#please do not reblog this i think

[magnusbae]

To illustrate this post by @mayahawkse I would like to visualize to you the difference:

A post in 2023:

A post in 2014:

A zoom out of the same post:

This is what a community looks like.

See how in 2023 almost all of the reblogs come from the OP, from their few hours/days in the tag search. Meanwhile in 2014 the % of reblogs from OP is insignificant, because most of the reblogs come from the reblogs within the fandom, within the micro-communities formed there. You didn't need to rely on tags, or search, or being featured. Because the community took care of you, made sure to pass the work between themselves and onto their blog and exposed their followers to it. It kept works alive for years.

It's not JUST the reblog/like ratio that causing this issue, it's the type of interaction people have. They're content with scrolling and liking the search engine, instead of actually having a reblogging relationship with other blogs in their community.

Anyways, if you want to see more content you like, the only true way to make it happen is to reblog it. Likes do not forward content in no way but making OP feel nice. Reblogs on the other hand make content eternal. They make it relevant, they make it exist outside of a fickle tumblr search that hardly works on the best of days.

If you want more of something, reblog it.

[xumoonhao]

you can use this site to find out which phase you were born under, and this site to see if you were born on a blue moon!

[heybaetae]

maknae line + gestures of love 🫰🏼💋🫶🏼🌹🤟🏼 happy birthday @jkvjimin! ♡

[zephyrchama]

I wonder if humans and demons in Obey Me! might have different taste receptors and experience taste slightly differently. Not for all things, but for really random stuff, like how some people irl enjoy cilantro and others think it tastes like soap.

Lucifer trying to pridefully power through the dinner MC made for him and failing because he's already gone through five drinks trying to mask its taste, and MC is getting suspicious.

"What is this incredibly sour vegetable? I've never tasted anything so... acrid."

"You mean the sweet potato? Are you saying this sweet potato is what's making your lips pucker?"

"There's absolutely nothing sweet about this potato."

[katakaluptastrophy]

Masterpost of TLT metas

This is mostly for my own reference, as tagging doesn't seem to guarantee something being findable on Tumblr...but if you like wildly overthinking lesbian necromancers in space, enjoy!

Overthinking the Fifth House:

What is a "Speaker to the Dead"?

Actually, Magnus Quinn isn't terrible at sword fighting

Imperial complicity: Abigail the First

Pyschopomp: Abigail Pent and Hecate

Did Teacher conspire with Cytherea to kill the Fifth?

What does the Fifth House actually do?

The Fourth and the Fifth can never just be family

Cytherea's political observations at the anniversary dinner

Abigail Pent's affect: ghosts and autism

Were the Fourth wards of the Fifth?

Abigail probably knew most of the scions as children

Magnus Quinn's very understandable anger

Fifth House necromancy is not neat and tidy

Are Abigail and Magnus an exception to the exploitative nature of cavaliership?

"Abigail Pent literally brought her husband and look where that got her" (the Fifth in TUG)

The Fifth's relationship dynamic

The Fifth's relationship is unconventional in a number of ways

The queer-coding of Abigail and Magnus' relationship

Abigail and Palamedes, and knowing in the River

Was Isaac the ward of the Fifth?

Did Magnus manage to draw his sword before Cytherea killed him? (and why he probably had to watch his wife die)

How did Abigail know she was murdered by a Lyctor?

Fifth House necromancy is straight out of the Odyssey

The politics of the anniversary dinner

Was Magnus born outside of the Dominicus system?

Overthinking John Gaius:

The one time John was happy was playing Jesus

Is Alecto's body made from John's?

Are there atheists in the Nine Houses?

Why isn't John's daughter a necromancer?

The horrors of love go both ways: why John could have asked Alecto 'what have you done to me?'

Why M- may have really hoped John was on drugs

What is it with guys called Jo(h)n and getting disintegrated? (John and Dr Manhattan)

John's conference call with his CIA handlers

Watching your friend turn into an eldritch horror

Why does G1deon look so weird? (Jod regrew him from an arm)

When is a friendship bracelet not a friendship bracelet?

Why did John have G1deon hunt Harrow? (with bonus update)

The 'indelible' sin of Lyctorhood and John's shoddy plagiarism of Catholicism

Are John Gaius and Abigail Pent so different?

What was Jod's plan at Canaan House?

John and Ianthe tread the Eightfold path

The Mithraeum is more than a joke about cows

When was John Gaius born? (And another)

John Gaius and the tragic Orestes

John and Jesus writing sins in the sand

John and Nona's echoing chapters

John's motivations

Overthinking the Nine Houses:

'No retainers, no attendants, no domestics'

Funerary customs and the violence of John's silence

Juno Zeta and the terrible, horrible, no good, very bad time

The horror of the River bubble

Every instance of 'is this how it happens' in HTN

Feudalism is still shitty even if you make it queer and sex positive

How do stele work?

