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Palestine Masterlist
(this is a list of informative sources, materials, stores, charities, books, documentaries etc to better help Palestinians, learn about the Palestinian struggle, and educate yourselves on us as a people. This list will be added on to with more links as they are recommended to me.)
Introduction to Palestine:
Decolonize Palestine:
Palestine 101
Rainbow washing
Frequently asked questions
Myths
Al-Nakba (documentary)
The Question of Palestine (book)
The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017 (book)
The Ethnic Cleansing of Palestine (book)
IMEU (Institute for Middle East Understanding):
Quick Facts - The Palestinian Nakba
The Nakba and Palestinian Refugees
The Gaza Strip
The Nakba did not start or end in 1948 (Article)
Nakba Day: What happened in Palestine in 1948? (article)
Donations and charities:
Al-Shabaka
Electronic Intifada
Adalah Justice Project
IMEU Fundraiser
Medical Aid for Palestinians
Palestine Children’s Relief Fund
Addameer
Muslim Aid
Palestine Red Crescent
Gaza Mutual Aid Patreon
Books:
A New Critical Approach to the History of Palestine
The Idea of Israel: A History of Power and Knowledge
Hidden Histories: Palestine and the Eastern Mediterranean
The Balfour Declaration: Empire, the Mandate and Resistance in Palestine
Queer Palestine and the Empire of Critique
From Haven to Conquest: Readings in Zionism and the Palestine Problem until 1948
Captive Revolution - Palestinian Women’s Anti-Colonial Struggle within the Israeli Prison System
Palestine: A Four Thousand Year History
Except for Palestine: The Limits of Progressive Politics
Before Their Diaspora: A Photographic History of The Palestinians 1876-1948
The Battle for Justice in Palestine Paperback
Uncivil Rites: Palestine and the Limits of Academic Freedom
Palestine Rising: How I survived the 1948 Deir Yasin Massacre
The Transformation of Palestine: Essays on the Origin and Development of the Arab-Israeli Conflict
A Land Without a People: Israel, Transfer, and the Palestinians 1949-1996
The Iron Cage: The Story of the Palestinian Struggle for Statehood
A History of Modern Palestine: One Land, Two Peoples
Where Now for Palestine?: The Demise of the Two-State Solution
Terrorist Assemblages - Homonationalism in Queer Times
Militarization and Violence against Women in Conflict Zones in the Middle East
The one-state solution: A breakthrough for peace in the Israeli-Palestinian deadlock
The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians
Fateful Triangle: The United States, Israel and the Palestinians
The False Prophets of Peace: Liberal Zionism and the Struggle for Palestine
Ten myths about Israel
Blaming the Victims: Spurious Scholarship and the Palestinian Question
Image and Reality of the Israel-Palestine Conflict, New and Revised Edition
Israel and its Palestinian Citizens - Ethnic Privileges in the Jewish State
Palestinians in Israel: Segregation, Discrimination and Democracy
Palestinian Culture:
Mountain against the Sea: Essays on Palestinian Society and Culture
Palestinian Costume
Traditional Palestinian Costume: Origins and Evolution
Tatreez & Tea: Embroidery and Storytelling in the Palestinian Diaspora
Embroidering Identities: A Century of Palestinian Clothing (Oriental Institute Museum Publications)
The Palestinian Table (Authentic Palestinan Recipes)
Falastin: A Cookbook
Palestine on a Plate: Memories from My Mother’s Kitchen
Palestinian Social Customs and Traditions
Palestinian Culture before the Nakba
Tatreez & Tea (Website)
The Traditional Clothing of Palestine
The Palestinian thobe: A creative expression of national identity
Embroidering Identities:A Century of Palestinian Clothing
Palestine Traditional Costumes
Palestine Family
Palestinian Costume
Encyclopedia of World Dress and Fashion, v5: Volume 5: Central and Southwest Asia
Tent Work in Palestine: A Record of Discovery and Adventure
Documentaries, Films, and Video Essays:
Jenin, Jenin
Born in Gaza
GAZA
Wedding in Galilee
Omar
5 Broken Cameras
OBAIDA
Indigeneity, Indigenous Liberation, and Settler Colonialism (not entirely about Palestine, but an important watch for indigenous struggles worldwide - including Palestine)
Edward Said - Reflections on Exile and Other Essays
Palestine Remix:
AL NAKBA
Gaza Lives On
Gaza we are coming
Lost cities of Palestine
Stories from the Intifada
Last Shepards of the Valley
Organizations and News
Boycott Divest and Sanction (BDS)
Defense for Children in Palestine
Palestine Legal
United Nations relief and works for Palestinian refugees in the Middle East (UNRWA)
National Students for Justice in Palestine (SJP)
Times of Gaza
Middle East Eye
Middle East Monitor
Mohammed El-Kurd
Muna El-Kurd
Electronic Intifada
Dr. Yara Hawari
Mariam Barghouti
Omar Ghraieb
Steven Salaita
Noura Erakat
The Palestinian Museum N.G.
