek Macul.
- Lamun Hayang Kaya (Beunghar), kudu perceka.
- Urang kudu ngareret ka bangsa deungeun naha widang rijkina arunggul. Nyakitu tea, maranehna mah parantos mampuh ngagolangkeun modal ti Alloh di sarengan ku Elmuna cukup, uteukna, akalna dipake mikir, nya ngalahirkeun ( Cipta, Rasa, Karsa ), atuh anggotana ngopepang, sukuna dipake ngalengkah, dipuserkeun kana ciptaan Alloh dina Alam Semesta nya bukti hasil karyana, mangfaat pikeun sakumna umat sadunya. - pan sanggeum hadist oge : “ WAMAN TOLABA SAEUN JIDHAN FA WA JIDAHU “. Anu hartosna : Saha-saha anu temen pamentana ka Nu Maha Kawasa, menta bari jeung paksa.
- SIFAT RAHIM ALLOH, nyaeta “ Asih di Akherat”,
- Ari Asihna di Akherat teh piraku teu karaos pek papay heula atuh ari Akherat teh naon ? nyatana di Badan urang ?
- ari “ Akherat “ teh, nyaeta ALAM RASA, buktina di Badan urang teh. Piraku henteu kapikir sareng henteu ka rasa yen ieu kaayaan di Alam Dohir, boh anu di Cai, boh anu di Darat, anu amis, anu asin, anu pait, anu lada, cing kamana eta surupna ?
- eta sadayana surupna teh nya kana RASA, pangna aya Rasa sadumeh aya HIRUP.
- naon-naon anu arasup kana badan nu nampi teh anging Rasa (Rasululloh). - Ari Rasa pan teu pisah jg Hirup. - Eta bakating ku asih-asihna kana saniskara anu bisa usik malik.
-----------------
HIDAYAH, DARAJAT, NI’MAT, ROHMAT.
Supados gampil kahartosna urang cobi nganggo ibarat atawa upama. - Upamana maneh teh dina hiji waktu nuju didamel di sawah, ti isuk-isuk keneh. Parantos tengh poe karaos hanaang sareng lapar, atuh enggal- enggal maneh teh mulih ka bumi. - Ari pek di bumi teh kasampak suwung, di konci nuju nyaraba. - Ti dinya maneb teh mikir teras bae ngabujeng ka bumi saderek.
- Barang sumping ka bumi saderek, kasampak araya. Tah di dinya dina manah maneh tangtu nyebat “ Aduh Aing Hidayah “, kaleresan nyampak araya. - Ari pek teh deui parantos tatahar bade taruang, katinggal rencangna lumayan. Ningali kitu dina manah maneh tangtu nyebatkeun “ Aing Darajat “ - keur hanaang bari lapar ieu geus sadia. Atuh habeuk bae cacamuilan tuang ponyo pisan. - Tah dina manah maneh tangtu nyebatkeun “ duh ieu dahar ku Ni’mat-ni’mat teuing.
- Tapi biasana upami parantos neda ni’mat, sok karaos rada leuleus, lesu, haroream obah-obah acan, kuduna mah jagjag ari di asupan teh. Cing kira-kira naon margina ?
- Kitu anu disebat “ Teluh Kejo” mah
- Ari sadayana katuangan teh pada aya “ ROH-na”, - dina kakara asup mah, eta Roh-na teh teu misah tina katuangannana, lantaran teu acan bubuk pisan, sasat teu acan bijil “ Aci-acina”. - Tah lami-lami saparantos bubuk, hampas sareng acina misah. - Hampasna kaluar deui, - ari acina mah ngajadi “ Getih”, saterusna surup sinurupan. - Tah ROH tina kadaharan tepung sareng ROH tina Jasmani, - nya ngajadikeun ROHMAT. Tah tina Rohmat anu ngajadikeun Tanaga teh, murakabah ka sakujur awak, jelas dangu, bengras tingali, harus sowara, - da teu barang tuang mah, sowarana oge haroshos, tingalina ruam, dengena sok rajen torek. - Jadi mun kurang barang tuang, bakal kurang Getihna, lamun kurang Getih bakal kurang Rohmat, lamun kurang Rohmat bakal kurang tanaga. Kitu tah
- eta ROH tina katuangan teh asalna tina 4 (opat) perkara, tina SENEU, ANGIN, CAI, TANEUH tea, - nya kajadian diri urang jadi : DAGING, TULANG, SUMSUM, KULIT. - Upami kieu jalan-jalanna mah jadi seu’eur kasieun naon-naon anu bade diteda teh paur malindes kana diri.
