#khadki

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Zeb-un-Nisa, Aurangzeb’s eldest daughter, is born in Daulatabad in 1638 when Aurangzeb is governor of the Deccan. While Daulatabad fort dominates the horizon from a hilltop, Aurangzeb is building a new capital at Khadki town, stronghold of Jahangir’s old nemesis, Malik Ambar the ‘rebel of black fortune’. Malik Ambar is now long dead, having never allowed the Mughals to claim the Deccan while he lived. Zeb-un-Nisa, daughter of the Persian noblewoman Dilras Banu Begum, grows up in this provincial capital, far from the intrigues of the Mughal court. In the Deccan, the supremacy of her father is unchallenged and Zeb-un-Nisa is given a rigorous education under the supervision of Hafiza Mariam, a scholar from a Khurasani family. Zeb-un-Nisa is an excellent student and excels in the Arabic and Persian languages. Her father is so delighted when she recites the entire Quran from memory as a child that he gifts her 30,000 gold mohurs. In her erudition and her quick wit she is very like her aunt, Shahzaadi Jahanara, whom her father respects above all the other women of the court. When she is fifteen years old, she visits Shahjahanabad with Aurangzeb’s zenana as they return from the doomed Kandahar campaign. She is enchanted with the sparkling new city, the elegant women with their refined tehzeeb, their every gesture studied and full of grace. In the travelling court of her father, in these wildering years, it is a more pragmatic and pared down zenana but in 1658, when Zeb-un-Nisa is twenty years old, Aurangzeb deposes Shah Jahan and his household moves to Shahjahanabad.

Dilras Banu Begum, the somewhat haughty senior wife of Aurangzeb, is now dead. Even Aurangzeb, when giving marital advice to a grandson, will later admit that ‘in the season of youth’, he ‘too had this relation with a wife who had extreme imperiousness’. Since the other wives of Aurangzeb have less illustrious backgrounds, the senior women of the royal zenana are Roshanara and her eldest niece, Zeb-un-Nisa.

For twenty years Zeb-un-Nisa will be one of the most influential women of the zenana at Shahjahanabad. Her particular area of interest is poetry and literature. She collects valuable manuscripts and books and her library is one of the most extensive in the country. When Aurangzeb begins to retrench imperial patronage towards music and poetry, it is the royal women, the shahzaadas, the noblemen and then, later still, the wealthy middle class of Shahjahanabad who will continue the patronage of the arts. The governor of Shahjahanabad, Aqil Khan, is himself a poet and writes under the pen name Razi. Indeed, despite Aurangzeb’s later disfavour, Shahjahanabad fairly pulses with music. It tumbles from the kothis of the courtesans, the women thoroughly trained singers themselves, who bring Delhi Qawwali singing to mainstream attention. It vaults out of the large mansions of the newly wealthy, who prefer the lighter Khayaal and Thumri styles. In the gloaming of a tropical evening, it throbs out of the immense havelis of the princes and the noblemen, in the tenuous hold that Dhrupad still has amongst the elite of the Mughal court. And the poets keep gathering at Shahjahanabad, despite Aurangzeb’s dismissal of them as ‘idle flatterers’. They come from very far, like Abd-al-Qader Bidel, whose family is Chagatai Turkic but whose poetry so defines a phase of Shahjahanabadi poetry that he becomes Abd-al-Qader Dehlvi. Some will come from the Deccan, like Wali Dakhni, and some are born in the narrow, winding galis (lanes) of Shahjahanabad itself. They will write in Persian, in Urdu, in Braj and later in Rekhti. They will write in obscure philosophical quatrains, in flamboyant ghazals or in erotic riti styles but many will glow with the high-voltage mysticism of Sufi thought, for the ghosts of Shahjahanabad’s Sufi saints will enchant all the poets of the city.

