#do i put this in meta? probably

[thepersonperson]

Why the hell is JJK 270 called Dream's End?

JJK 270 being titled Dream’s End is so fudging ominous. That’s some Umineko type beat. I’m not sure if I should even judge this chapter as presented because of this. In fact, I'm holding off on posting the other analysis I had for today since I no longer am certain of what JJK 268–270 are.

There's two lines of thought I have:

1) Gege suffering from burnout and bad working conditions plus rushing has caused the writing to decline.

2) Gege still has a hidden ace saved for the final chapter and the weird writing is deliberate.

I'm going to humor Option 2, but only because the title of this chapter is called Dream's End.

(The most 'hear me out' discussion under the cut. Using TCB scans and leaks. Click images for captions/citations.)

[Small Update: Follow-up Discussion on why everyone feels OOC.]

Preface

"Without love it cannot be seen."

This is a phrase and philosophy I have borrowed from Umineko since I've started these JJK yapfests. It essentially boils down to 'discard your negative biases and try to examine things in good faith.'

JJK 268 & 269 have fudging tested that for me. I've been giving Gege and the characters a pretty hard time with the caveat of knowing how exploitative the manga industry is. I initially rejected the idea that these chapters were to be taken at anything other than face-value because of this. In fact, I cited the JJK 268 chapter title of Finale as a reason I've accepted things as is.

And with that same logic, I'm now doing the opposite... So hear me out! I've got some pretty good reasons to be doing this.

What's wrong with JJK 268–270?

There's a lot of things in these chapters that are fundamentally inconsistent with what's been established in throughout the manga. If we use Option 1 to explain these contradictions, these are last second retcons because Gege forgor.

Option 2? We're about to have the rug pulled the hell out from under us because the last 3 chapters have been delusions.

What first tipped me off to something possibly being wrong on purpose was the fate of the incarnated culling game players in JJK 270. Not too long ago it was established that the souls of non-sorcerers in vessels were unsavable.

The souls are suppressed in a way that distorts them permanently or their consciousness is outright destroyed. They were gambling on Megumi's survival due to him being a sorcerer and Sukuna's incarnation method being unique. 99% of them will die and those who survive will likely be vegetables, so why is there a sudden gamble on their survival in JJK 270?

It's such a neat and fine bow to tie this mess up that goes directly against existing lore. It's so ideal that it has me suspicious.

Brain damage from sorcery on non-sorcerers has been established as extremely taxing. I think about Gojo's Unlimited Void (UV) the most when it comes to this. Non-sorcerers were hit by it for 0.2 seconds and required medical intervention for 2 months to fully heal from it. Sukuna, the absolute strongest, tanked some of it and it affected him for the rest of the battle. ...And then we have Megumi who was under it for about 6 minutes and seems to have very little problems from it.

This is bizarre. Someone who underwent the month long bath and UV without Reverse Curse Technique (RCT) should be struggling to even stand after waking up. Sukuna had RCT and the Gojo brain damage still took him out. This screams of inconsistent writing unless...this is a deliberate hint that something is amiss.

I want to draw attention to the panel Megumi's UV damage is addressed. Just about everyone has been seemingly waiting around in the same spot for him to wake up. It's a bit weird given that sorcerers don't usually do that. They usually get a move on asap. And after the destruction of Shinjuku and the Culling Game Players still running about, why would they take a breather to discuss their plans that worked?

But that's not what started bothering me about that panel after reading JJK 270. It's that characters who aren't in the room, start appearing without warning. Look who is behind Maki and to the left. It's Kusakabe. And to her and Yuta's right? Inumaki. So why is it that Hakari, Kiara, and Ino are in Kusakabe's place while Todo spawns where Inumaki is? (And Yuta is facing the wrong direction too.)

That's pretty fudging weird right? You can chalk it up to Gege forgor but it doesn't stop there. Higuruma enters the discussion in a way that causes Yuji to pause.

Why is Yuji surprised to see him? (And where the fudge did he come from?) Shouldn't he know of his survival by now? And why is he in a cast? Higuruma had learned RCT and fully restored his arms before leaving the battlefield. If he's conscious, then he should be able to heal himself fully no problems.

And that got me thinking... Why is Yuji still missing his fingers?

It was established that he kept his fingers unhealed to help with Yuta's plan. This means that if he won, he has no need to keep them missing. Yuji has fully regenerated missing chunks of his face, including his eye, and stomach. He has RCT just like Higuruma. But it doesn't end there either. Yuji's number of fingers on his left hand keeps changing.

4 fingers, 3 fingers, dubious amount of fingers, 5 fingers. Once again, you can chalk it up to Gege forgor, but JJK 270 came out and the same problem started happening with Megumi's scars.

The same mistake is made within the same set of panels and very big page. That's weird.

ONCE AGAIN, you can chalk it up to Gege forgor, but when these errors occur, like with Yuta mistakenly having his ring on in JJK 251, Gege will note the mistake outright. Gege has made no such comments for Yuji's fingers or the scars. This many “errors” in row when Gege has otherwise been careful with these features could indicate it really is on purpose. (Kind of like Sukuna's everchanging mask. The thing was just moving around and pulsing. That was deliberate not inconsistency.)

What does this mean?

I think it means what we are seeing isn't reality. After all, the most common way to tell if you're dreaming is being unable to count the number of fingers on your hands. Another way to tell is the distortion of faces.

Readers have noticed that something is wrong. The weird timeskips, the lack of lasting consequences, design inconsistencies, characters behaving like similes of themselves, death and pain being glossed over like it's nothing. It all feels so off. But it's still close enough to the original to be somewhat believable. ...Is that not what it's like to dream and not know you are dreaming?

Why is it that the chapter titled Dream's End ends with the hunt for a curse user whose ability is to distort the perception of reality?

Dreams and Delusions in JJK

We already know Gege weaves Buddhist symbolism and ideas heavily into JJK. I'm not an expert in Buddhism at all, so there's a lot of it that goes over my head. I decided to look into if dreams are significant in Buddhism and boy howdy are they. Quoted directly from the source:

"Dreams can be a message from a Bodhisattva, an ancestor, or a god, The intent of the dream may be to test the dreamer’s resolve: is he non-retreating (avaivartika) from Bodhi (enlightenment) even when sleeping? The purpose of the dream visit may be to communicate information vital to the dreamer’s well-being. The Buddha himself had five dreams of catastrophes, falling stars and worlds in collision just before his enlightenment. The dreams were sent to him not by a benevolent Dharma-protector, but by an malevolent sorcerer, intent on disrupting the Buddha’s samadhi and preventing his awakening."

In summary, (correct me if I'm wrong) dreams appear to be seen as another state of being just as valuable and impermanent as reality.

There's also this other bit I'll quote directly.

"The most common use of dreams in the literature of the Mahayana, or “Northern School” of Buddhism in China, Tibet, Japan, Korea, and Vietnam is to see dreams as a simile for sunyata, (emptiness) the hollow core at the heart of all component dharmas (things). For example, in the well-known Vajra (Diamond) Sutra, the Buddha taught that:

“All conditioned dharmas, are like a dream, like an illusion, like a bubble, like a shadow, like a dewdrop, like a lightening flash; you should contemplate them thus.”"

That's starting to sound like what Yuji's Domain does, right? He projects memories that did happen and mixes them with delusions and dreams. Sukuna and Megumi both experience this in full.

It's incredibly suspicious that it hasn't been named yet. Yuji is the son of Kenjaku who has a domain based on the Womb Sutra/Realm...which is paired with the aforementioned Diamond Realm to encompass the entire Dharma. It's very likely this is what Yuji's domain is—a realm of dreams and reality combined as one.

Unreality Runs in the Family

When Sasaki Setsuko "wakes up" as the Culling Games begin, Kenjaku explains her situation with this:

What follows is a sequence that cannot be described as a dream. It seems to be a blend of reality and hallucinations. But that's not anything strange, Sukuna does it too with Kashimo in reverse.

As you can see, both the positions of the characters and even the backgrounds change suddenly from reality to ??? and from sequence to sequence. It's all incredibly dream like.

Another strange thing about this space is Kenjaku creating it as a part of an escape route Binding Vow. You know, the kind Sukuna uses for Malevolent Shrine.

What I want to draw attention to here is this reality-dream state somewhat requires consent (in the loosest possible definition) to appear. The person entering this state has to desire it themself. We see this with Jogo and Gojo who are mutually interested in having a relationship of somekind with Sukuna. (Same with Kashimo.)

(It's also very hard to tell if they are dead or still in the process of dying during this.)

This is where the delusions Yuji projects differ. They are forced onto others when he is near death or severely injured, seemingly as a defense mechanism.

And would you look at that...the syntax is identical for Todo and Choso's Brother Yuji Delusions. "At that moment, a memory was born inside X's brain...of a past event that never happened." It's kind of like how Yuji replaces Gojo in Megumi's memory to reach him. It's also very strange that Sukuna, Choso, and Jogo go "What is this?" to this in-between space.

My point here is that Yuji having access to this space has been hinted at since the start of this manga and that it was inherited it by blood. (Totally Not Kenjaku showing up with Takaba Mr. Reality Warping CT in JJK 270 supports my case too I think.)

What does this mean for JJK 268–270?

The battle ended in JJK 268. Of that I'm certain. What I no longer know is if anyone survived.

A common complaint about Sukuna's death is his lack of an afterlife scene. Everything ended so abruptly. And then Megumi wakes up.

It's so jarring in out of place. ...But that's how all scenes involving the space between dreams and reality begin. Sasaki Setsuko "wakes up" once and then again. Most of us have experienced those kind of dreams right? (They made a whole movie about it called Inception which is based on the movie Paprika.)

There's one other thing I need to draw attention to. Yuji's Domain shattered after Sukuna cast Domain Expansion (DE).

When a sorcerer withdraws their domain voluntarily, it does not shatter. Gojo has demonstrated this for us in quite clearly.

When a domain is broken by force, it will shatter and shards will scatter. When a domain is withdrawn, no shards are left behind. Yuta uses these facts as a part of his plan. In JJK 252, it's revealed by Kusakabe that Yuta shatters his own domain on purpose to trick Sukuna into thinking he won.

What this means is that some kind of violent action needs to be taken to shatter a domain. Yuji's domain is massive and his attacks only targeted Sukuna. What could've shattered his domain all at once? He's not had the time to practice shattering parts of it like Yuta.

Gojo has shown us what a uniform domain shattering looks like—it happens when Malevolent Shrine activates. (Please note that the sfx used for Sukuna breaking Gojo's domain is カシャア. It's the same one used for Yuji's domain shattering.)

I'm proposing that we've been in unreality since the end of JJK 266. Sukuna and Yuji are both severely injured, on the verge of death, and have a connection with each other. These are all conditions that trigger the space between dreams and reality.

And I must remind you that Yuji first triggers this event with Todo after a severe head injury. Right before Sukuna casts his domain, they do this to each other.

Everything that has come after has been perfect for Yuji to a unbelievable degree. Everyone whose death was uncertain is alive and the living are getting exactly what they wanted. The effort behind it and the logistics are all missing. And yes a rushed ending can explain that, but that too can be part of the ruse.

Another massive complaint is that mourning has not occurred. Not for Gojo or Choso despite how much Yuji cherished them. It's like they're being willfully forgotten by the cast despite being crucial to their success in Shinjuku. It feels out of character, especially since Yuji is of the few that showed concern for them no matter what.

But if this is a delusion on the brink of death designed to bring happiness, why would Yuji think of the dead? He's always been so avoidant with it. When his grandpa is dying and trying to talk about his parents, Yuji tells him to shut up. When Nanami dies, he thinks of him then and then never again directly leading up to his talk with Sukuna. When Megumi tries to discuss Nobara's fate, Yuji ends the conversation as quickly as possible.

The only people in this world are the ones who may or may not be dead. He saw Yuta in Gojo's corpse. The only way that can happen is if Gojo is dead. Yuji has no choice but to believe it. Choso burned away before his eyes. Yuji has no choice but to believe it. He went through some of Megumi's memories and saw Tsumiki's corpse. Yuji has no choice but to believe it.

And since Tsumiki is the only person Yuji wasn't close with, she's the only death that has been outright acknowledged. But not for too long! That would make Megumi sad.

Another complaint is that Sukuna really didn't kill anyone in the final battle outside of those two and Kashimo. The dudebros call it Disney Kaisen. But the fairytale-like idea that everyone is ok? Todo was the one who put that idea in Yuji's head.

And Yuji has always been one to fall to story-like logic when things look like they're finally wrapping up.

"And then everything will be just fine." (Yuji before the worst possible outcome for both him and Megumi happens.)

This is similar to the line Gakuganji uses in JJK 270. "Everything is fine." This line is the whole reason I sat down and wrote this all out without stopping. I know Gakuganji. He'd never say that. This man has been in a state of worry over Jujutsu Society since his first appearance. He doesn't even fully believe in Gojo's cause as someone who values tradition. He's a stickler for details and will do everything in his power to ensure stability. For him to toss Sukuna and Tengen's remains in a shrine and call it a day? Who is that? He's changed but not that much.

And so I compared the raws.

It is very much the same 大丈夫 (Daijoubu). These are Yuji's words.

What I'm proposing is that JJK 267–270 are Yuji's delusions of the happiest possible ending. It's a picture perfect little end where all the trauma and death has no effect on the living and people move on like nothing happened. I don't know if this means he's dead or if Megumi's dead or if they're all dead. But what I'm seeing now? I don't think it's real.

Reexamining JJK 269

CW: Brief discussion of suicide.

Even if this turns out to be a part of the smokescreen, I'm always going to hate JJK 269. But I do want to give it some grace under the assumption this chapter titled Examination (which can also be translated as Reflection) is about Yuji's guilt. Both him and Megumi's tbh. I think their feelings for each other and their situations are driving these delusions. That's one thing about this space that's real—the feelings behind them.

Yuji has a lot of guilt surrounding his existence after ingesting Sukuna, Megumi does too. Straight up Yuji has been seeking death over it since JJK 9.

He struggles to forgive himself for being the centerpiece to violence he had little to no control over. The only thing that upsets him more than that is knowing that his death will break Megumi's heart. He doesn't want Megumi to feel any guilt for it whatsoever.

The kicker is, Megumi already knows Yuji is planning to die. And he wants to do everything to rid him of that guilt. Up until they connect inside of Yuji's domain, they were unaware they shared the same goal for each other.