Thought crime in the Nine Houses

The Houses have a population the size of Canada

What must it be like to fight the Houses?

You know what can't have been fun? Merv wing's megatruck on Varun day...

Augustine's very Catholic hobby (decorating skeletons)

Necromancers are not thin in a conventionally attractive way

Matching the Houses with the planets of the solar system

Why don't the Nine Houses have (consistent) vaccination or varifocals?

How would the Houses react to the deaths at Canaan House?

How does Wake understand her own name (languages over 10,000 years)

What pre-resurrection texts are known in the Houses?

Camilla and Palamedes very Platonic relationship

The horrors the Cohort found at Canaan House

Do the Houses understand the tech keeping them alive?

Overthinking House religion:

What do the Houses believe about death?

Was M's nun a Franciscan?

Cavaliership and arbitrary socio-religious structures

Ritual scarification

Sacraments and sacramentals

What did Silas think god wanted at Canaan House?

In defense of Silas

There's no such thing as a 'good' necro/cav relationship

Veiling and shaving in Ninth House cult practice

Tongue-in-cheek thoughts on Eighth and Sixth religion

A very long deep-dive on House belief and practice

Overthinking Harrowhark Nonagesimus:

'The meat of your meat...belonged to god' and 'that is how meat loves meat'

The horror of parental touch: Harrow, John Gaius, and Abigail Pent

Why is Harrow so obsessed with Abigail's hands?

Frontline Titties of the Fifth and transgressive necro/cav relationships

Harrow, Wake, and permeability of the soul in HTN

Bible studies for weird queer necromancers:

Epiphany: revealing god's child to the wider world

The Holy Innocents and the creche massacre

The Virgin Mary and Commander Wake

John Gaius and John the Baptist

Instantiating the Trinity and the Second Resurrection

What's the significance of Paul?

St Paul's theology of gender and sexuality and the House theology of cavaliership

Maundy Thursday: consuming another for eternal life

Harrow and the Harrowing of Hell

[sergle]

You!! Hey you!! Are you looking for a pair of kittens? Do you live In Or Near Oklahoma? Do you wish you could listen to purring all the time? Do you want a cat that looks like an aye-aye?

long story short, we found these two kittens at the bottom of a garbage can!! I don't like to think about how they ended up in there- but we heard them crying while on a walk, and it's very lucky they were so loud! They were scared at first, but now they NEED to be snuggled at all times. Crazy how adaptable kittens are. I'd prefer to rehome them as a pair, but I'd consider adopting them out individually if that's my only option! Please IM me if you're interested in both/either of these babies, or if you have any questions at all!!

[2deadboys]

do you also think about how there was probably a point where Charles realised he was never going to be good enough for his father..

that he was going to be abused regardless of what he did...

so he decided to fully embrace alternative cultures like punk & rude boy

pierce his ear, shave the sides of his head. make bad choices. knowing his father would hate it, but if he was going to get beaten anyway he may as well do what he liked.

[teaboot]

if ur a murderbot nerd now do u have any fun opinions abt it yet?

Oh my goddd you have no idea

I really, really, really like Murderbot because it comes at life with this perspective we don't often see that is very real among people who have already been through traumatic experiences, who developed skills and abilities to suvive that were once useful but no longer have context- that search that traumatized people go through to recalibrate and reorient ourselves in a world where we no longer really need those things to survive.

A bit personal here, but my own issues personally involved a lot of psychological abuse that made it difficult to trust my own perceptions of reality, and as a result I found I was very easy to lie to and manipulate.

To handle this, I became obsessive over writing things down, cataloging details and making notes of things as they happened- I'd carry recording devices and make audio recordings and stay up late at night to transcribe what they'd picked up, read those over and over again to reassure myself of things I wasn't certain about.

While doing this, there were others close to me that I felt responsible for, who I had to protect from others and protect myself from at the same time. Life was about two things: Evidence, and defusing threats

Over time, I learned to trust myself as my memories matched what had been recorded where their narrative didn't, but I never really kicked the habit. Like Murderbot, I had added something to my own programming that reassured me I was safe, that I was in control of myself, that I couldn't be mistaken or crazy or broken or used.

I'm only on book two, but already I see myself in Murderbot again. No spoilers here, but when I left home- left that dangerous context- I didn't need to repeat these patterns to survive anymore, but I still did, because I didn't know anything else anymore. It felt safe, comfortable, knowing knowing that the past couldn't repeat itself, because I'd written that flaw- blind trust in myself-  out of my programming and replaced it with something else.

