#mesje
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Hoe schil jij aardappelen?
Met een mesje
Met een dunschiller, I-model
Met een dunschiller, Y-model
Met iets anders, namelijk...
Ik schil nooit aardappelen
(OP als je een foto van de twee modellen dunschillers wil toevoegen zodat mensen het niet zelf hoeven op te zoeken is dat lief)
Links I-model, rechts Y-model, nooit geweten dat dat zo heet!
#poll#peiling#polls#nederlands#nederland#belgië#belgie#belgisch#aardappels#aardappelen#schillen#mesje#dunschiller
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Tomb of Cyrus the Great in Pasargadae 6th C. BCE
"The Tomb of Cyrus (Persian: آرامگاه کوروش بزرگ) is the final resting place of Cyrus the Great, the founder of the ancient Achaemenid Empire. The mausoleum is located in Pasargadae, an archaeological site in the Fars Province of Iran.
It was first identified as Cyrus' tomb in modern times by James Justinian Morier, who compared the monument to that described in the writings of Greek historian Arrian.
The mausoleum is a significant historical example of earthquake engineering as it is said to be the oldest base-isolated structure in the world, allowing it great resilience against seismic hazards. It is one of the key Iranian cultural heritage sites. On the 29th of October 2021, Iranian police barred people from visiting the mausoleum.
The site of the tomb is shut down every year during Cyrus the Great Day following a pro-monarchy protest in 2016.
The tomb, previously known as the Tomb of Madre Suleiman (referring either to Caliph Sulayman ibn Abd al-Malik or the biblical Bathsheba, mother of Solomon), was first identified by Venetian traveler Giosafat Barbaro and later by Johan Albrecht de Mandelslo. It was first identified as the Tomb of Cyrus in the early nineteenth century, first by James Justinian Morier and then by Robert Ker Porter. Morier described the tomb as follows:
'[It] is a building of a form so extraordinary that the people of the country often call it the court of the deevis or devil. It rests upon a square base of large blocks of marble, which rise in seven layers pyramidically... On every part of the monument itself are carved inscriptions, which attest the reverence of its visitors; but there is no vestige of any of the characters of ancient Persia or even of the older Arabic. The key is kept by women, and none but females are permitted to enter. The people generally regard it as the monument of the mother of Solomon, and still connect some efficacy with the name; for they point out near the spot a certain water to which those who may have received the bite of a mad dog resort, and by which, if drank within thirty days, the evil effects of the wound are obviated. In eastern story almost every thing wonderful is attached to the Solomon of Scripture: the King however, to whose mother this tomb is said to be raised, is less incredibly, (as the Carmelites of Shiraz suggested to Mandelsloe), Shah Soleiman, the fourteenth Caliph of the race of Ali. But though this supposition is more probable than that it is the monument of Bathsheba, it is not to my mind satisfactory, as it differs totally from all the tombs of Mahomedan saints which I have ever seen in Persia, Asia Minor, or Turkey.'
Morier then proposed that the tomb may be that of Cyrus, based on the description of Arrian. He noted the similarities, as well as the differences including the lack of the inscription noted by Arrian, the lack of a grove of trees, and the triangular roof against Arrian's "arched" description:
'If the position of the place had corresponded with the site of Passagardae as well as the form of this structure accords with the description of the tomb of Cyrus near that city, I should have been tempted to assign to the present building so illustrious an origin. That tomb was raised in a grove; it was a small edifice covered with an arched roof of stone, and its entrance was so narrow that the slenderest man could scarcely pass through: it rested on a quadrangular base of a single stone, and contained the celebrated inscription, "mortals, I am Cyrus, son of Cambyses, founder of the Persian monarchy, and Sovereign of Asia, grudge me not therefore this monument". That the plain around Mesjed Madre Suleiman was the site of a great city, is proved by the ruins with which it is strewed; and that this city was of the same general antiquity as Persepolis may be inferred from the existence of a similar character in the inscriptions on the remains of both, though this particular edifice does not happen to display that internal evidence of a contemporaneous date. A grove would naturally have disappeared in modern Persia; the structures correspond in size; the triangular roof of that which I visited might be called arched in an age when the true semi-circular arch was probably unknown; the door was so narrow, that, if I had been allowed to make the attempt, I could scarcely have forced myself through it; and those who kept the key affirmed that the only object within was an immense stone, which might be "the base of a single piece" described by Arrian; but as he was repeating the account of another, the difference is of little consequence, if it exists. I suspect however, as many of the buildings at Persepolis are so put together that they might once have seemed one vast block, that the present structure might also at one time have possessed a similar appearance. The eternity of his monument indeed, which Cyrus contemplated by fixing it on one enormous stone, would be equally attained by the construction of this fabric, which seems destined to survive the revolutions of ages. And in the lapse of two thousand four hundred years, the absence of an inscription on Mesjed Madre Suleiman would not be a decisive evidence against its identity with the tomb of Cyrus.'