And that's what JJK 269 is. It's a very cold and harsh breakdown that allows them to forgive themselves. Blame is passed around and ultimately pinned on a combination of Gojo and Kenjaku. (It's really weird Sukuna isn't blamed either, but that's not the point of this for now.)

Kusakabe's comment is especially harsh. Telling Yuji point blank he should've died and that both sides on the issue were valid? He may have believed that to an extent, but he made a point of not telling it to his face. Why have a whole chapter discussing how kind he is only to turn around and do this?

If this is all a delusion, a manifestation of Yuji's guilt and trying to absolve himself of it for Megumi's sake, that makes sense. This version of Kusakabe is what Yuji feels guilt over the most—Everyone's lives being better if he died.

In the same breath Kusakabe tells them to solely blame the adults. It's very reminiscent of Nanami telling Yuji that being a child is not a sin.

It should also be noted that every single time Megumi tries to apologize for being possessed, he's stopped. Maki tears into Yuta without checking in on him, but she asks if Megumi is ok and tells him to not blame himself. JJK 270 is full of this too. He tries to apologize to Tsumiki at her grave and Shoko tells him not to sweat it. He tries to apologize to Hana and she hits on him instead.

This delusion is crafted out of love. It allows Megumi to live in a world where he can move on from the guilt surrounding his possession and saving Yuji. It's all Yuji has ever wanted for him. And now that Yuji knows Megumi wants him to forgive himself, he has no choice but to do that too.

It's a perfect ending for Megumi that's too good to be true.

It must be a dream...

There's another thing I can't reconcile about JJK 269 unless it's a delusion—Todo's explanation for Yuta's plan. It's another one of those glaring contradictions.

In JJK 269 Todo claims Boogie Woogie can't target Maki. But in JJK 259? Todo makes plans with Mei Mei knowing that it works with her.

Either Todo lied...or Yuji never fully knew the plan and that Boogie Woogie could target Maki. Otherwise she would be dead. Her surviving Sukuna's flames would be impossible.

I've already talked about how Yuji believing those who may or may not be dead are alive is Todo's doing. He's always been the one to save Yuji from his breakdowns. But let's talk about his speech in Shibuya.

"Looking for meaning or logic in death...can at times defile the memories of those we've lost!"

Everyone who has read these past 3 chapters has really felt the defiling of Gojo's memory. And it was all in service to a strange logic that helped them cope with all this death. Acknowledging how massive Gojo's sacrifice was would riddle both Yuji and Megumi with immense guilt, so it's best to ignore it for Megumi's sake. (And perhaps that's why Yuji replaces Gojo in that memory.)

"What have you been entrusted with? You don't need to answer right now. However... Until you find your answer, never stop moving."

In a way, JJK 269 is an answer to the question Todo proposed. Yuji was entrusted with saving Megumi. Saving Megumi requires Megumi and Yuji forgiving themselves. And Yuji won't stop moving until it's done. All these time jumps and rushed developments are Yuji moving Megumi forward. He's getting that happy ending even if it's to the detriment of everything else.

What about Sukuna?

When Sukuna respects his opponents and they have a connection, he gives others these dreams before they pass. He's been very impressed by Megumi since JJK 9. It's not out of the ballpark for him to allow Megumi to die satisfied in the way Gojo did. Yuji also seems to understand that Sukuna was manipulated by others just as much as he was. I think that's why Sukuna is spared of the blame for the most part.

I don't think Sukuna won. He's probably dead. But he did warn Yuji not to underestimate him. I think the worst absolute last fudge you to Yuji he could give is this happy ending dream before ripping it all away as he dies.

In Conclusion...

I'm not sure that we're going to get that happy ending. Reggie Star warned us not too long ago.

"...it all comes down to a sorcerer's lies."

Reggie is a lot like Sukuna here, outwitted by modern sorcerers and dying to someone he loathes. Sukuna is good at tricking people. He let Gojo think he won before tearing it all away. Yuta did the exact same thing to him. Or did he?

"Can you do me a favor? After all, you've killed me. Let fate toy with you, become a clown, then die."

If the last 3 chapters are delusions...Megumi will be playing the part of a clown.

Gege said the manga would end with either 1/4 or 3/4 of Yuji, Megumi, Nobara, and Gojo surviving. This of course, could be changed throughout its development, but Gege said the manga is ending in its original vision. There's a real chance that it's only Yuji or Nobara surviving.

Remember, Gege is a troll first and foremost. Somehow Gojo was revived, but in the worst way possible (Yujo). Somehow Gojo did tell Megumi about Toji, but in the worst way possible (dead man's final letter).

Gege also said this about the final chapter:

"I am working hard to create a final chapter that will (hopefully) satisfy as many people as possible who have supported Jujutsu Kaisen. So everyone, please bear with me!"

I can't think of a better way to appease everyone than by making the last 3 chapters nothing more than dream.

[galactaknightyaoi]

🏳️‍⚧️ DOUBLE HEADCANON ATTACK!!! 🏳️‍⚧️

Family HCs are already fun on their own but with transness added on they're even better. It's actual comedy gold. Also I've always wanted to draw some kind of Meta Knight VS Galacta Knight type thing, but I can't take anything seriously like that. So you get This.

What This is, is a way too high effort shitpost. It took a combined 2 and a half? Days, though most of it was just sketching. I'm proud of it! Anything for the bit.

Textless version + unfinished doodle under the cut

[fumifooms]

Chilchuck’s wife and family - Facts, theories and headcanons

I want to keep this as a sort of masterpost on Chil’s family situation if I can, but if we get a lot of information on it (in the additional content that Kui is gonna make) that renders this more or less useless I probably won’t update this anymore. If you find other crumbs of information or I've said anything factually incorrect please do tell me! I'm planning to edit this as we go since I want to compile most if not all of the information and pages we get about this topic on here, and if I just wait to post it perfection paralysis will nip this in the bud. It focuses a lot on Chilchuck and Chilchuck's wife relationships, but the daughters and Chilchuck's own parents and siblings are talked about as well.

CW/disclaimer: This post talks about messy family dynamics and such, there’s no outright abuse I’m implying anywhere, but alcoholism and neglect are mentioned and discussed. I’m not here to demonize anyone! I love every character involved and I just want to theorize about the topic as a layered issue that involves complex characters. Also, I try to use very transparent language as to when I’m citing or analyzing canon information and when I’m giving a personal interpretation or headcanoning.

Abbreviated table of content:

Timeline and circumstances

Possible strains on the marriage

The hair question. Confirmation on what his wife looks like?

Other family dynamic & post-canon theories & headcanons

Parenting style + misc in a reblog addition (new)

Let’s start with the facts, shall we?

Timeline and circumstances

So, we see that Chilchuck and his wife are childhood friends, and they married at 13 years old and had two children in that same year. Since half-foots reach the age of maturity at 14, they seem to be what we'd call teen parents. It's a bit debatable though, since Laios says the age of maturity for tallmen (humans) is 16 instead of 18 or even 21, so what's considered to be the age of maturity is a cultural thing and isn't fully reliable when we want to compare to our irl understanding and what developmental stage it perfectly aligns with. Also, during the succubus chapter Chichuck says that his daughters were all now of age to be independent, and Chilchuck's wife leaves to live with Flertom, which would mean that Puckpatti was independent at age 10 and lived away from home as well (since she's the third/last daughter). Ah yes another interesting thing to note is that we don’t know the pregnancy periods for the races, since Meijack and Flertom were born the same year. It could be tight timing or it could be something else, but I don’t think they’re twins, they keep talking about them being the oldest and the middle child, them being twins is definitely the sort of thing that would get mentioned.

Him starting working on the island notably happens just one year before his wife leaves him. I don't remember the other instances of him mentioning it though I feel like it happened, but since he started working at the Island's dungeon, working as a dungeon diver and then forming the half-foot guild, that probably means he started being away for longer periods of time and having a less reliable schedule on when he'd be coming back home. It is said that he went back home somewhat regularly iirc, though he usually ends up sleeping at the half-foot guild quarters. I'm not sure if Kahka Brud is also where he lived with his family, or just since he rented someplace new after she left him. He and his timeline state that he was born in a small village "northeast of the island", which he left at 14 one year after being married, but it isn’t stated where they go after so it’s unsure how far his home was from the island if it wasn’t in Kahka Brud. We don’t know when his father died so if that factors in to him leaving his village we have no clue.

Chil also says that he hasn’t seen or spoken with his wife nor daughters since the incident, which would mean he's gone 4 years without contact with his family during the events of canon. I don't remember if Chilchuck is said to exchange letters with his daughters, beyond the initial one from Flertom saying her mother was with her, so I've been assuming he hasn't.

He also says "For about ten years I’ve been travelling to dungeons in various areas and doing work" which considering he’s turning 29 that year would mean he started around 19 years old? The panel also gives details what sort of work he’s been doing. Either way it’s confirmed that Chilchuck travels for his work a lot.

In addition, since Chilchuck has the seal of approval of the bicorn + says so himself, he has always stayed faithful to his wife. So that means that unless he's had previous adventures before he was 14 and got married, he's never dated anyone else in his life, nor had romantic or sexual encounters/experiences with others in his 16 years of marriage right up to canon (year 514). I feel it’s safe to say that it’s implied that during all these years starting from when they were married, Chilchuck's wife was a housewife whose main job was taking care of the kids and the house.

Marcille's take on what happened is unreliable, as Kui even takes the time to directly say so in the Adventurer's Bible, so I don't want to use it as a baseline even if it offers some insight on what could have happened (her feeling out of place, leaving to test his love, etc etc).

What Chilchuck says seems to be accurate though since it pertains to his perspective of the events! Unlike how Marcille's theory flows, Chilchuck was aware that something was off before she left since she "suddenly fell into a bad mood".

Piecing everything together, my theory: Chilchuck and his wife were childhood friends and have always always sort of danced around of each other, the classic movie love story with childhood sweethearts, until they ultimately confessed and got together. While dating, Chilchuck's wife becomes pregnant and they're both unequiped to deal with the situation but decide to marry, either a bit forced in order to cover it up or hopeful to make the best of it. They make it work as they can and Chilchuck works to provide for the family while she takes care of the home and the kids, which means that even though he's not a deadbeat father (he cares, he was at least a bit involved in their lives and raising them since for example he knows how to braid hair after all) he ends up being rather absent from home. It only gets worse over the years, especially when Chilchuck starts working further and further away from home and coming home less often, and since Puckpatti left home Chilchuck's wife is alone at home most of the time, never knowing when Chilchuck would be coming and if to prepare the table for two instead of one, or even if he'd be coming back at all since his work is dangerous. The humdrum and lifestyle would get to her, they've grown into different people in these 10 years of marriage and she doesn't feel the spark or feels valued & seen anymore, so she leaves. He feels confused and betrayed which turns into anger so he doesn’t try to reach out and mend things, and with the way he says they’re estranged and he moves away I think he’s avoiding his family somewhat.

Possible strains on the marriage

Tfw all your daughters are independent and your husband is gone to work almost all the time and he barely even tells you that he loves you, is there even a reason to stay together anymore? Every day it’s just you and an empty house and chores to do, wondering if you have to cook for one or for two today.

Alright it’s analysis and theorizing time! Although there are more facts down in this post if you care about Chilchuck's wife's appearajce, Chilchuck's parents & siblings or the kids, the essential facts so to speak were all in the first part.

We don't see Chilchuck showing any discontent with his wife through the manga so I'm assuming that he was content in his marriage, happy with his wife, and with how he stayed faithful to her even in the 4 years after she left (and never stopped calling her his wife. Which also shows a weird stubborn attitude since he wasn’t planning on reaching out to her and mend things but I’ll put aside the possible entitlement/coping mechanism for another time) I think he truly loved her and still does. Since she left him and not the reverse, I'm putting a lot of emphasis on his wife's side of things. Especially since we do see how Chilchuck is at work quite a bit but never see how he is at home. I’ll be sounding harsh towards Chil on this but he’s pretty much the only party we can criticize since we don’t know her, I still side with Chil on the leaving issue though, he’s justifiably pissed if she left without a word what the hell even.

Alcoholism and health

Chilchuck’s favorite food as listed in the Adventurer’s Bible is beer, and it’s shown that he’s prone to drinking until drunk whenever he gets the opportunity to. A cheerful drunk is still a drunk. (Extra reading: if interested here's a oneshot FMA fanfic by a friend that goes in depth about this very topic that really illustrates what sort of family dynamic that can bring about. It’s not dunmeshi but it’s a good read.) Chilchuck is also canonically underweight, starving himself for a strict weight management diet (Extra reading: you can look at a short compilation post about that here). Did you know under eating makes one irritable? And this is on top of Chilchuck sometimes/regularly coming back home with "horrible injuries", since Marcille guesses it and he acts like she’s dead right on everything that far.

It’s rough seeing someone you love mistreat themselves, not being able to shake them out of that and having to stay to see them wasting away. It’s rough seeing them put their work above their own health. Putting their work even above their family. Putting alcohol over family time. It's not that simple, but there's always that element when asking someone you love to tone it down with things like alcohol or such, that if they refuse, then it feels like they value that thing more than they value your feelings or opinions. That they love alcohol more than they love you.

You know how there’s often this thing of "Well I’m providing everything for this family, so whatever else that I do you don’t get to complain." I do think that it’s something they’d have argued over a little bit, not that he’d say it that way, but the essence of it. "Chilchuck, you’re drinking a lot of alcohol often, I’m worried maybe you should ease up on it." "This is what I want to do in my free time, give me a break.", "Dear, your mood gets worse when you’re hungry, I really think you should stop dieting-" "Would you rather I die in a trap because I was too heavy?", "Honey I don’t like when you work so far away from home for so long" "Well what else can I do, do you have any better idea?". That sort of thing. Even if not being passive agressive or snappy, or even spoken upon, these situations can cause tension, or a feeling of powerlessness or imbalance in the relationship. Although I personally feel like they were both rather passive in their relationship (thus having little arguments), which itself can be a problem since yes they let each other live but they grew more distant and less communicative as a result, more on that later. Content and tolerating, rather than happy and fulfilled.

Workaholism and long distance

Spending a lot (or even a majority?) of time away from home for years and years obviously can strain relationships in many ways. Besides becoming more distant, both with his wife and his daughters, there's just that side that maybe you grow apart or you end up not knowing them all that well. Like the fictional dialogue excerpts I wrote just above, the way Chilchuck puts work above most things can by itself be the source of a lot of unhealthy habits and strains that could not only hurt himself but his relationships too. Devoted doesn’t mean attentive, even if Chilchuck 100% devotes himself to only her romantically and works in the goal to support her that doesn’t transfer into being there for her, even when he physically is.

