#no one get offended

[shessweetlikehunny]

Marauders Era Fancasts

Sirius Orion Black Ben Barnes

James Fleamont potter  Reiky De Valk and Aron Taylor-Johnson

Peter Pettigrew Dane Dehaan

Remus John Lupin Andrew Garfield

Lilly Evans  Sophie Skelton

Mary Macdonald Sofia Bryant

Marlene Mckinnon Beabadoobee

Alice Forscue Carey Mulligan

Frank Longbottom David Lambert

Molly Prewitt Rose Leslie

Arthur Weasley Caleb Landry Jones

Fabian Prewitt Oliver Dale

Gideon Prewitt  Tymon Rutkowski

[fiendishfyre]

Vote prongsfoot my people. Also how is Jegulus hotter when Sirius is literally the better looking one of the bros. Prongsfoot is downright the hotter one. Also wolfstarbucks exist, ya can have it all~

marauders ship battle

submitted propaganda:

james/sirius

“people created Jegulus because they are cowards. they wanna have wolfstar so bad they don't realise the true soulmates in the series”

james/regulus

“in all honesty i love it because it takes two characters that were very flat in canon and it just gives them so much depth and potiential. Also yeah maybe because they'd look hot as shit together, sue me”

“Forbidden love of sorts, cute af”

[tubbytarchia]

Missed drawing these two too

Bonuses

[benevolenterrancy]

~ Extremely Unwilling Magical Protagonists Attempt To Outrun The Plot And Not Fucking Die ~

(@takofukkatsumi this tag is from a while ago but it hasn't left my brain -- L-Space got very weird all of a sudden)

[theoihalioistuff]

ARES IS NOT THE PROTECTOR OF WOMEN IN GREEK MYTHOLOGY.

He is never presented as such in any source, there is no evidence such a role was ever assigned to him in any account, and as far as I'm aware this popular yet unattested assertion is born from the echo-chambers of tumblr. In fact quite the opposite could be argued. TW for sexual assault.

This baffling claim seems to originate from a sort of shallow examination of the way Ares "behaves in myth", and the following arguments are the most frequently presented:

1. Ares protects his daughter Alkippe from assault, and is therefore morally opposed to rape. (Apollodorus 3.180, Pausanias 1.21.4, Suidas "Areios pagos", attributed to Hellanikos)

Curiously this argument is never applied to, among other examples: Apollo for defending his mother Leto from Tytios, Herakles for defending Hera from Porphyrion (or his wife Deianeira from Nessos), or Zeus for defending his sister Demeter from Iasion (in the versions where he attacks her), etc. The multiple accounts of rape of the previously mentioned figures did not conflict with these stories in greek thought: they're defending family members or women otherwise close to them. This sort of mentality is not uncommon even in contemporary times, e.g. a warrior may have no ethical problem killing men, but would not want his own family or loved ones to be killed. The same goes here for sexual assault.

2. There are no surviving accounts of Ares sexually assaulting anybody.

The idea that the ancient greeks pictured that, among all the gods, Ares was the only one who shied away from committing rape is baseless and borders on ridiculous. In this case absence of evidence is not evidence of absence.

The majority of surviving records regarding Ares' unions are presented in a genealogical manner, and do not go into details on their nature. This is the case for most works of mythography, where specifics of sexual encounters are to be found elsewhere. However, common motifs present in other accounts of rape also appear in stories concerning Ares' relationships, e.g. tropes like shape-shifting/the use of disguises, the victim being a huntress, secrecy, and the disposal of the concieved child, are to be found in the stories of Phylonome and Astyoche respectively:

Φυλονόμη Νυκτίμου καὶ Ἀρκαδίας θυγάτηρ ἐκυνήγει σὺν τῇ Ἀρτέμιδι: Ἄρης δ᾽ ἐν σχήματι ποιμένος ἔγκυον ἐποίησεν. ἡ δὲ τεκοῦσα διδύμους παῖδας καὶ φοβουμένη τὸν πατέρα ἔρριψεν εἰς τὸν Ἐρύμανθο

"Phylonome, the daughter of Nyktimos and Arkadia, was wont to hunt with Artemis; but Ares, in the guise of a shepherd, got her with child. She gave birth to twin children and, fearing her father, cast them into the [River] Erymanthos." (Pseudo-Plutarch, Greek and Roman Parallel Stories, 36)

οἳ δ᾽ Ἀσπληδόνα ναῖον ἰδ᾽ Ὀρχομενὸν Μινύειον, τῶν ἦ��χ᾽ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηος οὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο, παρθένος ��ἰδοίη ὑπερώϊον εἰσαναβᾶσα Ἄρηϊ κρατερῷ: ὃ δέ οἱ παρελέξατο λάθρῃ: τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.