Palestine Museum US
Artists for Palestine UK
Muhammad Smiry
Eye on Palestine
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On December 7, 2005, the FBI carried out a crackdown on environmental activists that became known as the Green Scare.
Even after the attacks of September 11, 2001, the FBI focused on ecological activists as their #1 priority. As catastrophic climate change intensifies, remember—people tried to resist the destruction of the environment, but they forced this nightmare on us at the end of a gun.
https://crimethinc.com/zines/green-scared
This zine explores the lessons of that wave of repression.
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Why waste the rain?
I'm obsessed with gardening systems that utilize rainwater without the use of barrels or cisterns. My ultimate fav is using bioswales to catch and filter stormwater on the street.
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Fun addition: Dams that utilize trees to catch dirt/ stop erosion, and prevent disaster that can come from broken dams.
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As some of the biggest companies – in particular meat and dairy firms – grow more concerned about their climate-villain images, they are turning to greenwashing techniques: well-known tactics deployed by oil and gas industries to shift the debate away from meaningful action. Often valid concepts in and of themselves, the problem lies in how they are touted as enviro-friendly actions while companies fail to cut their contribution to global heating.
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I was reading a ´forgotten vegetable´ recipe book and I noticed something: the majority of them are winter vegetables as in they are harvested in winter or can be stored easily for winter use.
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It got me thinking on why or how they were forgotten but the internet was not really helpfull. It only confirmed that most diets around the world were becoming more uniform in terms of vegetable use (think tomata, pepper, zuchini, cabbage, etc) but did not tell me when, why and how the forgotten vegetables were forgotten.
First I thought it might have been because they are not easily machine-harvested but that is not true for most of them (not that I like the over-machinazation but meh). A lot of work or not fitting in the local climate never stopped commercial industrial farmers before. Eg, ironically the Netherlands, Belgium and Iceland were the most productive tomato growers in tonnes per hectare in 2012. None of those are native tomato countries or have a suitable climate for growing tomatoes!
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Maybe it is because of refrigeration, making winter stockage "useless" and people no longer growing or buying them? For some reason mostly non-winter vegetables got really popular, making people grow crops they could ask more money for?
I´m just spitballing here cuz I have no clue. Anyone knows more?
All I know is that I want to grow Sunchoke/ground pear/Jerusalem artichokes now.
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Why should low-carbon projects be permitted to destroy legendary Native American sacred sites? Yakama elders witnessed the construction of The Dalles Dam that flooded and silenced Celilo Falls on the Columbia River. Since time immemorial, Celilo Falls was one of history’s great marketplaces. Multiple tribes had permanent villages near the falls. Thousands of people gathered annually to trade, feast, and participate in games and religious ceremonies over millennia. During spring, this natural monument surged up to 10 times the amount of water that passes over Niagara Falls today.
What must Indigenous people continue to sacrifice for energy development? The Seattle Times editorial board recently announced support for the Goldendale pumped-storage hydroelectric project to benefit the state’s clean-energy portfolio [“Goldendale energy project can help meet state’s clean-energy needs,” Sept. 2, Opinion]. The board constructed an alternate reality where tribal nations could find common ground with the developer and resolve objections to project construction. The board wrote, “A compromise that would allow the project to go forward while respecting tribal concerns would be a benefit for all.” The board ignores the realities of Native American history and the history of this project, which the Confederated Tribes and Bands of Yakama Nation (Yakama Nation) have objected to from the initial development proposal at this site.
The project site is situated on Pushpum — a sacred site to the Yakama Nation, a place where there is an abundance of traditional foods and medicines. The developer’s footprint proposes excavation and trenching over identified Indigenous Traditional Cultural Properties, historic and archaeological resources and access to exercise ceremonial practices and treaty-gathering rights.
Notably, the project site covers the ancestral village site of the Willa-witz-pum Band and the Yakama fishing site called As’num, where Yakama tribal fishermen continue to practice their treaty-fishing rights.
Yakama Nation opposes the development. The developer proposes two, approximately 60-acre reservoirs and associated energy infrastructure within the Columbia Hills near the John Day Dam and an existing wind turbine complex. The majority of the nearly 700 acre site is undeveloped; the lower reservoir would be located on a portion of the former Columbia Gorge Aluminum smelter site. The tribe’s treaty-reserved right to exercise gathering, fishing, ceremony and passing of traditions in the area of the proposed project has existed since time immemorial. The tribe studied mitigation; it is impossible at this site.
Columbia Riverkeeper, and more than a dozen other nonprofits, stand in solidarity with Yakama Nation and oppose the development: The climate crisis does not absolve our moral and ethical responsibilities. Both tribal nations and environmental organizations have worked tirelessly to stop fossil fuel developments and secure monumental climate legislation in the Pacific Northwest. But we refuse to support a sacrifice zone to destroy Native American cultural and sacred sites in the name of combating climate change.