An absent father isn't necessarily a deadbeat father, but an absent father is absent. And alright, we don’t know what his schedule was like exactly, but he was busy and traveled around, I think it’s fair to assume that if we were to make comparisons it’d be like parents irl who are often on work trips. We don't know what Chilchuck's wife's social circle is like, but regardless of how big or small or supportive it is it would be easy to get lonely I think. Besides raising the kids undoubtedly falling more onto her shoulders as well. Managing a household can be very hard and tiring even when not alone, I can imagine she felt like she missed the support of Chilchuck either as help or comfort oftentimes. We know very little about her, but I don't get the impression that she'd build up resentment over it except maybe her ‘falling into a bad mood’, but exhaustion? Absolutely.

It’s also implied imo, even beyond Chil not often being at home, that they rarely go out together. And that could very well be part of why she was mad after the outing. In Marcille’s theory she says that her wife felt out of place amongst all the cool adventurer coworkers, and if it’s a rare time that they go out together and it was supposed to be about her meeting his coworkers… I feel like what could have happened was that she felt out of place yes, and even moreso if she ended up not participating in conversations much because of it and no one really seemed to care, and the evening was all Chilchuck and his coworkers chatting it up as always and she was an outsider, if she sort of just faded into the background, if it felt like nothing would have changed wether she was there or not... If she felt like her presence didn’t matter on this special outing that rarely happened, it could have been the straw that broke the camel’s back for her to want to leave, definitely. He finally comes back after a long work travel and they finally go out and this is what their quality time is like? The outing that was supposed to be about her & them both ended up being all about him, and once more she was supposed to just orbit around him and his life without complaint or her own selfish wants like a devoted wife. With how Chil said that she got mad "all of a sudden" on the way home and he didn’t know why, plus that he was probably drunk (which may very well have made the whole thing worse), I feel like it supports that he didn’t pay her much attention during the evening, not that I’m assigning him ill intent at all, I’m sure that for him, it was a casual and fun night out and he didn’t think it'd been unpleasant or alienating for her.

That night

And all of this speculation in order to try and figure… What happened? Why did she leave? I've already gone into it a fair bit, but this is where I discuss it fully in depth.

We can’t rely on Marcille’s theory. Neither in the why she felt so out of place enough to want to leave, nor if her intention when leaving was to "test" him. I definitely agree that the reason why she left is layered and that the night/outing was the straw that broke the camel’s back more than the cause perse, but besides that it’s hard to say how much of it was impulsive and how much was because nothing else had worked to fix their relationship, or how long she'd been thinking of maybe leaving him.

Personally my favorite interpretation isn't that she found herself to be boring surrounded with Chilchuck's adventurer coworkers, or her reason for leaving is super centered around insecurity and if Chilchuck even loves her anymore, but that she sees how rich and eventful Chilchuck's life is and at the same time realizes how stagnant her own life has been. Chilchuck has adventurers for coworkers and they go out to bars and spend evenings together chatting it up, while she always does the same house chores every day and waits, and wonders, uncertain about when her huband would come back, and waits some more. She has a sort of passive role in her own life that gets pulled in one way or another by the people around her at their whims and needs, which is also a recurring theme in the manga: having a passive role in your own life, or a role that's devoted to others. Like with Falin who's always following her parents' directives or following Laios around, being the party's healer and eventually sacrificing herself for Laios and Marcille (she also doesn't seem to think much of marriage, as seen with Shuro proposing to her and her not having answered yet, which fits with how she was supposed to have an arranged marriage in her hometown too; a loveless marriage isn't something alarming to her). Izutsumi too, whose whole arc is about her gaining freedom and figuring out how to use this empowerment for herself and what she wants.

So she'd sit there, not knowing anyone except Chilchuck and not being able to follow their conversations about dungeons, and think about how this is a world she's totally apart from. How she knows so little of the world compared to him. She'd realize that while she's always waiting for Chilchuck to come home, dedicated to him and their family, Chilchuck's world doesn't stop and end at where and when he sees her, that while she's waiting he's living and experiencing things and being self-fulfilled. She's so passive and devoted and her tasks seem almost senseless now that the house is empty except for her, and in that time he's formed half-foot unions and she understands so little of what his life has become outside of her sight. This isn't a diss on Chilchuck or his attitude, I just think that it'd make her ponder about happiness and lifestyles, what's worth it and if she's content with her life. I think she'd find that her and Chilchuck aren't on the same page anymore, and probably they don't communicate much or even that they don't know how to communicate with each other anymore.

Other factors

They really do seem to be on different pages and not know how to communicate with each other well, since for example Chilchuck thinks that on the way back home she "suddenly" fell into a bad mood and seemingly left it alone, or otherwise they didn't talk until he knew what was wrong. Or like how she left and Chilchuck never reached out to her to talk or mend things, just like she never reached out either. According to Marcille it could be that she wanted to "test his love" and see if he'd even care if she was gone, but Chilchuck just got angry that she left like that and never reached out to her, so if that's true they definitely have incompatible expectations or ways to deal with things like that. Maybe she thought of leaving as something he should react to by trying to win her back, but Chilchuck did nothing and let her do her thing, and tbh if that were me I'd also have waited on her to reach out because I figure out that if someone leaves me they want space from me idk. He seems to be rather passive when it comes to interpersonal relationships and how they can mess up, made an analysis post here that talks about it, so the way he reacted by not reacting doesn't feel surprising, maybe she didn't know/remember that part of him, or wanted to shake him out of that tendency. He has no clue why she left, and there are just so many misunderstandings here that it's impossible to know what happened and how she felt and what she wanted for the future.

Also, we’re shown that younger Chilchuck, when he started dungeon crawling, is much more "innocent" and optimistic, less closed off on himself and bitter, and maybe he hasn't even developed his famous "sarcastic retorts" and "abusive remarks" yet as is plastered on all his character introductions and stats. Chilchuck has definitely changed a lot over the years, and some would argue not for the better. Staying with someone for so long has implications that they'll change and be different of course, but signing up for marriage with someone can still leave you questioning that choice decades down the line when they're so different

We get to see his freckles fade in sync with his corruption arc /j

Tfw when you can’t recognize the man you fell in love with.

The hair question

Edit 1/13/2024 leak!!!! Things aren’t officially confirmed but this is a safe bet. You can still read this section to see my reasoning to thinking she had black hair prior to this tho haha

It's not all that important rationally, but the community's been split on the topic: is Chilchuck's wife blonde or not?

Kui highlights Chilchuck being attracted to blondes a grand total of three times, and many assume that his wife is blonde due to this. However, the only vision we see of Chilchuck's wife is Marcille imagining herself as a halfling, so it's up for debate! Flertom has black hair, and that's mostly been the key clue that has people arguing.

I'm not an expert in genetics but black hair is a dominant gene, but it also doesn't mean a black haired parent can't have a brown haired kid, or that two brown haired parents can't have a kid with black hair. As long as one of the parents have it in their genetic code from somewhere in their family tree, it's possible, if not maybe unlikely.

People have been taking Flertom having black hair as evidence that Chilchuck's wife has black hair, but it could be Chilchuck that has the gene and could pass it on. Although...

That seems unlikely. We don't know what Chilchuck's elder brother's hair color was, and his elder sister does have a darker brown hair color, but in the case their parents had black hair or the gene for it, it seems highly unlikely if not impossible for the dominant black hair gene to miss this many amount of time in the gene russian roulette game.

And so I shall now call a witness to the stand, and you reader shall be the judge… Dandan.

You know, this guy? He makes appearances throughout the whole manga, but only has one spoken line in an easy to brush over flashback iirc. He's most often seen hanging out around Chilchuck and other half-foots, but it's unsure how far back he and Chilchuck go.

Now. Remember how Chilchuck and his wife are childhood friends? What if, and hear me out, what if Dandan is related to her. A cousin, or a sibling. Or maybe he's Chilchuck's cousin, even, if we go the reverse route.

The chapter cover

Look at the chapter cover below! We see each member of the main party at a table that's meaningful to them and their history, mostly showing themes of family, community and routine. Laios and Falin sharing a meal by themselves, Marcille at a meal in the cafeteria at the magic academy, Senshi by himself cooking in the dungeon, Izutsumi with Inutade at the Nakamoto household, and... Chilchuck, surrounded by much more mysterious and unknown characters and surroundings.

The only face we see besides the infant is a young one on the left which strikes me as looking a ton like Chilchuck! I doubt it's Meijack or Puckpatti, or someone else, especially since Chilchuck left his hometown pretty early which must make family gatherings harder (and routine is implied with the others’ panels). If it were Meijack I think Kui would have drawn it to more closely match her too, and have her usual freckles. I also don't think it's just Chilchuck and his own family, since if that's Chilchuck the only sibling with black hair he could have is his elder brother and the infant in the middle is clearly, well an infant.

My thoughts are that the table is shared with family friends, or at least members of the community. The elderly person implies that either there's extended family or it’s a gathering, especially if Chilchuck's grandparents don't live with them. Community is implied to be very important with half-foots imo, and if Chilchuck is from a small hometown like he says that would surprise me even less. Childhood friends are often brought together as friends because of circumstances, such as proximity or their families being friends! Doesn't that kid almost off-panel on the right, with a Flertom-like hairstyle and black hair, look to be the same age as the Chilchuck on the left? 👀

Also… Notice the dragon plush she’s holding?

Passed down from mom to daughter? The "most likely belonged to his daughters" is interesting too

If he is related, Dandan could be the infant. I suppose he doesn't end up mattering all that much in the end if you theorize that the Flertom-like kid is his wife on its own though haha. But wether or not you think that this is convincing enough, it's all we have on the topic for now.

Ah yes! Lastly, I've seen the sentiment around that his wife should be blonde, that Chilchuck's taste for blondes, if not the thing that brought them together, should be an acquired taste from loving his wife. That if that's not the case, then Chilchuck's type being blondes is either out of place or insuting or unromantic, etc etc. I can't help but disagree! I think, especially with how Chilchuck and his wife are domestic and all about knowing each from a young age, familiarity etc etc, that it would be so sweet if she wasn't his type! Loving someone so deeply, even if they aren't an idealized type... Which is a common theme/story & character beat in Dungeon Meshi.

Family dynamic theories

Meijack is the most capable, takes after her father the most, seems to have her own business as a locksmith but has a stable steady life. Flertom is the most social, she works at a tavern which seems stable and is ambitious with marriage plans, she has a caring side to her since she sent her dad a handmade gift. Puckpatti is the most upbeat, though she has the most unstable lifestyle, seemingly doing odd jobs.

His daughters do seem well adjusted, which encourages me in that their family seems amicable on the whole and (at the very least) decently functional. We don’t hear what they think of Chilchuck but presumably none of them are on bad terms with him or each other. Flertom does say that "half-foot men are stingy" which, gee, I wonder what half-foot man would have made taught her that- though it does also seem to be a racial stereotype in general, with how for example Namari also says to "steer clear from stores with half-foot clerks".

Flertom seems to be the only one who reached out after their mother left (the only one who's mentioned to have done so at least), and it's because she was the one who took in her mother. It’s not implied that they exchange letters regularly too iirc, it possibly was the only letter they've exchanged since then. I wonder if the daughters even know the full story, if their mother told them all about it or very little. Maybe some are pretty out of the loop, or more distant.

It strikes me that they don't seem to be very close. We're not shown anything that leads us to believe they don't like their father, but I think they're so used to him being absent for work that such distance is normal for them and they don't really long for a deeper relationship or to see him often. They were already out of the house and it seems like they didn't see each other much at that time either so for them it would be just a bit less than the regular amount of Dad time. It's been 4 years Chilchuck what are you doing... But yeah! From what we see they seem mostly unaffected, almost indifferent, not that we can truly tell. I imagine Flertom is the one most attached to Chilchuck with how she sent him a handmade cowl, and I think he rubbed off the most on Meijack teachings wise (besides her attitude, she’s also the one who still wears braids, and we see that Chilchuck braids hair). It makes sense, since they're oldest, and on the contrary I think Puckpatti is the one that knows her father the least. It'd fit the timeline with him working away more while she grew up imo.

Wouldn't it be interesting then that she's the one that Chilchuck says is carefree, in the official translation "doesn't treat life real seriously"? That she's the most optimistic, the most go-with-the-flow, out of the bunch? To me that sounds like a result from her being the youngest and Chil being the most often at work, thus her getting raised by her mother without as much involvement from Chil. Far be it from me to say Chilchuck would raise his daughters to be unhappy btw, not at all, we just all know what down-to-earth values he wants others to have so he doesn't have to worry about them.

Although… Puckpatti spotted?? Seems like he wants to stop her from buying something? His heart meter for her is full <3 (Note: I’ve seen it be argued that this could be his wife. I disagree, since the "stop them" and way that the long haired one is off-center compared to everyone else gives the sense that it’s many of his daughters, and the fact that it’s styled after a dating sim doesn’t mean it’s romantic love as we see with the others. Otherwise imagine being her wife and he tells you not to buy stuff when you go shopping together rip)

Headcanons time:

When naming the daughters, together they choose a pool of names they’d like but only one has the final say, and they alternate between who that is. Chilchuck sticks around more near the end of her pregnancies, and he hasn’t missed any of their births. I don’t have any opinions on who named who right now, but there could be some interesting stuff to theorize with Puckpatti, like them taking extra care picking the name together because they settled on her being their last daughter for fluff, or it was supposed to be Chilchuck but he was so busy that he ended up not picking in time and she was the one to name her for angst.

Actually scratch that I have a new theory : What if it’s actually customary for each parent to pick one half of their half-foot kid’s name? So then each would have chosen half of each girl’s name… And this could be why Chil calls Puckpatti Patti instead of Puck which is her first name, because he’s stubborn since Patti was his pick lmaoooo. Pattipuck doesn’t have the same ring to it alas, his wife was so right

Chilchuck liked to do activities with the girls when they were young. He's not opposed to relaxing at home with them perse, but he likes to do workshops with stuff like arts & crafts to develop their agility some. I don't think they'd do much outings to places like restaurants or theatres for money reason, and I don't think Chilchuck is much of an outdoors type, but he could accompany them to nice fields to play in, or in winter places to play in snow and sled, and organize some activities at home. He's not home very often so when he is he likes to take it easy as a break from work and values the time he gets with his family.