"And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber; for he lay with her in secret" (Homer, Iliad 2. 512 ff)

In neither of these cases is a verb explicitly denoting rape used, though it is heavily implied by the context. The focus of the action is on the conception of sons, the nature of the interaction is secondary.

Other examples are found among the daughters of the river Asopos, who where (and here there's no confusion) ravished and kidnapped by different gods to different parts of the greek world, where they found local lines through children borne to their abductors and serve as eponyms. Surviving fragments from Corinna of Tanagra tell us:

"Asopos went to his haunts . . from you halls . . into woe . . Of these [nine] daughters Zeus, giver of good things, took his [Asopos'] child Aigina . . from her father's [house] . . while Korkyra and Salamis and lovely Euboia were stolen by father Poseidon, and Leto's son is in possession of Sinope and Thespia . . [and Tanagra was seized by Hermes] . . But to Asopos no one was able to make the matter clear, until . . [the seer Akraiphen reveals to him] 'And of your daughters father Zeus, king of all, has three; and Poseidon, ruler of the sea, married three; and Phoibos [Apollon] is master of the beds of two of them, and of one Hermes, good son of Maia. For so did the pair Eros and the Kypris persuade them, that they should go in secret to your house and take your nine daughters." (heavily fragmented papyrus. Corinna fr. 654)

"For your [Tanagra's] sake Hermes boxed against Ares." (Corinna fr. 666)

It seems that, similar to the myths of Beroe or Marpessa, the abducted maiden is fought over by two competing "suitors", and though we can infer that the outcome of the story is that Hermes gets to keep Tanagra, apparently by beating Ares in a boxing match, we don't actually know what happened or how it happened. In any case, Ares does mate with another daughter of Asopos, Harpina, who bears him Oinomaos according to some versions (Paus. 5.22.6; Stephanus Byzantium. Ethnica. A125.3; Diodorus Siculus 4. 73. 1). There is little reason to suppose that this encounter wasn't pictured as an abduction like the rest of her sisters.

The blatant statement that each of his affairs was envisioned as consensual is simply not true.

3. He was worshipped under the epithet Gynaikothoinas "feasted by women"

This was a local cult that existed in Tegea, the following reason is given:

"There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas. At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris. When the armies met and the men on either side were performing many remarkable exploits, the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname." (Paus. 8.48.4-5)

As emphasised by Georgoudi in To Act, Not Submit: Women’s Attitudes in Situations of War in Ancient Greece (part of the highly recommendable collection of essays Women and War in Antiquity), "it is not necessary to see the operation of an invitation in the bestowal of the epithet Γυναικοθοίνας on Ares". The epithet is ambiguous, and can be translated both as "Host of the banquet of women" or "[He who is] invited to the banquet of women". In any case no act of divine intervention occurs, and the main reason for the women's act of devotion lies principally in recognising their decisive role in the routing of the Lakedaimonians. It's they who preside/participate in the feast of war, the men are excluded.

Also this a local epithet that isn't found anywhere else in Greece. As such it would be worth reminding that not every Ares is Gynaikothoinas, in the same way not every Zeus is Aithiopian, not every Demeter Erinys, and not every Artemis of Ephesos.

4. He was the patron god of the Amazons

He was considered progenitor of the Amazons because of their proverbial warlike nature and love of battle, the same reason he was associated with other "barbaric" tribes, like the Thracians or the Scythians. In this capacity he was also appointed as a suitable father/ancestor for other violent and savage characters who generally function as antagonists (e.g. Kyknos, Diomedes of Thrace, Tereos of Thrace, Oinomaos, Agrios and Oreios, Phlegyas, Lykos etc.). Also he was by no means the only god connected with the Amazons (they were in fact especially linked to Artemis, see Religious Cults Associated With the Amazons by Florence Mary Bennett, if only for the bibliography).

Similarly, Poseidon was considered patron and ancestor of the Phaiakians mainly because of their mastery over the art of seafaring (and was curiously also credited in genealogies as father to monsters and other disreputable figures).

On another note I have found no sources that claim he taught his amazon daughters how to fight, as I've seen often mentioned (though I admit I'd love to be proven wrong on that point).