The most extensive description of the structure, based on a lost account by Aristobulus (who had accompanied Alexander the Great on his eastern campaigns in the late fourth century BC), is to be found in The Anabasis of Alexander (6.29), written by Arrian in the second century AD.
Arrian, writing in the second century AD, described the tomb as follows:
'He (Alexander) was grieved by the outrage committed upon the tomb of Cyrus, son of Cambyses; for according to Aristobulus, he found it dug through and pillaged. The tomb of the famous Cyrus was in the royal park at Pasargadae, and around it a grove of all kinds of trees had been planted. The park was also watered by a stream, and high grass grew in the meadow. The base of the tomb itself had been made of squared stone in the form of a rectangle. Above it there was a stone building surmounted by a roof, with a door leading within, so narrow that even a small man could with difficulty enter, after suffering much discomfort. In the building lay a golden coffin, in which the body of Cyrus had been buried, and by the side of the coffin was a couch, the feet of which were of gold wrought with the hammer. A carpet of Babylonian tapestry with purple rugs formed the bedding ; upon it were also a Median coat with sleeves and other tunics of Babylonian manufacture. Aristobulus adds that Median trousers and robes dyed the colour of hyacinth were also lying upon it, as well as others of purple and various other colours; moreover there were collars, sabres, and earrings of gold and precious stones soldered together, and near them stood a table. On the middle of the couch lay the coffin which contained the body of Cyrus. Within the inclosure, near the ascent leading to the tomb, there was a small house built for the Magians who guarded the tomb; a duty which they had discharged ever since the time of Cambyses, son of Cyrus, son succeeding father as guard. To these men a sheep and specified quantities of wheaten flour and wine were given daily by the king; and a horse once a month as a sacrifice to Cyrus. Upon the tomb an inscription in Persian letters had been placed, which bore the following meaning in the Persian language: "O man, I am Cyrus, son of Cambyses, who founded the empire of the Persians, and was king of Asia. Do not therefore grudge me this monument.” As soon as Alexander had conquered Persia, he was very desirous of entering the tomb of Cyrus; but he found that everything else had been carried off except the coffin and couch.'
Strabo stated that when Alexander the Great looted and destroyed Persepolis, he paid a visit to the tomb of Cyrus and commanded Aristobulus, one of his warriors, to enter the monument. Inside he found a golden bed, a table set with drinking vessels, a gold coffin, some ornaments studded with precious stones and an inscription on the tomb. No trace of any such inscription survives. Strabo (Geography Book 15.3) described it as follows:
'Alexander then went to Pasargadae; and this too was an ancient royal residence. Here he saw also, in a park, the tomb of Cyrus; it was a small tower and was concealed within the dense growth of trees. The tomb was solid below, but had a roof and sepulchre above, which latter had an extremely narrow entrance. Aristobulus says that at the behest of the king he passed through this entrance and decorated the tomb; and that he saw a golden couch, a table with cups, a golden coffin, and numerous garments and ornaments set with precious stones; and that he saw all these things on his first visit, but that on a later visit the place had been robbed and everything had been carried off except the couch and the coffin, which had only been broken to pieces, and that the robbers had removed the corpse to another place, a fact which plainly proved that it was an act of plunderers, not of the satrap, since they left behind only what could not easily be carried off; and that the robbery took place even though the tomb was surrounded by a guard of Magi, who received for their maintenance a sheep every day and a horse every month. But just as the remoteness of the countries to which Alexander's army advanced, Bactra and India, had led to numerous other revolutionary acts, so too this was one of the revolutionary acts. Now Aristobulus so states it, and he goes to record the following inscription on the tomb: "O man, I am Cyrus, who acquired the empire for the Persians and was king of Asia; grudge me not, therefore, my monument." Onesicritus, however, states that the tower had ten stories and that Cyrus lay in the uppermost story, and that there was one inscription in Greek, carved in Persian letters, "Here I lie, Cyrus, king of kings," and another written in the Persian language with the same meaning.'"