Chilchuck would sometimes work from home as a locksmith, say, unlocking a chest for a customer. In those times, Meijack would take interest and watch him work, even handing him the tools he needs as he goes. In this way, Chilchuck taught her a lot about the work of a locksmith over time. He's also the one that would oil door hinges or do renovation around the house- when he's available.

Like the plushies under his table in his home that we see in illustrations, Chilchuck has a lot of mementos from his daughter (and his wife) he keeps around. Sometimes they take a bothersome amount of place, but throwing anything out isn't something he's seriously willing to consider. Flertom's the most artistic and she used to help with sewing clothes back together, so he has a cheap ceramic mug painted by her when she was really young and small embroideries around.

Imo Meijack would be the most distant in the present. Flertom makes efforts for her parents and is pretty involved, and Puckpatti's distance is more out of being a bit airheaded and being busy + not having a great grasp on time or what's a normal amount of family contact, but Meijack's the one who knowingly and intentionally keeps some distance. I think she’d be the least optimistic about their family situation, and although she’d be hopeful when Chilchuck reached out to them again she’d be a but hesitant. I think Meijack would hold some grudges, being the one most critical of their parenting, both grateful to her dad for working so hard for them and saddened that he wasn't in their life more. Since Flertom was born in the same year I think it’s possible that Meijack was pushed aside a bit to take care of the younger baby more, out of necessity rather than lack of love. Her mom probably needed a lot of help around the house too. Flertom wasn’t blind either, and she cared about & noticed her mom’s emotional states, but she’s on the whole more hopeful and forgiving.

This is my most far fetched one but it is a hc after all, but I think it'd be interesting if one of them had food hoarding tendencies/stress. I like to think it's Flertom, because she's the middle child and would get told that her older sister and younger sister are "growing and need the food" so she wouldn't be allowed to take as much refill or such, add that to them not having much money to frivolously spend on food and that makes a kid who's worried about not eating to her hunger and tends to be possessive over food (I'm projecting). Differential treatment is inevitable in families with many siblings, and it can manifest in small or big ways, maybe they realize it maybe they don't. Working in a tavern has helped eased that tendency of her though, and while she does diet a bit she always leaves a meal feeling satisfied.

When they were younger, Flertom was a real firecracker, loud and spirited with some troublemaking tendencies! She was the daughter that got in trouble & got scolded the most. You can still see slivers of it now that she’s an adult, but she’s much more poised and diligent. She has much more acquaintances than friends, but she has a couple of best friends and usually gets along well with most people. Puckpatti was always a bit head in the cloud, very kind if not gullible, and tended to make friends somewhat easily but didn’t keep them for long, preferring to keep meeting new people and not keeping in touch well. She isn’t super talkative but tends to ramble when she does. Meijack is very introverted, she has more trouble making friends, she has a good handful though they don’t meet up often, her friendships tend to last and she’s close to them. She’s grown more confident over the years, less repressed and more quiet. Meijack as the big sister tended to be the listener for her younger sisters who had more social mishaps. Flertom has dated once before and it only cemented to her that she was going to have very high standards from then on.

Meijack wears thigh-high boots because she hates when sand, dirt or snow gets in her shoes. She wears practical clothing but avoids anything frilly or flashy. Puckpatti also dresses practically, but she does enjoy pretty clothes, it’s more out of necessity and due to not having enough money to indulge. Flertom has a social stable job and she loves prettying herself up (especially as she’s in search of a husband) so she’s the one who gets the most and nicest fashionable clothes and accessories.

Chilchuck is hinted to have had a rather dysfunctional family himself (alcoholic father, distant siblings, etc). So he doesn’t really have the best model on how to raise someone and such. I imagine it was a sort of neglectful home situation, where the kids are encouraged to be independent. If they didn’t have to work or help around much, then free range parenting sort of thing. We do see how the family has full and warm feasts, where someone cleans his mouth with a rag, so it’s not like he didn’t have a caring circle or a tragic childhood though! I don’t remember if it’s explicitely stated, but he’s heavily implied to having grown up poor, as most half-foots, and I just think it's the hardened hardworking family type of childhood where just like he does with others they instill somewhat harsh life lessons in him, which in turn encourages him to indulge in the simple pleasures of life like alcohol and sex, or at least women’s beauty and crass jokes. We do see he seems more optimistic when he's younger in flashbacks, so a bunch of his harsh view on the world is still likely learned and earned rather than taught. I still think he inherited many flawed views from how his father acted, like his attitude about excessive drinking not being a big deal and worth it. That work hard play hard, enjoy life die young mentality he has, shown mostly in the "alcohol" section of his Adventurer's Bible profile, could very well be partly a result of the general poverty half-foot communities are that he grew in as well, like how he doesn't hope for things to be as best as they could be and contends with good enough. As far as I remember, his mother is never mentioned, but I doubt it implies she was out of the picture. She was probably a regular sort of mother that took care of the home as well and was still around when his father died. It looks like there’s a good age gap between one sibling to the next, that could be interesting to dig into too.

A part of Chilchuck’s character is that he takes responsibility for safety and actions of people around him and is very often looking out for them to not do faux-pas wether socially or literally with stepping onto traps. The way he says "I’ve got three people to think of here" makes me think that’s also how he’d think about having to provide for his family, and that could be a source of stress and insecurity for him. Caring for others is a pretty integral part of his character and we see time and time again that his family is very important to him, in any case.

Post-canon

This pic has so much to say!! It’s the ‘thank you for reading’ double page spread where they’re going to a big dining table at the castle with Laios and the main gang. First family gathering in 4 years perhaps?! I’ll say, not feeling very hopeful that his wife isn’t in this, not even implied to be just off-panel with a hand or anything… I imagine before this he still talked to them at least a bit and figured their family situation out, but I think this is still in the early stages of reconnecting. Haha imagine being one of them and receiving a letter saying "Hi it’s been a while… I want to introduce you to my ex-coworker the king and his friends, you up for that?" I don’t want to reconsider all my hcs for this yet, but this pic does seemingly show an eagerness from all the daughters to reunite and reconnect! Meijack’s could be seen as more hesitant, but I think it’s just awkwardness from meeting so many new people, of high status no less. Chilchuck does seem awkward and somewhat self-conscious though, and while that could be just from say Marcille and the others meeting his daughters and him not knowing how to act, I think that also shows that Chilchuck is unsure how to act around his daughters too. Can’t blame him, I’d be stressed too. Anyways, the daughters are all dressed up! Puckpatti even brought flowers! And I doubt it’s just for Senshi, or just to be in with the king. Oh also also, Puckpatti chides Meijack here, seemingly on manners?, so that implies new/different family dynamics there~

We know with the succubus chapter that he does plan on reaching out to his wife again and shooting his shot, and when Marcille was dungeon lord he told her she could help think of a plan to make up with her together at which point Marcille showered him in gifts and flowers intended for her and his daughters. So we do know that whatever happens and however it happens, Chilchuck definitely will at least reach out to her to win her back or worse case scenario get closure on the situation.

-

These are his plans before it’s revealed that the Island is… Well, not an island but the golden kingdom, so the news that Laios is king and that might have changed them a bit, but I think he’s still gonna stick around to help with the half-foot guild for a while.

My personal ideal post-canon Chilchuck life is that after around a year or two of helping around in the golden kingdom, especially regarding half-foot working rights, he gets his shop and finally settles down. He prioritized the whole half-foot guild because there are changes to attend to and people to help, but also used that to procrastinate a bit on getting in touch with his wife again. He does send a letter though, and when she replies they then meet face to face. They explain how it was like on their end, their grievances and their feelings, and they do reconcile. But… It’s been 4 years and his wife has frankly moved on. She’d rather they stay as friends, and Chilchuck has mixed feelings on it but is ultimately fine with it. He was halfway resigned to not reconciling with his wife in canon after all. But no longer do they have cut contact! They get together with the girls for the holidays and the ambiance is nice! He starts exchanging letters more regularly. He also gets a second family of clingy asses with Izutsumi and the main gang and so though he lives alone in his shop he’s well surrounded and well loved, and his daughters visit to check up on him every so often.

I really like the… Maturity of Chilchuck’s plotline, if that makes sense? To me the ending that fits the most is him and his wife reconciling, but not getting back together. I like that they could still be adults about it and at least amicable even after divorce, and that that wouldn’t be treated as a tragic ending. In the end, they were childhood friends and teenage parents, they rushed things a bit and I genuinely think they’re just not that compatible. If not then, at least having it be a gradual process, getting back together and making it work until they’re truly comforatble with each other. Destroy the relationship to better build it again stronger!

Although, his arc in the manga is to allow himself to form connections and be optimistic, which would fit well with him and his wife getting back together. I def think Chil would get healthier post-canon which could fix the issues they had in their relationship though. Like for one he starts eating more, which improves mood & irritability & health, and also after the whole half-foot guild he plans to settle down with a shop so it wouldn’t be long distance or unstable anymore which would definitely give his wife some peace of mind. If they still do some long distance at first while he gets the half-foot guild stable, it’d be really cute if he sent pressed flowers with his letters to her… That could make a nice fic concept, like over time all the pressed flowers and exchanged letters hehe (oh shit that’s a nice title)

My post-canon timeline is Chilchuck lives a nice life living alone in his house except his friends all visit him and care and even tho he likes living alone it’s also bittersweet and every corner of his life is haunted by mementos of the ones he loves and the moments he had with them. But then it’s also like the shared duty of everyone to pass by his shop when they can and keep the old man company and sometimes that means many people come at the same time like if both Meijack and Marcille came the same day~ Cozy life, no regrets except a lil regrets still. That’s it that’s all I want.

Misc

I didn’t know where to put this, so new category time! Family truly is a central theme of Chilchuck’s character. His reaction to learning more about how life gets made is so awed by the wonder of the world. Life indeed…

The implication of this page is that Chil didn’t know about the science side of how procreation works, though of course he did know about the practical side of it. This is speculation, and we have no clue how widespread the information of how reproduction scientifically works lol, but I think it’s fair to think that half-foots’ education especially in smaller communities is handled by the parent, school of life style, or if there are schools then the education is very general and it probably ends early. I think this is supported by how for example half-foots’ jobs we’ve seen are based on experience rather than knowledge, like being a locksmith. Of course any job has its fair share of specialized knowledge to learn, but jobs you learn on the fly pretty well. This sort of dynamic contrasts a lot against elves many tallmen communities, like with the magic academy, where education and knowledge are valued almost above experience, this is what the mandrake chapter was all about after all. Poorer communities tend to have poorer education systems as well irl, it’s a whole issue.

So I already said my piece about his wife not being blonde and it being nice and romantic because literally you don’t need someone to be a beauty ideal to love them and that’s fine and normal and even more romantic imo. But!! I do have an headcanon, now that his wife’s appearance is all but explicitly confirmed. While their hair is blonde, yes their hair is wavy and the ‘main’ one has deep-set eyes, not unlike his wife! Now this is a ‘which came first the egg or the chicken’ question, but while most people seem to be assuming that he got with his wife because she was his type, since they’re childhood friends I feel like it’s his love for his wife that shaped his preferences in that deparment. Like ok he loves golden hair and hers is black, but isn’t it so much more romantic that he has so much love and devotion for his wife and has stared lovingly at it so much over the years, that it’d become his ideal? He loves her eyes <3

Conclusion

Reminder that I’ve got more observations and tidbits compiled in a reblog addition now.

More stuff I should workshop for the masterpost:

Compile more info on Chilchuck's father and his other family. Edit: I compiled all I had pretty neatly here in a speculation post, but there’s no other concrete piece of info other than what I’ve covered here sadly. Same with stuff like Chilchuck’s past work schedule and exchanged letters, there seems to be no other bits of evidence, except…

On the chapter cover and extra where he’s in his basement room we can see one letter and a few papers across his desk. Maybe family letters? Wether his daughters or relatives. Seems too few to me, could just as well be job descriptions, but truly who knows, it’s hopeful.

Excellent analysis on half-foot culture here by a friend that I should read and incorporate the good info into my own meta~

And thus I leave you with a lil web weaving I made about Chil & his wife’s relationship~ And this is where I’d put panels of Chilchuck’s wife… IF THERE WERE ANY

Should we even call Chilchuck's wife Mrs. Tims... We don't know dunmeshi marrital traditions though, and half-foot already have somewhat complex naming conventions... I hate that we don't really know if the daughters' last names are Chils or Chilz. Although that seems to be a japanese to english translation issue, since japanese used the suffix zu and not su, likely to imitate the english S sound at the end of a word. Oh yeah the last names change each generation, that’s odd right? But in english it sounds like saying Chil’s, like, [father]’s, so I think this also supports how half-foots communities tend to be tightly knit and live in the present, for them to be like "Ooh so you’re [father]’s little one eh? I know who that is and this is insightful as to who your family is to me!". Iceland’s a place where last names are like this, though I don’t know about pros and cons of it in that context. It’s called a patronymic.

Ah and I have a bittersweet spotify playlist about her and Chil too, here if ya want. That’s it the post is over

[lucabyte]

i'm so curious about your character gender reads now tho 👀👀

(You enter the kitchen and see me, eating shredded cheese out of the fridge by the handful)

(I turn around to face you.)

Hi. Do you want me to sell you on amab NB Siffrin? I'm going to try and sell you on amab NB Siffrin. And maybe even a little bit of tranfem siffrin and/or loop. as a treat. just for you.

So, (I put the cheese back in the fridge.)

This read of mine comes from a number of things, a lot of them to do with the game's themes, and to do with Siffrin being a narrative foil to the other characters. And Vaugarde as a whole.

(READMORE WARNING: THIS IS LIKE 6K WORDS LONG. YOU ALL SHOULD KNOW BY NOW I DON'T MAKE POSTS WITHOUT UNCONSCIOUNABLE AMOUNTS OF EVIDENCE AND EXPLANATION. IF ANYTHING I'M BEING RESTRAINED HERE. THUMBS UP.)

(Pre-readmore note: this is in response to me having given an analysis of how I personally percieve Sifloop in relation to asexuality and shipping. Which you can look at here. (x))

It is however, not what my like, no-holds-barred no-rules just-for-me headcanon for Siffrin would be. (which is intersex 'head empty no thoughts' siffrin, for the record). This is instead my close-reading-of-the-text-and-themes interpretation of Siffrin. This is why I'm gonna be saying Read and not Headcanon, to distinguish the two. (Anything I consider a little bit too much of a stretch vis a vis interpretive hard reads I will call a headcanon. But those are for the last bit of this post.)