- atuh kantenan ka hiji eta katuangan teh kedah di sampurnakeun heula lamun henteu kitu bakal ngagorogotan kana sakujur awak urang. - Margi ti dinya pisan anu baris jadi Panyakit sareng Nafsu teh. - Kantenan upami artosna kenging ngarampas tina Hak anu sanes mah, atawa barang kadaharan kenging maling pasti anu bogana ngado’akeun ka Nu Maha Kawasa, supaya malindes kanu malingna. - Omat kedah ati-ati, ulah jangji bres bae anu di asupkeun kana patuangan teh.
Hello and happy Harvest fest! All of my children and grandchildren came in. We had a pot luck so everyone bought a different dish! I also invited my parents to come over.
Lucy got a new camera and wanted to take some pictures of all the family. She got some great shots!
(l to r) Aaliyah (24), Jamilah (14), Khalil (7), Isioma (49), Anwar (51), Rahim (19), Malik (22), Layla (19), Imani (26)
28 years of marriage, 7 children and 6 grandchildren—I’m so grateful to God for this beautiful life of mine!
My oldest Imani and her husband Raphaël (27) just welcomed their first children, twin girls Manon and Mireille (0). Their home is in Windenburg but they tour all across Simerica with their music ministry. They’re already excited for the girls and other future children to learn violin so they can make a small family orchestra!
Aaliyah and Colby (23) have been married for 4 years and have 3 kids: Aaron (3), Bethany (1), and Christian (0). Colby is still a youth pastor at my brother’s church in Brindleton Bay.
Malik and his wife Lucy (22) are both enjoying life together in Willow Creek. The two of them are extremely business savvy. Malik left the plumbing company he used to work at and opened his own and also offers electrical services. Lucy has expanded her photography business from just weddings to artistic photo shoots as well. She recently got an opportunity to do a shoot for a home décor magazine!
Layla is back home for the holidays with her new beau Asher (19). They haven’t been dating for very long but it’s obvious that they care deeply about each other. Asher is a fine young man; he’s studying education, a member of the debate team and the vice president of his fraternity! He’s just as much of a high achieving student as our girl! Speaking of which, Layla is one of the top students at Foxbury and has a perfect 4.0 GPA. I’m so proud of her!
Layla’s twin Rahim (19) lives in Copperdale with his wife Rina (19) and their daughter Rose (2). Rahim attends veterinary school and Rina is studying to be a paralegal online. Having Rose derailed a lot of plans for Rina but I admire her for getting back on her feet and having a backup plan in place.
Lucy also got this shot of my beautiful parents. Everyday they continue to be with us is such a blessing. They are 87 and 83 now, so I’m not taking this time with them for granted.
Harvestfest was a huge success! Little Khalil was a huge help after dinner! And I didn’t even have to ask him!
Let’s explore the beautiful names of Allah, the Creator and Sustainer of the universe, in Islam. In just a few minutes, we’ll learn about ten of these names and what they mean, helping us understand Allah’s attributes and His significance in the lives of Muslims.
1. الرحمن (Ar-Rahman) – The Most Merciful:
Allah is Ar-Rahman, which means He is full of mercy and compassion. He showers His kindness and blessings upon all of creation, regardless of their faith or actions.