-taken from wikipedia
#cyrus the great#persian history#iranian#history#ancient history#antiquity#antiquities#pagan#dessert cakes#classical literature#desserts#6th century bce#alexander the great
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This wtfock new gen series came out of nowhere. I don’t think they had this planned following Yasmina’s season. The lengthy period, many fans left, the timing feels off. I wonder if the company behind the production is that desperate? I haven’t been following closely but I believe they haven’t had a hit like wtfock in ages. Even that series with Nora Dari right after S5 was virtually ignored.
Similar anon: Who at sp*tnik thought it was a good idea to bring wtfock back tho 💀 missed their 💸🐄 too much?
So a fan who used to be on tumblr but isnt anymore asked Veerle about a new gen at the end of yasmina's season. Veerle confirmed that it was possible for wtfock to newgen but at the time it didnt seem they had any plans and to be fair I could see the company not telling the actors because the show was so dear to them (I mean they cried filming the beach party scene) so I assume production didnt even give them a hint of a new gen happening.
I think the whole thing is a combination of alot of outside factors. So firstly some of their investments (shows) didnt do so well like Nora's show. Nathan's show 2DEZIT seems to be doing okay. Its not like a off the wall hit but it seems to be doing okay. Mesjes I think is still going and so clearly wtfock provided the gap in retaining a teen audience. Like mesjes is for the kid to preteen audience. 2DEZIT is young adults to adults. Not having wtfock around just created a huge gap where they weren't capturing the teen audience. Also they could graduate this gen into nathans show too(we know this because skamfr told us they considered a college spin off with their newgen so its possible) because new gens are free reign no rules. Also whether we like it or not remakes do really well. I mean skam italia was a Netflix no.1. THATS MASSIVE!! I just think sputnik needed a guaranteed hit and they knew that wtfock could be the cash cow for that and they have the infrastructure to now keep these characters going for years......
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gedicht over mijn moeder - 27/03/2021
laat het mes maar liggen op de plank
ik ben een aaneenschakeling van putjes
met wenskoper en groene vlekken
onder de leden
alle mouwen zijn me nog steeds te kort in die geleende truien
soms denk ik: ik moet maar eens buitenkomen
dan hoor ik je stem
laat het mes maar liggen en je zit op de bank
ik ben een aaneenschakeling van krukjes
met tandpastabekers en druppels
precies hier ben ik al wel tien keer overleden
jas rond m’n middel geknoopt soms denk ik
ik kan niet ademen met mijn vingers
dan hoor ik je dampkring
ik mompel ik laat het mes wel liggen
ik moet huilen uit mijn mond
ik moet luidop
‘plens’
de truien smaken naar hun huizen
ze smaken naar het raakvlak
tussen de zee de lucht de lamp
de zee de zucht de tand
aai ik met mijn achterhand over
soms denk ik niet na onder het smeren
soms denk ik wat als ik alles op de grond schraap
en dan de kruimels van mijn kant lik
er valt wat van te zeggen
dat mijn lichaam een knipperend schaap onder een scheermes is
ook met de lichten aan, ook met de lichten dicht
houd ik mijn handen tussen mijn benen als fossielen onder glas
maar ik wil het misschien liever niet
er over hebben
dus is verzakken als een stuk aarde
een slenk in een oceaan alledaags
toch blijft het anders voelen
-als een wollen jas in de zomer
longen verschrompelend onder je adem
neuriënd: zeg roodkapje waar ga jij heen
ik ben niet bang voor de eenzame wolf
in het bos, in het bos ben ik niet bang
voor de wolf met de haaientanden
pulserend in een steen
ik draai de waterkraan verder open