Environmental justice is on the line with the pumped-storage development. Seventeen tribal leaders sent a letter to Gov. Jay Inslee, urging him to reject development permits. The leaders explained, “Our ancestors signed Treaties with the United States, often under threat of violence and death, in exchange for our ancestral lands and sacred places. Through these treaties, we retain the rights to practice and live in our traditional ways in these places. Yet, the promises made by the government have been broken time and time again.”
Earlier this year, the Washington State Office of Equity, located within the governor’s office, released the state’s inaugural five-year Washington State Pro-Equity Anti-Racism Plan & Playbook. Gov. Inslee stated, “We will no longer replicate and reinforce systems, processes and behaviors that lead to inequities and disparities among various communities.” Now is the time to apply the playbook to climate change and energy siting.
There is no room for compromise. The choice is stark: Continue to advance our nation’s and state’s history of sacrificing Indigenous resources through broken promises, or work with tribes committed to tackling the climate crisis while, at the same time, protecting the last remaining sacred sites.
—
Text by: Jeremy Takala and Lauren Goldberg. “Stop sacrificing Indigenous sacred sites in the name of climate change.” The Seattle Times. 25 September 2022.
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Salt to Stars: The Environmental and Community Impacts of Lithium Mining.
A comic by the Center for Interdisciplinary Environmental Justice with art by Sophie Wang, text under the cut. This is part of a toolkit to challenge greenwashing in the climate movement. Please share to support Indigenous water protectors and non-extractive decolonial solutions to climate change!
In the highlands of the Andes, Indigenous peoples have used lagoons of ancient brine to interpret the night sky since time immemorial. These lagoons are sacred cultural sites and home to their ancestors, some of the earliest forms of microbial life.
This region is one of the driest deserts in the world. (The Salar de Atacama receives ~80 mm/3 inches of rain per year. Sahara desert 100 mm.)
Even so, ecosystems--including people--have adapted to the hyperarid, hypersaline environment. Organisms include stromatolites, extremophile bacteria, flamingos, llamas and vincuña, brine shrimp, and halophyte grasses. People living in the salar regions are agro-pastoral farmers, meaning they integrate crop and livestock cultivation. They have always managed the existing water systems to grow food crops and to sustain their animals and families.
The extremely salty water is called brine. The brines formed millions of years ago when the climate was wetter, as rain and snow carrying dissolved minerals collected in closed basins. Strong sunshine and dry conditions have concentrated this water over thousands of years. Brine rich in lithium and other minerals is part of a complex interconnected groundwater system, that supports Indigenous peoples and their traditional ways of life.
Mining companies, see this sacred landscape only as profitable resources. Lithium mining is expanding here to make electric vehicle batteries and other so-called “renewable” energy storage infrastructure.
In fact, investors and prospectors call lithium “white gold.” But to Indigenous peoples around the world, gold rushes have meant genocide and ecocide.
To mine lithium, brine is pumped into shallow pools where the water is evaporated and the minerals are collected. Lithium mining is groundwater mining, and the groundwater in the Atacama desert is nonrenewable. Lithium brine used to make “renewable” energy storage is a nonrenewable resource. 1 olympic size swimming pool of water = 23 Tesla vehicles. Tesla’s production goals = 20 million vehicles per year by 2030 (that’s 869,500 olympic size swimming pools per year).
Indigenous communities are resisting the destruction of their sacred waters and traditional homelands. Many say “No” to lithium mining. Communities the Salinas Grandes and Laguna de Guayatayoc, Argentina, blockaded the highway in February, 2019 to protest violation of consultation rights.
Many fear the destruction of ecological, cultural, and spiritual life cycles and further displacement of indigenous communities, forcing people off their homelands and into the cities where they become the racialized urban poor. Farmers are already noticing a sharp decline in their crops.
Electric vehicles and lithium batteries are not sustainable nor climate change solutions.. They only shift exploitation and extraction to differerent non-renewable resources and people.
True solutions to climate change require radical re-imagining of our extractivist practices. Like our Andean Indigenous compas, we must see ourselves as part of the same interconnected world, human and ecology, from salt to stars.
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listen. listen. the consumption of animal products is about mutually beneficial relationships Not domination and that's why prioritizing animal r*ghts over animal welfare is an absolutely brain fungus take to have
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just learned that magnolias are so old that they’re pollinated by beetles because they existed before bees
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listen. listen. the consumption of animal products is about mutually beneficial relationships Not domination and that's why prioritizing animal r*ghts over animal welfare is an absolutely brain fungus take to have
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Get the most out of your gardening tools! A basic tutorial in how to care for them using only sandpaper, a sharpener, and linseed oil!
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It's time we decolonize the Cascadian volcanoes
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