5. Finally, the last reason Ares could never be portrayed as a protector of women is because of his divine assignation itself

The uncountable references to his love of bloodshed and man-slaying don't just stop short of the battlefield, but continue on to the conclusion and intended purpose of most waged wars in antiquity: the sacking of the city. The title Sacker of Cities as an epithet of Ares (though it is by no means exclusive to him) is encountered numerous times and in different variations (eg. τειχεσιπλήτης or πτολίπορθος), and the meaning behind the epithet is plain. Though it is hard to summarise without being reductionist, the sacking of a city entails the plundering of all its goods, the slaughtering of its men, and the sistematic raping and enslavement of the surviving women (to name only a small few of the literary references see The Iliad, The Trojan Women or The Women of Trachis). There is little need to emphasise that war as concieved of in ancient greece, especifically the brutal aspects of war Ares is most often associated with, directly entailed sexual violence against women as one of it's main concerns. The multiple references to Ares being an unloved or disliked deity are because of this, because war is horrifying (not because his daddy is a big old meany who hates him for no reason, Zeus makes very clear the motive for his contempt in the Iliad (5. 889-891): "Do not sit beside me and whine, you double-faced liar. To me you are most hateful of all gods who hold Olympos. Forever quarreling is dear to your heart, wars and battles.")

Ares was only the protector of women inasmuch as he could be averted or repelled (e.g. surviving apotropaic chants):

"There is no clash of brazen shields but our fight is with the war god, a war god ringed with the cries of men, a savage god who burns us; grant that he turn in racing course backward out of our country’s bounds, to the great palace of Amphitrite or where the waves of the thracian sea deny the stranger safe anchorage. Whatsoever escapes the night at last the light of day revisits; so smite him, Father Zeus, beneath your thunderbolt, for you are the lord of the lightning, the lightning that carries fire." (Shophocles, Oedipus Tyrannos, 190-202)

"And let no murderous havoc come upon the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife." (Aeschylus, Suppliant Women 678)

~~~~~

All that being said, this is a post about Ares as conceptualized and attested in ancient sources, made specifically in response to condescending statements about how "uhmmm, actually, in greek mythology Ares was a super-feminist himbo who was worshipped as the protector of women and was hated by his family for no reason, you idiot". It is factually incorrect. HOWEVER, far be it from me to tell anyone how they have to interact with this deity. Be it your retellings, your headcannons or your own personal religious attachments and beliefs towards Ares, those are your own provinces and prerogatives, and not what was being discussed here at all (I personally love art where Ares and Aphrodite goof around, or retellings where he plays with his daughters, or headcannons that showcase his more noble sides, etc.)

~~~~~

I've seen that other people on tumblr have made similar posts, the ones I've seen were by @deathlessathanasia and @en-theos . I have no idea how to link their posts, but they're really good so go check them out on their pages!

[russilton]

Incase anyone needed a casual reminder that Norris is an utter asshole.

If you hear that drivers were sick and your first response is to be mad about them admitting it, you are an ass

[deelavis]

whenever a fanfic says that Mello is wearing a t-shirt I know they probably mean something like this:

but all I can imagine is this or this

Bonus Comic:

Bonus Bonus Shirtless Mello:

[deimosatellite]

like idk it just seems actually nefarious to take one of the very few widely known instances of queerness in older history being a symbol to show queer people that we've always existed and aren't alone for CENTURIES and taking away the queerness from it. like. i know some people say that ''the queerness isnt important in the book" which i mean in my opinion i could go off for 10k words in an essay as to how basil's love for dorian is integral to the story BUT EVEN APART from that its really just. having a real explicitly queer character in such an old and widely regarded classic novel is HUGE for queer history and this is just. literally like. its 2024. why are you doing queer erasure to DORIAN GRAY

[paladibun]

Fellas, is it gay if

[nelkcats]

Winter in Spring

Danny was not a spirit of the seasons, he didn't have any idea if those kinds of spirits existed out of movies, what he did know was that for some reason the flowers were behaving rather strangely in one particular dimension right at the beginning of spring. And although he certainly didn't want to affect the place he knew he had to investigate it.

From what it seemed: strange plants that glowed just like those born in the Infinite Realms were appearing in Gotham and coming to life on their own. At first he suspected Undergrowth but the Ancient was offended by the accusation and commented that he was too busy in his haunt to care about a random city. Which turned out to be true.

Then he thought that maybe it was fine: the bright flowers seemed harmless (although they were very very...alive?) and didn't hurt anyone. That was until a red-haired girl seemed to upset them and they started attacking everyone around them; unfortunately, because they were ghost flowers they could dodge attacks very easily and the "heroes" couldn't defend themselves.