zodat ik kan doen alsof ik niet gehoord heb;-
ik zeg: wat ben je veranderd
grote ogen, lege handen
ik moet er maar weer vandoor
er zit een jongetje in het meisje in de vrouw in het mesje dat ik ben
mompelend: in het bos zitten wilde dieren, aan het hek
kijken ze uit naar je alsof je een wolkje bent, een groene droom
pas maar op
pas maar op
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Zongedroogde Tomaatjes uit de Airfryer
Zongedroogde Tomaatjes uit de Airfryer Deze zongedroogde tomaatjes uit de Airfryer zijn een smaakvolle toevoeging aan salades, pasta’s of als hartige snack. Perfect om zelf te maken en op voorraad te houden voor diverse gerechten. airfryerSchaartje of mesje 00 g cherrytomaatjes Verwarm de Airfryer voor op 140°C.Knip of snijd de tomaatjes aan één kant in, zodat ze beter kunnen drogen.Leg de…
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ik ben een kind van het internet en ze weten het niet. dat ze op de middelbare school dachten dat ik naar justin bieber luisterde, dat ze me een modepopje noemde, dat ze me braaf, netjes noemde, en ik dacht aan de tieners die ik 's avonds laat overtuigde om zichzelf niet met hun mesje op te sluiten in de badkamer, aan mijn forumvrienden die brieven schreven over hoe ze hun ouders, broers, zussen nauwelijks overleefden, aan de vrienden die ik op deze website maakte, onze connectie rondom een serie, anime, manga, de post die ik van ze kreeg, de enkele keer dat ik ze in het echt ontmoette, mijn favoriete boek dat ik uitleende en nooit terugkreeg. en ik vertelde het aan niemand. alles was geheim. het internet heeft mij gered en dat zeg ik niet lichtzinnig, dat is bloedserieus.
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"My Ramadan Activities 2024"
1. Sahur sendirian bersama Bakso So Good dan stay at home, berbuka dengan sop & makanan tambahan dari warteg, tapi ke N1 dapet bakso di malam thunder storm.
2. Sahur alone again tapi jam 1.30 (kemarennya jam 2), sop perkedel kentang dan roti daging cincang HB, roti tawar mesjes dan segelas kopi, berbuka dengan kangkung & dadar jagung plus kopi Alfamart, pastry ayam HB... today jalan ke warteg di siang yang windy...
3. Sahur sendiri lagi with nasgor bakso, kejutan dapet kartu Flazz dr Maltha tudei, cuacanya hari ini mendung, angin, gerimis full day. Buka puasa dengan berbagai gorengan takjil, kopi dan ikan.
4. Sahur ditemani hujan petir, bakso, bihun, roti cukup menghibur hati, jadwal cek kolesterol lalu hang out ke BX, ternyata semuanya kecuali Max Sinta, Mama kumpul bareng di BX, setelah itu di ajak liat apart baru Lia.
5. Sahur sendiri tapi masih pada melek yang lain nya, Indomie gr + bakso menunya, buka dengan seblak setelah kehujanan. Stay at home full day, mager banget. Malming ke Alsut lewat doang... udah balik ke rumah lagi.
6. Sahur masih sendirian dengan telur dadar, di buka dengan takjil sus soergawi, UC 1000, ayam emados.
7. Masih sendirian, sahur dengan nasi padang, today ketemu Maltha, Max dan Afifah (for the 1st time...) liat NC Band di SMS... so happy and sad at the same time
8. Sahur masih alone, otak2 & steak ayam made by mom, buka dengan gorengan, yasmine sakit today
9. Sahur with steak ayam made by mom, sore ke Rumah Buah, Superindo. Lots of takjil "buka puasa" for today... Gak makan nasi jadinya.
10. Sahur with bakpao ayam, Indomie bakso. buka puasa at N1... es jelly
11. Sahur alone with vegetarian food (sayur sawi, tahu, tempe... tiba2 ke BX, AEON, buka puasa di Solaria Mall Alsut, dapat gift dr Universal Studio kaos abu2.
12. Sahur alone with captjay, buka with Tahwa from sinta, malam hujan, kopi dan roti gambang
13. Sahur with paru goreng, bebenah kebun...
14. sahur with mie korea pedas, ke Siloam klinik buka es campur made by mom, pepes tahu dan dibeliin onde2 sama Sinta (25/3/24)
15. sahur masak nasgor sosis buka es campur lagi...