2. الرحيم (Ar-Rahim) – The Most Compassionate:
Ar-Rahim describes Allah’s specific and continuous mercy towards His believers. He is always ready to forgive and guide those who seek His mercy.
3. الملك (Al-Malik) – The Sovereign:
As Al-Malik, Allah is the absolute Ruler and King of everything in the universe. He owns everything, and His authority is supreme.
4. القدوس (Al-Quddus) – The Holy:
Al-Quddus signifies Allah’s absolute purity and perfection. He is free from any imperfections or flaws, and His essence is beyond human comprehension.
5. السلام (As-Salam) – The Source of Peace:
Allah is As-Salam, the ultimate source of peace and tranquility. He brings inner peace to the hearts of believers and promises eternal peace in the Hereafter.
6. القوي (Al-Qawiyy) – The Almighty:
Al-Qawiyy represents Allah’s immense strength and power. He is capable of overcoming any obstacle and protecting His believers from harm.
7. الوكيل (Al-Wakil) – The Trustee:
Allah is Al-Wakil, the one who takes care of all affairs. Believers trust in Him to guide them and fulfill their needs, both in this world and the Hereafter.
8. الحكيم (Al-Hakim) – The Wise:
As Al-Hakim, Allah possesses perfect wisdom and knowledge. He decrees with wisdom and justice, guiding humanity towards what is best for them.
9. الودود (Al-Wadud) – The Loving:
Al-Wadud reflects Allah’s boundless love and affection towards His creation. His love is unconditional and everlasting, comforting believers in times of need.
10. الغفور (Al-Ghafur) – The Forgiving:
Al-Ghafur highlights Allah’s abundant forgiveness and mercy towards His servants. He forgives sins and overlooks shortcomings, granting believers the opportunity to repent and seek His forgiveness.
Conclusion:
The names of Allah encompass His divine attributes and qualities, providing believers with a deeper understanding of His nature and significance in their lives. Reflecting on these names fosters a stronger connection to Allah and inspires gratitude, reverence, and devotion in the hearts of Muslims.
Thanks For Reading Till here, I would really recommend joining Online Islamic Institute, It is one of the most affordable institutes while providing the quality of an expensive course, Over 300 Students, from kids to elderly have joined from the past 4 years, And just letting you know that, you will get up-to 14 days free demo, depending on the courses, so if you are interested,
Depuis la terrible attaque du Hamas du 7 octobre 2023 causant la mort de plus de 1 100 israéliens, majoritairement civils, et la prise d’otage de 252 personnes, dont 121 sont encore détenues par le Hamas, les habitants de Gaza subissent des bombardements quotidiens. Il y a quelques jours, deux camps de réfugiés ont été ciblés à Rafah et nous avons en tête des images qui nous empêchent de dormir la nuit. Pourtant, malgré le tollé international, Israël continue le massacre.
Plus de 35 000 morts sont dénombrés, ces chiffres sont sous-évalués selon plusieurs sources. Deux millions de personnes sont menacées de famine.
L'escalade de la violence ne semble ne jamais devoir s’arrêter.
Nous assistons à un génocide en temps réel, filmé, documenté, se déroulant sur nos écrans quotidiennement et devant lequel nous sommes nombreux à nous sentir impuissants.
Le temps n’est plus au débat, il est à l’action.
Combien de morts faudra-t-il pour que la France prenne une position claire et humaniste ? Combien de crimes contre l’humanité ?
L'Espagne, l'Irlande et la Norvège, ont pris le chemin de la dignité humaine en reconnaissant officiellement l’État de Palestine, rejoignant les 143 pays qui reconnaissent officiellement l'existence d'un État palestinien. Mais la France, pays des Droits de l'Homme, pays des Lumières, ne se prononce toujours pas.