Still, though, I'd become something specially suited to thrive in a very specific environment. Nothing else felt right like followinghigh-risk situations, like witnessing and watching and recording and knowing I had proof of the truth where others might not.

People took notice. I wound up in security by accident, but's an environment that I thrive in due to the same patterns and behaviours I originally developed when I had no other choice. I climbed the ladder pretty quickly, once supervisors caught on that my reports were the most accurate, most objective, most factual, detail-oriented and timely. I keep others and myself safe and prioritize public safety above all else, and I perform well under pressure

Now I'm in a position where I often wonder, do I enjoy this job, or is it just what I'm good at? I have a set of skills now, but do I have the option of choosing not to use them? What would I be, if not this? Could I be anything else? Can Murderbot be anything else?

It has a set of skills that set it apart, make it different, special. It does what it knows best. But is it free? Does it want to be? What does it want? Does it have to do what it was built to do? What if it didn't?

I know what I'm good for. The idea of deliberately leaving what I'm good for for something uncertain, that I might hate, that I might be useless at- the choice to give up what was so important to me for so long and become deliberately obsolete?

Let go of my entire purpose? The only thing I know, that I fit so well into but don't actually know if I enjoy? Now that I can choose? Now that enjoyment is a luxury I can afford to consider?

Yeah, that resonates.

I like the Murderbot series so far because it feels the way I feel: Like the most significant and formative part of my story, the part where I became what I am, has already happened

And now I have to just. Keep going

Into... what?

It feels absurd. Like a microwave giving up on reheating food and deciding to start a life around abstract dance.

So, uh. Yeah. It's really very wild to see this same philosophical-ish dilemma I've been digging over in the back of my mind and in therapy for the last forever laid out so plainly in a genuinely exciting and enjoyable story like this. I feel much less alone, and I... kind of really need to see how it resolves, I think.

So, uh. Yeah. Read Murderbot, I guess

[sydaney-foxay]

Ykw, I'm curious.

Please answer honestly and truthfully.

PLEASE REBLOG FOR SAMPLE SIZE

[svsssfanonarchive]

Exposing SVSSS Fanon: 25/∞

VIOLENCE AS COURTSHIP IS A PART OF DEMON CULTURE

Rating: CANON

A nearly universal trope, especially in Moshang fics, is the fact that courtship is performed through violence in demon culture, and that the misunderstandings between the pair are because of cultural differences. The fact that demons mistreat the targets of their affection is canon, however, it is important for fans to note that this sort of characterization and worldbuilding is rooted in racial and ethnic stereotypes.

This is one of the most-requested topics I've ever written on this blog, and I took a long time to think about how best to approach the subject in a way that both keeps to the intention of this blog (referencing canon & providing quotes) as well as raising awareness to the very real problematic aspects of what is a well-loved and often-used trope in fanon that I don't think most western fans are aware of.

First, the canon analysis:

“If you hold unique feelings for a certain person, how can you make them understand your intentions?” Luo Binghe asked. Obviously, no one dared to tear down Luo Binghe’s facade and expose him directly, but this question was really very…unsuited to the demonic approach. After a long moment, not a single person had answered. In fact, the answer was so simple that any normal human could have given it to you. If you liked someone, you should just tell them. Unfortunately, there was not a single “normal” person on the scene—and aside from Shang Qinghua, there also were no “humans” either. Mobei-Jun thought about it. With the paths his mind was given to take, there was no telling how he had interpreted “unique” feelings. “Beat them up three times a day?” (7 Seas, Ch. 26)

Most of the fandom remembers this passage, and some may think that this is where the interpretation of violence as courtship comes from-- however, that is not the case. This passage might actually not refer to courtship at all-- while that is one possible interpretation, Mobei-jun could also be interpreting "unique feelings" to mean something different than "romantic feelings," since Luo Binghe didn't specify romance directly.

The "violent demonic courtship" idea actually originates much earlier in the novel, just after the invasion of Qiong Ding Peak:

In truth, Shen Qingqiu didn’t intend to tease; he thought himself very straightforward. The one who’d tampered with Luo Binghe’s dream realm was Sha Hualing. Though she did have some harmful intentions, her underlying motive was obvious. Naturally, she was driven by a young girl’s secret yearning for love. Otherwise, she would have directed her aggressions toward others, not specifically Luo Binghe. Demons were compelled to viciously bully the person they liked. Only if the object of their affections failed to die would the demon accept them. If their target died, that meant they were useless and not worth nursing any lingering affections for. (7 Seas, Ch. 3)

This, in fact, has somewhat more serious connotations than the way I have often seen it interpreted in fanworks-- it is not merely beating up a potential partner, but pushing them to their limits, nearly driving them to death, and it is certainly implied that it is not uncommon for the object of a demon's affections to actually die.