So, with no other options Danny traveled to Gotham and well, to put it simply he became a fake winter spirit; what else was he supposed to do? He needed an alibi and to spread ice as quickly as possible. Telling Gothamites that winter was coming early because of him was the least of his problems.

What he didn't expect was that after turning the city into a wasteland of ice and snow (and saving them from the invasion of ghost flowers, you're welcome), some guys in bat suits would start following him around with questions. He also didn't expect one of them to stare at him and ask if he'd be back in winter, he wondered if faking his identity was a good idea.

[ybetzarts]

from TW: Dude feels he doesnt fit in the fancy restos; he knew it aint for him, but he still tries. Rouge suggested they order takeouts instead and go stay somewhere else...The M.E. shrine was her idea

[speedwayy]

tfw you’re my lover i’m your brother

[tariah23]

oooooo white people in my replies really saying ‘I can excuse racism but I draw the line at homophobia’

Not surprised since this is the site that only talks about racism and thinks it’s a big deal when they see it demonstrated in the cartoons and comics they like *coughs* dungeonmeshi *coughs* (for example at least. I haven’t seen THIS many white ppl talk as in depth about racism on here as much as these fandom nerds, man. I stg. Like “Ohhhh, so you all DO acknowledge that racism is real? Just not in real life even if you could feel it slapping you in the face at high speed. Gotcha.” It’s crazy.

Tumblr is like, 90% white and is extremely centered around them. That’s why you barely see stuff that’s important to black and brown people ever trending here or being talked about. It has to be something incredibly huge to the point where even white people can’t ignore it like they usually do, to talk about it here.

They only talked about George Floyd here because the topic of his death became world news. Even people in other countries were talking about it. Before him, it was probably Ferguson and Trayvon Martin… most of them are still trying their best to ignore the genocides because it’s a “touchy subject.” What do you expect from white people who live in their own bubbles of comfort and refuse to pop it with a needle??? They find comfort in their privilege and faux ignorance (they love playing stupid to avoid conversations about important things outside of fandoms like, are these mfs born with half a brain dedicated to fandom or what.) That’s literally all these mfs make a big deal out of, especially on this annoying ass platform. The ao3 mfs will go to war for the site that allows racist ff and cp like it’s no big deal. I wonder how many people here even donated to the site while actively scrolling past dono posts from folks who really do need help. They act like they’re doing a civil service by defending this site that makes over the amount of it’s intended dono goal in minutes.

Then you already know as soon as you even bring up racism in the stuff they like, they start ganging up and harassing black bloggers especially, calling them TERFs and the whole nine. Anything to make that person look bad for being concerned about the racism that they have such an intense aversion to. God, it’s absolutely exhausting knowing that these people would have no problem choosing a cartoon character over your entire existence if they COULD. Isn’t that fucking sad, man?

[awhoreintheory]

Picture Peter using slangs from his universe, and utterly befuddling people when he gets dropped in Gotham

Peter sounds insane. No one knows what a "gritty" is, or how to hit it. He has a weird obsession with caps, but he never wears a hat. No one knows what the hell "America's ass" means. Is it a dig at politics? A reference the "do the butt's match?" Meme? No one fucking knows.

Anyways that's how he gives his identity away AND Tim assumes he's from the future, the the batfamily makes contingencies around this incorrect assumption

[fadelbison]

Branded Pairing Heteronormativity and the Subtle ways that First and Khaotung Spill Outside Those Outlines

Right off the bat I'm going to absolve myself of all culpability by saying that this is a solicited opinion so all anon hate can go to @kattyangel 🤣. The second thing is that this is an opinion that will talk about very nuanced subjective topics like heteronormative standards and conventional attractiveness in a country I'm not even from so go into it knowing that even subtle shifts in worldview can change the way we perceive these things. My only claim to fame here is that fan service is my hyperfixation and I have watched at least couples compilation videos of all GMM branded pairs but for the vast majority of them have watched shows/vlogs/interviews fairly extensively. So without any further ado let's get into what the connection is between First's height and his pairing's inability to perform heteronormativity well. A branded pair has two main ways of connecting to heteronormativity. One is via the individual's connection to their audience which at this point we know is majority female with some degree of romantic interest in men. Second, is via the dynamics of the couple itself.