Nous, artistes, créateurs de contenu, personnalités publiques et citoyens, avec nos différences mais aussi ces liens qui nous unissent, nous joignons nos voix pour dire au monde que nous reconnaissons l’existence de l’État de Palestine, non seulement en réponse au massacre actuel, mais au nom du droit de ce peuple à exister.
Aujourd'hui, nous faisons appel au Président de la République pour lui demander cette reconnaissance. Ne soyons pas à rebours de l'Histoire. Ne soyons pas dans le camp de la honte.
Notre voix, notre solidarité, peuvent faire la différence.
Vive la justice, vive la paix, vive la Palestine libre.
Signataires :
DJ Snake, Dj et musicien
Leïla Bekhti, actrice
Mister V, créateur vidéo
Angèle, chanteuse
Léna Situations, créatrice de vidéo
Adèle Exarchopoulos, actrice
Natoo, créatrice vidéo
JoeyStarr, rappeur
Tahar Rahim, acteur
Usul, vidéaste
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Faheem Abdullah and Rauhan Malik’s recent song ‘Ishq’ from ‘Lost; Found’ album has immortalised the work of Amir Ameer, a poet from Rahim Yar Khan, a city in the Punjab province of Pakistan.
It is breaking the internet and becoming a trending meme song. The song is also bringing closer music lovers across India and Pakistan, who are raving about Ameer’s mesmerising poetry and soothing voice of Abdullah and Malik. ‘Ishq’ may not be the best thing to have happened to the Kashmir music industry but it certainly has attracted traction and could play its part in putting Kashmir on South Asia’s music map.
Though boasting of rich musical instrumentals, magical voices, and insightful poetry, Kashmir’s music industry has suffered over the decades due to the Kashmiri language’s limited reach as only 6.8 million people speak Kashmiri. However, the experimentation of composing Urdu songs by young Kashmiri singers like Abdullah and Malik and a crop of new-generation Kashmiri singers is making the canvas bigger for them as Urdu boasts 71.29 million native speakers while the language is also understood by 571.3 million native Hindi speakers.
Like Abdullah and Malik, someone who took this experimentation to new heights in Kashmir was Yawar Abdal, a new-age Kashmiri singer who, in 2017, experimented with his single, ‘Tamana’, a multilingual song in Kashmiri, Urdu, and Persian languages based on the poetry of three legendary poets: Mehjoor (Kashmiri), Mirza Ghalib (Urdu), and Amir Khusru (Persian). The song became an instant hit on the internet. Abdal’s best work to date though might not be ‘Tamama’ but a lesser hit ‘Inshallah’. It is an artistic genius: multilayered and ambiguous and shakes a listener out of placid.
Abdal may not have the best voice among the new-age Kashmiri singers but he is heads and shoulders above others when it comes to crafting his work. Like his unconventional music, the visualisation in his music videos touches raw nerves and asks questions that only great art can.
Canadian pop artist Grimes says, “Only art ever saved me, everything else has betrayed me.” And Abdal’s music and music videos never betray your trust.
Jyotsna Bharti in ‘Mixing Old Melody with New Melancholy: Meet Kashmir’s Fresh Folksingers’ writes, “At a time when youngsters elsewhere are de-rooting themselves and trying westerns, many new-age Kashmiri musicians and singers are popularising their roots. Following the footsteps of their forefathers, they’re finding solace in Rabab, pleasures in poetries and life in mountains…”
These new-age Kashmiri singers like Ali Saifuddin, Mohammad Muneem Nazir, Saim Bhat, Ishfaq Kawa, Rasiq Khan, Waqar Khan, Kabul Bukhari, Arsalan Nizami, Ubair Taj Beigh, Baabarr, Mudacer, Shazia Bashir, Aabha Hanjura, Vibha Saraf, and Rahul Wanchoo wear Kashmir on their sleeves, sport Kashmiri shawls and Pherans, use traditional musical instruments, and shoot music videos in the picturesque locales.