Unlike *gestures at mass media* All That… ISAT is already packed to the gills with queer rep, to the point where I feel no need to grasp at straws and make overextended reaches into obviously unintended subtext. Like with, y'know, most media. Since here, the subtext isn't unintended. Like this isn't a Transfem Metal Sonic or Aroace Ash Ketchum situation where I know none of the evidence is on purpose and I'm just having fun making a conspiracy theory pinboard out of it. This is like… There's intentionality there. And I want to engage with it on its level, see what the text itself suggests. It's my personal preferred method of expressing deep respect to a text. (Not that it has to be anyone else's, obviously. This is just my way of showing I love a work.)

So yeah, I am, in general, very interested in hearing hard-fought arguments when it comes to interpreting texts. I'm glad ISAT has a lot to pick at here, and so, I will. (and since not a lot of texts ever have anywhere near this kind of depth in this arena, i don't wanna squander it… i'll try and keep my own biases as in check as i can, and already have done by hashing quite a bit of this interpretation out with two people of very different gender identities to mine. To put it mildly, binary-aligned or transfem I am very squarely Not.)

(Now that the cheese bag has been removed from the equation, I drop this framing device, sit you down at the table and begin to dredge up evidence from below it.)

Okay, so. What are my like… Core reasonings here? I think I can split it into three categories. Broadly, with an amount of overlap, so bear with me…

SIFFRIN AS A FOIL AND CONTRAST TO MIRABELLE, ISABEAU AND THE CHANGE RELIGION AS A WHOLE.

SIFFRIN'S HABITS OF CLINGING TO 'KNOWN QUANTITIES', SCAPEGOATS, AND THEMES OF RACIAL IDENTITY INTERSECTING WITH GENDER IDENTITY.

SIFFRIN, LOOP, DE-PERSONING, DEHUMANISING, APATHY AND SURVIVAL.

Okay so up top I'm going to split my argument for Siffrin's gender identity Present and Future here. This means, for now, I'm arguing for AMAB NB Siffrin alone. The transfem stuff is for later (and more for loop, in my mind, too).

I have a few direct observations of the text here that set things up. Here are the things in-game that make me assume that Siffrin, as of the start of the game, has not yet undergone any radical change to their identity in their life. Not on purpose, at least. These are ordered in a messy but logical flow, so uh, try and keep up. I'll synthesise at the end. I Prommy.

SIFFRIN AS A FOIL AND CONTRAST TO MIRABELLE, ISABEAU AND THE CHANGE RELIGION AS A WHOLE.

CHANGE & THE UNIVERSE: PERCEIVED OPPOSITES

When interacting with most objects in the Changing Room in the house, they express a genuine curiosity toward body craft. It seems they are legitimately unfamiliar with it on a deeper level than having simply heard of it.

Despite this curiosity (explicitly stating they've previously wondered about it), they dismiss it as too much work early on in the game. These points combined seem to suggest to me that they have never previously sought out any kind of real change to their appearance or identity. Either for gender reasons, or other body dysmorphia reasons. (Which, despite the dismissal, they do refer to their body as a 'meat prison', which is not particularly positive) However...

This changes in Act 3. In acts 3 and 4 they flatly state: "You're thinking about crafting your body. You seem to have all the time in the world now." While still never spoken aloud, their declining mental state corrosponds with a worn-down, almost nihilistic reckoning with the feelings they masked with the 'meat prison' joke in act 2.

[Image: Interactions with the change craft textbook in acts 2 and 3/4.]

In talking to Mirabelle, they are very self assured that one can stay the same/be comfortable with their born identity. They also seem a little unsettled by the change religion's flippancy in general, which makes sense, as they have been clinging to the famliar (even when painful) to cope with other traumas. (More on this later, section 2)

The Universe Faith appears to heavily disincentivise Wanting for oneself and other expressions of Free Will due to safeguarding against Wish craft. This seems to have impacted Siffrin's mental state majorly, even if they do not recognise it. The followers of the faith are (if Siffrin is to be believed) incentivised to 'go with the flow' and take paths of least resistance, and those that DO make big decisions will tend to justify things as being The Universe's Will. (See: The King's entire Modus Operandi, and the way Loop (and Siffrin) do the same rote actions, constructing worldviews (the play analogy, the Universe's Will) and justify that as what the Universe Would Want (despite a total lack of evidence to prove as such)) As such, it seems as if a follower of this faith as neurotic as Siffrin would be unlikely to act upon any Wants to Change Themselves without a lot of turmoil and backwards-justification. (Of note, Loop's forcible change coinciding with a dropping of pronoun. But that is again for later, section 3) As of the start of the game, they do not appear to have broached this kind of turmoil directly.

[Image: Act 5 interaction with the star journal, emphasis on it being a cautionary tale against reckless usage of wish craft, instilled so deeply to be a children's bedtime story]

Siffrin, in act 5, grows frustrated with both The Universe and The Change God, feeling abandoned by the former. They struggle with simultaneously anthropomorphising the Universe as a cruel onlooker, while also seemingly acknowledging them as a cold, almost scientific fact of nature. This would heavily imply that the 'blame' put upon the Universe by Siffrin in these moments is known to them, at least a little, to be potentially meaningless. It seems that somewhere in Siffrin's belief system is something, be it the core or merely a creeping worry, that the Universe is not a thinking, feeling, thing. And thus that their invocations of "The Universe's Will" are merely rationalisations of random chance and consequence. This is in DIRECT contrast to the Change God, proven to be an emotive sapient entity, who merely refuses to offer a helping hand. (Similar sentiments are, too, spoken by the Change God itself.)

[Images: Interacting with the window in the observatory in act 5, text from the change god meeting]

So. These are the bulk of my observations when it comes to how Siffrin is positioned in contrast to the Change Belief. It would seem to be that Siffrin, inkeeping with their role as an outsider, is a complete fish out of water in Vaugarde's change-centric world. This makes sense! It makes them a compelling foil to the Vaugardians in our cast, and allows the Vaugardians to challenge Siffrin's worldviews merely by existing. It also, more importantly, makes Siffrin an interesting lens through which to inspect our two most Change-driven characters. Mirabelle and Isabeau.

MIRABELLE.

Mirabelle and Siffrin's differing faiths are put on display the most frequently. Interactions like the circle key and the party's disbelief of Siffrin's facts about the stars make this clear. These interactions other Siffrin from the group further, and are another avenue through which Siffrin can ignore their own needs, not communicating with the party and allowing them to dismiss things he deems important.

Obviously, the friendquest is primarily about Mirabelle's struggle with her aromanticism and asexuality. But there's an implicit undercurrent of gender there too. Mirabelle has never made a big change, not like Isabeau. She has never 'changed completely', by her words. And Siffrin distinctly finds this an odd thing to be worried by. Whatever culture he carries has no pressure to explore these avenues, it seems. Siffrin is able to help her by sharing their honest opinions, that he's never felt the need to change these things, and he's happy (allegedly). Why should she?

[Image: Mirabelle's friendquest text] Siffrin is not thinking particularly hard when he first does the friendquests, they are just being themselves. By positioning Siffrin as this unchanged yet confident object, they are in the perfect position to help Mirabelle by being in her almost exact position, both sexuality and transgender status (albeit, with the caveats of potential alloromanticism, and a they pronoun), that they become her ideal foil. (And in fact, the subtle differences between their positions in canon add to this, showing a display of Perceived Genuine Truth, rather than simple in-group camaraderie)

Whereas…

ISABEAU.

When Mal du pays speaks as Isabeau, it says the following;

"I don't want to know someone who won't even try to change, who luxuriates in things staying the exact same like you do."

I don't want to know someone - Shame of being known, that's Isabeau's insecurity. Reflected back at Siffrin, who has become the worst thing imaginable to each of their friends, in Siffrin's own mind. He absorbs their insecurities like a sponge and incorporates them into himself. Empathy turned ill.

Who luxuriates in things staying the exact same - Now THAT'S interesting. This is not Isabeau's insecurity, it's Siffrin's own. But also, it appears as if, Siffrin, whom to Mirabelle was unflappable in that not changing was alright, has internalised some of her worry. That it is MDP's Isabeau saying this, though, shows this is about Personal Change, perhaps even Specifically Gender and Self Image, rather than Mirabelle's spiritual side.

Isabeau and his distinct change in personality and gender, to become someone who he actually likes… Diametric to Siffrin, who has been stagnant for a long time, presumably as far as they can remember. It would seem to imply they have no recourse against this argument. Siffin becomes, in his mind, the opposite to Isabeau, a man he deeply admires the bravery of when told the story of his Change. These are Siffrin's words against themselves, that they consider themselves to have never even 'tried' whatever it is they think Change to be.

So. These are my main points vis a vis: Siffrin as a foil. This reading would posit that Siffrin's He/They status is, well, almost accidental? Which I would imagine befitting of them. They are, at the start of the game, still the mysterious rogue who never elaborates upon anything. They aren't going to be correcting a they/them from a teammate who is likely far more cautious about assumptions.

Notably, Mirabelle excludes Siffrin from the label "man" in the bathroom monologues… But as does Siffrin when in the prologue poem room. Though one needs remember, Siffrin only expresses these thoughts internally.

[Image: Bathroom conversation featuring Isabeau identified as the party's singular man]

[Image: Prologue!Siffrin expressing that they are not a man in very certain terms.]

While I do wonder what Mirabelle's knowledge (or lack thereof, potentially! Did Siffrin actually divulge this to her, once? Or is she making assumptions again?) is here, this is pretty clear evidence that Siffrin doesn't see themselves As A Man. (that, and Adrienne's word of god "fella" comments). I'm sure you can see where I'm going with this… but.

The thesis here is, that Siffrin may want to explore their gender further; doesn't feel connected to Masculinity, and yet, keeps that He pronoun around? Well, the Universe does not, in Siffrin's mind, really allow for personal wants and desires. If their friends start they/themming them, then cool. They like it, but never requested it, so it's the Universe's will. But, asking? Making decisions and requests and rocking the boat? That seems to scare Siffrin a lot. It seems to scare them so much it causes a lot of, if not all of, the conflict in the game. I feel like it's a fair deduction that this aversion to humour their own desires pervades a lot of their existence.

Plus, I think there's meat there. By only allowing Siffrin to reckon with any potential desires to change only after growing closer with the family, you get to explore things like "How does Mirabelle feel that even the person who said she didn't have to change is changing." and the slightly less potentially harrowing (OR MORE, IF YOU WANT IT TO BE? IDK. I'M NOT YOUR BOSS.) "Isa's continued changing allows Siffrin a space to explore it, maybe even just by proxy, or maybe by joining them."

But mostly, this section is about how Siffrin not having Changed Yet makes them delightfully strong narratively; allowing them to relate to Mirabelle, and get cold feet when comparing themselves to Isabeau. I love this as a narrative strengthener. It's very rare in media that we get to explore a nonbinary character's thoughts and insecurities on whether or not they're "doing enough" to be nonbinary. Even less so Aligned nonbinary people. And reading that alignment and insecurity through the lens of a nonbinary person not fully disconnected from their assigned gender at birth? It's a very compelling exploration of a very common and raw and yet underdiscussed feeling, much like the rest of ISAT. I think this is an extremely potent element should it be read this way, and is only strengthened when taking Siffrin's other themes into account.

Speaking of which.

2. SIFFRIN'S HABITS OF CLINGING TO 'KNOWN QUANTITIES', SCAPEGOATS, AND THEMES OF RACIAL IDENTITY INTERSECTING WITH GENDER IDENTITY.

HOLDING ON TO WHAT YOU KNOW. (OR KNOW THAT YOU DO NOT.)

I explained above many of my thoughts on the Universe Faith, and trying to keep these two sections separate was difficult, but needed to be done for the sake of clarity. But this section and the above are deeply intertwined.

Siffrin… Holds on to the things they know. They do not know much. But man do they fucking hold. And yet, paradoxically, they are also avoidant about it.

It is made clear in the text, to the point where I really don't feel the need to rehash it here, that Siffrin's disconnection from their homeland is incredibly painful, but that they consider that culture utterly and irreplaceably important to them. They cannot face it, it is too painful. They cannot let it go, it is too important.

Knowing what we know of the Island's irl inspirations (though, word of god, the exact location is not supposed to matter, one can infer it from the text (and I did! within reasonable proximity!)), Siffrin is of an indigenous peoples of some description, more than likely. And at the very least, Siffrin carries with them inherent biases and ignorances that show that Vaugarde's conceptions of things don't quite mesh with their own. Bowing to the Vaugardian way of things could very easily be seen as assimilation, in this way.*

And identity? Gender? Presentation? Role? All of that has a cultural element. There's no telling what specifics Siffrin has lost in that arena, and that's the problem. Neither do they. How paralysing, the feeling, to know that should you change yourself you risk unknowingly erasing another piece of home? I wouldn't blame them for locking it off. Keeping their old clothes, keeping what little they can remember of themselves… It doesn't seem to me a conducive or safe mental space to get experimental.

And the Universe makes for a perfect scapegoat. As referenced in the section above, a lot can be justified should you call it "The Universe's Will", because who's there to call you on it? Hardly anyone. Your divine right to Freeze A Place In Time; Your Deserved Punishment for Wanting to be Loved: All of it the Universe-- If you want it to be. And thusly, if the Universe wanted you to be a certain way, wouldn't you already be? Wouldn't it make you so? (Wouldn't it take away your body, that which makes you human? If that is what it thought of you?) So best to put it out of your mind. Wouldn't want to accidentally wish anything.

But as the game itself puts it, personified by The King, you cannot stay mired like this forever. As Loop themselves puts it, they can "get so fixated, sometimes." At some point they need to allow themselves to grow in whatever direction they need, because in the end, they need to live their life. They don't need to abandon their country, their culture, but they can't let it restrain them either.

(* MASSIVE CAVEAT: im white as fuck boyyy. i cant say shit. im like technically Of The Land im like 90% pictish or something ridiculous like that so my particular line has never moved anywhere but. this is notttt something i have input or insight on. this is all gleaned from reading and listening to indiginous perspectives from wherever they may be. i am simply trying to infer from what the game gives us without inserting my own feelings on the matter.)

3. SIFFRIN, LOOP, DE-PERSONING, DEHUMANISING, APATHY AND SURVIVAL.

Alright, here's some less heady and purely-thematic points to round things out. And where we'll also address the fucked up star being in the room; Loop.