For example, the ideal pairing is someone who's individual unit BOTH seem like they are interested in women but when put together can also believably fall into a 'top' and 'bottom' role. The categories of 'top' and 'bottom' here follow from the yaoi 'seme' and 'uke' narrative traditions but its less about who penetrates or is being penetrated and more along the lines of who's 'the wife and who's the husband' which is just a confusing mix of relative closeness to femininity, perceived dominance and certain physical features like height/resting bitch face and skin color.

The vast majority of branded pairs fall under this paradigm at GMM: GeminiFourth, TayNew, BrightWin, JoongDunk, PondPhuwin, ForceBook and the recently officially divorced Ohmnanon.

If the individuals have a strong connection to heteronormativity themselves, but fail to perform it with each other then they tend to fail like PerthChimon. So what happens when individuals within the unit aren't that straight to begin with? If at least one can perform traditional masculinity then they're in the clear! Famously, OffGun are husband and wife like no other and I hope they and Off's voodoo dolls of him and Gun prosper for the length of their lives. This format of pairings is not that common in GMM but litter the industry quite a bit, Zeenunew and MaxNat are pairings I'm quite familiar with that follow this.

What happens when both have low affinity towards traditional masculinity (especially in the way they interact with fans) or they're a little too queer in their dynamic for heteronormativity? Well that leaves you with *my* favorite pairings: EarthMix and FirstKhaotung But they're challenged in slightly different ways. EarthMix's primary dilemma comes from the fact that they're very likely actually dating and gay couples sometimes just won't have a heteronormative dynamic. Mix has always rebelled against being 'bottom' and he's usually the one refusing to play this game. Earth on the other hand just with his natural old man tendencies still fits into the top/husband role well while Mix can be pigeonholed into bratty wife/bottom when push comes to shove. But oh my poor sweet First, born with the personality of a man who's at least 5 inches shorter than him and obsessed with his idiot best friend who hated being the good little wife during his PoddKhao era so much that he really came into Firstkhao with his arms swinging like 'never again'. First and Khaotung have their personalities and aesthetics switched. Khaotung is both the more effeminate of the two and also the more dominant. If you've been following their dynamic since The Eclipse then you will know immediately what I'm talking about. So much of The Eclipse fan service felt like they were playing out top and bottom in reverse and then just remembering that First is indeed Too Tall for this to ever work lmao. I'm struggling to think of a single pair other than PerthSaint where the top was shorter let alone a full 4 inches. I mean fans nearly staged a coup at an event to have them renamed Khaofirst and I feel like they had come so close to convincing First too 😂 They've changed a lot now and Khaotung has cooled it, maybe to be more helpful to First but primarily because I think he's discovered that being the bottom in this dynamic comes with added benefits of being a sugar baby princess who gets waited on hand and foot. But First is also a sugar baby princess which is why he says things like 'I'm trying to be cool' or doing something macho and then immediately undercutting himself with a nervous little 'Was that cool?' or whining at fans to stop flirting with Khaotung instead of having a possessive lover dialogue like Phuwin's little 'you can flirt with him but he needs my permission to flirt with you'. First is performing machismo slightly worse than the 'bottom' of a different pair like what can I say askdjkfhdjh

Firstkhao are doing husband and wife well on stage nowadays but I think in less practiced formats they will revert to their original dynamic and First's 'top' persona breaks often. They hit a besotted wifeman equilibrium for First sometime during only friends and that kind of works for them both and I think they're trying to stay there for the most part. But that's what people who like First and Khaotung like. A vast majority of lesbians fall under the category of besotted wifeman so I mean it's really working out for me. It's just that sometimes it's a little painful seeing First try so hard to be more like Kant in RL and I'm just like babygirl please you're fine your friend over there looks like he likes getting fucked in the ass no matter what you do but alas 😔 Meanwhile every time Khaotung acts like a naive little helpless baby it feels like he's taken another step towards nirvana.

[the-scarlet-witch-22]

Whenever I think the Agatha fandom couldn’t possibly get any weirder, I just log onto twitter and see the actually insane things people will tweet out of their own free will.

What do you mean you took a picture of a stranger’s ass and posted it online without their consent?

What do you mean you publicly make super weird and parasocial and honestly really gross remarks about Kathryn and other cast members just to get likes and attention?

What do you mean you stalk the cast online because you have no shame or sense of boundaries?

The obsession with AI in fics and fanart, being super weird to Joe Locke, turning a blind eye to a cast member’s Zionism as well as her being a Depp apologist because you think she’s attractive, overall acting like a Salem Seven hive mind type of group. Just weird fucking behavior.