Zeb-un-Nisa, like Jahanara who returns to court as padshah begum in 1666, is instrumental in supporting the work of writers and poets through her patronage. She supports the scholar Mulla Safiuddin Adbeli when he translates the Arabic Tafsir-i-Kabir (Great Commentary) into Persian and he dedicates the book to the shahzaadi—Zeb-ut-Tafasir. She also sponsors the Hajj pilgrimage of Muhammad Safi Qazwini. Qazwini will write an extraordinary account of his voyage, the Pilgrims’ Confidant, unique in its genre and magnificently illustrated and will dedicate it to Zeb-un-Nisa. For a few years, the courts of Jahanara and Zeb-un-Nisa will nurture this eclectic maelstrom of a culture, which has much more in common with Babur and Humayun’s camaraderie of artists than it has with Aurangzeb’s increasingly austere one. When Aurangzeb bans opium and alcohol, the easy complicity that the noblemen and padshahs shared in the ghusal khaana or the Deewan-e-khaas while drinking wine, is now forbidden. The imperial women, however, continue to drink wine, often made from grapes in their own gardens, flavoured with spices.

In 1669, Zeb-un-Nisa attends the lavish marriage ceremony of her cousin, Jaani Begum, to her brother, Muhammad Azam, at the haveli of Jahanara. There will be other weddings too: her sister Zubdat-un-Nisa will marry Dara Shikoh’s youngest son Siphir Shikoh and Mehr-un-Nisa will marry Murad Baksh’s son Izad Baksh. But for Aurangzeb’s oldest daughters, there are no more cousins to marry. There is an understanding, also, that these oldest daughters, like their aunts, possess a powerful charisma as Timurid shahzaadis and must be kept within the controlling orbit of the imperial zenana. The decades pass and still Aurangzeb rules, as resolute and restless as a young man. His sons, meanwhile, are growing old and impatient. Muhammad Akbar is Zeb-un-Nisa’s youngest brother and she is particularly close to him, as their mother Dilras Banu died soon after giving birth to him, when Zeb-un-Nisa was nineteen. The other sons are middle-aged men, and there have been skirmishes, the shahzaadas jostling for power, always subdued immediately by their unforgiving father. In 1681, when Muhammad Akbar decides to challenge his father, with the support of a Rajput alliance including the Rathors of Jodhpur, Zeb-un-Nisa is in a particularly vulnerable position.

In 1681, Jahanara dies. The imperial zenana has glowed with her ambition and talent for more than half a century. If the shahzaadas are uncertain about the future leadership of the Mughal empire, then the stakes are almost as high in the imperial zenana. Zeb-un-Nisa believes she may become the next padshah begum. She is a woman of letters, like Jahanara, with the same Sufi inclinations too. She is the eldest of the Timurid shahzaadis and presides over an astonishingly talented salon. It is time, surely, for a shahzaada to ascend the Peacock Throne as Aurangzeb is already an old man, sixty-three years old. So Zeb-un-Nisa sides with the young prince Muhammad Akbar, hoping to ensure her legacy in the next court.

But Aurangzeb is able to defeat Muhammad Akbar, using a mixture of duplicity and treachery. In the process, he discovers letters which incriminate Zeb-un-Nisa, demonstrating her ardent support for her brother. ‘What belongs to you is as good as mine,’ Muhammad Akbar writes in a letter to Zeb-un-Nisa, ‘and whatever I own is at your disposal.’ And in another letter he writes: ‘The dismissal or appointment of the sons-in-law of Daulat and Sagar Mal is at your discretion. I have dismissed them at your bidding. I consider your orders in all affairs as sacred like the Quran and Traditions of the Prophet, and obedience to them is proper.’ Muhammad Akbar is exiled to Persia, and Zeb-un-Nisa is imprisoned at the Salimgarh fort in Delhi. Her pension of four lakhs rupees a year is discontinued and her property is seized.

Very soon after this rebellion, Aurangzeb leaves Shahjahanabad for the Deccan with an entourage of tens of thousands, all of his sons and his zenana. He will never return to Shahjahanabad, which will slowly be leached of all of its nobility, craftsmen, soldiers and traders. Zeb-un-Nisa will live more than twenty years imprisoned in Salimgarh fort. She will grow old here as Shahjahanabad empties of its people and becomes a shadow of its former self. But the poets and the singers do not desert Shahjahanabad, their fortunes and their hearts are too inextricably linked to the great city, to this paradise on earth. Other patrons take over the role of the nobility, humbler people, so that a critical poet will later write:

Those who once rode elephants now go barefooted; (while) those who longed for parched grains once are today owners of property mansions, elephants and banners, (and now) the rank of the lions has gone to the jackals.

