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notfreetoday · 1 year

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The Importance of Amae in My Personal Weatherman

Masterlist || Language Analysis Part 1

I have seen a lot of discourse in the English-speaking fandom surrounding Segasaki's apparent dismissal or trivializing of Yoh's desire to pursue his manga, and most of it is negative. His comments about wanting Yoh to remain dependent on him, or that Yoh does not need to earn money are seen as patronizing or controlling at best and oppressive at worst. It appears that Segasaki does not understand nor respect Yoh's need for independence, and that is what strains their relationship.

But what if I asked you to consider that Segasaki's behaviour is actually an invitation to Yoh to reinforce their relationship? And what if I told you that Yoh's withdrawal from Segasaki constitutes a rejection of that invitation, and it is that rejection that strains their relationship instead?

Of course, the end result is the same - a strained relationship - and in reality there is never one side wholly responsible for this. The point of this is to simply challenge the cultural notion that a successful relationship is the coming together of two equally independent individuals, as opposed to the co-creation of a relationship formed by two interdependent individuals.

"If only you could stay drunk forever..." "It's okay to feel down again for me too you know" - Segasaki, Ep 4, Ep 5

This isn't about Segasaki wanting to keep Yoh is helpless and dependent on him, but about wanting Yoh to be able to be true to his feelings and express his own desire for affection honestly, without having to hide behind "I hate you" or rejection.

Or, let's try and talk about how Segasaki and Yoh reinforce their relationship through the use of amae (featuring a brief mention of tatemae/honne) who am I kidding this is not brief at all

First: Cultural Context

The way people conceptualize and make meaning of the Self differs between Western and East Asian cultures, and this plays into the differences we see in the basis for our self-esteem, the personal attributes that we value, and even what constitutes the behavior of a mature individual. Broadly speaking, Western cultures tend towards the Independent Self Construal (whereby the Self is a distinct entity separate from others) whereas East Asian cultures tend towards Interdependent Self-Construal (whereby the Self is connected to and defined by relationships with others). Thus, in the West, expressing one's individuality is very important for one's self-esteem, and being able to communicate clearly and confidently is valued and a sign of maturity. Conversely, in the East, one's ability to integrate and become a member of the group is prized, and contributes significantly to one's self esteem. In order to be seen as a mature individual, one must learn not only to read a social situation but also how to modify one's behavior in order to respond to the changing demands of that situation, with the ultimate goal being to maintain group harmony.

tl;dr - In East Asian culture, behaviors and attitudes that emphasize interdependence and promote group harmony actually play a big role in reinforcing relationships and one's membership towards the group.

Segasaki is an expert at this - his "public mode" that Yoh refers to actually shows us how good he is at social interactions. This is the Japanese concept of tatemae/honne (crudely translated as public self/private feelings) - which I could link to a bunch of articles for you, but I'm going to suggest you check out this 9 min street interview instead. At 6:41, one of the interviewees comments that another is sunao, or "honest" (we'll cover this later too) and at 6:49 specifically talks about how reading situations is important as an adult. Segasaki reads the room well, but most importantly, he reads Yoh well.

Yoh is not good at this, at all. In Ep 6, we see that he does not integrate well with the group, and he doesn't realize how he might appear to others when he stares and sketches from afar. Yoh does not read the room well because he doesn't pick up on social cues and does not adhere to social norms (I'll point these out in Ep 6's corrections). He cannot read Segasaki, and especially cannot read Segasaki's amae, or his attempts at reinforcing their relationship. Part of this is because his low self-esteem causes him to withdraw from Segasaki's affection as a means of self-protection, and so he valiantly tries to deny his feelings for Segasaki. As Man-san commented in Ep 4, Yoh is not sunao - he has difficulty with being true/honest about his feelings, even to himself.

Sunao is another term that usually pops up when talking about feelings/relationships. It can be used to describe one's relationship with oneself, as well as the relationship with another/group. With oneself, it is usually used to mean "being honest/truthful/straightforward/frank/open-minded about one's feelings". With another person/group, it is usually used to mean "to cooperate/listen/be obedient, or "to be humble/open-minded". In essence, the word encompasses an ideal virtue that is often taught from early childhood - that we should treat both ourselves and others with humility and honesty, because that is how we accept ourselves and stay in harmony with other. This is what becoming an adult, or gaining maturity, means (not gaining independence, as adulthood is often equated to in the West - do you see a running theme here 😂). Of course, that's actually really hard to do, so you'll often hear children (and immature adults too) chided for "not being sunao" (this can therefore sound patronizing if you're not careful). We'll revisit this in a little bit.

Second: What is Amae?

Amae is a key component in Japanese relationships, both intimate and non-intimate. It happens every day, in a variety of different interactions, between a variety of different people. But it is often seen as strange or weird, and those unfamiliar with the concept can feel uncomfortable with it. This stems from the difference in self-construal - because independence is tied so strongly to an individual's self-image in the West, it is very hard to fathom why behavior that emphasizes interdependence could be looked upon favorably. It is telling that every possible English translation of the word "amae" carries a negative connotation, when in Japanese it can be both negative or positive. The original subtitles translated it as "clingy", for example. Other common translations include "dependence", "to act like a child/infant", "to act helpless", "to act spoiled", "coquettish", "seeking indulgence", "being naive" etc.