Now that the canonical basis of the idea has been established, let us move on to the second, and arguably more important part of this post: the racism.

I would like to add a disclaimer here-- I am going to discuss this in hopes of raising more awareness in the fandom, but I am not North/West/Central Asian myself, so I will only mention things in brief and somewhat generally-- if anyone who belongs to the affected cultures would like to make corrections, or more detailed explanations, or any other additions to this post on this topic, I greatly welcome that, as I feel it is an important issue that should be addressed.

In Chinese fiction, particularly fantasy genres like xianxia/xuanhuan/xiuzhen, but also in historical and wuxia fiction, there is a pervasive, prevalent tendency for authors to use racial and ethnic stereotypes against Central, Northern, and Western Asian cultures such as Mongolian & Arab cultures in their worldbuilding regarding the North, while stereotypes against Southeast Asian cultures are used in worldbuilding regarding the South. These stereotypes are most typically applied to villains and villainous groups, and are so widespread as to be ubiquitous within the genre. MXTX has used these tropes before-- notably with the Banyue people in TGCF, with adaptations of both TGCF and MDZS including design stereotypes, such as CQL's portrayal of the Qinghe Nie (combining their tendency toward violence and 'unnatural' cultivation method, with design traits typically associated with Northern/Central Asian cultures).

It is worth noting, though, that most authors do not intentionally use these traits as racist stereotypes in their worldbuilding, especially when regarding a non-human species-- in the same way that western fantasy authors use goblin and orc characters and tropes without realizing or acknowledging their racist origins and connotiations, these stereotypes have simply become genre tropes without that direct connection to their origins. Nonetheless, it is still worth noting-- and worth trying not to fall into the trap of leaning into stereotypical traits in fanworks' character portrayals.

Stereotypes include but are not limited to barbaric and brutish cultural traits, association with animals/having animal features, dark or corrupt magical/spiritual practices, certain types of braided hairstyles & other fashion choices, and originating from the far north or south.

Some of the prejudice and stereotyping of Northern Asian cultures likely originates from the fact that in the past, China was invaded and subjugated by peoples from the north (under Mongolian rule during the Yuan dynasty, and under Manchurian rule during the Qing dynasty) as well as having many conflicts with these peoples throughout history. In fact, the Qing dynasty only ended in the early 1900s, so some of this oppression is still in recent memory-- nonetheless, people belonging to ethnic minorities in China are still affected by this negative stereotyping today, so regardless of the origin, racism is still racism and should be addressed, and China today is a majority Han Chinese nation-- even if Han Chinese are considered a minority and affected by systemic racism in other places in the world.

Additionally, many tropes specifically applied to the southern demons, but also used for demon culture as a whole, are tied to stereotypical portrayals of Southeast Asian culture, which is rooted in a long history of Imperial China's invasion and oppression.

All of those stereotypes listed above apply to SVSSS' demon culture. Even in Mobei-jun's name-- 漠北 meaning "northern desert," which is the real-world name for a region in the north of the Gobi desert in Mongolia.

Therefore, it is important to remember that though violence-as-courtship in demon culture is canonical within SVSSS' setting, it nonetheless originates from harmful racial and ethnic stereotypes. It would be a good idea for fans to keep this in mind when creating their fanworks, and to treat the topic with sensitivity-- but I will leave any direct suggestions on how to handle this to those who are actually part of the affected groups.

--

(thanks to @flidgetjerome for additional notes regarding SEAsian stereotyping and author intent!)

Also, to be absolutely clear: I am not saying that svsss’ demons are specifically coded as any real ethnic group— it’s only that in many ways the portrayal is similar to the common portrayal of various ethnic groups in cmedia. I don’t believe they are specifically meant to parallel a real life group, unlike for example TGCF’s Banyue— but it’s worth questioning why these traits, why these characters.

[pepsinister]

I hate everyone else’s follower count polls because they usually break up the categories in a way that naturally creates spikes in the distribution, so here’s mine:

[thunderstomm]

Let’s Dance !!

[moodlemcdoodle]

After a year of doing art in secret (and forgetting to post anything… I’m sorry I will have my backlog queued up soon!) I have finally accumulated enough power… to revive my ancient human superhero Sonic AU and make it actually good! Here’s a bunch of my sketches, mainly of Sonic and Tails but also of a bit of lore… More to come later!

[mercurymacaroons]

arrives 15 min late with a latte

......sup

[poorly-drawn-mdzs]

Why would you—That's not—I just wanted to ask for help, why did you have to go and make it awkward???

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[crimescrimson]

Leon S. Kennedy in Resident Evil 6 (2012)