My last couple of reading points are the most potentially-transfem to me. Or at least the ones that really hammer home, to me, a seeming lack of want to be masculine-aligned.

ANOTHER NOTE ON THE 'NOT A GUY' THING.

Obviously, there is the aforementioned "Not a man/not that you're a boy" thing. This is rather straightforward, but also still pretty ambiguous. You can be masc-aligned and still Not A Guy. But it does seem to be of note that being a guy very much does not seem to be a goal of Siffrin's. I would posit this in direct contrast to… Isabeau.

But not Isabeau's masculinity. I would instead hold it up against Isa's femininity.

ISAT, as a text, has its characters have genuinely different levels of security in their gender identity, and Isabeau, despite still having insecurities, seems super chill on the gender angle specifically! Their internal strife comes not from their 'not feeling like a man enough' or 'hating being a woman', but instead from their self perception as a friendless nerd! Something that seems to be only tangentially related to Isa's gender, really?

The big dumb bruiser thing is certainly aided by being a dude, but Isa still seems completely comfortable referring to themselves with feminine language, calling himself a "mother hen" (prologue) and having "the heart of a fair maiden" (cookie snack time). (However, they also take being excluded from Mira's girly book club as a surprised compliment, implying they weren't expected to be excluded, and find it affirming.) And even further so, Isa states they want to continue changing further and exploring their identity more, being rather blatant that they might lean back into femininity (and more importantly, let themselves be outwardly smart again), since they're starting to feel hurt by everyone assuming they ARE genuinely stupid.

[Image: Prologue Isa calling himself a mother hen]

And man, this is such a breath of fresh air vis a vis representation. I don't think I really need to explain that. A character who's gender identity is driven by chasing euphoria, even if it started out by trying to drive out misery. Isabeau's character is so damn good. But this essay isn't about him, so get back in the crate, boy.

... So here we have Isa, who is genuinely comfortable reclaiming things about their birth gender, and Mirabelle who loves her traditionally feminine traits to the point where she feels a little guilty that she isn't rejecting them to foster change. And then we have Siffrin… who seems to reject masculine language…? Hrm… (… And then we have The King. A Masculine Title. Someone who Siffrin increasingly sees themselves in and deeply, deeply dislikes this.)

APATHY AND SURVIVAL

It should be clear by now that I see Siffrin's core character as being driven by avoidance and survival. This seems to lead to a lot of apathy, brushing off emotions that are too intense or events and occurences that are too painful. (See: just absolutely everything with Bonnie)

It's all Siffrin really seems to be able to do to Survive. They've travelled, seemingly alone, for what would be around a decade by what the game says about the island's disappearance. They've lived alone on the road as a traveller in a country that so openly welcomes strangers that THE KING and his whole motives can happen. Siffrin is avoidant and refuses to acknowledge problems or strive for help and comfort.

So. That line about the dress. Let's unpack the line(s) about the dress.

THE DRESS LINE, AND THE WAY IT CHANGES BETWEEN PROLOGUE, ACT 2, AND ACT 3.

Good god where to start with this. Full disclosure, the first draft here was way more vague in how I approached this line because I remembered it (and another line, I'll get to it.) way more tame, but going and getting the screenshots..... Siffrin. Buddy. We gotta unpack this.

In act 2, we have "You haven't worn a dress in forever!". This is a neutral, if seemingly a little joyous statement. All we really glean from this is the information that Siffrin at some point, wore 'a' dress. No real inferences there. (Maybe you could say that the singular as opposed to plural makes it more likely that they borrowed/only owned One Dress rather than owned several? But that's a massive stretch...)

Then, act 3/4 shuffles this off into a more general "You wonder if you'll ever wear different clothes again." Which is a more despairing and distant statement. Considering Siffrin seems to travel with only the items they can carry, and owns sleep clothes... It's unclear how many changes of clothing they have. The party seems to consider the cloak a pretty permanent fixture, anyhow. But this line doesn't really say much aside from 'oh god i'm losing myself to the time loop malaise'

NOW THE PROLOGUE. Prologue Sif, buddy, pal, Loop, if I'm allowed to call you that....

Thousands of loops in. We are wistful for specifically dresses. You've forgotten almost everything. You dream about someday seeing the sun again. To be anywhere but here. You want to wear a dress again.

I. Kind of do not know what to do here but point at it. Like I said, my first draft had me half-remembering the progression of this line and as such I was far more vague on what I thought it could imply. Instead this is just straight up yearning.

To, try and segue back to what I had initially written, we'll pick up here...

Siffrin expresses a want to wear other clothes, explore changing their body... But instead, they wear a ratty old form-covering cloak that keeps them warm and safe and is a last reminder of home. They are shapeless, formless, hiding their face under the brim of a wide hat. They do not voice their desire to wear a dress aloud. They once again, keep a desire to themselves, because they do not allow themselves to want publicly. Apathy is safer. Apathy and quiet means you do not risk retribution or hurt.

While I do not think the above is exclusively a transfeminine feeling, it really, really reads like one when taken part and parcel with assuming Siffrin has denied themselves prior exploration.

... And here I have to break my first draft again. I was being, once again, restrained in my reading when writing this. Because I had convinced myself I had maybe straight up imagined one of the lines I was basing my reads on, because I couldn't find it. Because it was a line that read so strikingly desolate to me that my brain had slotted it in during Act Five, meaning when I went looking for it neither me nor my friends could find it.

It's in acts 3 and 4. It's a line I already brought up.

"You're thinking about crafting your body. You seem to have all the time in the world now."

good fucking christ. sorry to break the academic tone but Jimminy Fucking Willikers, Siffrin. What's with that bit. The resignation and despair and guilty comfort we know the timeloop brings them, bleeding into the gender.

This. *taps my finger harshly on my desk* THIS, this feels transfem. this feels so wildly transfem to me. The knowledge that they've never changed before this line lends. The admission that they've been holding back because it's 'too much work'. I spent a lot of time during the game relating Siffrin not to myself but to my friends.

If I'm honest, really, truly, I'm not all too often in Siffrin's shoes. I'm the stable one, of my group. I'm the rock people ground themselves on. And I see so much hesitance, all the time. Denial of joy because what if it's taken away, again? Or futilely out of reach? It hurts more to try, and to fail, than to never try at all.

I wanted to shake Siffrin by the shoulders this whole game. Grit teeth beg them to accept help because for fuck's sake people are clearly offering it get it through your skull--

*coughs* Ah. Ahem. Right. The uh, academic tone.

Right. What I mean to say is, this read as transfem to me because of the way it relates to real-world experiences of denial. And this combo of the Dress line, and the progression of the Meat Prison line, the constant evidence of never having strived for what they want, and that insistance that you're not a man, seem to dislike being percieved as a man, but not being able to shed the outward signifiers?

Individually, yes, these points can be read in different ways. The total opposite ways, even, I'm sure! But as a gestalt it feels really, really transfem. Even if yeah, sure Vaugarde is a magical setting where being transgender is accepted, and this hesitance, specifically, around gender, might not 'make sense' in 'the lore'...

Diegesis isn't everything. Sometimes something that reflects a real-world feeling is important, even if it doesn't 'mesh' with 'the lore' of the world.

TANGENT: DIEGESIS AND READING INTO NON-REAL-WORLD-SETTINGS.

This is a Watsonian vs Doylist spectre that's been haunting this whole argument. In-universe (Watsonian), Vaugarde has seemingly no discrimination between genders, sexualities, and a lackadaisical approach to most things in the arena. Reading our own patriarchal/heterosexual/amanonormative/perisexist society unto it does not make sense, not in this context.

In the real world, however (Doylist), ISAT is a text made in our prejudiced society. A text that is distinctly flavoured by those bigotries which it is kicking back against. Because of this, it is not the whole story to simply read the text while discarding our real-world-informed inferences. Isabeau is a big example of this. While perfectly accepted in Vaugarde, he is very obviously a revolutionary character in our real-world space! He has so much to say, specifically BECAUSE things about him that are not readily accepted here, are accepted there! Same with Mira's struggles, and yes, Siffrin's too.

ISAT was written with the knowledge of how it would play against our real world in mind, we know this, clearly, from many an interview. This is most present in how it engages with asexuality and aromanticism (and immigrant identity), but make no mistake, it influences the Whole Text.

Ergo, just because I view certain writing choices here in the context of Our Real World Perspectives On Gender and not Vaugarde's In-Universe Perspectives, it does not make them an invalid read. They are simply a Doylist read.

There's been an admittedly loosey-goosey lack of delineation here between things I'm reading with either lens, because for the most part all of these points have been a vague synthesis of both that I can't quite decouple. Unprofessional, I know, but I'll admit to not having written my thoughts down like this in a good long while. Usually I just hash this out verbally over discord voice to a small number of weirdo literature and classics student friends who are willing to humour me. I'm an arts student too, but animation hardly required I actually write an essay to a literature degree's standard. Lol.

DE-PERSONING. AND LOOP. OH JESUS . LOOP .

Siffrin de-persons themselves a lot. I say de-person rather than dehumanise because, well, there's a subtle difference there. Siffrin doesn't see themselves as vermin or an animal or an object, but they do seem to see themselves as lesser, not requiring the respect they grant others. They aren't, you know, a 'real person'.

People get to have things like thoughts and wants and identities. Siffrin is, at best, Just Siffrin. They have what they have and they don't ask for more and they don't (CAN'T) feel too strongly on what they do have!

When Loop at first offers their pronouns they offer the Royal 'We'. This is at least a little bit, a joke. A nudge toward their true identity, a potential dig at themselves for becoming so understanding of The King. Mostly though, a joke on the first thing…. and a sign that they do not see themselves as a separate entity to the Siffrin stood before them.

When Siffrin rejects this, they settle for they/them. Loop drops the he/him, presumably partially to cover their tracks, but… They just showed their hand with the 'Royal We', and if you wanted to go even further with this, there's no way for us to know whether Loop is treating this pronoun as singular or not. They presumably are, but it is still a potentially plural pronoun.

Loop… Clearly does not see themselves as a person. It's, I would say, a completely reasonable assumption that the form they have taken reflects implicit feelings toward themselves as less than a person, an actor, a monster, a tool, a means to an end. They are rendered inhuman by The Universe, frivolous distractions removed. No mouth, inventory and clothes confiscated, nothing between the legs. Formed roughly in the shape of a person to allow them to do their only job: Help.

Loop's body does not make logical sense, given their continued ability to sleep, dream and their continued habit of deep breaths to self-soothe. It would seem to me, it was made in the image it was, with only the tools it needed to Help Siffrin. Why obfuscate their identity? Because giving the game away too early would likely make them lose hope. Why so deeply, thoroughly star themed? An instant signal, that even if a stranger, they are an ally. They are home.

[Image: Loop saying that they take naps and dream, and evidence of Loop habitually attempting to breathe in the twohats lose-to-loop ending]

And they… Degender themselves. No longer with any bodily signifiers of masculinity, and cruelly disallowed the ability to hide themselves beneath fabric, they are null. The spoiler Q&A (paratext, as it were) states that:

Q. Is Loop: 1. Actually comfortable with both he and they, but only gave the one pronoun to emphasize the distance? 2. Only using they/them because a large life event led to a shift in identity/ how they’d like to be perceived? or 3. time lops stole he from they they :( A. Mostly that first one. But all three of those reasons have a bit of truth to them.

While the 'mostly the first one' comment does imply that Loop would not baulk at being he/him'd (similar to how Siffrin does not), the other reasons, especially the second, having 'a bit of truth' does lend credence to this reading. That Loop's self-perception has shifted, and what I posit, is that this shift is in tandem with a disconnection with humanity. Due, presumably, to the dehumanising experience of the timeloop.

Loop has no biology to speak of, and yet they remain blind in one eye. I take this as an implication that they considered this so core to themselves, to who they could remember being, that it stayed. Even if they had forgotten their own face, trapped in a part of the house with no mirrors, they knew they couldn't see. They kept this, and yet seemingly they, or The Universe, or both of them in tandem, discarded all else.

This isn't like…. Healthy behaviour. That is for certain. But it is interesting that Siffrin and Loop seem to hold on to their masculinity by a thread, and that Loop, when actually given the excuse to make a choice, chooses the Neutral Option. Siffrin might de-person themselves, but Loop, Loop is absolutely dehumanising themselves. From Loop's own mouth (or lack thereof) do they call themselves a Corpse. That's… pretty damn bad.

TANGENT 2: POTENTIAL IMPLICATIONS OF THE JAPANESE TRANSLATION.

Did somebody say 'distance'? Yeah turns out that has some more potential evidence. In the form of First Person Pronouns. See, English, with its third person only pronouns relies on others to gender you. Japanese, you get to gender yourself. And Siffrin specifically has an interesting discrepancy in the way he refers to himself.

(DISCLAIMER: I . DO NOT KNOW MUCH ABOUT JAPANESE. THIS IS SECOND-HAND KNOWLEDGE. SOURCED FROM THIS TUMBLR POST AND OTHER QUICK SKIMS OF WIKIPEDIA)

Loop and Siffrin use the same, very neutral "mostly male but could go either way" pronoun of 僕 boku. Safe, soft friendly pronoun. Used by people on the younger side of adulthood, not so impolite that you can't use it in a formal setting. Such a neutral all-rounder that female singers in japan tend to use boku in their songs to relate to the audience with quiet confidence.

And in their internal monologue? Siffrin uses a completely different pronoun. In his head, for himself, he uses 自分 jibun. Now, this may be an artefact of the monologue's english second-person "You", since jibun can also be used to mean a very neutral "self". A "myself/herself/himself" type 'self'. But when used as a first person pronoun, it has a connotation of being… distant, introspective. Which is… a fascinating implication, if that was the intent.

But I don't know anything about japanese so ! If I'm off the mark, discard this!

LOOP, PART 2: MAYBE NOT A GREAT STATE TO BE IN.

While Siffrin I can comfortably argue that they can like, keep their current gender presentation, whatever you may perceive it to be, once the game is over, Loop, I cannot.

Siffrin's potential issues with their identity are ones that honestly feel like they would best be explored with gentle refinement and searching. They don't need to violently seperate themselves from what they are now, far from it, in fact. They need to learn to grow comfortable in their own skin, and with the people they love. To become open and trusting, with an open mind to where it may lead.