From A Multifaceted View of the Concept of Amae: Reconsidering the Indigenous Japanese Concept of Relatedness by Kazuko Y Behrens

*Note - the word "presumed" or "presumption" or "expectation" or "assumption" used in the above definition and in the rest of this post, can give the impression that all of amae is premeditated, which adds a calculative component to this concept. Whilst amae can indeed be used in a manipulative manner (benign or otherwise), it is not the case for every single situation, and often amae that seeks affection is often spontaneous and without thought, precisely because the situation allows for it to appear organically. This is the amae that Segasaki and Yoh most often exchange - so think of these assumptions and expectations as "unconscious/subconscious" thought processes.

Third: Amae Between Segasaki and Yoh

Yoh shows a lot of amae when he is drunk:

He whines, buries himself into Segasaki's embrace, refuses to move or let go of him, and keeps repeating "no". In these interactions, Yoh wants Segasaki's affection, but instead of asking, he does, well, this, and he presumes that Segasaki will indulge his behavior. Leaving to get some fresh air might not be as obvious - but it is a form of amae as well, because Man-san is his guest, not Segasaki's, and he shouldn't be leaving Segasaki to entertain her. The expectation that this is okay, and that neither of them will fault him for it, is what makes it amae.

Segasaki obviously enjoys indulging Yoh when Yoh does amae, because he recognises this as Yoh's request for affection from him. It's not that Segasaki enjoys Yoh in this drunk, helpless state; it's not even that Segasaki feels reassured by Yoh's requests for affection. Segasaki knows Yoh likes him, and recognizes that Yoh is struggling with those feelings. That Yoh is actually able to do amae to Segasaki is what delights him the most, because it is something that requires a lot of trust in Segasaki and a willingness to be vulnerable in front of him. This is how amae reinforces relationships - when a request for amae is granted, both the giver and the receiver experience pleasant feelings.

That said, an amae request can also be perceived negatively - if amae is excessive, or if the person responding feels they are obligated to do so. In Ep 5, Man-san chides Yoh for his amae - the fact that he expected to do well from the beginning, and became upset when he failed. He told her about his unemployment, presuming that she would comfort him, but alas.

Segasaki also does amae - but unfortunately Yoh misses many of his cues, and so neither of them really gain pleasant feelings from the interaction (ok so maybe Segasaki does, but I will argue that is more because Segasaki also enjoys it when Yoh obeys him - see @lutawolf's posts for the D/s perspective on this!).

Did you catch it? Segasaki wants Yoh to pass him the Soy Sauce, which, clearly, he is capable of getting himself. He tells Yoh to feed him, because he wants Yoh's affection. And the real kicker - he asked for curry, and expected Yoh to know he wanted pork. In all these interactions, Segasaki presumes that Yoh will indulge him and do for him things he can do himself perfectly well (and even better at that) - this is what makes this amae. But look at Yoh's reactions:

Yoh just stares between the Soy Sauce and Segasaki, between Segasaki and his food, and then just at Segasaki himself. He doesn't recognise any of this as amae, and in the case of feeding Segasaki makes the conclusion that this is somehow a new slave duty he's acquired. And therefore, he does not gain pleasant feelings from it.

In Ep 3 we see a turning point in Yoh's behaviour - his first (sober) attempt at amae (the argument in Ep 2 is debatable - it's not amae from Yoh's POV, but Segasaki responds as if it were, with a head pat and a "when you get drunk, you talk a lot don't you?").

Here, Yoh wants to express his desire for Segasaki's affection, but he can't bring himself to say it aloud. Instead, he dumps bedsheets on Segasaki's lap, as if the bigger the scene he makes the greater the intensity of his desire he can convey. It is the presumption that Segasaki will understand him that makes this amae. And then, we get this:

Not only a happy Segasaki and a sweetly shy Yoh, but also a Yoh who's emboldened by Segasaki's response, and who finally, for the first time, reciprocates touch, and considers the possibility that Segasaki might actually like him.

With every episode, Yoh gets more and more comfortable with doing amae towards Segasaki, because Segasaki picks up on his cues and always responds to them. In Ep 5, Yoh's amae comes out naturally, triggered by the stress of his unemployment, and we see it in all those moments he sounds and acts like a child, and as I mentioned, Segasaki spends the whole episode reassuring Yoh that his amae is welcomed, and that Segasaki likes responding to it. If you've been wondering why the relationship between Segasaki and Yoh can, at times, feel somewhat parental in nature - this is it. It's because Segasaki sees the contradiction between Yoh's childlike insistence that he does not like Segasaki and his desire for Segasaki's attention and affection, for what it really is - Yoh's struggle with accepting himself. When Yoh is able to be sunao, he does amae naturally, and Segasaki responds to him in kind.

Now, all we need is for Yoh to recognize when Segasaki does amae, which will likely happen soon, given that Yoh has grown with every episode.

