#Jerusalem temple

[alexlevin2024]

The Jerusalem Temple in Contemporary Judaica: Blending Tradition with Modern Art

The Jerusalem Temple stands as one of the most significant symbols in Jewish history and tradition. Its profound influence extends beyond religious practices, embedding itself deeply into the cultural and artistic expressions of the Jewish people. In contemporary Judaica, the Jerusalem Temple continues to inspire artists who seek to blend tradition with modernity, creating works that resonate with both historical reverence and contemporary aesthetics. This fusion of old and new is particularly evident in the paintings found in collections such as those from the renowned Jerusalem Temple collection, where tradition meets innovation in a remarkable display of artistic creativity.

[twobrothersatwork]

François Joseph Heim (French, 1787-1865) Ptolemy Philopator Struck By Death As He Desecrated The Temple Of Jerusalem.

[artlevin234]

Buy Now Jerusalem Temple at ALEX LEVIN 

The Jerusalem Temple stays a getting through image of confidence and expectation for Jews around the world, an indication of the timeless connection among God and His kin.

[brojames-glorytogodvideos]

Israel is Funding the Third Jerusalem Temple!

WEBSITE: GloryToGodVideos.com

[artlevin]

The Jerusalem Temple, also known as the Beis Hamikdash, was the center of Jewish worship for over 1,000 years. It was a place of pilgrimage, prayer, and sacrifice, and was considered the holiest site in Judaism. Despite its destruction in 70 CE, the Temple remains a symbol of Jewish identity and faith.

[fearlesswriterblog]

Only God Could Do This!

Do you believe that God has power over nations and governments? Isaiah 44:24-28 gives us proof that God knows who governs by name and can use powers on earth to affect His people for good. These prophesies were given hundreds of years before they occurred in history. When Isaiah wrote them during the reign of Hezekiah and the captivity of the Israelites by Babylon was in the distant…

[friarmusings]

Some Context about the End

Some Context about the End

This coming Sunday is the 33rd Sunday in Ordinary Time, Lectionary Cycle C. Two Sundays ago was the encounter with Zacchaeus in Jericho (Luke 19:1-10). This followed by Jesus’ parable of the ten gold coins (19:11-27) and Jesus’ entry into Jerusalem and the events of Palm Sunday (v.28). What follows has been a series of confrontations with the Jerusalem authorities in the Temple, an example of…

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[secular-jew]

Pictures for those with limited education & reading comprehension.

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[alexlevin2024]

The Jerusalem Temple: A Timeless Symbol of Jewish Spirituality and Heritage

The Jerusalem Temple holds a profound place in Jewish history, symbolizing spirituality and a divine connection. Artists have masterfully captured the essence of this sacred site through a range of stunning paintings, highlighting its historical significance and enduring role as a beacon of faith. These artworks showcase the Temple’s grandeur, set against the breathtaking landscape of ancient Jerusalem, with rich details and vibrant colors that invite viewers into a deep exploration of its spiritual and cultural importance. The Jerusalem Temple transcends its physical form, standing as a powerful representation of Jewish identity and heritage, inspiring awe and reverence across generations.

[todaysjewishholiday]

7 Menachem Av 5784 (10-11 August 2024)

Shabbat Chazon concluded with the havdalah ceremony and we’re now in the final countdown to Tisha B’Av. If you are fasting this week, remember to hydrate heavily across the next 48 hours. Get what rest you can, and stay out of the sun. If fasting would be dangerous to your health, please remember that Judaism is a religion of life, and that we are commanded to choose life and not to afflict ourselves in harmful ways. There are other ritual ways to remember the sadness brought about by the two burnings of the Beit haMikdash and the resulting periods of communal exile and spiritual turmoil that do not involve self-harm. Fasting is one specific form of mourning for those for whom it is medically safe.

The years of rebellion against the Roman Empire were long difficult years. Factional conflict within the Jewish community and rebel leadership did not make it easier. And as is often the case the most extreme factions were often just as willing to target their own people as they were to attack the enemy they claimed to be fighting.

The Qanai’im (Zealots) and Sicarii (Dagger Bearers) had been advocating the overthrow of Roman occupation long after Nero’s excesses persuaded the rest of Judaean society to join the cause. Deeply aware that their views remained unpopular with the majority of Jews, they sought to force the majority into alignment with them through campaigns of terror. The Sicarii were so known because of their campaign of assassination against Jewish collaborators with the Roman authorities. The Qanai’im had taken their own name from the biblical word for zeal (as in the pasuk “the zeal of your dwelling has consumed me”) but were called Biryonim (Hooligans) by the authors of the Talmud, who blamed them for the revolt’s failure and the destruction of the Beit HaMikdash.

According to tradition, the wealthiest men of Jerusalem had pledged stockpiles of food and fuel to help the residents of the city survive an extended Roman siege. The Qanai’im encouraged a more aggressive campaign of attack against the Roman army, but were rebuffed by the other factions, who were convinced that Jerusalem’s strong defensive position was one of the rebellion’s greatest assets, and that a direct onslaught against the larger and better armed Roman forces was doomed to failure. The story goes that on the 7th of Av 3829, the Zealots set fire to the stockpiles of food and fuel that prepared the city for a siege, convinced that if the residents of Jerusalem had no choice but to fight than the revolt would succeed. When the majority still balked at a direct attack on the Romans the Qanai’im then seized control of the city and took retribution against those who disagreed with them, plunging wartime Jerusalem into civil war. Within a year, the city was in ruins and the Beit HaMikdash destroyed. The zealots has barricaded themselves within the walls of the temple in the final days of the siege, and while the Romans may have destroyed it under any circumstances in their revenge upon the city, the Talmudic sages were certain that the presence of rebels in the sanctuary using it as a fortress was a Jewish desecration which preceded and helped bring about the foreign desecration of the holy place.

[artlevin234]

The Everlasting Safe-haven Investigating the Otherworldly Tradition of the Jerusalem Temple

The Jerusalem Temple, known as the Beit Hamikdash, holds a hallowed spot in Jewish history and otherworldliness. Built by Lord Solomon in old times, the Temple was an image of God's presence among the Jewish public. Obliterated and remade two times, it stays a point of convergence of supplication and yearning for Jews around the world.

[brojames-glorytogodvideos]

Abomination of Desolation Happens in 3rd Temple

The Bible tells us the "man of sin" will sit in the temple of God showing himself that he is God. The man of sin, the Antichrist, will NOT simply make a statement. He will sit in the rebuilt Jerusalem Temple and show himself as God. We know that because of what Jesus said.

Website brotherjameskey.com

[artlevin]

Art Levin Unveils New Collection of Jerusalem Temple and Tel Aviv Paintings

New York, NY - Art Levin, a leading art gallery and provider of high-quality paintings and wall décor, is pleased to announce the launch of its latest collection of Jerusalem Temple and Tel Aviv paintings. These beautiful and captivating works of art capture the essence and beauty of two of the world's most vibrant and historic cities.