16. Sahur steak ayam made by mom... bukanya pake puding coklat, es campur... ayam mentega
17. Sahur with ayam mentega, buka with puding coklat, es nata decoco, ayam perkedel kentang dan sambel gr kentang
18. Sahur menunya sama = buka puasa kemaren buka with puding coklat, lasegar, sop bakso dan malemnya kopi, roti bandung.
19. Sahur Indomie goreng, bakso, teh manis dan berbuka dengan puding coklat, nasi telur dadar udang, coca cola dan roti.
20. Sahur with sop bakso sambel gr kentang... buka nasi padang, teh manis hangat, coca cola, kusuka sapi lada hitam.
21. Sahur Indomie gr jumbo, bakso, sosis, telur masih single fighter... trus ke IGD anter Mama... buka somay ayam wortel.. Dan ada Maltha bawa McD
22. Sahur ayam McD, buka wingko, singkong gr, lumpia semarang, nasi fuyunghai tjaptjay, jelly... ampir kena geledek
23. Sahur fuyunghai, bukanya wingko, perkedel kentang, ayam kecap, kangkung, bolu gulung keju, kurma, teh sosro, las segar leci, kwetiauw goreng, telur... puasa sendirian lagi today
24. Sahur perkedel kentang, seharian bebenah di N1, buka ayam geprek, es teh manis...
25. Sahur captjay bakso, pangsit Loky keujanan, bebenah rumah, ke siloam klinik... buka di bubur ayam melia, ati, telur puyuh, usus & jeruk nipis madu
26. Sahur Indomie gr, bakso, sosis, 2 martabak manis, Nutrijell strawberry, buka combro, misro, sempol ayam, bihun gr... teh yong dji ke Pasar 8, flavor bliss, LW
27. Sahur kue talam singkong, ketan, awuk2 dan Natsbee. Bihun & bakso. Buka kolak singkong, kurma...
28. Sahur indomie gr sosis, buka di Des and Dan jus madu lengkeng, Chaterise
29. Sahur opor sayur lodeh, brownies kukus dan talam ketan, buka ketupat sayur lengkap,bolu amanda, pudding coco longan dsb
See you Ramadan
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Sommige winkels hanteren een leeftijdsgrens van 16 jaar voor het kopen van energiedrank en messen (bijvoorbeeld een kook mes of aardappel mesje).
Ben jij wel eens gevraagd voor je ID hiervan?
-Ja, voor beide
-Ja, voor één van de twee
-Nee, nog nooit
-Nog nooit een van deze producten gekocht
-Deze regels gelden niet waar ik woon/nog geen 16
#één optie erbij want anders zie je niet de mensen die door de mazen zijn geglipt vs volwassenen#poll#polls#peiling#nederland#nederlands#id#energiedrank#messen
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Mimiss na din yata ni mama si bebe, kakagising ko lang may dumaan na mesj maingay na motor. Si Justin ata asa labas eka ba naman. Kako di yun pupunta dito may business na binabantayan
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WLDHO updated review
Ik gebruik nu anderhalf jaar mijn scheermesje van Wldho. Echt als tevreden gebruiker wende ik in korte tijd aan alles wat anders was dan bij een veel voorkomend scheermesje. Ik was bezig met het vervangen van mijn mesje, en opeens kon ik niet meer scheren. Stuk. Continue reading Untitled
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@klaineunite replied to your post “@klaineunite Ik moet er ook aan wennen om het te...”:
Haha ik heb gemerkt dat een gewoon mesje eigenlijk de beste manier van schillen is... maar als je meer appels wilt eten, kan het natuurlijk een goed hulpmiddel zijn ;)
Ja mijn grote probleem is dat ik bang ben om mezelf in de vingers te snijden, dus een mesje is EVIL EVIL EVIL
Ugh. Ik kijk nog wel of ik een appelschiller waardevol is. Ik herinner me nu wel dat ik een €10 cadeaubon van de blokker heb. Brb.
Ah, dan is het nog steeds €13 ofzo, dus dan is het zowat hetzelfde als de Dille schiller. Hm.
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Even though i gg to mesjed with my partner but we will be surely separating seat coz banat n walad cant sit tgt its okay im more excited whats the event about hehe kheir inshallah
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Tek bana mı mesajlaşmak çok hoşuma gidiyor? Nedense insanlar(bence) mesajlaşırken gerçek kendilerini gösteriyorlar sonuçta yüzüne karşı söyleyemediklerini mesj yolu ile yapabliyor... Bu bence iyi birşey:)
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sana mesj aticaktim beni takip etmediğin icin atamadim konusalim mi?
Url firlat cano
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MAKE ME CHOOSE
Anonymous asked: Jafar from ouat or ouatiw
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