As always, thank you for reading :))

#my personal weatherman #taikan yohou #体感予報 #segasaki x yoh #MPW language analysis #sociolinguistics #japanese language #japanese cultural tidbits #mytranslations #MPW subtitle corrections #my meta is creeping into my sub corrections #need to get it out here instead #sorry for the length #tbh posting such crazy long posts and expecting that people will actually read it #can be considered amae too 🤣🤣#Ep 6 corrections will be out next #I just needed to get this out before 7 #and i sorta made it

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genericpuff · 26 days

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I'm honestly amazed by how well you can imitate the LO S3 art style! Have you always been good at this sort of thing or is it a skill you developed due to your work as a tattoo artist?

ahhh thank you, but ima let you in on a little trade secret -

it's literally just referencing LMAO which is a valuable skillset to have! but one that I think a lot of folks tend to overlook because they think "learning to draw" means "I need to be able to draw everything perfectly from imagination!" Which sure, learning how to draw things without needing references might be cool, but it's ultimately not the sole defining feature of a "good artist" and I think there's frankly way too much emphasis put on "drawing without references" these days because it creates this unrealistic expectation of what an artist is. Referencing is part of the process! It's important! And it's a valuable skill to have so that you can actually grow your skills beyond your own limits! Referencing is as important to the process of creating art as research is to the process of writing, you can only produce so much new stuff if you're not taking in new stuff alongside it.

Though I use this skill a lot in tattooing as well, it's mostly rooted in my animation schooling which broke me out of the habit of drawing purely from imagination and taught me how to properly reference other material for educational purposes.

And I'm sure there are people in audience right now gasping at the fact that I simply cropped a bunch of different shots of Minthe from S3 and rearranged them like some surgical madman playing with body parts-

-but this is like, the actual majority of the process when it comes to learning other art styles and this process is taught as a skill in a lot of art schools because it forces you to draw what's there rather than what you think is there. This is the basis of master studies, to learn the techniques of other artists by trying to mimic them as closely as possible. Don't know what tools that artist used specifically? Try to recreate the work anyways with your best guess. Even if you only get close but not perfect, you'll still likely learn a lot along the way and may even develop some brand NEW techniques that weren't present in the original work you're studying from.

Imagination is necessary to the creative process, but it's only part of that process, you can't suddenly learn how to draw the way other artists draw through imagination alone because your imagination is limited purely by your own lived experiences. Our brains don't come pre-installed with these skills, they can't just magically unlock the capability to "do the thing". Just like how we have to learn to follow recipes as a means to becoming a baker or learn to read the alphabet to learn how to read and write, we have to learn how to draw what we see and reference the material around us if we truly want to expand our own innermost knowledge which will allow us to draw from imagination.

Here are some other examples of studies I've done, such as my attempts to learn the art style of The Doctor Foxglove Show:

As well as a background study from S1 of LO:

And of course here are a handful of the shitloads of studies I've done to try and "figure out" how to draw Hades and Persephone from S1 of LO:

Aaaand just for the fun of it, here are some completely non-LO studies, like the ones I did of Kazuma Koda's background work and Akihiko Yoshida's character designs for Nier: Automata:

And this sorta rotoscoped ??? animatic of Mitsuhiro doing the opening jig for Still Feel by Half Alive which is 100% not done and probably never will be LOL

I'm always progressively doing studies of both LO and other media in this way so that I can update my knowledge and continue to improve my skillset.

Though, despite my best efforts to mimic the original creator's style, works like Rekindled will always have my own stylizations present, as that's just an inevitable consequence of it being made by myself and Banshriek (and the fact that we just refuse to draw worse to look more like LO because jfc so much of LO's original art, even the stuff we love, is rooted in Rachel's trial and errors lmao), but that's a feature, not a bug :') <3

So the answer is yes, the Minthe S3 redraw was done through skills I developed over time, though not necessarily through tattooing, simply through learning how to actually practice properly beyond "drawing a lot". And you can too! Draw lots, but also remember that your brain isn't naturally just going to "get better" at whatever you're trying to achieve just because you really want to achieve it. I try to avoid the mantra of "just practice" because it oversimplifies what's truly necessary to learning - having something to learn from outside of your own imagination. If you don't learn how to practice properly, then you'll just wind up repeating the same mistakes and reinforcing the same bad habits over and over again.

All that's to say, if you want to learn how to draw like a certain artist, try and recreate their art for yourself ;0 (but like also please for the love of god remember that it's for EDUCATIONAL PURPOSES, I shouldn't have to tell y'all not to copy directly off other artists' work for your own because that's just deadass stealing lmao) I know this enters the ethical dilemma of tracing, and whether or not it's a "valid" way to learn, but there's a lot of virtue in learning through referencing other artists and building new skills through them. I'm sure folks will argue that it's a 'crutch' or 'training wheels', but that's all often being touted from the perspective that crutches and training wheels... are automatically bad things and aren't meant to help people ?

Like obviously if you want to create your own thing that isn't purely "living in the shadow" of the works that inspired you, you WILL have to make that leap into the unknown. But that leap's a lot less scary to make when you have a parachute.

#sorry this turned into a long art advice post LMAO #but i hope it's helpful!#ask me anything #ama #anon ama #anon ask me anything

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