Loop has already lost this battle. They don't get to refine anymore, just pick up the pieces. While I don't necessarily think radical change is Good for Loop, I think they may Need It. For them, resting will probably become stagnation (see: napping all day under the tree, resigned, really, to the idea they're stuck there forever.), they need a shake-up in order to re-find their feet. Even if they end up right back where they started, they still need to do the actual painful process of soul-searching first.

Problem is, they're still rather avoidant. So it basically becomes a question of getting them into a situation where this exploration is forced upon them. At which point, that's a whole new plotline. This becomes fanfiction. Hence, why while I think Transfem-Egg Loop is a Valid Read when extrapolated from Siffrin… I must concede any actual adventures into them acting upon that as headcanon territory. I just do not know how you would get them there without making a whole new Thing, at which point it stops being Just A Read of the text haha. It doesn't help that Loop and Siffrin (grudgekeepers supreme) both have reason to spite the Change God after who was phone.

As for whether this egg-read reflects directly back on to Siffrin? Maybe! They are the same person. But I think that, especially with Vaugarde's lax views, and their actual differences (Loop's general worse mania // Siffrin's incentive to stay a reminder to themselves and Loop of their country) means they could easily go two different routes, along the road to becoming their own distinct individuals. (And in all honesty, growing into their differences is probably the more healthy option in the long run if you're keeping Loop around? But again, we are going so far into the future here this is no longer a read. And I am not here to dispense baseless headcanons without massive disclaimer, so…)

Tl;Dr:

Siffrin's Survival-Apathy and hesitance to change feels really thematic to their being 'what's left' of their homeland

They seem unsettled by the flippancy of the Change Religion at times, clinging to the familiar to cope with the trauma of displacement.

Mal du pays speaks of them that they have not 'tried' to change, showing an insecurity there, even outside of the literal stagnance of the loops.

They are self assured to Mira that one does not have to change, in a very genuinely personal impulsive statement.

They and others exclude themselves from being "A Man", but Siffrin keeps desires to explore their expression to themselves.

The Universe belief, seemingly in Siffrin's view of it, disincentivises Free Will and Wants very heavily. It is not hard to assume they extend this to all elements of their life.

They have self-admittedly never pursued tangible change, likely due to this aversion to choice. Despite this, they express interest in changing, seeming nonplussed with their body, and house at least some desire for more traditionally feminine expression.

Oh Good God. Loop Sure Does Not Treat Themselves Like A Person. Why Does That Come With A Pronoun Change? What Does That Mean?

But most of all:

It makes them such a fascinating foil and lens to Change and characters who believe in it! It makes them eerily similar to The King! It opens up such fascinating debate between characters like themselves and Mirabelle, Isabeau and Loop, on whether or not they want to change in future, or if it truly is okay to never radically change yourself! What genuinely fertile ground for dialogues. And man if I'm not heavily drawn towards dialogues.

(End of essay! Congratulations for making it the whole way! 🎉 I hope this nightmarish deep dive helps with understanding some of the ways I've been writing Siffrin and Loop too. Since while I've not ever focused on the gender side of it (and probably won't in comic form) this does pervade my view of the two, since it would be impossible for it to Not. As you can see, I do think it is pretty relevant to both their themes.)

(Now for some bonus material)

ADDENDUMS:

PERSONAL BIAS NOTE:

Not included in this analysis since this is more a Pet Theme of my own (usually kept quarantined to the realms of my OCs), but something else I see in Siffrin is a reflection of the Dude Issue(tm) of patriarchal irl society disincentivisng Dudes(tm) from ever fucking introspecting ever.

I'm curious about nonbinary/trans characters who have no idea they’re nonbinary/trans because they’ve been disincentivised from thinking/doubting their identity due to societal power structures or simply tradition. I dig around the themes of “a lot of guys are trapped in a societal prison without ever knowing and it makes them miserable but they can’t escape because they don’t even see the cage” like, a lot, in my personal work. It intrigues me. So bleh, cards on the table there. That mode of interacting with nb/trans characters is one I'm inclined to.

This kinda goes hand in hand with the watsonian vs doylist situation i took an aside to mention. But it is so far along the doylist side that I didn't want to include it, since it is a little too assumptive of the text for my comfort. I don't think the game necessarily has much commentary on this specific Societal Bind. But if it does, then hey, there's my thoughts on it.

STRAY SIDE NOTES AND HEADCANONS ABOUT OTHER CHARACTERS (AS A TREAT FOR GETTING THIS FAR):

MID-GAME OBSERVATION ABOUT BONNIE AND ODILE THAT I NEVER WENT BACK TO VERIFY:

I got the impression that Bonnie heavily favours they/them pronouns for Siffrin, and Odile he/him, as a bit of presumed character voice. I don't know that I am right, literally at all, in that observation, because it very well could've been confirmation bias.

BUT! It did give me the impression that one of the things Bonnie was idolising about Siffrin was a degree of "wow!! older person with my gender!! wow!!", which is just like, cute. I like it even if I don't have any solid evidence.

ODILE, WHAT'S HER DEAL?:

Oh she stays just as mysterious as she intends to be, huh? Even with her comments in the Changing Room alluding to knowing things about underground changing operations, you can't draw much of a conclusion about her. I appreciate verily that she's word-of-god unlabelled and also poly. That shit's great. Woman who has stopped drawing lines or caring what she's up against. Nice characterisation flavour I think.

Anyway, I do think that transfem Odile is a really, really nice take. I have no evidence in either direction for her in either direction, and her being a woman of any description makes her relationship with her absent mother something interesting to chew on, but the idea that she pursued womanhood intentionally lends an interesting texture. I've not much to say, but it's a thread to pull on. Makes you wonder what other female role models she had in her life instead. Anyway she's mysterious as fuck I can't extrapolate Jack nor Squat. Shrug! I'm also made curious by the idea of her potentially moving away from womanhood as she feels the weight of her history lifted. This goes either way, really. Diagnosis: mysterious.

HEADCANON NOTE: INTERSEX SIFFRIN

I don't have any in-text support for this so this entire thing is an unbased headcanon to me. but i DO like it because 1. fun and 2. potential for more thematic exploration

haha gotcha its fuckin themes again. its always themes with me.

But yeah. Not much to say here besides drawing a parallel (that I believe I've seen drawn elsewhere in the fandom already?) between ISAT's comments on how a society that values change would view Aroace identities, and how Mira feels about not wanting to change with the real world experiences of Intersex people having alteration and conformity forced upon them, saying the Change Belief would likely be just as bad for them as it is for aroace people.

So, adding it to Siffrin's situation further drags them into the opposition-to-change foil role. Which like I said, think has a lot to explore.

HEADCANON NOTE: A POTENTIAL METHOD FOR GETTING LOOP OUT OF THEIR GOD DAMNED COMFORT ZONE

I think utilising Loop's contrarianism is an effective and funny way to get them to explore their gender. I personally think running with them trying to hide their identity from the party is a hilarious way to do it. Having them try to position themselves in direct opposition to Siffrin to "throw the party off their trail" (not that i think they really need to?), going full feminine-revealing-clothing because it's NOT what a Siffrin would do and accidentally growing accustomed to it. Funny to me. Especially when the party eventually do find out who they are and go . "????? what was the girl stuff about ??? is that something you wanna do now ???".

[Isabeau] "Ohhhh it was a bit! Haha you really are Sif, still a jokester!" [Loop] "HAHA YEAH . JOKES. LOVE THOSE. LOVE TO MAKE JOKES!" [Isabeau] "Yep! Anyway. Tell me if you need anything!"

Bonus bonus:

[Siffrin] "Okay, so, if you're a girl. Does this reflect on like… me?" [Loop] "No doubles. Get your own gender, parasite~!"

[starflungwaddledee]

Song quiery/request: Starstruck and Meta? o:

starstruck and meta knight (gen... ish?) ; liar by the Arcadian Wild

i sense deception to come, honestly, truth and i are never one coz i am the lying man, and i have made you my next victim oh, i need you to see through my act, to tell me i'm wrong, to take off the mask or else i'll be left in the lie, and i'll deceive my way straight to demise

[aardvaark]

i think it’s noteworthy that parker finds a way, multiple times, to pretend to be with hardison in a con. she kisses him in the first david job, she pretends she’s meeting him to have sex in the wedding job, they pretend they’re getting a marriage visa in the zanzibar marketplace job, and they act like they’ve been making out in the jailhouse job. and i can’t think of a time that she’s done that with any of the others?? tell me if im wrong but i don’t think she’s fake-made-out with anyone else, at least.

i mean, parker stabs or breaks the fingers of guys who flirt with her or touch her. yet in the first david job she kisses hardison. in season one, when she’s still so resistant to touch and her heart is so guarded. its just for the con, of course. but a fake kiss, something she can easily write off - that’s all she can do at that stage. she can’t offer her heart, she won’t let herself get attached, and really it takes until the long way down job (ie season 4) for her to start accepting that she is capable of loving and being loved. in season 1, when she was entirely closed off, a fake kiss is all she can do with her feelings for hardison pretzels. she keeps taking the opportunity to kiss him or be together, without the consequence of Having To Talk About It and all the problems she knows would come with that. her method of coping with Emotions is to let herself get into a bunch of mini fake dating AUs with him lol.

i think its worth bringing up because ive mentioned how sweet hardison is with her, and we all talk about how much he cares for her and shows patience and understanding, but its certainly not one-sided! parker’s enamoured with him since pretty early on. her way of showing it is just different and somehow both far less and way more direct lol. they both put effort into figuring each other out and learning to be in a relationship, not to mention that trying to be capable of a healthy relationship with hardison is one of the biggest driving forces behind parker’s character growth. he’s so important to her (and they’re so important to me <3).

[mollysunder]

For now, it's about 50/50 for whether or not these mysterious people that were included in the new trailer are members of the Gloriously Evolved. For fun, I'm going to break down why these people might be entirely unrelated to Viktor.

First, their bodies are clearly inlaid with gold, which does not replace their flesh. In the brief scene we get of these people the gold works as a conduit between their melodies and the magic around them. Meanwhile hexcore has entirely transformed Viktor's hand and leg into metal.

We know that Viktor's entire hand and leg have turned completely into metal because not only do his limbs make metal clinking noises and conduct electricity, but the animators on Bridging the Rift confirm it.

I've also seen some mention that the markings on the faces of these unknown characters represent Viktor's touch when he "healed" them. Upon closer inspection each character does have a five markings on their face, but they're detailed runes rather than Viktor's hand print, implying this may be related to a more intricate ritual rather than Viktor simply laying his hand on them and transforming them with the hexcore.

Really, these people have magic more similar to Mel Medarda. Mel is the one who appears to wear magical gold embedded in her skin to serve as protection magic. What Mel is doing with magic is likely far more simple compared to these people, but it's in the same vein. And that may be the entire point.

Viktor and his cult are the outliers. Whatever Viktor has done in season 1, and what he will continue to do in season 2 is a divergence (possibly perversion) of how magic should work/be treated in the rest of Runeterra, which makes sense! Viktor literally said he doesn't know what he's doing, he just keeps going.

What's likely happening in this scene is that some sect of mages, maybe they're acolytes of the mage that saved Jayce have become aware of the magical shenanigans in PnZ... and it's bad.

Then again, I haven't seen the leaks. Maybe I'm wrong, but I think this is all worth pointing out. (This is not a solicitation to tell what happens in the leaks).

[coquelicoq]

what i love about the Famous Actor Natori Shuuichi of it all is that...it's not just that he's famous and therefore widely recognizable wherever he goes. like yes that is very funny because he was an exorcist before he became a famous actor, which means he CHOSE, on purpose, a day job that would make it harder to hide his double life/secret identity from the hordes of his adoring public, but it's more than that. it's not just that he's famous, it's that he's famous specifically for being an ACTOR, aka a person whose job it is to dissimulate, to make believe, to inhabit roles and emotions other than his own. like he decided he was going to become as visible as possible (which again was literally not necessary! he could have gone into any other career for his day job!!) but in such a way that everyone would see him but no one would see him - they would just see his various made-up personas, including the Famous Actor Natori Shuuichi persona. i can't decide if he's a genius or if he just made so many absurd decisions that they canceled each other out and circled back around to working out. he's either playing 9-dimensional chess or he's eating the pieces. too soon to say.

[moongothic]

...I... I do not know what on earth compelled me to make this nor why, but I will not be taking criticism at this time

[qiu-yan]

in MDZS the novel, the innkeeper in Yunping mentions that people are too scared to go petition Yunmeng Jiang for help because someone once walked in on Sect Leader Jiang whipping a guy in the main hall, supposedly because the guy was a demonic cultivator.

[tcfactory]

I've been thinking about why my QQQ in In Tune is Like That and it sort of all ties back to how I made her background - as in, growing up in an emperor's harem. Part of this is an answer I made to someone's comment, but it basically sums things up:

Like, in her mind she's using this unexpected turn of misfortune to eke out more independence for her peak, so if things turn even worse (which she fully expects. After all, YQY is really quite a good man, the exception to the rule if you will, and she knows that slaves can be reliable workers - the emperors have eunuchs in high management positions after all - but straight up leadership positions? No, nobody important would stand for that, this will bring the sect low for sure) she can swoop in and use her connections to save him from doom and then YQY will be happy that she didn't let his impulsiveness to kill a man over a personal slight drag her down with them all!

Perfect plan and she's certain she can find allies who will back her, the person encouraging this madness the most is SQQ after all and ugh, nobody likes that guy. She's sure that freeing the slaves after they became lords was also his idea to see how much power he has over YQY - why else would have YQY cared to do something so wasteful? He's not a slave anymore, so really he had no reason to do something so opening controversial, if not as yet another futile attempt to please that horrible SQQ.

...basically she lives in a rear-palace drama and playing the role of the ambitious consort and she isolated herself so much from the other peaks that she's not realizing that she's the only one thinking like this, actually.

Plus maintaining a spy network in the imperial courts, representing CQMS in that social sphere and preparing her disciples for leaving the sect and marrying men in high positions, thus returning to the politics of the palace environment, is such a big part of her duties that she doesn't step out into the world of commoners like ever. Sometimes she is forced to attend cultivator events, like the IAC, but even those are rare occasions.

She's the only one in the sect in this particular social sphere (LQG is from a noble family, but he left early and lives almost exclusively in the world of cultivators, WQW is the son of a general but his family was caught up in a regime change and executed) and she's stuck. She was born into and lives in a world of politics the others (YQY, SQQ, sometimes SQH) only reluctantly step into and never for long and it isolates her even more, in a way that's actually a little sad. She's living in a world that's almost as cruel as SQQ's, but in completely different way and by trying to do right by YQY and her disciples in her world, she's just further antagonizing her martial siblings.

