#no idea what caused this but yeah

[paradisecitizens]

daydreaming about holding onto their arm while they touch me

[leafyeyes417]

Danny sat on a rooftop feeling confused. It was currently 3 days later than he last remembered. That was 3 DAYS with no memory of anything. He didn’t even know what city he was in. The only thing he is sure of is that it wasn’t mind control. His experience with Freakshow let him know that.

Along with this feeling more similar to the time his mom shoved high proof cleaning alcohol that was ectofied in his face during an excited rant. The fumes alone had him missing a few hours. Luckily Jazz was there and kept his blackout drunk self entertained.

So the question was, where the hell was he and what did he do?! Also, what caused him to blackout? Last he remembered he was in Metropolis and he got nearly hit in the head with a green glowing stone that he only vaguely could tell was somehow not ectoradium. After that? Nothing.

Aka: Kryptonite is highly compressed ectoplasm and causes Danny to get black out drunk just by being in its vicinity.

P.S. I also would love to see what chaos you think Danny would get up to lol

[basslinegrave]

[forgettable-au]

FREQUENTLY ASKED QUESTIONS!

Hii! This is the frequently asked questions post!

This is it for now but I might add more stuff if I keep getting more questions that I feel the need to include :D!!

Before everything, I recommend reading this post if you haven't already! I explain the basics of this AU there and that might have already answered some stuff :>!

This post is for both common questions I keep getting AND things I consider important that all of you know :D

PLS if you have any suggestions for things I should add to this post, tell me!

NOW FOR THE QUESTIONS:

Leaving the link to the theory I'm talking about here! I think this is where I first saw it????but I can't be sure,,,,,

(I really liked it when I saw it, I thought it would be fun to experiment with it in this comic hehe)

[smiuffzo]

Selfish.

[haveihitanerve]

Renewed Orphan Grief

Clark barely sees it coming. He doesn't even see the hit. Only sees the aftermath. Bruce crumbles. Hard and quick and final. There is a sudden stillness to the battlefield, a hush rippling over everyone, good and bad, villain and hero. The villain pauses, caught off guard. He hadn't expected it to work. He hadn't expected to kill- “BATMAN!!” the screams shatter the silence, cleaving across the battle like knives. Clark turns. Nightwing is barreling towards his fallen former mentor, hardly registering the people he flies over, legs moving in a blur. Red Robin is right behind him, hurtling for Batman as well, almost fast enough to rival a speedster. Robin himself is already there, pushing and pulling and tugging, demanding he “get up!” and “fight!” and “stop playing please father!” Clark cannot stand it. He turns, and sees that there are more than just three voices. “BATMAN!!” Spoiler, the purple demon Bruce had once called her, is running faster than he has ever seen a human, and he can already detect the salty scent of tears. “B!” Red Hood drops his guns, sprinting for the other Gotham hero, the man they all thought was his enemy. Another child appears at his side, silent, undetected, ‘orphan’ Clark’s brain supplies numbly. Batman’s shadow. There’s a sudden roar of defiance and someone new and yet old is there, red hair flowing, metal braces around her legs, a bright yellow bat proudly emblazoned on her chest. The Signal is at her side, and they collapse like alk the others at his side, pulling Robin away and begging, pleading, pushing their life into him, sobbing for him to just “get up, please.” and Clark can’t stand the voice cracks and the shaking sobs, can’t stand the numbness in Red Robin’s eyes and the lack of a smile on Nightwing’s face. The battle resumes, slowly, and suddenly the kids are awake again, tearing across the field like wraiths, ripping through anyone who gets in their way. Clark spots their final destination. The villain does too. He scrambles into his jet, screaming, “go go go!” But its too late. They converge, scrambling up the sides like spiders, nimble and fast and far too agile. There is a silence emanating off them that is unnatural, unheard of. Clark has felt grief before but nothing like the things he can feel wafting off of them, and J’onn falls to his knees, cradling his head in pain as the wave finally hits him. “Please!!!” The villain screams, and they cannot see him anymore, theres a solid wall of bodies between them and his voice. “Don’t kill me!!” At that, they finally pause. “You killed our father.” Nightwing says finally, voice echoing across the expanse. “He had a rule against killing.” Red Hood cracks his fingers. “He might have pleaded your case.” The children, as a whole, step closer. “He’s not here to do that anymore.” Clark covers his ears. 

[xxplastic-cubexx]

cant stop thinkin bout charles and erik readin together on the couch but instead of reading with him charles is listening to eriks thoughts while he reads. Live mind commentary ……..

[aguita-mineral]

I've been very into One punch man lately and I just can't stop thinking about these exes

Also here's the original thing, it belongs to @/sweepswoop_ on X!

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[cyncerity]

people really liked the tits clip apparently, so here’s a clip of the theater breaking down and being unable to play the movie properly

[ruushes]

hey has anyone seen my buddy astarion he didn't show up for that last cutscene. i just left him in the room across the hall with the - yeah the one with the cursed skull. he was keeping an eye on it for me. why

[collophora]

haha I'll never finish this

but hewwo new followers <3

[mirensiart]

Really admire people who can freely sketch or color in public, I'm so self conscious whenever I do it I honestly can't relax or concentrate 🫠

[brethilach]

I'm kinda scared to post this but it feels really bad being an actual schizophrenic person and looking at how people treat Thorin and talk about his "goldsickness" as if it's a moral failing. It hurts especially when people say or imply that his (psychosis-induced) actions wouldn't or shouldn't be forgiven by any of his family, friends, or his people and he wouldn't be accepted as King even if/when they discovered he only acted the way he did because he was just... y'know. mentally ill. Temporarily, at that! Because it was caused by a factor that can be permanently removed (the Arkenstone, I mean. It's painfully clear that the Arkenstone was the cause of it in the movies' canon)

"Oh, maybe his SICKNESS was caused by a magic jewel that is clearly cursed somehow, but it was still HIS fault that he was INSANE (never mind that he was actively delusional and hallucinating). He still loved and trusted Bilbo in the throes of his MADNESS, so it MUST have been a true reflection of his SELFISH DESIRE and GREED." This is how some of you sound.

It's even worse when people do the same thing to Frodo (even though both the book and movies depict him having delusions and hallucinations/visions akin to hallucinations, on top of all the other horrific things happening to him). "haha Frodo almost dies a dozen times and everyone else does all the heavy lifting just for him to STILL fail at the end. Sam was the TRUE hero of the story because Frodo was a useless whiny sad-sack and would have accomplished NOTHING without him" fuck you fuck you fuck you

I don't know where else to go with this. It just makes me question how some of you would treat me if you met me or knew what I experience on a day to day basis. It feels bad

[leefyberrybread]

Sad Hot Dog looking at you withf big ole eyes

(Please click on the image for better quality )

[cheesomancer]

Well, I've decided to draw more often, and to start a blog as a little motivator. So here's a cropped version for tumblr, since it's sensitive to such content, with links to the full version: twitter, bsky Hopefully, it's the start for something regular 🙌