Not only do the poets remain but their poetry becomes saturated with the haunted longing and nostalgia which becomes the calling card of all the great poets of Delhi. This city of beauty and splendour, abandoned and then desecrated, and then bloodied, will inspire reams of poetry on the twin themes of grief and remembrance. In the future, one of these poets will court eternity when he writes:

Dil ki basti bhi Sheher Dilli hai;

Jo bhi guzra usi ne loota

As for Zeb-un-Nisa, she waits for Muhammad Akbar to claim the Peacock Throne but he dies, in 1703, outlived by his father. From her lonely prison on the Yamuna, the shahzaadi can see Shah Jahan’s magnificent fort. The Qila-e-Mubaarak remains locked up for decades and the dust and ghosts move in. The bats make their home in the crenelated awnings and sleep as the relentless sun arcs through the lattice windows. Bees cluster drunkenly around the fruit trees in the Hayat Baksh, the overripe fruit crushed on the marble walkways like blood. Moss skims over the canals and the pools, though the waterfall still whispers its secrets to itself in the teh khana (underground chamber) as Zeb-un-Nisa waits. Zeb-un-Nisa writes poetry while she waits for a deliverance that will never come. She is a poet of some repute, and writes under the pseudonym Makhvi, the Concealed One. This is a popular pseudonym, however, and it is difficult to establish which lines are truly written by the shahzaadi but it is likely that the following wistful and delicate lines are hers, written in the grim solitude of Salimgarh fort:

Were an artist to choose me for his model—

How could he draw the form of a sigh?

She dies in 1702, unforgiven by Aurangzeb, and is buried in the Tees Hazari Garden, gifted to her by Jahanara.

- Ira Mukhoty, “Daughters of the Sun: Empresses, Queens and Begums of the Mughal Empire”

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Locality Inside – Edition – Vishrantwadi

Vishrantwadi, a bustling suburb located in the northern part of Pune, is a place that truly captures the essence of modern living. This vibrant locality is situated on Alandi Road and has been experiencing a steady surge in residential demand owing to its close proximity to the eastern IT corridor and availability of affordable property options. Surrounded by Tingre Nagar, Yerawada, Phulenagar, Khadki and the Mula River, Vishrantwadi has become the residential hub of choice for the working population employed in nearby office complexes.

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One of the most appealing features of Vishrantwadi is its excellent connectivity. The locality is well-connected to the city center and key business centers and tech parks such as Commerzone IT Park, Business Bay, Tech Park One, Cerebrum IT Park, and Marisoft IT Park, making it an ideal location for professionals. For those working in EON IT Park and Cybercity Magarpatta, the commute is just half an hour away, ensuring that residents have the best of both worlds.

Vishrantwadi is also well-connected to major roads such as NH-60 and NH-65, which link the locality to various commercial hubs in the city. Public transportation is easily accessible, with auto-rickshaws and buses plying on the roads. Pune International Airport is a mere 5-10 minutes' drive away, and the main Pune Junction station is approximately 7 km away, making it a convenient location for both domestic and international travel.

Apart from its excellent connectivity, Vishrantwadi boasts a range of schools, hospitals, and malls within a 6 km radius. Some of the amenities in the locality include Symbiosis International School, VIBGYOR High School, Serene Hospital, Vinod Memorial Multispeciality Hospital, Sahyadri Super Speciality Hospital, Jai Ganesh Vishwa Complex, Shoppers Orbit Mall, Phoenix Market City, and Vascon Mariplex Mall. With such a plethora of options, residents have access to world-class facilities right at their doorstep.

While Vishrantwadi has its share of challenges, such as hawkers and handcarts encroaching upon the Vishrantwadi-Khadki stretch, and clogged drains after heavy rains, it still remains a desirable location for those who value convenience, connectivity, and modern living.