They have taken a leaf out of the book of their ancestors like Raja Begum, Shamima Dev Azad, Ghulam Hassan Sofi, Abdul Rashid Hafiz, Kailash Mehra Sadhu, and Neeraja Pandit and popularised it among the new generations of Kashmir offering them music from their roots and educating them that Kashmiri music might be as rich as the Bollywood and western music and much like the Punjabi music could carve out an identity of its own.
Kashmiri music represents its rich melodic heritage. It has played a significant role in shaping and expressing its cultural identity. Kashmiri music has served as a powerful tool to preserve Kashmiri traditions, values, and stories.
Kalhana in his magnum opus ‘Rajatarangini’ wrote in the 12th Century CE that Kashmiri musical instruments have extremely aged roots. A 4th-century CE tile found during excavation from Harwan shows the impression of a female musician playing a drum. The other person is shown playing a veena. King Bhiksacara (1120-21 CE), who himself played these instruments was fond of ‘Chhakri’ (folk choral singing) which continues to be popular in Kashmir.
According to Kalhana, folk musical instruments like earthen pots and brass vessels were used by Kashmiri people from very early times. Prominent musical instruments played in Kashmir include Surnai, Santoor, Saitar, Nai, Tumbaknari, Noot, and Rabab.
Tumkanari (goblet drum) is usually used by womenfolk on occasions like engagement and marriage functions. In Central Asia Tumkanari called Tumbakh or Tunbak is now made of wood while Kashmir maintains its originality and the musical instrument is still made of baked clay. Similarly, the use of Noet (earthen pot) in Kashmiri music is mentioned in Nilmata Purana as well as Kalhana’s Rajtarangini.
Kashmiri music also has influences from the Central Asian music.
“We even borrowed their music and instruments,” historian Prof Fida Muhammad Hassnain wrote in ‘Common Cultural Links between Kashmir and Central Asia’.
According to B C Deva, the string instruments, Rabab and Sarangi, came to Kashmir with the influence of Muslims.
While some historians state that the most popular instrument used in folk music in Kashmir is the Rabab borrowed from Persia, others suggest it was adopted from Afghanistan centuries ago and has been an integral part of Kashmiri music culture ever since.
These musical instruments have also played a key role in the evolution of Kashmiri Sufiana music.
The instruments used by the Sufiana musicians are quite different from those used in Indian classical music and Kashmiri folk music. The prominent instruments include Santoor, Kashmiri Saitar, Saaz-e-Kashmir, and Tabla.
Shabir Ahmad Mir in his paper ‘Mystical Music: Safeguarding Sufiana Mausiqi – a Vanishing Art Form of Kashmir’ for the International Journal of Intangible Heritage writes, “Sufiana mausiqi (music) continued to flourish during the reign of Sultan Yusuf Shah Chak (1579-1586). His queen, Habba Khatun, is often credited with introducing a maqam ‘Rast-Kashmiri’ by making a little structural variation on maqam Rast-Farsi. Chak and his queen were great patrons of music as well as musicians themselves, and they devoted their time to embellishing Kashmiri classical music. Rast-Kashmiri still forms the most popular maqam of the Sufiana repertory.”
In Kashmir, marriage and engagement functions, Eid festivals, Radio Kashmir Srinagar, and Doordarshan Kendra Srinagar played a key role in keeping the Kashmiri music alive.
Music often has a massive cultural impact as is illustrated by the influence of The Beatles and The Rolling Stones. The Beatles is considered as the most influential band in the history of popular music and for defining the countercultural movement of the 1960s. Similarly, The Rolling Stones, considered one of the greatest Rock n Roll bands of all time with their raw energy and rebellious image defined the cultural landscape of the 1960s and beyond.
Abdullah, Malik, and Abdal may just have begun their musical journeys but the route they are taking to their stardom might shape Kashmir’s musical heritage for future generations. Who knows next ‘Coke Studio’ shift in South Asia could come from the Valley! Ishq and Inshallah might be the shape of things to come from Kashmir.