[inconsistentlywrittensoul]

I want to talk about Buffy and Angel's relationship in Ted (and, I guess, Bad Eggs as well, a little). And I think it's a good time to look at them together - for one thing, at this point, post-What's My Line, I think they are definitely in a relationship, rather than the weird murky situation they were in for most of the early season. And in two episodes time, Angel's going to lose his soul - this is basically the peak of their Season 2 relationship, and also of what I see as Angel's pre-'Surprise' arc, of him gradually becoming less of a complete fucking disaster.

So now in Ted, we see them together as boyfriend and girlfriend, and... well, the scene starts with her talking his ear off complaining about Ted and him clearly bored. It's not as bad as it sounds - he's pretty good in this scene, and gives Buffy some sensible advice. (Ignoring the fact that Ted turns out to be abusive and also a robot, which isn't a factor yet.) This might be the first time in the series that Angel actually seems more emotionally mature than Buffy, and he uses that maturity to be a good, supportive boyfriend helping her through her issues...

But...

This is also a scene where Buffy is very much a teenager and Angel very much isn't. (This is also in an episode partly about Buffy's parental issues, which seems relevant to their relationship but I'd like to ignore for ick reasons.) His maturity is an advantage here, but there's also a clear disconnect between them, and that becomes more apparent as Angel gradually works his way towards being a functional person.

Bad Eggs is similar. Again, we see the positive side of their relationship, in the form of fun makeouts, but we also see the shadow of deeper problems in their relationship from a long-term perspective - the fact Angel can't have kids, Buffy's immaturity and inability to think about the future (for both normal teenager and doomed slayer reasons).

I am glad we get this period of them being mostly happy together, of their relationship mostly working - it's not just all-angsty- melodrama-all-the-time, a common failure state for their relationship and for Buffy as a whole. But even at the best of times, the issues in their relationship are always present - not the grand, dramatic problems that are the focus of Season 2, but the mundane issues that are the reason they ultimately break up in Season 3.

[sapphire-weapon]

Have you guys ever wondered why Leon and Ashley have a matching set of alternate costumes called "Romantic"?

It's because it makes every scene between them look romantic. It removes the ambiguity and shows off the true intentions of what Resident Evil 4 Remake is meant to be.

RE4 Remake is a re-imagined version of Resident Evil 4 as a fairy tale, complete with the "true love conquers all" theme between the Hero and the Princess -- hence all of the "The Knight and the Princess Fair" allegories thrown around, as well as Leon having yet another alternate costume literally called "Hero."

If you're still having trouble visualizing it, let me help with the power of mods:

Capcom won't ever follow through or commit with the ship outside of this one game, because fairy tales aren't real and that's also a minor theme in the game, but for this one game -- this one isolated story -- the relationship that was built between Leon and Ashley is romantic in nature canonically.

It's kind of a bittersweet thing, to have this love story that begins and ends in the span of a night (oh wait that's Cinderella, too), because they both wake up from the shared dream of this romance during the ending. But, you know, in Sleeping Beauty, it's said that if you dream about something more than once, then that means it will come true.

Maybe, somewhere down the line, they'll get to have one more night.

[inverswayart]

On Orlais fashion

So, while i was trying to design an outfit for Julie, I stumbled upon a problem - what the hell was considered fashionable in Orlais during Awakening? I scanned through wiki and concept art and then got an idea for a big cool post about it, but my da high is closing in to an end so I'll just ramble for a bit instead.

It's evolving (and too fast)

So yeah, if we look at the concept art and what have appeared in Inquisition, Orlais fashion seems to change at break-neck speed - on par with modern fast fashion. Why is it a problem? Because modern fashion operates in a world of mass-production, which whole kinda alluded to in Thedas, is allegedly haven't been achieved yet. But still, in DAI we see at least 3 pretty distinct silhouettes of women's clothes that feel like different stages of one evolutionary line. I'm talking those beauties:

So, as we can see, one more-or-less consistent thing about all of them is waistline - fairly high one, like something out of 16th century Italy or first two decades of 19th century. But everything else is varied - the neckline from completely closed to pretty plunging, sleeve length and form, construction of skirt...

But looking at them in this order they do resemble a solid development line - tho for me it feels like there should be at least one more phase between first and second stages - no way such high and tight wheel ruffles would collapse without a trace of their existence... Otherwise, there's a couple of noticeable trends here - first, slight widening of skirts; second, slow rising of sleeves; descending neckline.

At third image it feels like someone suddenly invented the crinoline straight out of 1850's, completely foregoing farthingale and panniers (here's all of them for comparison, in the same order):

To be clear, neither panniers or farthingale are prerequisite for crinoline to appear - but considering the alleged time period Dragon Age was inspired by and the fairly 1770's like hairdo's Leliana alludes to in DAO (the "I like your hair" dialogue where she mentions a noblewoman incorporating entire birdcage with living birds into her hair) one would expect them rather then mid-19th century invention.

Still, to line up those dresses is to insert at the very least 5 or so years between them, maybe even 10 or 15 (once again, those high ruffled collars would have not dissapered so smoothly... Imagine orlesians with those huge-ass Elizabethan lacey standing collars, wouldn't that be sick?) But to be honest, at least i can see how Origins noble dress could've evolved into the first one.

All the prerequisites are there - standing collar ready to get taller and rufflier, kinda puffed up sleeves, little cape-like decoration at shoulders, waist accentuated by fairly wide belt ready to turn even wider and more decorative, fairly narrow skirt to expand... And it would've ecen work with the timeline we have - there's roughly 11 years between DAO and DAI, and the silhouette would've had time to change - but then the Inquisition dress would be the latest fashion, not the fairly outdated one we see.

There are also two distinct outliers - Florianne de Chalons and empress Celine with their dresses more or less out of common trends we saw before:

And while Celene's dress I can still place in the general climate we got - like yeah, she's the Empress, she can be the most fashion-forward one and outclass everyone around, and her dress does look like evolution of what we saw, it would be at least 5 more tears before crinoline would start to change it's shape (ironically getting closer to panniers) and while I can read her overdress as on of the exposed underdresses in a "I'm above your backroom dealings and behind the stage machinations and so I have nothing to hide" kinda gesture, it feels like a stretch.

Florianne, on the other hand, while being more in tune with others silhouette-wise... Why does she has those pagoda sleeves? Why the train when even the Empress does not have one? Mystery for ages.

A bit unrelated but one cool canon thing about Orlesian fashion is that codex in DAI that says that it's all about hiding the actuall contour of body behind augmented forms - shoulder pads, structured garments and so on. That actually is pretty close to Elizabethan conception of man as something completely separate from nature that found it's reflection in geometrical fashions of the era.

So yeah, in the end, while very pretty, Orlesian fashion is kind of a mess (as is every other fashion in Thedas we have seen. Can't wait for Dreadwolf to throw even more aestetics wrenches in here).

[shorthaltsjester]

begging twitter to stop showing me tweets of people with no reading comprehension misrepresenting things I said but since i was going to make this more in-depth post Anyway .

when i say imogen is better read as a metaphor for generational trauma than she is a metaphor for queerness or chronic pain, i’m not talking about legitimate traits she has as a character. obviously she is queer. obviously she experiences some form of chronic pain (though i would argue her magic better suits chronic illness not pain because she states that it’s Not always painful, but it does always influence how she lives her life).

when i talk about how well she’s understood as a metaphor, i’m talking about when i’m looking at her as a part of a story, as an arc that i am witnessing rather than in the more typical fandom way of this is a fictional person who interacts with exandria as real people do. and that is a fun way to interact with characters, i enjoy it a lot! but when i say imogen (to me, as i for some reason have to clarify on my own blog which implies that these are my own opinions and not absolute fact that needs to be accepted by people on the internet with different experience and opinions than me) is best read as a metaphor for generational trauma, it isn’t a dismissal of her queerness or her illness, it’s just me thinking looking at her from that angle is more compelling.

imogen has been one of my favourite characters and least favourite characters in campaign 3 because i tend to analyse her through a lens of generational trauma and she ends up looking extremely familiar to me as someone with a family that carries their’s heavily which is as comforting as it is frustrating.

for me the main thing that looking at imogen through a queer lens of literary analysis fails to account for is harm. on the one hand - the harm that imogen experiences, not because of how people treat her for who she is, but that exists simply as a factor of her being ruidusborn. on the other hand a the harm that imogen causes. not to say that she is some malicious villain waiting for her chance to harm others, but that there are things about being ruidusborn that very much do incline her towards violence in a way that she might not otherwise be - i think about the conversation after she went nuclear and chet brought up people being scared of her connecting that to her father keeping distance. the only harm that queerness provides comes from society, and that isn’t the case in exandria. even metaphorically, the thing that society fears in ruidusborn people (while it has certainly been exacerbated by centuries of superstition and practices like we saw in zephrah) is a tangible threat. imogen’s magic when not controlled can wipe out a city block, but queerness poses no threat.

that’s why i’m not compelled by imogen’s backstory as a queer metaphor. not because i’m some imodna anti (i very emphatically am not but this fandom kinda makes me wish i was sometimes) or because i think exandria’s lack of homophobia/transphobia means that characters can’t be viewed through a queer lens or that critical role doesn’t contain some of the most compelling queer metaphor i’ve encountered. imogen just isn’t one of those characters, not because she isn’t queer, or because i think her story shouldn’t resonate with queer people, just because i find the generational trauma angle more consistent.

it’s similar with the chronic illness angle, which i will refer to as illness but you’re welcome to emphasise pain, we all have different vocabularies for the experiences we face. but just to give context i’m running off laura’s comparison of imogen’s powers to her own sensory issues and anxiety which while often Lead to pain, fall more into chronic illness in imogen’s context to me. and i do think there’s substantial comparison for imogen’s story as a metaphor for chronic illness, but i think that was much more true earlier in the campaign than it is looking at her from the current context. her beginning motivation being her search for knowledge about her powers really resonated with me as similar to someone experiencing symptoms of chronic illness but who could neither figure out how to treat them or what they were caused by.

but then imogen got more information, specifically about her mother, and her priority became not understanding her powers but understanding her current state as a person - how had she become the person she is, inclusive of her powers but very much emphasising her lack of a mother who became more and more present in the unweaving web of ruidusborn lore. that’s when i was less compelled by the chronic illness reading and more compelled by viewing her as a metaphor for generational trauma. had that not been enough on its own, imogen’s visit to relvin and her recent thoughts on her mother would be enough to convince me.

the part that makes me hesitant about this post is that generational trauma is so intensely linked to the contexts under which it is created and perpetuated. so i can’t really point to specific scenes as evidence of specific things that prove generational trauma is the most compelling and i don’t really want to unload that much of my own experience to clarify my thoughts on a character. but vaguely, i will say that imogen’s relationship with her parents is obviously the clearest source for my reading her as a metaphor for generational trauma. the fact that relvin, the only person in her family without the thing that draws society’s ire, is also the person that she has the most willing anger at is also indicative of this to me. in general, imogen’s rage that so easily transitions into sadness and vice versa comes out a lot in conversations about parents. most recently, i think about ashton’s lovely speech about found family and his distrust about parents and how as they were speaking, laura seemed to be playing imogen as sadly in thought versus months ago when fearnes parents showed up with striking similarities to liliana and imogen’s words of wisdom were let’s hurt them all.

and like. to me that angersadnessvengeancegrief is particularly evocative of the feelings that arise when you are in a family with generational trauma, especially when you are aware of it. because imogen can and has followed the logical steps that have led her and her family to where they are. early on when recounting her relationship with her dad she seemed wistful but understanding of the distance between them. in nearly every encountered with a parental figure imogen seems to be some level of distrusting for the most part, but she’s still holding out hope that her mother will see the good side. and further, there’s the complication of how dire her losing her powers seems to be, and how inextricable her powers are from every aspect of her life. she’s also southern and from a blue collar family. this means nothing except it also means a whole lot.

this is messy and not well organised but if you want a good essay you’re gonna have to pay me money for it but tldr: i say things i believe on my This Is My Opinion Blog and i don’t think i need to explain my thoughts to strangers on the internet but this was already half written in my drafts and if people are gonna shit on my opinions please at least do it in good faith and shit on my actual opinions not the ones you’ve decided i have.

[moongothic]

Honestly I think crocodile/dragon and crocodile/Doflamingo are only interesting when treated as failed relationships spinning off into increasingly petty grudges and instigations. Become a warlord to piss off one ex by working with his hated father only for the OTHER ex to ALSO become a warlord to drive you insane. Etc.

I am now going to take his as an opportunity to rant about Dragodile because I unironically think it's an interesting ship if Crocodad Real and I don't think I'm ever going to find a better excuse to rant about it unprompted lmao SO HERE WE GO

But yes like. Dragodile is so fucking interesting to me

A marine and a pirate falling in love with each other is already some starcrossed lovers kinda BS. But then it's like, a FORMER marine and pirate who is WORKING FOR THE GOVERNMENT. That's EXTRA JUICY, it adds layers to the starcrossed lovers shit, and I am not immune to it, it's FACINATING, like what was the dynamic here

But also we don't even know when Dragon left the marines and when he and Crocodile first met, so for all we know it could've been some real enemies-to-lovers-to-enemies shit AND THAT'S SO INTERESTING

(Also the mere concept that Dragon could've been chasing Crocodile around kinda like Smoker tried to chase Luffy, only for Crocodile to become a Shichibukai and Dragon having to give up because they're on the same side now (kinda). Like. That is so fucking funny. And then he leaves the Marines to start a revolution. Or just out of spite dshgjdgs)

Then there's the absolutely hysterical part where Crocodile is the meanest, most intimidating, standoff-ish asshole around. So the idea Dragon was fucking into that is INCREDIBLE. THIS MAN LIKES BEING BULLIED DFSHFKGHFGJHDS (It's possible Young Croc might've been less mean but it's funnier if he wasn't)

And yeah. Somehow. In complete secret. A romance blooms.

And then there's a baby.

And Crocodile transes his gender.

And there's a divorce.

And 17 years later Crocodile has commited dozens of unforgivable warcrimes that are almost exactly the kind of things Dragon wanted to stop the government from doing to begin with.

Mind you, I don't actually think there's coming back from that, this relationship was burned to the ground and the ashes blown away by wind, there is nothing left

But could you imagine if despite the anger and the hurt and the warcrimes they still somehow loved each other

I would just