Experience the charm of modern living in Vishrantwadi, where world-class amenities and a vibrant atmosphere come together to provide residents with the best of both worlds.

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Pune Youth Robbed of Cash and Online Money Transfer in Khadki Area

Khadki, 4th September 2024: In front of the Railway Police Headquarters in Pune’s Sangam Bridge area, thieves threatened a young bike rider and robbed him of cash. The young man has filed a complaint at the Khadki Police Station. The incident happened around 1:30 PM yesterday. The youth, who lives in the Khadki area, was going towards the Sangam Bridge area when thieves on a two-wheeler stopped…

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Discover Luxurious Living at Kundan Praangan in Bopkhel, Pune

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Our 1, 2, and 3 BHK flats in Bopkhel, Pune, are designed to blend beauty with functionality. Earthquake-resistant structures, anti-skid flooring, and spacious windows ensure a safe and comfortable living environment. Each flat features designer flooring, elegant doors, and well-ventilated bathrooms, offering a premium living experience. With modern electrical fittings and ample natural light, these homes are both aesthetically pleasing and practical.

Connectivity at Its Best

Kundan Praangan offers unmatched connectivity, ensuring you are never far from where you need to be. Located near the Khadki railway station, metro station, and major highways like the Mumbai-Pune Expressway, our apartments provide easy access to all parts of the city. The nearby airport further enhances your connectivity, making travel convenient and hassle-free. Enjoy the best of both worlds with the serene lifestyle of Bopkhel and the bustling city life just a short drive away.

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Your family deserves the best, and Kundan Praangan ensures that you don’t have to compromise. Our 1, 2, and 3 BHK flats in Bopkhel, Pune, are situated near top schools, colleges, and healthcare facilities. This ensures that your family's education and health are never compromised. The pollution-free environment of Bopkhel is perfect for maintaining your family’s well-being, while nearby malls, gardens, and entertainment facilities provide ample options for leisure and relaxation.

A New Way of Living

Kundan Praangan offers more than just a place to live; it offers a new lifestyle. Imagine a home where you can unwind, relax, and enjoy every moment. Our 1, 2, and 3 BHK flats come with a range of amenities designed to enhance your living experience. From modern fitness centers and swimming pools to landscaped gardens and play areas, every detail is designed to provide you with the ultimate living experience.

Conclusion

Experience luxurious living at Kundan Praangan in Bopkhel, Pune. Our 1, 2, and 3 BHK flats offer the perfect blend of modern design, premium amenities, and prime location. Elevate your lifestyle and discover the comfort and convenience that Kundan Praangan has to offer.

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Pune being the second largest city in the Indian state of Maharashtra, after Mumbai, it is the ninth most populous city in the country with an estimated population of 3.13 million. Along with its Industrial Estate PimpriChinchwad and the three cantonment towns of Pune, Khadki and Dehu Road, Pune forms the urban core of the eponymous Pune Metropolitan Region. According to the 2011 census, the urban area has a combined population of 5.05 million while the population of the metropolitan region is estimated at 7.27 million. Being the most populous and largest city, relocating to Pune will be really difficult and stressful, but it will not be if you hire a reputed and professional moving company.

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A VISIT TO KALI BARI TEMPLE.

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DURGA PUJA SPECIAL Hi Friends, Located in Khadki, Pune, the Kali Bari Temple holds a special place in my heart. During my recent trip, I was captivated by its serene ambiance and divine aura. Nestled amidst lush surroundings, this sacred abode of Goddess Kali offers solace and tranquility to the devoted souls who seek her blessings. As I explored the temple premises, I couldn’t help but…

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"Unlocking Hidden Talents: Khadki Police Revolutionize Youth Rehabilitation, Empowering Families with Innovative Vocational Training"

Khadki Police Launch Vocational Training Program to Support Young Offenders and Parents The Khadki Police have taken a proactive approach to address the involvement of minors in criminal activities by introducing an innovative training program. In an effort to provide these young offenders with a brighter future, the program involves both the minors and their parents. Often, minors become…